New Vision, New Purpose – Ezekiel 1-2

When Jesus shows up, everything changes.

 I fell on my face, and I heard a voice of One speaking. (Ezek. 1:28). Here’s what he heard.

He said to me, ‘Son of man, stand up on your feet . . .'” (Ezek. 2:1).  Jesus wanted Ezekiel to be fully alert. He was about to receive orders.

“‘. . . and I will speak with you.’ As He spoke to me, the Spirit entered me and set me on my feet, and I listened to the One who was speaking to me” (Ezek. 2:2). It was God’s way of saying, “Now that I have your attention, listen to me. I don’t want you to miss my instructions.”

An Appearance of Christ is Moving

He said to me: ‘Son of man, I am sending you to the Israelites . . .'” (Ezek. 2:3). God was saying, “Ezekiel, the task that I have for you requires action.” Have you ever noticed that two-thirds of God is go. Always, there is an action component to the call of God. Rarely can we stay where we are, do what we’ve always been doing, and fulfill the call of God upon our lives. Ezekiel came to realize this and so must we.

‘The children are obstinate and hardhearted. I am sending you to them, and you must say to them: This is what the Lord GOD says. Whether they listen or refuse [to listen] – for they are a rebellious house – they will know that a prophet has been among them. “But you, son of man, do not be afraid of them or their words” (Ezek. 2:4-6). God said, “I’ve got a message for my people. You will communicate that message. It’s not your message. It’s my message. Your job is to deliver it, whether they listen or not, and whether you are afraid or not.” God’s truth is not dependent on human response. God would not judge Ezekiel for how well others responded to his message, but for how faithful he was in presenting it. Ezekiel was a spokesperson for God, his very mouthpiece. God appointed Ezekiel as “a watchman over the house of Israel” (Ezek. 3:17). A watchman stood on the city wall and warned the people of approaching danger. Ezekiel’s role was to be a spiritual watchman, warning people of coming judgment. There is a fundamental connection between being a watchman and warning, between being a spokesperson and speaking, between being a mouthpiece and opening our mouths to let words come out.

‘Open your mouth and eat what I am giving you’ . . . So I opened my mouth, and He fed me the scroll” (Ezek. 2:8, 3:2). I find it interesting that the name Ezekiel means “God is strong” or “God makes strong.” For him to be strong, he had to feed on the nourishment of God’s Word. For The Word of God is life giving. Just as we need food for physical life, we need God’s Word for spiritual life. When we digest God’s Word, we find that not only does it make us stronger in our faith, but also its wisdom sweetens our lives. This means doing more than simply giving God’s message a casual glance, like looking through a bakery window. It means making the Word part of our lives, like eating a balanced diet that sustains and nourishes us to health and productivity.

An Appearance of Christ is Empowering

This was Ezekiel’s call to be a prophet.

Often we think of a prophet as being a foreteller, one who predicts the future. Actually, most biblical prophets were not foretellers, they were “forth tellers.” They had a message from God to tell, usually a message of warning and judgment. And often prophets had to tell it to a less than receptive audience, in a less than pleasant time. It pained them to tell of impending judgment. Like the beloved preacher, they proclaimed their warnings, with tears in their eyes.

So why would someone want to be a prophet? Why would someone want to share a message to a group of people who would rather have their head on a platter than hear the message? Why would someone pronounce a judgment that brought such hurt and pain to them and their audience? The answer is because the prophet was called.

What ambassador would think of going to a country as representative of his homeland, without being sent? What solider would go to a war torn country risking life and limb, without orders? What missionary would go to a foreign country to endure the pain and hardships of a sacrificed life, without being commissioned?

An Appearance of Christ is Compelling

What does all of this have to do with most people? All are not prophets, preachers or pastors. So what’s the point?

In the movie The Blues Brothers, a couple of ex-convict-wanna-be-musicians were trying to raise money for an orphanage. Anytime they were asked about their work, they had a standard response: “We’re on a mission from God.” They always said it, as if they believed it. The very idea that two inept, unworthy human beings could be on a mission from God was, of course, the central joke of the whole story.

Here is the story of our lives: We are on a mission from God.

God is calling us. God’s calls are not exclusive to pastors and missionaries. He calls plumbers and managers as well. For that matter, he calls some to be electricians, doctors, lawyers, teachers, chemists, sales persons, and housewives. He calls some to secular vocations, others to sacred vocations. A calling is not something reserved for those going into full-time Christian service.

Granted, we don’t hear much about calling anymore, because our society is educated to think in terms of career. A calling is something God chooses for me. A career is something I choose for myself. A career promises status, money, or power; a calling generally promises difficulty and even some suffering – but it’s a mission, an opportunity to be used by God. A career is about upward mobility; a calling generally leads to downward mobility. A career ends with retirement and lots of “toys.” A calling isn’t over until the day you die. The rewards of a career may be quite visible, but temporary. The results of a calling may never be seen on this side of eternity.

Often we think that ministry requires a calling and the marketplace is choosing a career. But that is not true. It is quite possible to turn a ministry into a career that focuses on advancement and achievement. On the other hand, it is quite possible to make a business a calling that is truly done to serve God and others.

In the eleventh century, King Henry III of Bavaria grew tired of court life and the pressures of being a monarch. He made application to Prior Richard at a local monastery, asking to be accepted as a contemplative and spend the rest of his life in the monastery.

“Your Majesty,” said Prior Richard, “do you understand that the pledge here is one of obedience? That will be hard, because you have been a king.”

“I understand,” said Henry. “The rest of my life I will be obedient to you, as Christ leads you.”

“Then I will tell you what to do,” said Prior Richard. “Go back to your throne and serve faithfully in the place where God has put you.”

When King Henry died, a statement was written: “The king learned to rule by being obedient.”

Ezekiel was obedient to the call of God upon his life. Are you being obedient to the call of God upon your life? God can turn our career into a calling. Sometimes the end of a career is the beginning of a calling. At other times, God chooses to take people out of the security of their careers and call them into a Christian ministry. Since everyone has one, what is your mission from God?

Is God trying to break through to us? Is he waking us up to a specific calling? Do you need to humble yourself before God? Get in a posture to really hear from God? Or maybe you have heard from God, you know the call of God upon your life, it’s time to stand up, listen up and move in that direction.  When Jesus shows up, everything changes.

Darrell

 

www.Upwards.Church

Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

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An Appearance of Jesus – Ezekiel 1

26 And above the firmament over their heads was the likeness of a throne, in appearance like a sapphire stone; on the likeness of the throne was a likeness with the appearance of a man high above it27 Also from the appearance of His waist and upward I saw, as it were, the color of amber with the appearance of fire all around within it; and from the appearance of His waist and downward I saw, as it were, the appearance of fire with brightness all around. 28 Like the appearance of a rainbow in a cloud on a rainy day, so was the appearance of the brightness all around it. This was the appearance of the likeness of the glory of the Lord. So when I saw it, I fell on my face, and I heard a voice of One speaking.  Ezekiel 1:26-28

Did Ezekiel see Jesus?  I believe so.  So do some commentators.

“The ‘man’ he saw upon the throne was probably a pre-incarnate appearance of our Lord Jesus Christ” – Warren Wiersby

This verse (“the appearance of a man”) speak of the incarnation of Christ, the fact that God became a man. – J. Vernon McGee

“This figure “whose appearance resembled a man” revealed God’s holiness and prepared Ezekiel for what God was about to tell him. The figure represented Christ revealed in human form and prepared us for his message of salvation. Christ came into history in a real, human body.  – Life Application Study Bible

When Jesus appears in the Old Testament it’s called a Christophany. A Christophany is a visible manifestation or appearance of Christ before His human incarnation.

But since the Bible consistently says that no one has ever seen God the Father and lived (Exodus 33:20John 5:376:461 Timothy 6:15-161 John 4:12), many theologians believe that all visible theophanies in the Old Testament were pre-incarnate appearances of Christ.

Jesus is the image of the invisible God (Colossians 1:15). He is at the Father’s side, and He is the only one who reveals Him (John 1:18). And here are a few more of His pre-incarnate appearances.

  1. Appearance to Abraham (Genesis 18)

Three men visited Abraham, and one of them was God Himself. We know he was God because the text says, “and the LORD appeared to him by the oaks of Mamre.” The other two men were angels.

  1. Appearance to Jacob (Genesis 32:22-32)

Jacob once wrestled with a man all night, and that man was God. He said to Jacob, “your name shall no longer be called Jacob, but Israel for you have striven with God, and with men, and have prevailed.” Afterward, Jacob named the place Peniel and said, “for I have seen God face to face, and yet my life has been delivered.

  1. Appearance to Joshua (Joshua 5:13-15)

A man with a sword in hand appeared to Joshua before the fall of Jericho. He identified himself as the commander of the army of the Lord. Joshua immediately fell to his face and worshipped the man. And the commander said, “take off your sandals from your feet for the place where you are standing is holy.” This man was another Christophany.

Theologians also believe every visit of “the angel of the Lord,” or “the angel of God,” was a Christophany.

In Exodus 23:20-21, God told Moses He would send an angel before him to guide him, and that God’s name was in the angel. As the name of God represents His nature, will, and character. A random angel can’t bear God’s name; only God himself can. And this angel of the Lord must have been Jesus because He said in John 17:7, “I have manifested your name to the people whom you gave me out of the world.”

Here are a few visits from Jesus as the angel of the Lord.

  1. Visit to Hagar (Genesis 16:7-14)

The angel of the Lord appeared to Hagar in the wilderness and said to her, “I will surely multiply your offspring so that they cannot be numbered for multitude.” The angel of the Lord spoke with the authority of God and said he would multiply her offspring. Hagar called the angel, “You are a God of seeing,” and said, “truly here I have seen him who looks after me.”

  1. Visit to Abraham and Isaac (Genesis 22:11-18)

Abraham took Isaac to Mount Moriah to sacrifice him as God commanded. But when he was about to kill Isaac, the angel of the Lord appeared and told him to stop. He said, “now I know that you fear God seeing you have not withheld your son, your only son from me.” The angel spoke as if he was God.

  1. Visit to Jacob (Genesis 31:11-13)

The Angel of God appeared to Jacob in a dream and said, “I am the God of Bethel, where you anointed a pillar and made a vow to me.” The God of Bethel is Yahweh (Genesis 28:13-22).

  1. Visit to Moses (Exodus 3:2-6)

The angel of the Lord appeared to Moses “in a flame of fire out of the midst of a bush,” and then, “God called to him out of the bush.”  He said, “I am the God of your Father, the God of Abraham, and the God of Isaac.”

It’s quite clear from these few examples that the angel of the Lord is a Christophany. Furthermore, His visits stop after the birth of Christ.

This doesn’t mean that Jesus was an angel before the incarnation. Jesus was, is, and always be God (John 8:58). The Hebrew word for angel is malak, which means a messenger. It appears 213 times in the Old Testament. It can refer to actual angels such as in Genesis 19:1, and men such as in Genesis 32:3.

Also, Christophanies do not contradict the incarnation of Christ nor the virgin birth. Jesus taking on the form of a man is not the same as becoming a man.

There are many other examples of Christophanies in the Old Testament. But some are less certain than others.

For example, many people believe the fourth man in the fire in Daniel 3:25 was a Christophany. I tend to, but it’s been pointed out that all we know about him is that he had the appearance of a “son of gods.” Without additional information, some can’t say for sure if he was a Christophany or an actual angel.

Melchizedek is another possible Christophany. He appears in Genesis 14:18-20 and his name means king of righteousness, and a priest of God most High. Hebrews 7:3 says that “he is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God, he continues a priest forever.” As a result, many people, myself included, believe Melchizedek was a Christophany. But he could have been a type of Christ.

Always let the Bible guide you to recognize a Christophany accurately. For instance, if the text says, “the Lord appeared,” or the “Lord came down,” it most likely a Christophany. Also, if a man speaks with the authority of God, identifies himself with God, or does things only God can do, He might be a pre-incarnate appearance of Christ.

Darrell

www.Upwards.Church

Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

Watch Messages: YouTube-Upwards Church

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Read Along Daily Bible Reading: You Version

Sources:
  1. Vernon McGee, Thru The Bible with J. Vernon McGee, (Nashville, TN: Thomas Nelson, 1983), WORDsearch CROSS e-book, Under: “Chapter 1” and “CHAPTERS 2 AND 3”.
Warren W. Wiersbe, The Bible Exposition Commentary – The Prophets, (Colorado Springs, CO: Victor, 2002), WORDsearch CROSS e-book, 166-167.
Life Application Study Bible, (Wheaton, IL: Tyndale, 1988), WORDsearch CROSS e-book, Under: “Chapter 2”.
https://www.wordsoffaithhopelove.com/jesus-in-the-old-testament-christophanies/
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You’re Invited! A New Heart, Book of Ezekiel

You’re invited to our new Message Series: “A New Heart” from the book of Ezekiel!

Description:  God desires to change our hearts. “I will give you a new heart and put a new spirit in you.” Ezekiel 36:26 says. For unbelievers this new heart is salvation; and for the believer, an encouraged heart to continue even when serving God is not easy. For those of us who have grown complacent or cold in our walk with God, “A New Heart” outlines how God desires to bring us closer to him.

Dates             Titles              Scriptures                            Events

May 17 –    New Vision, New Purpose (Ezekiel 1-2)

May 24 –    New Heart from a Stone Heart (Ezekiel 36)

May 31 – New Life from Dead Bones (Ezekiel 37)  Communion / VBS Jarrell June 1-4   

June 7 – New Opportunities (Ezekiel 18)
June 14– New Victory (Ezekiel 38)                  VBS   Leander June 15-18

Introduction to the book of Ezekiel

A computer can be programmed to respond at your command. And by conditioning a dog with rewards and punishments, you can teach it to obey. But as every parent knows, children are not so easily taught. People have wills and must choose to submit, to follow the instructions of those who have authority over them. Surely discipline is part of the process—boys and girls should know that they will reap the consequences of disobedience.
God’s children must learn to obey their heavenly Father. Created in his mage, they have a choice, and God allows them to choose.

Ezekiel was a man who chose to obey God. Although he was a priest (1:3), he served as a Jewish “street preacher” in Babylon for 22 years, telling everyone about God’s judgment and salvation, and calling them to repent and obey. And Ezekiel lived what he preached. During his ministry God told him to illustrate his messages with dramatic object lessons. Some of these acts included (1) lying on his side for 390 days during which he could eat only one eight-ounce meal a day cooked over manure, (2) shaving his head and beard, and (3) showing no sorrow when his wife died. He obeyed and faithfully proclaimed God’s word.

God may not ask you to do anything quite so dramatic or difficult; but if he did, would you do it?
The book of Ezekiel chronicles the prophet’s life and ministry. Beginning with his call as a prophet and commissioning as a “watchman for Israel” (chapters 1–3), Ezekiel immediately began to preach and demonstrate God’s truth, as he predicted the approaching siege and destruction of Jerusalem (chapters 4–24). This devastation would be God’s judgment for the people’s idolatry. Ezekiel challenged them to turn from their wicked ways. In the next section, he spoke to the surrounding nations, prophesying that God would judge them for their sins as well (chapters 25–32). The book concludes with a message of hope, as Ezekiel proclaimed the faithfulness of God and foretold the future blessings for God’s people (chapters 33–48).

As we read this exciting record, observe how Ezekiel fearlessly preached the word of God to the exiled Jews in the streets of Babylon, and hear the timeless truth of God’s love and power. Think about each person’s responsibility to trust God and about the inevitability of God’s judgment against idolatry, rebellion, and indifference. Then commit yourself to obey God, whatever, wherever, and whenever he asks.

Vital Statistics

Purpose:  To announce God’s judgment on Israel and other nations and to foretell the eventual salvation of God’s people

Author: Ezekiel son of Buzi, a Zadokite priest

Original Audience: The Jews in captivity in Babylonia

Date Written: Approximately 571 B.C.

Setting: Ezekiel was a younger contemporary of Jeremiah. While Jeremiah ministered to the people still in Judah, Ezekiel prophesied to those already exiled in Babylonia after the defeat of Jehoiachin. He was taken there in 597 B.C.

Key Verses: “For I will gather you up from all the nations and bring you home again to your land. Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart” (36:24–26).

Key People: Ezekiel, Israel’s leaders, Ezekiel’s wife, Nebuchadnezzar, “the prince”

Key Places: Jerusalem, Babylon, and Egypt

Main Ideas: 

God’s Holiness – Ezekiel saw a vision that revealed God’s absolute moral perfection. God was spiritually and morally superior to members of Israel’s corrupt and compromising society. Ezekiel wrote to let the people know that God in his holiness was also present in Babylon, not just in Jerusalem.
Because God is morally perfect, he can help us live above our tendency to compromise with this world. When we focus on his greatness, he gives us the power to overcome sin and to reflect his holiness.

Sin – Israel had sinned, and God’s punishment came. The fall of Jerusalem and the Babylonian exile were used by God to correct the rebels and draw them back from their sinful way of life. Ezekiel warned them that not only was the nation responsible for sin but each individual was also accountable to God.
We cannot excuse ourselves from our responsibilities before God. We are accountable to God for our choices. Rather than neglect him, we must recognize sin for what it is—rebellion against God—and choose to follow him instead.

Restoration – Ezekiel consoles the people by telling them that the day will come when God will restore those who turn from sin. God will be their King and shepherd. He will give his people a new heart to worship him, and he will establish a new government and a new

Temple- The certainty of future restoration encourages believers in times of trial. But we must be faithful to God because we love him, not merely for what he can do for us. Is our faith in him or merely in our future benefits?

Leaders – Ezekiel condemned the shepherds (unfaithful priests and leaders), who led the people astray. By contrast, he served as a caring shepherd and a faithful watchman to warn the people about their sin. One day God’s perfect shepherd, the Messiah, will lead his people. Jesus is our perfect leader. If we truly want him to lead us, our devotion must be more than talk. If we are given the responsibility of leading others, we must take care of them even if it means sacrificing personal pleasure, happiness, time, or money. We are responsible for those we lead.

Worship – An angel gave Ezekiel a vision of the Temple in great detail. God’s holy presence had departed from Israel and the Temple because of sin. The building of a future Temple portrays the return of God’s glory and presence. God will cleanse his people and restore true worship.

All of God’s promises will be fulfilled under the rule of the Messiah. The faithful followers will be restored to perfect fellowship with God and with one another. To be prepared for this time, we must focus on God. We do this through regular worship. Through worship we learn about God’s holiness and the changes we must make in how we live.

I hope you can join us for our new series, “A New Heart” from the book of Ezekiel!

Darrell

www.Upwards.Church

Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

Watch Messages: YouTube-Upwards Church

Facebook: Upwards Church

Read Along Daily Bible Reading: You Version

Source: Life Application Bible Notes (Tyndale, 2007), 1306.

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Come with Your Problems – John 2 – Mary the Mother of Jesus

Life is too complex, its problems too challenging, and our own strength too limited to allow us to cope without help. Defining the exact need may not be as crucial as admitting our incompleteness. But recognizing our emptiness before Christ will allow him to work a miracle in us. He will apply his powerful resources to our lives. Have you expressed to God your lack that only he can fill?

Turning water into wine was Jesus first miracle (2:11). This small display of his divine power was enough to convince the disciples of his identity and initiate their trust in him (2:11), though later events demonstrated that they only partially understood Jesus’ purpose.

2:1-2 A wedding celebration could last as long as a week (see Genesis 29:27-28). Cana was a town about nine miles north of Nazareth. The only references to the town of Cana are found in John’s Gospel. Two of Jesus’ miracles are connected with that location: creating wine from water (2:1-11) and healing an official’s son (4:46-54). Nathanael, one of the twelve disciples, is described as a native of Cana (21:2).

Jesus’ mother, Mary, was a guest, and Jesus and his disciples were also invited. When a wedding was held, the entire town was invited, and most made the effort to come (it was considered an insult to refuse an invitation to a wedding). Cana was Jesus’ home region, so he may have known the bride and groom. In any case, his presence was intentional.

Jesus’ attendance and his actions at this wedding indicate his approval of the celebration. (See Jesus’ comments about marriage in Matthew 5:31-32; 19:3-9.) Images of Jesus as a dour-faced Messiah, passing judgment on all in his path simply fail to account for the biblical evidence that he was completely at home in festive occasions. In fact, part of his rejection by religious leaders was based on their perception that he enjoyed being with sinners more than was appropriate (see Mark 2:15-16 and Luke 5:30). Jesus’ life is the most profound statement ever made against joyless spirituality.

*LIFE APPLICATION – LET’S CELEBRATE!

Jesus was on a mission to save the world, the greatest mission in the history of mankind. Yet he took time to attend a wedding and take part in its festivities. We may be tempted to think we should not take time out from our “important” work for social occasions. But we need to see these social occasions as part of our mission. By participating in these events, Jesus was able to be involved with people, the very ones he came to save. Likewise, our efforts to represent Christ should not exclude joyous times of celebration with others. We can develop balance in our lives by bringing Jesus into times of pleasure as well as times of work.

2:3-4 The week-long weddings in Jesus’ time must have had about the same impact on family budgets as weddings do today. Banquets were prepared for many guests, and everyone spent several days celebrating the new life of the married couple. To accommodate the guests, careful planning was needed. Running out of wine meant more than embarrassment; it broke the strong unwritten laws of hospitality. Jesus was about to respond to a heartfelt need. Mary told Jesus of the predicament, perhaps expecting him to do something about it. Some believe Mary was not assuming that Jesus would perform a miracle; she was simply hoping that her son would help solve this major problem and find some wine. Tradition says that Joseph, Mary’s husband, was dead, so she probably was used to depending on her son’s help in certain situations. Although Mary did not know what Jesus was going to do, she trusted him to handle the problem. Others point out that Mary had known for a long time about her son’s divine commission. Perhaps she wanted Jesus to do something in the presence of her relatives and/or friends (who may have heard some reports about Jesus) that would prove he was the Messiah. The tension between Jesus’ verbal response, How does that concern you and me?” and his later actions leaves the question of Mary’s expectations undecided. But Mary’s trust is unmistakable!

In any case, Jesus made it clear to his mother that his life was following a different timetable; he lived to carry out his Father’s business, according to his Father’s plans. Whatever Jesus’ intended response to the problem at hand, he expressed to his mother a firm reminder that his priorities were different from hers—his time had not yet come. The “time” to which Jesus referred was the time of his glorification, when he would receive his true place and position, not as an earthly king, but as the Messiah, God’s Son, Savior of mankind, seated at God’s right hand (see 7:30, 39; 12:23-24; 17:1). This glorification would occur after his death and resurrection, for it would be only through death and resurrection that Jesus could accomplish what he came to earth to accomplish—to offer salvation to all people.

*LIFE APPLICATION – NO MORE WINE

Mary’s simple action illustrates that receiving our Lord’s filling and healing begins with recognizing our need. For Mary, it was easy—the wine was gone. It may be more difficult for us to identify our problem. But left to our own resources, we will run dry.  Are you willing to do what he asks of you?

2:5-6 Mary was not promised any kind of action but realized that Jesus might do something about the situation, even though his remark in verse 4 must have limited her expectations. Nevertheless, Mary’s words to the servants to do whatever they are told show her respect for Jesus’ authority.

The six stone waterpots were normally used for the ceremonial washing of hands as part of the Jewish purification rites before and after meals (see Matthew 15:1-2). When full, each jar would hold twenty to thirty gallons.

*LIFE APPLICATION  – DO IT!

We would do well to follow Mary’s command to the servants to “Do whatever he tells you” every moment of our lives. No one could have guessed what Jesus was about to do. But Mary’s willingness to obey was settled beforehand. We, too, must decide that our first reaction will be to obey rather than to question what God directs us to do. Like the servants, we will rarely be told beforehand all the details of what God plans to do.

Are you ready to do what he says? Ask yourself:

ls there a cherished sin? Confess and forsake it.

Is  there a broken relationship? Seek to heal it.

Is there a service opportunity Christ has placed before you? Step out and do it.

Is there a need you feel convicted to fill? Be strong and meet it.

Is there a higher level of commitment that Christ directs you to make? Welcome his call with all your heart.

2:7-8 This filling to the brim showed that nothing could be added to the water. When Jesus performed the miracle, all the water was changed to wine; wine was not added to the water. It portrays the abundance of Christ’s gracious work; it also indicates the wholeheartedness of the servants’ obedience. The servants dipped into the jars and drew out the water that had been miraculously changed to wine. Jesus instructed them to take it to the master of ceremonies.

 *LIFE APPLICATION – HUMAN AGENTS

Jesus did not require the help of the servants nor the filled jars in order to perform his miracle. The filling of the jars could itself have been part of the miracle. But as Jesus demonstrated repeatedly in dealing with people, God honors us with significant roles in his work. We are not indispensable, but graciously included. For another outstanding example, note the resurrection of Lazarus (11:43-44) where Jesus gives life, but friends unwrap and clean up what must have been a completely shocked Lazarus. Does your work carry the imprint of Christ upon it? Do you fulfill your responsibility, sensing how Christ is using you?

2:9-10 It was customary to give the best wine first and the poorer wine last because people’s taste buds grow less sensitive with more and more drinks. The water turned into wine was of such quality that the master of ceremonies made a point of mentioning this to the bridegroom, who also probably reacted in surprise. Neither of them knew where this wine came from, but Mary, the servants, and the disciples were aware of what had happened.

*LIFE APPLICATION – BETTER

People look everywhere but to God for excitement and meaning. For some reason, they expect God to be dull and lifeless. Just as the wine Jesus made was the best, so life in him is better than life on our own. Why wait until everything else runs out before trying God?

This miracle illustrated the emptiness of the Jewish rituals versus what Jesus came to bring (see 4:13; 7:38-39). The water of ceremonial cleansing has become the wine of the messianic age. Have we tasted the new wine?

*LIFE APPLICATION – MORE THAN WE NEED

Jesus did not come to earth solely to satisfy our desires or to make us happy, as this first miracle might lead some to conclude. Jesus did perform a miracle, but it was in his time and in his way. Jesus provided as much as 180 gallons of choice wine. The lavish supply of wine was a picture of the salvation he came to offer, and a revelation of who he was. What God gives is given in abundance. In Christ we are promised life, the abundance of that life is indicated by the fact that it is eternal!

2:11 The Gospels record thirty-five miraculous signs performed by Jesus. In the Gospel of John, each miracle was a sign intended to point people to the truth that Jesus is the divine Son of God come down from heaven. These signs were remarkable actions that displayed the presence and power of God. According to John’s Gospel, this was Jesus’ first sign—and it was performed in Cana in Galilee (his own region). His second was also performed in Galilee (see 4:46-54).

*LIFE APPLICATION – WHY JESUS PERFORMED MIRACLES

Miracles are not merely superhuman events, but events that demonstrate God’s power. Almost every miracle Jesus did was a renewal of fallen creation—restoring sight, making the lame walk, even restoring life to the dead. We are to believe in Christ, not because he is a superman, but because he is the God who continues his creation, even in those of us who are poor, weak, crippled, orphaned, blind, deaf, or with some other desperate need for re-creation.

Many have wondered why Jesus would “waste” his powers on performing a miracle of providing wine for a wedding feast, a party. But all of Jesus’ miracles had a purpose beyond alleviating suffering; they were a display of his glory. The miracles recorded in John’s Gospel (and indeed all the miracles recorded by the other Gospel writers) demonstrated God’s great love for people and his concern for their individual needs. But on a deeper level, Jesus’ unique, divine nature was portrayed in such a way as to claim our loyalty and reverence. The sign of turning water into wine was a partial unveiling of Jesus’ full identity. His power over nature, death, sin, and evil revealed him to be the promised Messiah.

*LIFE APPLICATION – GLORY!

What was this glory of Jesus that people glimpsed in the miracles? It was as if, for a moment, the miracles drew back the curtain and allowed people to see a fuller view of Jesus, including his divine power and authority. Jesus’ divine nature became apparent to those willing to see. The sight was dazzling, compelling, and overwhelming. The Gospel writer summarizes what those who were with Jesus came to understand: “We have seen his glory, the glory as of a father’s only son, full of grace and truth” (1:14 nrsv). John’s invitation to us is to look through the eyes of the disciples and allow ourselves to be convinced, as they were, by the glory of Jesus.

Up to this point, the disciples (those who had been called so far) were following Jesus for their own reasons. Others may have been questioning who Jesus was and were following him to find out. John says that when the disciples saw the miracle, they believed in him. The miracle demonstrated Jesus’ power over nature and revealed the way he would go about his ministry—helping others, speaking with authority, and being in personal touch with people. God may confront us in any number of ways with our need to believe in his Son. We will be held accountable for whether or not we have believed.

In a moment, Jesus accomplished what should have taken years. In your life too, He can redeem lost time, accelerate your journey, and bring forth fruit that others say is impossible.

“I will restore to you the years the locust has eaten…” (Joel 2:25)

Acceleration of Time is still available today

We are seeing in this generation a hunger for the acceleration of God’s promises. Delayed dreams, seemingly barren seasons, and long waits are meeting the sudden breakthrough of divine intervention.

Marriages restored in weeks that were broken for years. Ministries ignited in months that had been dormant for decades. Hearts transformed in moments that no counselling could reach.

Why? Because Jesus still turns water into wine.

The same Jesus who filled those stone jars in Cana is still working in lives today. Jesus Christ is the same yesterday, today, and forever (Hebrews 13:8). What He did then, He is doing now.

He doesn’t need years. He needs your trust.

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Sources:
 Life Application Bible Commentary
 Life Application Concise New Testament Commentary
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