Walking in the Truth – 1 John 1:1-4 (Who is Jesus?)

Have you noticed that AI is getting pretty good at taking someone’s voice and making it seem real or making a person that looks real but in reality is not?

For Pastor Appreciation month, Hector sent this image of the pastors of our church, mainly from Leander.    This is cute and creative, but not real.  That is not Jerry, Brian, Joe or me.   I do not have hairy arms like that or a cleft chin!  We were never on a ship together.   This image is creative and cute but it’s not real. Unfortunately many people have taken the REAL Jesus and made a counterfeit;  which they think is cool, or culturally relevant but not real.

How can we discern what is real when constant counterfeits surround us?

By the time 1 John was written around AD 90, considerable events had already happened. Jesus had already lived, died, and resurrected, and the gospel had traveled into Greek territories.

As the news spread, stories about this Jewish Messiah were adapted to fit new interests and pursuits, and the newly planted churches began to call what they were originally taught into question.

Why were these stories different?

How could they know the truth of Jesus and discern what was real?

John wrote this letter to answer those very questions, and set right what was becoming chaotic. John’s experience living alongside Jesus helped the readers to see the amplified truth of Him and the fundamentals of the faith they follow.

John starts with the essential true characteristics of Christ— and the authentic message that comes from Jesus and how to walk in the Truth.

1. Christ is Eternal.

It’s possible that John starts this letter by referencing the gospel of John, which also begins with “in the beginning.” It’s meant to be a harkening back to Genesis to remind the readers that what he was talking about was true before there was time.

Consider that for a moment: they saw, heard and touched that which was from the beginning, Jesus. The eternal stepped into time; the unknowable introduced Himself to us. John is telling us that they had a personal experience with the transcendent becoming eminent. This historical thing was not merely before all things, but the generator of all things.

John continues connecting his letting with the gospel when he says “the word of life.” In his gospel, he calls Jesus “the Word.” To the Jews, they understood that the “word” was the creative expression of God— it’s how all things were made. God spoke creation into existence. He spoke to express His will. John is driving home the reminder that the very source of life showed up, and they saw that in Jesus.

2. Christ is a Historical Figure with a Staggering Amount Written About Him

If you were to make up a story, you would stick to mere ideas or concepts, careful to craft the subject matter to be just beyond the reach of truth. And yet, when we look at Scripture, we see that Jesus’ life was made manifest, and it is subject to verification. All of it— the time, places, dates, people, events—can be investigated and verified. The Bible roots itself in history.

It wasn’t formed or created, it was revealed, and they were witnesses to it.

You can tell when an event is big news by tall the new feeds, trending on Twitter, blog posts, articles and publicity it causes.  These types of media frenzies give evidence that something noteworthy happened. When it comes to events that happened in our past, we can look to the eye witnesses or the written accounts. This is how history is recorded and verified, by comparing the accounts. It’s very telling when we do this for Jesus.

“There is far more evidence for the resurrection of Jesus than for any single event in the history of the world” says Ralph Muncaster an intellect with degrees in science, mathematics and logic who once was a skeptic of the Bible, of Jesus, of the Resurrection.  He decided to investigate these so called fables he became startled with his findings and now is a believer and advocator of the faith.  He says, “History can never be proved.”  He means empirically like in science, (observable and testable, provable).  Evidence is the only basis for verifying historical fact.

Magnitude of records coincides with the magnitude of the impact it made.  For instance if you do a Google search you see what impact something has made by how many times it has been written about. For Sept. 11th 2001, the number is high.   For Abraham Lincoln it’s higher, for Jesus Christ even more, even today he still is written about daily.

The magnitude of the  record of Jesus Christ stands far above any record of anyone who has ever lived upon this planet.

Existing early manuscripts exceed 24,000.  The earliest written records were within 25 years of  Jesus death.  No other work of antiquity approaches Christ’s documentary vastness. This includes all works we accept as historical fact. Let’s take for instance  the records, and writings of and during the Roman empire.  We regard these as historical fact about the Roman empire.  Of Julius Caesar and the Gaelic Wars we have 10 early records, the earliest is 900 years after Julius Caesar lived.  Of the 14 books of the history of Rome by Tacitus  only 4 survive, Other records and documents from Roman era by Thucydides,  there are 8, from Herodotus there are  8, from Pliny the Younger we have 7.  There are more but not close to the magnitude of the records of Christ.     Of  portions of manuscript copies of the New Testament which testify of Christ there are in existence today over 24,000.  24,000 copies verses a handful during the same  time period.  No other document of antiquity even begins to approach such numbers of attestation.   On the other hand the original books of the New Testament were written between 25-100 AD. The earliest manuscript in existence today dates from 90-130 AD.

24 thousand NT manuscripts portions recording the life are in existence.  The vastness of the number is particularly extraordinary considering:

  •  Jesus was not in a political position of power such as governor, general or dictator which are the ones usually written about. When I die there won’t be much written about me that will survive time, but if I were the president or a political power figure. Jesus was from a small, distant town and was a lowly carpenter with only three scant years of ministry.  But there are 24000 manuscripts of his life, death and resurrection.
  • The records survived the most intensive eradication effort. Rapidly growing in numbers Christian witnesses were executed.  First by Nero beginning in 54 AD, then Domitian, Trajan, Decius, Valerian and Diocletian.  They were crucified, burned thrown to the lions and gladiators in the coliseums.  Any one professing belief in Christ was executed and any records found were burned.  **In 303 AD an Imperial Edict was passed that ordered all scriptures burned in the entire Roman controlled world and anyone found with them executed.  But still 24,000 exist.
  • There was no printing press and the world population was low. The number of surviving early manuscripts is absolutely staggering considering they were all hand copied by a far smaller population base than even existed. Of 138 million people in the entire world including the far east and China , Rome was under control of half of that population and 24,000 manuscript copies exist today with no automatic duplication.

The gospel exploded because of the passionate testimony of witnesses. As fervid Jesus followers began spreading His message after His death and resurrection, this small group of people changed all of Rome within a few years. To this day, a third of the world aligns themselves with Jesus.

Now, it is our turn to proclaim what we know, have seen, heard, and touched to the world. Why? So they can fellowship with us, the Father, and Jesus.

3. Christ is Relational.

Isn’t it amazing to think that the very foundation of creation is a being you can know, and who who wants a relationship with you?

More than we need content, we need a connection.

More than we need an inspirational message, we need to know the Messenger.

When John referenced Jesus as “eternal life” in 1 John 1:2, he wasn’t calling to mind a concept, he was talking about a person. Paul wrote that “we preach Christ” in 1 Corinthians to present this same idea. Our message is the Messenger. We don’t just preach ideas about Jesus, we preach Jesus. It’s about a relationship with Him.

4. Christ’s Invitation is Open

The faith we profess is an open-invite party and not a secret club.

Wait, why do we need an invite if we are His creation?

While we are made in the image of God, we have all sinned and fallen short of the glory of God (Romans 3:23). Sin leads to death and separation, and when we take a look at the mess we have made, we don’t have to look long to know that something is off.

But the good news is that we don’t have to climb to God, He came to us through Jesus. He paid the debt of our sins and took on our death so He could offer us eternal life.

If you are in Him, wouldn’t you want others to be too? Our fellowship is with God, and we should want people to know Him and enjoy Him too.

6. Christ is Joy

John is writing this letter so his joy is made complete. This is not selfish, “I’m-doing-this-for-me” language. Rather, John is filled with joy when they know God through the grace of His Son. John knows, like we do, that life is found in Jesus. If you know that He has changed your life, your joyful invitation is to tell others that He can change theirs, too.

Let’s read John’s words again.

“That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. And we are writing these things so that our joy may be complete.”

1 John 1:1-4

Jesus Christ is not just an idea or a concept, He is a Person. Jesus, the Eternal One, became historical so that He could make a way for us to be in a relationship with the Father and Him. Because we know Jesus and how He changed our lives, we tell others so they may know Him as well.  We walk in the Truth of Jesus.

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1 John Overview

Who is Jesus?  “A GOOD man… yes… perhaps one of the best who ever lived… but just a man,” say many. Some believe He is just a prophet, others believe is he only an angel, Satan’s brother. The Gnostics of John’s time believe He was just a spirit that didn’t leave footprints.  And still today, the argument rages over the true identity of Jesus.  However, all would agree that Jesus left his mark on history.

Hearing these discussions, even Christians can begin to wonder and doubt. Is Jesus really God? Did he come to save sinners like us? Does God care about me?

First John was written to dispel doubts and to build assurance by presenting a clear picture of Christ. Entering history, Jesus was and is God in the flesh and God in focus—seen, heard, and touched by the author of this letter, John the apostle. John walked and talked with Jesus, saw him heal, heard him teach, watched him die, met him arisen, and saw him ascend. John knew God—he had lived with him and had seen him work. And John enjoyed fellowship with the Father and the Son all the days of his life.

The elder statesman in the church, John wrote this letter to his “dear children.” In it he presented God as light, as love, and as life. He explained in simple and practical terms what it means to have fellowship with God.

At the same time, false teachers had entered the church, denying the incarnation of Christ. John wrote to correct their serious errors. So John’s letter is a model for us to follow as we combat modern heresies.

John opens this letter by presenting his credentials as an eyewitness of the Incarnation and by stating his reason for writing (1:1-4). He then presents God as “light,” symbolizing absolute purity and holiness (1:5-7), and he explains how believers can walk in the light and have fellowship with God (1:8-10). If they do sin, Christ is their advocate (2:1, 2). John urges them to obey Christ fully and to love all the members of God’s family (2:3-17). He warns his readers of “antichrists” and the Antichrist who will try to lead them away from the truth (2:18-29).

In the next section, John presents God as “love”—giving, dying, forgiving, and blessing (3:1-4:21). God is love, and because God loves us, he calls us his children and makes us like Christ (3:1, 2). This truth should motivate us to live close to him (3:3-6). We can be sure of our family relationship with God when our lives are filled with good deeds and love for others (3:7-24). Again, John warns of false teachers who twist the truth. We should reject these false teachers (4:1-6) as we continue to live in God’s love (4:7-21).

In the last section, John presents God as “life” (5:1-21). God’s life is in his Son. To have his Son is to have eternal life.

Do you know the real Jesus Christ? Do you know that you have eternal life? First John was written to help you know the reality of God in your life through faith in Christ, to assure you that you have eternal life, and to encourage you to remain in fellowship with the God who is light and love. Read this letter written by one overwhelmed by God’s love, and with renewed confidence, pass on his love to others.

Vital Statistics

Purpose: To reassure Christians in their faith and to counter false teachings

Author: The apostle John

Original Audience: The letter is untitled and was written to no particular church. It was sent as a pastoral letter to several Gentile congregations.

Date Written: Probably between A.D. 85 and 90 from Ephesus

Setting: John was an older man and perhaps the only surviving apostle at this time. He had not yet been banished to the island of Patmos, where he would live in exile. As an eyewitness of Christ, he wrote authoritatively to give this new generation of believers assurance and confidence in God and in their faith.

Key Verse: “I have written this to you who believe in the name of the Son of God, so that you may know you have eternal life” (5:13).

Key People: John, Jesus

Special Features: John is the apostle of love, and love is mentioned throughout this letter. There are a number of similarities between this letter and John’s Gospel—in vocabulary, style, and main ideas. John uses brief statements and simple words, and he features sharp contrasts—light and darkness, truth and error, God and Satan, life and death, and love and hate.

The Blueprint

  1. God is light (1:1-2:29)
  2. God is love (3:1–4:21)
  3. God is life (5:1-21)

John wrote about the most vital aspects of faith so that his readers would know Christian truth from error. He emphasizes the basics of faith so that we can be confident in our faith. In our dark world, God is light. In our cold world, God brings the warmth of love. In our dying world, God brings life. When we lack confidence, these truths bring us certainty.

MAIN IDEAS
THEME EXPLANATION IMPORTANCE
Sin Even Christians sin. Sin requires God’s forgiveness, and Christ’s death provides it for us. Determining to live according to God’s standards in the Bible shows that our life is being transformed. We cannot deny our sin nature, maintain that we are “above” sinning, or minimize the consequences of sin in our relationship with God. We must resist the attraction of sin, yet we must confess when we do sin.
Love Christ commands us to love others as he loved us. This love is evidence that we are truly saved. God is the Creator of love; he cares that his children love each other. Love means putting others first and being unselfish. Love is action—showing others we care—not just saying it. To show love we must give sacrificially of our time and money to meet the needs of others.
Family of God We become God’s children by believing in Christ. God’s life in us enables us to love our fellow family members. How we treat others shows who our Father is. Live as a faithful, loving family member.
Truth and Error Teaching that the physical body does not matter, false teachers encouraged believers to throw off moral restraints. They also taught that Christ wasn’t really a man and that we must be saved by having some special mystical knowledge. The result was that people became indifferent to sin. God is truth and light, so the more we get to know him, the better we can keep focused on the truth. Don’t be led astray by any teaching that denies Christ’s deity or humanity. Check the message; test the claims.
Assurance God is in control of heaven and earth. Because his word is true, we can have assurance of eternal life and victory over sin. By faith we can be certain of our eternal destiny with him. Assurance of our relationship with God is a promise, but it is also a way of life. We build our confidence by trusting in God’s Word and in Christ’s provision for our sin.

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Source: Life Application Study Bible, (Wheaton, IL: Tyndale, 1988), WORDsearch CROSS e-book, 2143-2144.

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You’re Invited! Walk in the Truth-1,2,3 John and Jude

You’re invited to our new message series,

“Walk in the Truth”  1, 2, 3 John & Jude  – 7 weeks

 Description:  The phrase “Walking in the Truth” is central to John’s letters.  Walking in the truth is more than intellectual belief to the Bible; it is a daily, practical expression of faith in our words, thoughts, and actions. It means living in alignment with Christ allowing the Truth to shape every aspect of our lives.

Dates             Titles                         Scriptures                Events

Oct. 18 – Walking in the Truth       (1 John 1)   –           Fall Fest Jarrell, Oct. 17               

Oct 25 – Walking in Troubling Times (1 John 2) – Communion   Fall Fest Leander, Oct. 31st

Nov 1 – Walking in Deceitful Times (1 John 4)

Nov. 8 – Walk as Overcomers (1 John 5) – Military Appreciation Banquet, Nov. 7, Jarrell

Nov. 15 – Walking with Balance (2 John)   Philippines Mission Trip Nov. 17-24

Nov. 22 – Walking with Friends and Foes (3 John)  Philippines Mission Trip Nov. 17-24

Nov. 29 – Walk in Faith (Jude) – Communion/Thanksgiving Weekend

Overview of the Books

The New Testament books of 1, 2, and 3 John are pastoral letters written to early Christian communities around Ephesus to defend core beliefs, warn against false teaching, and encourage Christian love.

1 John Overview

    • Type: A pastoral sermon or essay rather than a formal letter.
    • Core Message: Reassures believers and reminds them to walk in the truth, righteousness, and love.
    • Key Themes:
        • God is light and God is love.
        • Jesus Christ is fully God and came “in the flesh”.
        • Believers must test false teachers (the “antichrists” who deny the incarnation) and show genuine love to one another.

  • For a breakdown of the book, you can explore the BibleProject Guide to 1-3 John or read through the summary on GotQuestions.

2 John Overview

    • Type: A short, formal letter written by “the elder” to a specific house church (addressed as the “elect lady”).
    • Core Message: Guard the truth and refuse hospitality or validation to wandering false teachers and deceivers.
    • Key Themes: Balancing truth with love, and avoiding any association with those who deny Jesus Christ.
  • You can read further commentary and analysis through the TGC Course on 2 John, GotQuestions Summary of 2 John, or the Enter the Bible Overview.

3 John Overview

  • Type: A personal note written by “the elder” to a Christian man named Gaius.
  • Core Message: Praise for Gaius’s hospitality toward traveling Christian missionaries, contrasted with a warning about Diotrephes, an arrogant church leader who rejects John’s associates.
  • Key Themes: Faithfulness under opposition, godly hospitality, and proper church leadership.
  • You can read a detailed breakdown or study notes via Enduring Word or The Gospel Coalition.

Jude Overview

  • Author: Jude (Judah), identified as a servant of Jesus Christ and a brother of James, which traditionally points to the half-brother of Jesus. Like his brother, he did not initially believe in Jesus during His earthly ministry but became a missionary and teacher after the resurrection. [1, 2, 3, 4, 5, 6, 7]
  • Audience: Messianic Jewish Christian communities or general circular churches facing internal subversion. [1, 2, 3]
  • Date: Written roughly between A.D. 60 and 80 (frequently dated to the mid-60s). [1, 2]
  • Core Purpose: To urge believers to contend earnestly for the faith against ungodly false teachers who had secretly crept into the church and distorted God’s grace into a license for moral and sexual immorality. [1, 2, 3, 4, 5, 6, 7]

As we get to each book, I’ll post more information about each book and give a longer introduction and overview.

Darrell

Ps.  I hope you can join us for this series!!

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Christ-like Relationships – Colossians 3:14-4:1

Today we’re going wrap up our study in the book of Colossians. We’ve seen who Jesus really is:  that He is supreme, eternal, the creator, sustainer and He is all we need for salvation and spiritual growth. Then we looked at how to live our new life in Christ.

Why would you have a new life in Christ and the same old things keep going on?  Today we’re going to take a look at some of the most vital things in our lives, our relationships.  Doesn’t it make sense that if I have a new life in Christ things will change in our relationships?

The great thing about this passage is it gives us guidance on our closest relationships.  Be careful to not think about what this says about somebody else.  Listen to what it has to say to you.

New relationships mean I make the choice to be loving not selfish.

There are three family relationships that Colossians talks about beginning in 3:18.  The first couple we’re real familiar with – wives and husbands, and children and fathers, but all the time in the Bible when it talks about families it talks about servants and masters.  Why?  It does it in Ephesians and 1 Peter.  Why does the Bible do that?

In that day the house servants or slaves were a part of the family.  In the Roman Empire of that day there was just about as many slaves in the Empire as there were people who were not slaves.  Every person had a slave and these people were a part of the family.  They were there in the household.  So part of Christian relationships was how do I relate to all the relationships in my life. Today we can apply these to employer and employee relationships.

Let’s get some key words in each of these areas that make these relationships work.  That’s what this passage is based on.

A key word for wives that the Bible uses is “submit.”  Submit has the idea of unselfish love.  But the Bible word is the word “submit”.  That’s gotten a lot of bad press lately.  The idea of submission to somebody else who tells me what to do who doesn’t really care about me, they’re always ordering me around is not the biblical idea of submission.  In fact, the idea is no one can force it on you.  It has to be something that you choose in your life.

So when the Bible says, “Wives submit to your husbands” there’s four truths about submission.

  1. Submission does not cancel out our equality. Any time the Bible tells you to submit to somebody else it doesn’t mean you’re therefore unequal with them.  Here’s the greatest proof of that.  In the book of Hebrews the Bible tells us that Jesus submitted Himself to the Father.  Are the Father, the Son and the Holy Spirit equal?    Our whole faith is built on that.  Jesus made the willing choice to submit Himself to the Father in some areas.  So it doesn’t mean you’re not equal.  The Bible tells us we are equal, equal partners in grace.
  2. Everyone is to submit in some way or another. This isn’t just for women, just for wives.  Every one of us have relationships in which we have to submit to other people.  That’s the way that life works.  In fact, some of the ways you and I have to submit: to the governing authorities, believers submit to fellow laborers in Christ, we’re all commanded to submit to one another in Christ, wives to husbands, Jesus submitted to the Father, believers submit to the Father, as Christians we submit to God, angels submit themselves to Jesus it says in the Bible, believers to spiritual leaders, young men to older men.  The Bible says those are all relationships of submission.  It’s not a one way thing that we talk about a lot of times.
  3. Submission doesn’t mean disobedience God. A lot of people think if you’re really submissive you have to do whatever they say.  Not true, God is our highest allegiance.  There’s an interesting story about this in Acts 4 when they told the disciples they had to stop preaching the gospel.  They said, “We’ve got to do it.  So if you have to punish us, punish us.  But we’ve got to do it.”  It’s a great story because it said we have to obey God but we still respect you.  Sometimes when somebody says you have to disobey God whether it’s a governing authority or husband or wife, instead of saying, “No, I have to obey God,” we get real resistant.  We get resistant to the point of bitterness.  And somehow the early disciples were able to say, “We realize you can throw us into jail but we have to do what we have to do.”  They said they’re going to obey God but they still respected those people who were authorities in their life.   Sometimes we have to do that in our lives.
  4. Submission is voluntary. Husband, anytime you say to your wife, “You have to submit to me!” it’s not going to work.  Does that work with any of us?  You can’t impose submission on somebody, a willing choice to respect somebody else.  You can’t impose that.  It says “Wives, submit yourself to your husbands.”  It doesn’t say, “Husbands, get your wives to submit themselves to you.”

The real key of submission in marriage (Ephesians talks a little more about it) is there’s a leadership responsibility that husbands have that they don’t take sometimes.  There’s a need to let them take that responsibility before God.  I like this definition of submission:  “Submission is the wife ducking out of the way so God can hit her husband.”  There’s some deep spiritual truth in that.

The key word for husbands is “love”.  Guys – love, not make love.  Somebody said that marriage is when you agree to spend the rest of your life sleeping in a room that’s too warm beside someone who’s sleeping in a room that’s too cold.  We’re very different from each other.  Love and respect for each other are incredibly important.  Paul’s just saying, Let’s just lay it out here: If you’re a new person here’s the new kind of relationships that you’re going to have.  You’re going to be able to respect somebody like you never have before because you’ve got the strength of the love of Christ in your life.  You’re going to be able to love someone, guys, sacrificially, like you never have before because you’ve got the strength of Christ in your life.  Are you going to be perfect at it?  No.  You’re going to work the rest of your life at that.  But we’re growing in it.

I like what Paul says as he talks about the love that husbands express.  He points to the fact that especially as you’re expressing love you should not be harsh.  That’s where the Bible is honest.  He says it’s easy to be harsh sometimes – it’s the end of the day and you’re tired and the conversation is going on and on and you know how you can stop it real quick so you do.  Or you’ve got the logical answer – “Here it is, just do it!  Why talk about it any more?  Just do it!”  It’s so easy to be harsh.  The Bible says that one of the keys to expressing love is not be harsh.

A survey was done by a couple of psychologists who studied newlyweds over the first decade of their marriage.  They discovered that couples who stayed together uttered five or fewer put-downs in every hundred comments to each other.  But couples who inflicted twice as many verbal wounds, ten or more in a hundred comments, were later much more likely to split up.  That makes sense.  There’s something about our words that build our relationships in very powerful ways.

On the positive side of that, I read a survey where some German physicians and psychologists got together and did a study of what happened with men who kissed their wives right before they left their house each day and men who just walked out.  The study found out that those who kissed their spouse each morning missed less work because of illness.  They had fewer auto accidents on the way to work.  They earned ten to thirty percent more monthly.  And they lived about five years longer than those who don’t at least get a peck on the cheek on the way to work.  It couldn’t hurt!  What they concluded from the study was that simple encouragement that says,  “We love each other,” made an incredible difference in people’s lives.

So just the gentleness of words and the actions towards one another of love is a real key.

My favorite advice to read when it comes to marriage is not from psychologists.  A lot of psychologists have been divorced multiple times, what do they know? But whenever I see “On their golden wedding anniversary they said…” that’s the advise that I want to read.  If somebody can stick together for fifty years.  I read this one this week.  Somebody asked a grandmother on her golden wedding anniversary the secret of a long and happy marriage.  She said, “On my wedding day I decided to choose ten of my husband’s faults which for the sake of our marriage I would overlook.”  One of the guests said, “Can you tell us one of the ten that you had?”  She said, “To tell you the truth I never did get around to listing them.  Whenever my husband did something that made me really mad I’d say to myself, ‘Lucky for him that’s one of the ten!’”

It’s the little things that count in relationships.  It’s the little things that change my attitude – this willingness to submit to another, this willingness to sacrificially love another person.

What’s the word for kids?  “Obey”.  The Greek word “obey” literally means “to hear under someone.”  That means to obey someone you have to listen to them.  We sort of intuitively know this with our kids.  They don’t listen to us so they can’t obey us.  We’ve all had this conversation.  “Can you take out the garbage?”  Ugh!  Did they hear you?  No.  Then they can’t obey.  Obviously the Bible here says “Children, you have a responsibility to obey,” but this is saying to you and I we have the responsibility to make sure that they hear.  If obedience means you listen under somebody, if we don’t say it in the way they can hear it, we don’t give them the opportunity to be obedient.

Here’s the key word for fathers.  It doesn’t say anything necessarily about mothers.  This could be said to both parents, I think.  The key word: don’t.  Both here and Ephesians it says, Dads, there’s some things that we do that we shouldn’t do that irritate our kids.  As a dad there’s some things I do that irritate my kids.  Don’t exasperate your children, it says in Ephesians 5.  Don’t embitter your children. Three things that tend to really exasperate kids from fathers.  This is particularly to dads.  Moms, you might fit into this too but this is particularly to us dads.

  1. Avoid insulting them.  It’s easy to say an insult but there’s something about our words as dads that carry greater weight than we realized.  Instead of words of insult, obviously our kids need words of encouragement.  That doesn’t mean you can’t ever be negative.  Sometimes something negative happens but it’s so easy to share words of insult.
  2. Avoid ignoring them.  This is probably the one we do the most.   That is one of those things that exasperate them.  Maybe the practical thing is to make a date with one of your kids this week, one that you’ve been ignoring.  The easiest one to ignore is the on that’s most like you.  They irritate you the most because they’re most like you.  We have our favorites and they’re usually not the ones that are most like us.
  3. Avoid indulging them.  Because we’ve ignored them we feel we have to indulge them with stuff.  We think that giving them gifts, toys, or electronics will cancel out the time we missed.  Material things are a poor substitute for our presence.

What do they really want from us?  They want our time.  They want our encouragement.  And dads, if you haven’t said, “I love you,” to your kids today you need to.  Maybe you say, “My dad never said that to me!”  You can break that pattern and teach your sons and daughters to say that to their kids.  They need that.

A key word for servants that comes up again and again in this passage is the word “master”.  How does this relate to us?  If you and I are going to have a relationship with the boss and we’re reading this passage that says treat them as your master how would your boss react if you came in and called him “master”?  Some of your bosses would really like it.  Obviously for us Christians we have only one master or Lord and that’s Jesus.  But there’s really an attitude of who you’re really working for here.  We don’t work for a boss as the master of our lives.  We work for the Lord Jesus Christ as the lord of our lives.  That’s why this says again and again don’t do your work for anyone else.  Work as for the Lord Jesus Christ whom you’re serving.  Don’t do it to please other people.  Do it to please the Lord Jesus Christ.  Wherever you are, whatever you’re doing you’re working for the Lord Jesus Christ.

Colossians talks about the attitude that you and I do that with.  I like some of the words he uses.  If I’m going to work for this person and yet my attitude is really towards the Lord what should my attitude be?  Verse 23 “Whatever you do work at it with all your heart as working for the Lord not for men since you know that we will receive an inheritance from the Lord as a reward.”  There’s some good news.  The pay that you’re getting at your work, that’s not the only benefit that comes.  That’s good news isn’t it?  We receive a reward from the Lord also.

Then he goes on and says, “It’s the Lord Christ whom you are serving.”  Verse 22 “Servants obey your earthly masters in everything and do it not only when their eye is on you to win their favor but with sincerity of heart and reverence for the Lord.” 

This is a Bible study tip: Sometimes when you’re doing Bible study, sometimes you learn just as much by studying what the English words mean as Greek words.  The word “sincere” in our language comes originally from the Latin language.  It came from a habit that they used to have when they made marble.  Marble was very difficult to polish without all the machinery that we have today.  So instead of going to all the work to polish the marble, oftentimes they’d put this wax on the marble that would cover all the blemishes and scratches that might be on it and make it look as smooth as glass like polished marble.  But when it got out in the heat, the wax would melt and you’d see all the blemishes.  Marble that didn’t have the wax on it, that had been polished smooth was “without wax”.

The Bible says that you and I should serve with a sincere heart, genuine, “without wax,” not faking it.  The only way to do that is to have a genuine relationship with Christ even at work.  How are you going to serve the Lord at work if you’re not thinking about Him at work?  How is He going to be your boss if He’s not on your mind all the time?  That’s the great benefit that comes out of this.

The key word for masters – you who are  “masters”, bosses, company owners, here’s the key word for you – “provide.”  As a believer in Christ you’re responsible to provide for your workers in the best way that you can.  With excellence.  Not to be excessive, not to do things that are outside the bounds of reason but the best way you possibly can.  That’s one of the things the Bible teaches us about our relationships.

There’s really a single word behind all this – “unselfish love.”  That’s the attitude I have in all my relationships.  This is what makes them work.  Christ loved us, we should love others. That’s how to have Christlike relationships.

Darrell

www.Upwards.Church

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