New Opportunities – Ezekiel 18

Posted on June 12, 2026 by dkoop

“It’s not my fault!”   “God is not fair!”

Have you ever said that? Have you ever thought that?

In today’s passage, God’s people, who are in exile, were using those two phrases as the reasons that bad things were happening to them.  God will give them new opportunities to change the ways they’re thinking by not blaming, being a victim or making excuses and an opportunity to change their lives for good.

There’s a familiar saying that we have in our world today: excuses are like belly buttons; everyone has one!

Making excuses is a common default way of thinking. excuses are not new. The very first account of humanity in the scriptures reveal everyone’s excuse for their sin. Adam blames Eve for his sin. Eve blames the serpent for her sin. Everyone has an excuse.

This is also true here in Ezekiel 18. Ezekiel is prophesying to the people who have been carried into captivity by the Babylonian Empire. He is preaching to them about two key ideas. First, Ezekiel is preaching to them about what is going to happen in Judah and Jerusalem. He is seeing visions of how God has left the temple and his people and how the city and temple will be destroyed. Second, Ezekiel is preaching to the people to change their hearts so that they are repentant and ready for when God calls for his people to return to the land. One of the problems God must address through Ezekiel are the excuses they are making about their condition.

The Lord begins by quoting what the people in captivity are saying about their circumstances. Look at verse 2. “The fathers have eaten sour grapes, and the children’s teeth are set on edge” (ESV). The point of the proverb concerning the people is that they think they are being punished for their parents’ sins. Our parents ate the sour grapes. But we are the ones reaping their punishment. They are acting like they did not do anything wrong. The people back in the land who had not be exiled were also saying this proverb, which is recorded in Jeremiah 31:29. They believe that all of their troubles are because of the prior generations. Their excuses may come from what God said about his character throughout the scriptures. Listen to how God describes himself.

The LORD passed before him and proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, VISITING the sins of the fathers on the children and the children’s children, to the third and the fourth generation.” (Exodus 34:6–7 ESV)

They might have understood God to be saying that future generations pay the punishment for the sins of the prior generations, but that is not true.  The word “visiting” means just that, visiting! If sin is “visiting” do you have to invite it to stay?

God is going to get rid of this false proverb that the people are saying. God has a two part answer to their false proverb.

The Lord’s first answer is that every life belongs to him. Every life is in the hands of God. Therefore, they are not subject to a series of unfortunate events. God is telling them that they should not be fatalistic in their thinking. The wheels of life were not set in motion so that, no matter what they people did, they would have to be crushed in the gears. God is destroying a fatalistic point of view about the world and about punishments. We are not doomed to particular outcome regardless of what we do.

The Lord’s second answer in verse 4 is that only the person who sins will die. We are not being punished for our parents’ sins. We do not bear the guilt of what our parents or our grandparents or our great grandparents have done. This is not how God runs the world. This is not how God determines punishments for sins. Here is the key truth: each individual will receive the punishment that is rightly due to each individual.

Here’s the first opportunity God is giving:

  1. The Opportunity for Responsibility

God is now going to illustrate this truth in a number of ways. In verses 5-9 God describes a righteous man who does what is right and just. God says in verse 9 that this man will surely live. But if he has a violent son who breaks God’s laws, he will not live. He has committed all of these abominations and his blood is on himself (18:13). But God keeps going with the illustration. Suppose this wicked son now himself has a son and sees all the wicked ways of his father and does not follow in his footsteps (18:14). Verse 17 says that this son will not die for the father’s sins. He will surely live. The father will die for his sins but his son will not. In verses 19-20 God sets forward the principle. The person who sins will die. The son does not suffer punishment from God for the sins of his father. The father does not suffer punishment for the sins of the son. The righteousness of the righteous is his own and the wickedness of the wicked are his own.

Notice that God will end his illustration with a really important truth. Look at verses 21-24. If a wicked person turns from all his sins and does what is just and right, he will surely live. Look at verse 22. None of the transgressions committed will be remembered. God is declaring two important truths and another important opportunity!

2. The Opportunity for Repentance

First, repentance is possible. You are not doomed by your parents’ sins. Having wicked parents does not mean you have to be wicked. Having a wicked family does not mean that you are doomed to punishment. God says that you can see their sins and turn away from them. You are not doomed to a life of sin just because your parents may be set you on that path. You do not have to do what your parents did. You are not doomed to be just like your parents. We see to think that this is not true in our society. We seem to think that if you had bad parents, or lacked parents, or were brought up in a bad environment that you had no choice but to continue in those evil ways. But the Lord says that this is not true. You do not have to replicate your family life. You can repudiate your family life and go a different direction.

Second, God explains why it is true that you are not destined to punishment because of your parents. Look at verse 23. God does not take pleasure in the death of the wicked. Do we have this view of God? God does not take pleasure in the death of the wicked. God wants the wicked to turn from their wicked ways and to live. God wants you to have life, not punishment. Repentance is possible. Removing the punishment that is due to us is possible. Our great hope is that none of our sins will be remembered if we turn to him (18:23). You are not doomed to sin. You are not destined to punishment. Everyone can turn and live.

God also says that this is true in the other direction. In verse 24 God says that the righteous is able to turn from his righteous ways and do evil. If we turn from the Lord, then none of our righteous deeds will be remembered. They will die for their sins. Notice that God does not picture taking all of our good deeds and weighing them against our evil deeds and seeing which we have more of. God does not put our deeds on the scale and say that if we have more righteous deeds than wicked deeds then we will live. God does not put our deeds on the scale and say that if we have more wicked acts than righteous act then we will die. Notice what God is saying. It is all about how you end. If your end is in turning from wickedness then you will have life. If your end is turning from righteousness, then you will be punished. It is not about your past. It is about the present. You are evaluated for what you are doing right now.

Now the people have been saying that God is not fair. But God rejects this in verse 25. God is fair. The people are the ones who are unfair. God is just. Do not say otherwise. God is not the problem. We are the problem. Punishment is because of what we have done. No one else is to blame. We are not bearing the punishment of what other people have done. God is just and you will be judged by what you do. God is as fair as it gets. You will be judged by what you do. You have the ability to change what you are doing and save your life (18:27-28).

Lastly there is one more opportunity!

3. The Opportunity for Renewal

Repent and turn from all your transgressions; otherwise iniquity will be your ruin. Cast away from you all the transgressions that you have committed against me, and get yourselves a new heart and a new spirit! Why will you die, O house of Israel? For I have no pleasure in the death of anyone, says the Lord GOD. Turn, then, and live. (Ezekiel 18:30–32 NRSV)

Ezekiel’s solution to the problem of inherited guilt is for each person to have a changed life. This is God’s work in us and not something we can do for ourselves. The Holy Spirit does it (Psalm 51:10–12). If we renounce our life’s direction of sin and rebellion and turn to God, he will give us a new direction, a new love, and a new power to change. You can begin by faith, trusting in God’s power to change your heart and mind. Then determine to live each day with him in control (Ephesians 4:22–24).

God has made it possible to save your life. God wants us to thoughtfully turn to him. Throw away these sins that are going to bring about your eternal death. You do not have to follow through on your desires. You do not have to follow through on your temptations. Say no to sin and throw them away. Peter said it like this in his sermon:

With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.” (Acts 2:40 NIV)

This is what God proclaimed through God’s word. Save yourselves from your evil ways. Cast away all of these sins from your life. Second, God instructs his people to get a new heart and a new spirit. God’s heart for you is that he does not want you to die (18:31-32). God does not want your destruction. So turn from your sins and make a new heart and spirit for yourselves. God is begging us to turn before it is too late. But we must want a new heart and a new spirit.

Our new opportunities and new ways of thinking includes some key truths: First, every life belongs to the Lord. We are accountable to him because he made us. Second, we do not bear the punishment of our parents or anyone else. Third, we are not destined to sin and punishment. We are able to change the direction of our lives. Fourth, God is just. We are the problem. God is not the problem. Everyone else is not the problem. Stop making excuses for our sinning. Fifth, God does not desire the wicked to perish. And finally, God renews and restores our hearts and spirits.  So he gives opportunities for us to turn before judgment comes. He will not judge you for your past if you will turn to him today.

www.Upwards.Church

Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

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Read Along Daily Bible Reading: You Version

Sources:
Brent Kercheville, Ezekiel 18, No More Excuses, February, 2023
Life Application Bible Notes (Tyndale, 2007), 1329.
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Stone Heart to a New Heart – Ezekiel 36: 26-27

Posted on May 26, 2026 by dkoop

“I will give you a new heart and… I will put My Spirit within you.”

It was 103°F in Hell Creek, South Dakota, one day in September 1993. Dinosaur hunter Michael Hammer was amazed at what he saw. Sticking out of the ground were the remains of a Thescelosaurus, a plant-eating dinosaur. The skeleton was almost complete. Hammer says he knew right away that it was “very special.”

Scientists reported that inside the dinosaur’s chest was what seems to be a stone heart–the first dinosaur heart ever seen.

God described His people as having a “heart of stone.”  In other words; they had hearts that were dead, cold, hard, lifeless and unresponsive.   Now that God described the condition of their hearts and ours in this way, what would He do about it?

The Lord cares deeply for His people and promises to spiritually transform and renew them. If the Israelites had ever needed spiritual transformation and renewal, it was then. A spirit of discouragement and distress had gripped their hearts. Their nation and homeland had been totally destroyed by the ruthless Babylonian army. They had lost their homes and businesses; furthermore, their land was utterly devastated. They themselves had been deported and were exiles in a foreign nation. And, sadly, many of their loved ones, family members, and neighbors had died in the defense of their nation. Utter hopelessness flooded their minds and smothered any hope in the future. Despair and grief flooded their very souls. But the Lord knew and He cared. So He instructed Ezekiel to preach a message that offered the brightest of all futures. A day was coming when the people would be spiritually transformed and renewed.

“I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh.  I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them.” Ezekiel 36: 26-27

God will give the people a new heart and put a new spirit in them. The Lord will regenerate all people who truly trust Him. They will be born again spiritually and become brand new people.

This promise from God in Ezekiel focuses upon spiritual transformation. The theological term is called “regeneration.”  When we truly trust Christ, He cleanses our hearts by forgiving our sins and giving us a new spirit. He does just what He says in this Scripture:

⇒ He restores us to Himself.

⇒ He cleanses us from all sin.

⇒ He gives us a new heart and a new spirit.

⇒ He puts His precious Holy Spirit within us, making our bodies His temple.

⇒ He gives us an inheritance in the promised land of heaven.

⇒ He claims us as His people, and He becomes our God.

⇒ He delivers us from all the bondages of sin and unclean behavior.

All the promises that God originally gave Israel through the prophet Ezekiel apply to true believers, no matter what their nationality. When we truly trust the Lord, He spiritually transforms us. Let’s read more about what God’s Word says about spiritual transformation:

“But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God” John 1:12-13

  Jesus answered and said to him, “Most assuredly, I say to you, unless one is born [a]again, he cannot see the kingdom of God.” John 3:3.

 Present your bodies a living sacrifice, holy, acceptable to God, which is your [b]reasonable service. 2 And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.  Rom. 12:1-2

 Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. 17 For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, 18 while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal. 2 Cor. 4:16-18

 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. 2 Cor. 5:17.

That you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, 23 and be renewed in the spirit of your mind, 24 and that you put on the new man which was created according to God, in true righteousness and holiness. Eph. 4:22-24.

 Being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ Philippians 1:6

 But when the kindness and the love of God our Savior toward man appeared, 5not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, 6 whom He poured out on us abundantly through Jesus Christ our Savior, 7 that having been justified by His grace we should become heirs according to the hope of eternal life.  Titus 3:4-7.

No matter how impure our lives are right now, God offers each of us a fresh start. You can have your sins washed away, receive a new heart for God, and have his Spirit within you—if you accept God’s promise. Why try to patch up your old life when you can have a new one?

 Darrell

www.Upwards.Church

Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

Watch Messages: YouTube-Upwards Church

Facebook: Upwards Church

Read Along Daily Bible Reading: You Version

Sources:
 The Preacher’s Outline & Sermon Bible – Ezekiel, (Chattanooga: Leadership Ministries Worldwide, 2007), WORDsearch CROSS e-book, Under: “D. The Lord’s Message to Both the Land (Mountains) and the People of Israel: A Picture of God’s Deep Care for the Holy Land and His People, 36:1-38”.
Life Application Study Bible, (Wheaton, IL: Tyndale, 1988), WORDsearch CROSS e-book, 1357-1358.
 

 

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New Vision, New Purpose – Ezekiel 1-2

Posted on May 19, 2026 by dkoop

When Jesus shows up, everything changes.

 I fell on my face, and I heard a voice of One speaking. (Ezek. 1:28). Here’s what he heard.

“He said to me, ‘Son of man, stand up on your feet . . .'” (Ezek. 2:1).  Jesus wanted Ezekiel to be fully alert. He was about to receive orders.

“‘. . . and I will speak with you.’ As He spoke to me, the Spirit entered me and set me on my feet, and I listened to the One who was speaking to me” (Ezek. 2:2). It was God’s way of saying, “Now that I have your attention, listen to me. I don’t want you to miss my instructions.”

An Appearance of Christ is Moving

“He said to me: ‘Son of man, I am sending you to the Israelites . . .'” (Ezek. 2:3). God was saying, “Ezekiel, the task that I have for you requires action.” Have you ever noticed that two-thirds of God is go. Always, there is an action component to the call of God. Rarely can we stay where we are, do what we’ve always been doing, and fulfill the call of God upon our lives. Ezekiel came to realize this and so must we.

“‘The children are obstinate and hardhearted. I am sending you to them, and you must say to them: This is what the Lord GOD says. Whether they listen or refuse [to listen] – for they are a rebellious house – they will know that a prophet has been among them. “But you, son of man, do not be afraid of them or their words” (Ezek. 2:4-6). God said, “I’ve got a message for my people. You will communicate that message. It’s not your message. It’s my message. Your job is to deliver it, whether they listen or not, and whether you are afraid or not.” God’s truth is not dependent on human response. God would not judge Ezekiel for how well others responded to his message, but for how faithful he was in presenting it. Ezekiel was a spokesperson for God, his very mouthpiece. God appointed Ezekiel as “a watchman over the house of Israel” (Ezek. 3:17). A watchman stood on the city wall and warned the people of approaching danger. Ezekiel’s role was to be a spiritual watchman, warning people of coming judgment. There is a fundamental connection between being a watchman and warning, between being a spokesperson and speaking, between being a mouthpiece and opening our mouths to let words come out.

“‘Open your mouth and eat what I am giving you’ . . . So I opened my mouth, and He fed me the scroll” (Ezek. 2:8, 3:2). I find it interesting that the name Ezekiel means “God is strong” or “God makes strong.” For him to be strong, he had to feed on the nourishment of God’s Word. For The Word of God is life giving. Just as we need food for physical life, we need God’s Word for spiritual life. When we digest God’s Word, we find that not only does it make us stronger in our faith, but also its wisdom sweetens our lives. This means doing more than simply giving God’s message a casual glance, like looking through a bakery window. It means making the Word part of our lives, like eating a balanced diet that sustains and nourishes us to health and productivity.

An Appearance of Christ is Empowering

This was Ezekiel’s call to be a prophet.

Often we think of a prophet as being a foreteller, one who predicts the future. Actually, most biblical prophets were not foretellers, they were “forth tellers.” They had a message from God to tell, usually a message of warning and judgment. And often prophets had to tell it to a less than receptive audience, in a less than pleasant time. It pained them to tell of impending judgment. Like the beloved preacher, they proclaimed their warnings, with tears in their eyes.

So why would someone want to be a prophet? Why would someone want to share a message to a group of people who would rather have their head on a platter than hear the message? Why would someone pronounce a judgment that brought such hurt and pain to them and their audience? The answer is because the prophet was called.

What ambassador would think of going to a country as representative of his homeland, without being sent? What solider would go to a war torn country risking life and limb, without orders? What missionary would go to a foreign country to endure the pain and hardships of a sacrificed life, without being commissioned?

An Appearance of Christ is Compelling

What does all of this have to do with most people? All are not prophets, preachers or pastors. So what’s the point?

In the movie The Blues Brothers, a couple of ex-convict-wanna-be-musicians were trying to raise money for an orphanage. Anytime they were asked about their work, they had a standard response: “We’re on a mission from God.” They always said it, as if they believed it. The very idea that two inept, unworthy human beings could be on a mission from God was, of course, the central joke of the whole story.

Here is the story of our lives: We are on a mission from God.

God is calling us. God’s calls are not exclusive to pastors and missionaries. He calls plumbers and managers as well. For that matter, he calls some to be electricians, doctors, lawyers, teachers, chemists, sales persons, and housewives. He calls some to secular vocations, others to sacred vocations. A calling is not something reserved for those going into full-time Christian service.

Granted, we don’t hear much about calling anymore, because our society is educated to think in terms of career. A calling is something God chooses for me. A career is something I choose for myself. A career promises status, money, or power; a calling generally promises difficulty and even some suffering – but it’s a mission, an opportunity to be used by God. A career is about upward mobility; a calling generally leads to downward mobility. A career ends with retirement and lots of “toys.” A calling isn’t over until the day you die. The rewards of a career may be quite visible, but temporary. The results of a calling may never be seen on this side of eternity.

Often we think that ministry requires a calling and the marketplace is choosing a career. But that is not true. It is quite possible to turn a ministry into a career that focuses on advancement and achievement. On the other hand, it is quite possible to make a business a calling that is truly done to serve God and others.

In the eleventh century, King Henry III of Bavaria grew tired of court life and the pressures of being a monarch. He made application to Prior Richard at a local monastery, asking to be accepted as a contemplative and spend the rest of his life in the monastery.

“Your Majesty,” said Prior Richard, “do you understand that the pledge here is one of obedience? That will be hard, because you have been a king.”

“I understand,” said Henry. “The rest of my life I will be obedient to you, as Christ leads you.”

“Then I will tell you what to do,” said Prior Richard. “Go back to your throne and serve faithfully in the place where God has put you.”

When King Henry died, a statement was written: “The king learned to rule by being obedient.”

Ezekiel was obedient to the call of God upon his life. Are you being obedient to the call of God upon your life? God can turn our career into a calling. Sometimes the end of a career is the beginning of a calling. At other times, God chooses to take people out of the security of their careers and call them into a Christian ministry. Since everyone has one, what is your mission from God?

Is God trying to break through to us? Is he waking us up to a specific calling? Do you need to humble yourself before God? Get in a posture to really hear from God? Or maybe you have heard from God, you know the call of God upon your life, it’s time to stand up, listen up and move in that direction.  When Jesus shows up, everything changes.

Darrell

 

www.Upwards.Church

Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

Watch Messages: YouTube-Upwards Church

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An Appearance of Jesus – Ezekiel 1

Posted on May 17, 2026 by dkoop

26 And above the firmament over their heads was the likeness of a throne, in appearance like a sapphire stone; on the likeness of the throne was a likeness with the appearance of a man high above it. 27 Also from the appearance of His waist and upward I saw, as it were, the color of amber with the appearance of fire all around within it; and from the appearance of His waist and downward I saw, as it were, the appearance of fire with brightness all around. 28 Like the appearance of a rainbow in a cloud on a rainy day, so was the appearance of the brightness all around it. This was the appearance of the likeness of the glory of the Lord. So when I saw it, I fell on my face, and I heard a voice of One speaking.  Ezekiel 1:26-28

Did Ezekiel see Jesus?  I believe so.  So do some commentators.

“The ‘man’ he saw upon the throne was probably a pre-incarnate appearance of our Lord Jesus Christ” – Warren Wiersby

This verse (“the appearance of a man”) speak of the incarnation of Christ, the fact that God became a man. – J. Vernon McGee

“This figure “whose appearance resembled a man” revealed God’s holiness and prepared Ezekiel for what God was about to tell him. The figure represented Christ revealed in human form and prepared us for his message of salvation. Christ came into history in a real, human body.  – Life Application Study Bible

When Jesus appears in the Old Testament it’s called a Christophany. A Christophany is a visible manifestation or appearance of Christ before His human incarnation.

But since the Bible consistently says that no one has ever seen God the Father and lived (Exodus 33:20, John 5:37; 6:46, 1 Timothy 6:15-16, 1 John 4:12), many theologians believe that all visible theophanies in the Old Testament were pre-incarnate appearances of Christ.

Jesus is the image of the invisible God (Colossians 1:15). He is at the Father’s side, and He is the only one who reveals Him (John 1:18). And here are a few more of His pre-incarnate appearances.

  1. Appearance to Abraham (Genesis 18)

Three men visited Abraham, and one of them was God Himself. We know he was God because the text says, “and the LORD appeared to him by the oaks of Mamre.” The other two men were angels.

  1. Appearance to Jacob (Genesis 32:22-32)

Jacob once wrestled with a man all night, and that man was God. He said to Jacob, “your name shall no longer be called Jacob, but Israel for you have striven with God, and with men, and have prevailed.” Afterward, Jacob named the place Peniel and said, “for I have seen God face to face, and yet my life has been delivered.”

  1. Appearance to Joshua (Joshua 5:13-15)

A man with a sword in hand appeared to Joshua before the fall of Jericho. He identified himself as the commander of the army of the Lord. Joshua immediately fell to his face and worshipped the man. And the commander said, “take off your sandals from your feet for the place where you are standing is holy.” This man was another Christophany.

Theologians also believe every visit of “the angel of the Lord,” or “the angel of God,” was a Christophany.

In Exodus 23:20-21, God told Moses He would send an angel before him to guide him, and that God’s name was in the angel. As the name of God represents His nature, will, and character. A random angel can’t bear God’s name; only God himself can. And this angel of the Lord must have been Jesus because He said in John 17:7, “I have manifested your name to the people whom you gave me out of the world.”

Here are a few visits from Jesus as the angel of the Lord.

  1. Visit to Hagar (Genesis 16:7-14)

The angel of the Lord appeared to Hagar in the wilderness and said to her, “I will surely multiply your offspring so that they cannot be numbered for multitude.” The angel of the Lord spoke with the authority of God and said he would multiply her offspring. Hagar called the angel, “You are a God of seeing,” and said, “truly here I have seen him who looks after me.”

  1. Visit to Abraham and Isaac (Genesis 22:11-18)

Abraham took Isaac to Mount Moriah to sacrifice him as God commanded. But when he was about to kill Isaac, the angel of the Lord appeared and told him to stop. He said, “now I know that you fear God seeing you have not withheld your son, your only son from me.” The angel spoke as if he was God.

  1. Visit to Jacob (Genesis 31:11-13)

The Angel of God appeared to Jacob in a dream and said, “I am the God of Bethel, where you anointed a pillar and made a vow to me.” The God of Bethel is Yahweh (Genesis 28:13-22).

  1. Visit to Moses (Exodus 3:2-6)

The angel of the Lord appeared to Moses “in a flame of fire out of the midst of a bush,” and then, “God called to him out of the bush.”  He said, “I am the God of your Father, the God of Abraham, and the God of Isaac.”

It’s quite clear from these few examples that the angel of the Lord is a Christophany. Furthermore, His visits stop after the birth of Christ.

This doesn’t mean that Jesus was an angel before the incarnation. Jesus was, is, and always be God (John 8:58). The Hebrew word for angel is malak, which means a messenger. It appears 213 times in the Old Testament. It can refer to actual angels such as in Genesis 19:1, and men such as in Genesis 32:3.

Also, Christophanies do not contradict the incarnation of Christ nor the virgin birth. Jesus taking on the form of a man is not the same as becoming a man.

There are many other examples of Christophanies in the Old Testament. But some are less certain than others.

For example, many people believe the fourth man in the fire in Daniel 3:25 was a Christophany. I tend to, but it’s been pointed out that all we know about him is that he had the appearance of a “son of gods.” Without additional information, some can’t say for sure if he was a Christophany or an actual angel.

Melchizedek is another possible Christophany. He appears in Genesis 14:18-20 and his name means king of righteousness, and a priest of God most High. Hebrews 7:3 says that “he is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God, he continues a priest forever.” As a result, many people, myself included, believe Melchizedek was a Christophany. But he could have been a type of Christ.

Always let the Bible guide you to recognize a Christophany accurately. For instance, if the text says, “the Lord appeared,” or the “Lord came down,” it most likely a Christophany. Also, if a man speaks with the authority of God, identifies himself with God, or does things only God can do, He might be a pre-incarnate appearance of Christ.

Darrell

www.Upwards.Church

Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

Watch Messages: YouTube-Upwards Church

Facebook: Upwards Church

Read Along Daily Bible Reading: You Version

Sources:
  1. Vernon McGee, Thru The Bible with J. Vernon McGee, (Nashville, TN: Thomas Nelson, 1983), WORDsearch CROSS e-book, Under: “Chapter 1” and “CHAPTERS 2 AND 3”.
Warren W. Wiersbe, The Bible Exposition Commentary – The Prophets, (Colorado Springs, CO: Victor, 2002), WORDsearch CROSS e-book, 166-167.
Life Application Study Bible, (Wheaton, IL: Tyndale, 1988), WORDsearch CROSS e-book, Under: “Chapter 2”.
https://www.wordsoffaithhopelove.com/jesus-in-the-old-testament-christophanies/
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