The Rise of the Anti-Christ – 2 Thessalonians 2: 3-12

Some of the Thessalonian believers seemed to have accepted some wrong teaching regarding Christ’s Second Coming (2:2–3) and what would happen in the world before he returned. Paul had already taught them much when he was with them and had explained more in his first letter (1 Thessalonians 4–5). This passage explains that before Christ is revealed in glory, first there will be a time of great rebellion against God led by a man of lawlessness (the Antichrist). During this time God will remove all restraints on evil, and then he will execute his final judgment.

 Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of [b]sin is revealedthe son of perditionwho opposes and exalts himself above all that is called God or that is worshiped, so that he sits [c]as God in the temple of God, showing himself that he is God. 2 Thessalonians 2:3-4

The meaning of the term antichrist is simply “against Christ.” As the apostle John records in First and Second John, an antichrist denies the Father and the Son (1 John 2:22), does not acknowledge Jesus (1 John 4:3), and denies that Jesus came in the flesh (2 John 1:7). There have been many “antichrists,” as 1 John 2:18 states. But there is also coming the Antichrist.

Most Bible prophecy/eschatology experts believe the Antichrist will be the ultimate embodiment of what it means to be against Christ. In the end times/last hour, a man will arise to oppose Christ and His followers more than anyone else in history. Likely claiming to be the true Messiah, the Antichrist will seek world domination and will attempt to destroy all followers of Jesus Christ and the nation of Israel.

Other biblical references to the Antichrist include the following:

The imposing, boastful king of Daniel 7 who oppresses the Jews and tries to “change the set times and the laws” (verse 25).

The leader who establishes a 7-year covenant with Israel and then breaks it in Daniel 9.

The king who sets up the abomination of desolation in Mark 13:14 (cf. Daniel 9:27).

The man of lawlessness in 2 Thessalonians 2:1–12.

The rider on a white horse (representing his claim to be a man of peace) in Revelation 6:2.

The first beast—the one from the sea—in Revelation 13. This beast receives power from the dragon (Satan) and speaks “proud words and blasphemies” (verse 5) and wages war against the saints (verse 7).

Thankfully, the Antichrist/beast, along with his false prophet, will be thrown into the lake of fire, where they will spend all eternity in torment (Revelation 19:2020:10).

What is the Antichrist? In summary, the Antichrist is the end-times false messiah who seeks, and likely achieves, world domination so that he can destroy Israel and all followers of Jesus Christ.

“Who is the antichrist?”

We don’t know specifically and shouldn’t name names.  There is much speculation about the identity of the Antichrist.  The Bible really does not say anything specific about where the Antichrist will come from. Many Bible scholars speculate that he will come from a confederacy of ten nations and/or a reborn Roman empire (Daniel 7:24-25Revelation 17:7). Others see him as having to be a Jew in order to claim to be the Messiah. It is all just speculation since the Bible does not specifically say where the Antichrist will come from or what ethnicity he will be. One day, the Antichrist will be revealed. Second Thessalonians 2:3-4 tells us how we will recognize the Antichrist: “don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.”

It is likely that most people who are alive when the Antichrist is revealed will be very surprised at his identity. The Antichrist may or may not be alive today. Martin Luther was convinced that the pope in his time was the Antichrist. During the 1940s, many believed Adolph Hitler was the Antichrist. Others who have lived in the past few hundred years have been equally sure as to the identity of the Antichrist. So far, they have all been incorrect. We should put the speculations behind us and focus on what the Bible actually says about the Antichrist. Revelation 13:5-8 declares, “The beast was given a mouth to utter proud words and blasphemies and to exercise his authority for forty-two months. He opened his mouth to blaspheme God, and to slander his name and his dwelling place and those who live in heaven. He was given power to make war against the saints and to conquer them. And he was given authority over every tribe, people, language and nation. All inhabitants of the earth will worship the beast—all whose names have not been written in the book of life belonging to the Lamb that was slain from the creation of the world.”

And more importantly, how easily Christ defeats him with just a breath of His mouth.

And then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming.  2 Thessalonians 2:8

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Sources:

Bruce Barton et al., Life Application New Testament Commentary (Wheaton, IL: Tyndale, 2001), 918.

https://www.gotquestions.org/what-is-the-antichrist.html

https://www.gotquestions.org/antichrist.html

 

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What is the Great Tribulation? 2 Thessalonians 2:1 -2

The believers at Thessalonica thought the day of the Lord had begun—that great and terrible day when God’s judgment is to fall upon the earth, called the Great Tribulation.

What is the Great Tribulation?

The Tribulation is a future time period when the Lord will accomplish at least two aspects of His plan: 1) He will complete His discipline of the nation Israel (Daniel 9:24), and 2) He will judge the unbelieving, godless inhabitants of the earth (Revelation 6 – 18). The length of the Tribulation is seven years. This is determined by an understanding of the seventy weeks of Daniel (Daniel 9:24-27.

The church, made up of all who have trusted in the person and work of the Lord Jesus to save them from being punished for sin, will not be present during the tribulation. The church will be removed from the earth in an event known as the rapture (1 Thessalonians 4:13-181 Corinthians 15:51-53). The church is saved from the wrath to come (1 Thessalonians 5:9). Throughout Scripture, the tribulation is referred to by other names such as the Day of the Lord (Isaiah 2:1213:6-9Joel 1:152:1-313:141 Thessalonians 5:2); trouble or tribulation (Deuteronomy 4:30Zephaniah 1:1); the great tribulation, which refers to the more intense second half of the seven-year period (Matthew 24:21); time or day of trouble (Daniel 12:1Zephaniah 1:15); time of Jacob’s trouble (Jeremiah 30:7).

The Great Tribulation is the last half of the Tribulation period, three and one-half years in length. It is distinguished from the Tribulation period because the Beast, or Antichrist, will be revealed, and the wrath of God will greatly intensify during this time. Thus, it is important at this point to emphasize that the Tribulation and the Great Tribulation are not synonymous terms. Within eschatology (the study of future things), the Tribulation refers to the full seven-year period while the “Great Tribulation” refers to the second half of the Tribulation.

It is Christ Himself who used the phrase “Great Tribulation” with reference to the last half of the Tribulation. In Matthew 24:21, Jesus says, “For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever shall.” In this verse Jesus is referring to the event of Matthew 24:15, which describes the revealing of the abomination of desolation, the man also known as the Antichrist. Also, Jesus in Matthew 24:29-30 states, “Immediately after the tribulation of those days . . . the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory.” In this passage, Jesus defines the Great Tribulation (v.21) as beginning with the revealing of the abomination of desolation (v.15) and ending with Christ’s second coming (v.30).

Other passages that refer to the Great Tribulation are Daniel 12:1b, which says, “And there will be a time of distress such as never occurred since there was a nation until that time.” It seems that Jesus was quoting this verse when He spoke the words recorded in Matthew 24:21. Also referring to the Great Tribulation is Jeremiah 30:7, “Alas! for that day is great, There is none like it; And it is the time of Jacob’s distress, But he will be saved from it.” The phrase “Jacob’s distress” refers to the nation of Israel, which will experience persecution and natural disasters such as have never before been seen.

Considering the information Christ gave us in Matthew 24:15-30, it is easy to conclude that the beginning of the Great Tribulation has much to do with the abomination of desolation, an action of the Antichrist. In Daniel 9:26-27, we find that this man will make a “covenant” (a peace pact) with the world for seven years (one “week”; again, see the article on the Tribulation). Halfway through the seven-year period—”in the middle of the week”—we are told this man will break the covenant he made, stopping sacrifice and grain offering, which specifically refers to his actions in the rebuilt temple of the future. Revelation 13:1-10 gives even more detail concerning the Beast’s actions, and just as important, it also verifies the length of time he will be in power. Revelation 13:5 says he will be in power for 42 months, which is three and one-half years, the length of the Great Tribulation.

Revelation offers us the most information about the Great Tribulation. From Revelation 13 when the Beast is revealed until Christ returns in Revelation 19, we are given a picture of God’s wrath on the earth because of unbelief and rebellion (Revelation 16-18). It is also a picture of how God disciplines and at the same time protects His people Israel (Revelation 14:1-5) until He keeps His promise to Israel by establishing an earthly kingdom (Revelation 20:4-6).

 

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Sources: Leadership Ministries Worldwide, 1 & 2 Thessalonians, The Teacher’s Outline & Study Bible (Chattanooga, TN: Leadership Ministries Worldwide, 1995), 134.
https://www.gotquestions.org/tribulation.html
https://www.gotquestions.org/Great-Tribulation.html
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Christ Revealed to Bring Justice – 2 Thessalonians 1: 6-10

Have you ever had to stand before a judge? Hopefully not. But if you did, you found yourself at the mercy of the sentencing judge. If you were found guilty of breaking the law, the judge had the right to place the full weight of the law upon you. The possibility of this happening is a detriment to many people, and it prevents them from pursuing a life of crime. They do not want to face a judge’s wrath, so they choose to live on the right side of the law. A healthy fear of judgment keeps them straight.
This begins the important discussion of the end time, of the end of the world

God is just: He will pay back trouble to those who trouble you and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels.  2 Thessalonians 1: 6-7

When Paul referred to the Second Coming in relation to believers, he favored the word parousia (“presence”; “coming”) as it was an encouragement and hopeful.   For believers, Christ’s return is the presence of One they know and have an eternal relationship with.

But in verse 7 when Paul wrote the Lord Jesus will be revealed, he used a different word, apokalupsis (“revelation”; “unveiling”; “uncovering”). That word, which has the idea of manifesting what was previously hidden or secret (cf. Rom. 2:5; 16:25; 1 Cor. 14:6; 2 Cor. 12:1, 7; Gal. 1:12; Eph. 3:3), views the return of Christ in relation to unbelievers. The One who has been hidden will be revealed in all His sovereign glory to a world that does not know or worship Him. He will be unveiled as Judge (v. 8)

This Revelation or Second Coming of Jesus is different than the Rapture.

Remember this is two Events

  • They are not described the same.
  • They do not happen the same way.
  • They do not have the same purpose.

THE RAPTURE — A PROMISE OF COMFORT

Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air… Therefore comfort one another with these words.”— 1 Thessalonians 4:17–18 (NKJV)

What do we see?

  • Believers caught up
  • Meeting Christ in the air
  • No judgment described
  • No wrath mentioned
  • Ends with comfort

This event is:

  • Sudden (“in a moment” — 1 Cor 15:52)
  • Sign-less (“you know not when” — 1 Thessalonians 5:1–2)
  • Directed to the Church

THE SECOND COMING or REVELATION OF CHRIST — A DAY OF JUDGMENT

Immediately AFTER the tribulation… they shall see the Son of man coming in the clouds of heaven with power and great glory.” — Matthew 24:29–30 (NKJV)

Look, He is coming with clouds; and every eye shall see him… and all people of the earth shall mourn because of Him.” — Revelation 1:7 (KJV)

What do we see?

  • Clear timing: after the tribulation
  • Christ returns to the earth
  • Global visibility
  • Mourning, fear, judgment
  • Nations involved

And his feet shall stand in that day upon the mount of Olives…”— Zechariah 14:4 (NKJV)

If the Rapture happens after the Great Tribulation:

  • It is no longer imminent
  • Watching becomes calculation
  • Comfort becomes fear
  • Believers are promised wrath they were told they would escape
  • The Church must wait for Antichrist instead of Christ

For God has NOT appointed us to wrath, but to obtain salvation by our Lord Jesus Christ.” — 1 Thessalonians 5:9 (NKJV)

For unbelievers, the Second Coming or Revelation of Jesus will bring bitter retribution; for believers, sweet relief.

THE EXECUTOR OF JUDGMENT: JESUS CHRIST HIMSELF (vv.7–8)

Note that Jesus Christ is coming to give rest to the believer as well as to judge the world. The believer will be free from the injustices, sufferings, and death of this world.

“There remains therefore a rest to the people of God” (He. 4:9).

Note that the Person who will execute judgment is Jesus Christ Himself. He is personally going to return to earth to judge the world.

1. His return in judgment will be a spectacular appearance from heaven. As mentioned above, the word revealed means to be unveiled and uncovered. The day is coming when Jesus Christ shall rend or split the heavens and return to earth in judgment. He will be revealed as the Supreme Majesty and Judge of the world.

For the Father judges no man, but hath committed all judgment unto the Son” (Jn. 5:22).

2. His return in judgment will be with the angels of His power. The angels will return with Him for several purposes:

⇒ to add to the majestic glory and triumph of His person and presence.

For the Son of man shall come in the glory of his Father with his angels…” (Mt. 16:27).

⇒ to carry out His orders and to execute His justice and mercy.

The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels” (Mt. 13:39).

3. His return in judgment will be in flaming fire. This is a reference to the brilliance and glory and holiness of His appearance, to the fact that He is coming in judgment. His return in judgment will be in all the majesty and glory of God Himself—so brilliant that it will be as the flaming fire of God’s pure holiness.

And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory” (Mt. 24:30).

 THE PEOPLE TO BE JUDGED (v.8)

The people to be judged are separated into two classes.

1. All who do not know God, the only living and true God, shall be judged. Who are these persons? They are those who sin against natural revelation, who look at creation and fail to see God or to live by the laws that are clearly seen in nature and creation.

a. Men can know God within themselves: in their own thoughts, reasonings, and consciences.

Because that which may be known of God is manifest in them; for God hath showed it unto them” (Ro. 1:19).

b. Men can know God outside of themselves: in creation and nature, the earth and outer space. (See Ro. 1:19; 1:20; 1:21; 2:11–15.)

Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness” (Ac. 14:17).

The point is this: people can know that God gives them life, that He cares and provides for them, that He runs everything in an orderly and lawful way, giving purpose and meaning to life. They can look at nature and see that God is great and good; therefore, God deserves to be glorified and given thanks. But instead of seeing God and coming to know God, they have rejected Him. Instead of worshipping God …

• some worship the creation, that is, science and man—a humanistic worship
• some worship the god of their imagination, a thought or image of what God is (a god that allows them to live as they desire)

They are the persons who are to be judged. They are the persons who do not know the living and true God, not personally—not in a personal day-to-day relationship.

2. All who do not obey the gospel of our Lord Jesus Christ shall be judged. Who are these persons?

⇒ Every person who has ever heard the gospel of Jesus Christ and rejected it.
⇒ Every person who has knowledge the gospel of Jesus Christ, but did nothing with it and does not have a personal relationship or knowledge of Jesus.

Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!Matthew 7:23

Each of us professing Christians needs to take certain steps to make sure that we know Christ personally, not just about Him.  Ask Him in your life, live for Him, and look forward to his return.

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Sources: Leadership Ministries Worldwide, 1 & 2 Thessalonians, The Teacher’s Outline & Study Bible (Chattanooga, TN: Leadership Ministries Worldwide, 1995), 124.
John F. MacArthur Jr., 1 & 2 Thessalonians, MacArthur New Testament Commentary (Chicago: Moody Press, 2002), 233.
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A Growing Faith Through Trials – 2 Thessalonians 1:1-4

Someone said, “Today’s mighty oak was yesterday’s little nut that held its ground.” I like that. Paul is encouraging the Thessalonians to hold their ground and keep growing.

The believers in Thessalonica were discouraged, and they needed encouragement. So Paul wrote his second epistle to the Thessalonians only a few months after he had written his first epistle to them. The year is about 51AD, and the occasion was that some had come from Thessalonica to Paul to tell him they were still struggling and had problems. There was a false letter supposedly from Paul. (Apparently Identity Theft is not new!)  Also, some still weren’t working and some of the problems hadn’t been remedied. So Paul took pen in hand, and under the inspiration of the Holy Spirit, he wrote his second epistle to the believers in Thessalonica.

In chapter 1, he encourages the suffering; in chapter 2, he enlightens the confused; and in chapter 3, he exhorts the careless.

Now in chapter 1, Paul is encouraging them in their suffering. Someone has called chapter one “a prescription for persecuted saints.” Paul shares three encouragements. The first encouragement, in chapter 1, verses 1-4, is encouragement of praise. It is praise directed to God for them in Thessalonica.

Verses 1-4 say, “Paul, Silvanus, and Timothy…”—Silvanus is known as Silas, and Timothy is also called Timotheus—“…to the church of the Thessalonians in God our Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ. We are bound to thank God always for you, brethren, as it is fitting, because your faith grows exceedingly, and the love of every one of you all abounds toward each other, so that we ourselves boast of you among the churches of God for your patience…”—notice that—“…and faith in all your persecutions and tribulations that you endure.”

It’s clear by the end of verse 4 that they were being persecuted and going through tribulations. These “tribulations” are NOT the seven years of the Great Tribulation, which happens after the rapture, in chapter 2, when the Antichrist is revealed. Rather these are persecutions that come from the world. The Great Tribulation will be from God. But as believers, we are not appointed to wrath but to obtain salvation. 1 Thessalonians 5:9

In verses 1-2, we see the opening greeting or salutation starts with Paul, who we know originally was Saul of Tarsus. He was converted in Acts 9 and became the great Apostle Paul. Silvanus or Silas was Paul’s traveling companion in Acts. Timothy was the pastor to whom Paul wrote in 1st and 2nd Timothy, and he traveled with Paul as well.

Paul was writing, verse 1, “to the church of the Thessalonians in God our Father and the Lord Jesus Christ.” The phrase “God our Father and the Lord Jesus Christ” appears in 1 Thessalonians 1:1 as “God the Father and the Lord Jesus Christ.” Paul makes it more personal when he says “God our Father.” Paul is reminding those who are suffering that they are children of God.

Sometimes one of the best things you can do when you’re going through suffering, sorrow, pain and trouble is to remind yourself that you are His child, He is your Father and nothing can come into your life except what He allows. It must be filtered through the love of God. When everything is going wrong and crazy in your life, remind yourself, “I’m His child. He is my Father.” Not one sparrow falls to the ground that He doesn’t take notice of. And we are much more valuable to Him than many sparrows. He sees, He knows, He understands.  He is a Father who disciplines His children. (Read more here)

Then Paul wishes the Thessalonians “grace to you…”—which is God’s love poured out upon us—“…and peace…”—which is God’s peace or “shalom,” our fellowship with Him—“…from God our Father and the Lord Jesus Christ.”

Then beginning in verse 3, Paul makes the statement, “We are bound to thank God always for you, brethren.” It’s interesting that Paul doesn’t thank them; he thanks God. This is a very subtle but important point. Instead of praising or complimenting them directly, Paul lets them know that he is thankful to God for them.

Sometimes we can actually do a disfavor to people by telling them how wonderful they are, how great they are, how amazing they are, without including God,  because there is a danger they can be filled with pride. The human body can be very sensitive; if you pat it on the back too much, the head swells. We want to be complimentary and encouraging to people, but we need to be careful.

But on the other hand, we can sometimes neglect encouraging people, and so they become discouraged. So where is the balance in the middle? Letting them know that you thank God for them. By God’s grace they are being used in your life to be a blessing to you.

What was Paul thankful for in verses 3-4? He was thankful for three things. Number one, he was thankful that their faith was growing. “We are bound…”—which means “we owe a debt”—“…to thank God always for you, brethren, as it is fitting, because your faith grows exceedingly.” The words “grows exceedingly” is a picture of a mighty, oak tree. Whenever the wind blows on oak trees, their roots go deeper into the soil to become stronger.

In the early 1990s, trees inside the Biosphere 2 project in Arizona grew rapidly but collapsed before reaching maturity because the enclosed, windless environment lacked the “stress” needed to trigger the development of strong, supportive “stress wood”. Without wind, the trees failed to grow robust, supportive, or flexible, causing them to topple under their own weight.

What are the lessons here?

  • Lack of Environmental Stress: The biosphere designed to be a perfect, self-sustaining ecosystem, lacked natural wind, which is crucial for structural development.
  • No “Stress Wood” Formation: Wind forces trees to develop “stress wood” or reaction wood, a stronger, more flexible type of wood that enables them to withstand environmental pressure.
  • Rapid, Weak Growth: Trees inside Biosphere 2 grew much faster than in nature but were structurally weak, leading to them falling over as they grew taller.
  • Lesson on Development: The incident highlighted that environmental stress (like wind) is essential for developing necessary strength and resilience

Like trees,  we Christians need adversity and stress to grow strong.  When the wind of adversity, trials and suffering comes your way, it actually strengthens you and helps you need get your roots deeper into God, into His Word and rely and trust more on the Holy Spirit. Then your faith will grow “like a tree planted by the rivers of water…whose leaf also shall not wither,” Psalm 1:3.

So the Thessalonians had a faith that was growing exceedingly. Picture a large, strong, mighty oak tree. But some Christians are like tumbleweeds. Instead of being rooted, they roll and are “carried about with every wind of doctrine.”

Now this faith that is growing exceedingly is more than salvation faith. When you initially trusted Jesus and believed on Him for salvation, it didn’t take a lot of faith. It just took the object of your faith being correct. You needed a little faith in a great Savior. D. L. Moody said, “A little faith will take your soul to heaven.”

But Paul is talking about a second kind of faith here. It is sanctifying faith. There is saving faith and there is sanctifying faith. Once you become a Christian by believing in Jesus Christ, you then trust Him every day of your life, come what may. That is sanctifying faith. No matter what comes into your life—sunshine or sorrows—you are trusting Jesus, holding onto Jesus, looking to Jesus, you’re grounded in Jesus. It is a growing, sanctifying, gradually-growing faith.

There are a lot of Christians who are saved, who are going to heaven, but they’re not having heaven on earth. They’re not experiencing the joy of the Lord. It’s because they’re not growing in their faith. They’re not growing in their trust. They’re not putting their confidence in God. “Have faith in God” and grow.

In a storm that troubled them, Jesus rebuked His disciples in the boat on the Sea of Galilee in Matthew 8:26. He said, “Oh, you of little faith.” He was asking them why they doubted, why these fears arose in their hearts.

God asks the same things of us: “Am I not your Father? Am I not in control of your life? Do you not know that I care about you? Nothing happens to you but what I allow.”

So Paul encourages the Thessalonians by saying, “I thank God that your faith is growing.” They are learning daily to trust more in Jesus Christ.

Back in 1 Thessalonians 3:10, Paul said that he was “night and day praying exceedingly that we may see your face and perfect what is lacking in your faith.” So Paul prayed that they would have an ever increasing, growing faith.

Trials and suffering are allowed by God to strengthen our faith. They are food for our faith. This is one of the chief ways that God grows us as believers. By suffering. Without suffering, there is no growing faith.

So we need to feed on God’s Word and submit to God’s will.

The second thing Paul was thankful for was that their love was abounding, verse 3. So their faith was growing and their love was abounding. “The love of every one of you all abounds toward each other.”

Here’s another word picture. The first was growing, as in a plant or tree. The tree’s roots go deep and are strong through the storms of life. The second word picture is abounding. It’s a picture of a river. This imagery is that of a mighty river overflowing its banks. It’s not drying up; it’s overflowing. And it’s overflowing in a good way, not in a destructive way. The blessings of your love are overflowing to others.

The danger in suffering is that it can make us self-absorbed and bitter. Have you ever known someone who goes through suffering who becomes bitter instead of better? Instead of making them, it breaks them. There is a saying that says, “The same sun that melts the wax hardens the clay.” So the issue is not the problem; two people can go through the same trial, but one gets hardened and one melts. Trials can either make you better or bitter; it all depends on how you respond to your problems.

One of the keys of life is going through bitter experiences. And we all go through bitter experiences. We can come out of them better or bitter. Because we are broken, we should depend on God, rely upon His grace and get grounded in His Word. God makes us; He doesn’t break us or destroy us. He’s making us better believers.
So suffering, mixed with faith in God, and reliance upon His grace will produce the love of God overflowing out of our hearts to others around us.

Think about the fact that God fits you for service through suffering. You want to be a blessing? Then you have to be broken. Wheat has to be crushed before it can be made into bread. Incense has to be thrown on the fire before its odors are set free. Roses give off a beautiful fragrance, but if you take petals off a rose and crush them in your hand and take a whiff, its fragrance flows even stronger.

And many times God crushes us. Then He opens His hand and lets the fragrance flow. It’s the fragrance of Christ. So if we look to the Lord in our sorrows, then we can look to others in love. It overflows from our lives. How important that is.

The third reason Paul was thankful is in verse 4. He was thankful that their perseverance  was increasing. Their love was overflowing, their faith was growing and their perseverance was increasing. “We ourselves boast…”—which literally means “speak proudly”—“…of you among the churches of God for your patience and faith…”—Paul couples perseverance with faith—“…in all your persecutions and tribulations that you endure.”

“Persecutions” are from a hostile, unbelieving world. They come from the outside. “Tribulations” is a general word for any trouble. It means to be “thrashed” or “pressured.” So it means we’re suffering on the inside with what could be an eternal, emotional or spiritual suffering.

Notice he says, “that you endure.” That phrase is in the present, continuous tense. So it means you are presently enduring all these sufferings and tribulation.

The word perseverance is steadfast endurance. The imagery of that is of a wind blowing against you, and you have to lean into the wind to make progress against it when you walk. It’s the idea that you keep on going; you don’t throw in the towel.

So it starts with a growing faith, then becomes an overflowing love and then an increasing perseverance in the midst of your suffering.

In Romans 5:3 Paul says, “We also glory in tribulations, knowing that tribulation produces perseverance.” In James 1:3, it says, “…knowing that the testing of your faith produces patience.”

You’ve heard the old adage that if you pray for patience, trials come. “Lord, I didn’t pray for trials; I prayed for patience!” There is no shortcut.

How can you be steadfastly enduring if there’s nothing to endure? How can you be patient if there’s nothing to be patient with? So God tests our faith. A faith that isn’t tested cannot be trusted.
Would you trust a bridge that has never been tested?

So your faith must be tested and tried through suffering. And God sanctifies us, prepares us and makes us more Christ-like through suffering and adversity. So don’t be discouraged in your suffering. Notice that your faith will grow, your love will overflow and your patience will increase, if you look to God and trust Him and get grounded in His Word.

In the next post, we will look at how God balances the scales of injustice.

Darrell

www.Upwards.Church

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Sources: Ray Stedman-Authentic Christianity, John Mac Arthur commentary and John Miller – Encouragement for Suffering Saints
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