An Appearance of Jesus – Ezekiel 1

26 And above the firmament over their heads was the likeness of a throne, in appearance like a sapphire stone; on the likeness of the throne was a likeness with the appearance of a man high above it27 Also from the appearance of His waist and upward I saw, as it were, the color of amber with the appearance of fire all around within it; and from the appearance of His waist and downward I saw, as it were, the appearance of fire with brightness all around. 28 Like the appearance of a rainbow in a cloud on a rainy day, so was the appearance of the brightness all around it. This was the appearance of the likeness of the glory of the Lord. So when I saw it, I fell on my face, and I heard a voice of One speaking.  Ezekiel 1:26-28

Did Ezekiel see Jesus?  I believe so.  So do some commentators.

“The ‘man’ he saw upon the throne was probably a pre-incarnate appearance of our Lord Jesus Christ” – Warren Wiersby

This verse (“the appearance of a man”) speak of the incarnation of Christ, the fact that God became a man. – J. Vernon McGee

“This figure “whose appearance resembled a man” revealed God’s holiness and prepared Ezekiel for what God was about to tell him. The figure represented Christ revealed in human form and prepared us for his message of salvation. Christ came into history in a real, human body.  – Life Application Study Bible

When Jesus appears in the Old Testament it’s called a Christophany. A Christophany is a visible manifestation or appearance of Christ before His human incarnation.

But since the Bible consistently says that no one has ever seen God the Father and lived (Exodus 33:20John 5:376:461 Timothy 6:15-161 John 4:12), many theologians believe that all visible theophanies in the Old Testament were pre-incarnate appearances of Christ.

Jesus is the image of the invisible God (Colossians 1:15). He is at the Father’s side, and He is the only one who reveals Him (John 1:18). And here are a few more of His pre-incarnate appearances.

  1. Appearance to Abraham (Genesis 18)

Three men visited Abraham, and one of them was God Himself. We know he was God because the text says, “and the LORD appeared to him by the oaks of Mamre.” The other two men were angels.

  1. Appearance to Jacob (Genesis 32:22-32)

Jacob once wrestled with a man all night, and that man was God. He said to Jacob, “your name shall no longer be called Jacob, but Israel for you have striven with God, and with men, and have prevailed.” Afterward, Jacob named the place Peniel and said, “for I have seen God face to face, and yet my life has been delivered.

  1. Appearance to Joshua (Joshua 5:13-15)

A man with a sword in hand appeared to Joshua before the fall of Jericho. He identified himself as the commander of the army of the Lord. Joshua immediately fell to his face and worshipped the man. And the commander said, “take off your sandals from your feet for the place where you are standing is holy.” This man was another Christophany.

Theologians also believe every visit of “the angel of the Lord,” or “the angel of God,” was a Christophany.

In Exodus 23:20-21, God told Moses He would send an angel before him to guide him, and that God’s name was in the angel. As the name of God represents His nature, will, and character. A random angel can’t bear God’s name; only God himself can. And this angel of the Lord must have been Jesus because He said in John 17:7, “I have manifested your name to the people whom you gave me out of the world.”

Here are a few visits from Jesus as the angel of the Lord.

  1. Visit to Hagar (Genesis 16:7-14)

The angel of the Lord appeared to Hagar in the wilderness and said to her, “I will surely multiply your offspring so that they cannot be numbered for multitude.” The angel of the Lord spoke with the authority of God and said he would multiply her offspring. Hagar called the angel, “You are a God of seeing,” and said, “truly here I have seen him who looks after me.”

  1. Visit to Abraham and Isaac (Genesis 22:11-18)

Abraham took Isaac to Mount Moriah to sacrifice him as God commanded. But when he was about to kill Isaac, the angel of the Lord appeared and told him to stop. He said, “now I know that you fear God seeing you have not withheld your son, your only son from me.” The angel spoke as if he was God.

  1. Visit to Jacob (Genesis 31:11-13)

The Angel of God appeared to Jacob in a dream and said, “I am the God of Bethel, where you anointed a pillar and made a vow to me.” The God of Bethel is Yahweh (Genesis 28:13-22).

  1. Visit to Moses (Exodus 3:2-6)

The angel of the Lord appeared to Moses “in a flame of fire out of the midst of a bush,” and then, “God called to him out of the bush.”  He said, “I am the God of your Father, the God of Abraham, and the God of Isaac.”

It’s quite clear from these few examples that the angel of the Lord is a Christophany. Furthermore, His visits stop after the birth of Christ.

This doesn’t mean that Jesus was an angel before the incarnation. Jesus was, is, and always be God (John 8:58). The Hebrew word for angel is malak, which means a messenger. It appears 213 times in the Old Testament. It can refer to actual angels such as in Genesis 19:1, and men such as in Genesis 32:3.

Also, Christophanies do not contradict the incarnation of Christ nor the virgin birth. Jesus taking on the form of a man is not the same as becoming a man.

There are many other examples of Christophanies in the Old Testament. But some are less certain than others.

For example, many people believe the fourth man in the fire in Daniel 3:25 was a Christophany. I tend to, but it’s been pointed out that all we know about him is that he had the appearance of a “son of gods.” Without additional information, some can’t say for sure if he was a Christophany or an actual angel.

Melchizedek is another possible Christophany. He appears in Genesis 14:18-20 and his name means king of righteousness, and a priest of God most High. Hebrews 7:3 says that “he is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God, he continues a priest forever.” As a result, many people, myself included, believe Melchizedek was a Christophany. But he could have been a type of Christ.

Always let the Bible guide you to recognize a Christophany accurately. For instance, if the text says, “the Lord appeared,” or the “Lord came down,” it most likely a Christophany. Also, if a man speaks with the authority of God, identifies himself with God, or does things only God can do, He might be a pre-incarnate appearance of Christ.

Darrell

www.Upwards.Church

Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

Watch Messages: YouTube-Upwards Church

Facebook: Upwards Church

Read Along Daily Bible Reading: You Version

Sources:
  1. Vernon McGee, Thru The Bible with J. Vernon McGee, (Nashville, TN: Thomas Nelson, 1983), WORDsearch CROSS e-book, Under: “Chapter 1” and “CHAPTERS 2 AND 3”.
Warren W. Wiersbe, The Bible Exposition Commentary – The Prophets, (Colorado Springs, CO: Victor, 2002), WORDsearch CROSS e-book, 166-167.
Life Application Study Bible, (Wheaton, IL: Tyndale, 1988), WORDsearch CROSS e-book, Under: “Chapter 2”.
https://www.wordsoffaithhopelove.com/jesus-in-the-old-testament-christophanies/
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You’re Invited! A New Heart, Book of Ezekiel

You’re invited to our new Message Series: “A New Heart” from the book of Ezekiel!

Description:  God desires to change our hearts. “I will give you a new heart and put a new spirit in you.” Ezekiel 36:26 says. For unbelievers this new heart is salvation; and for the believer, an encouraged heart to continue even when serving God is not easy. For those of us who have grown complacent or cold in our walk with God, “A New Heart” outlines how God desires to bring us closer to him.

Dates             Titles              Scriptures                            Events

May 17 –    New Vision, New Purpose (Ezekiel 1-2)

May 24 –    New Heart from a Stone Heart (Ezekiel 36)

May 31 – New Life from Dead Bones (Ezekiel 37)  Communion / VBS Jarrell June 1-4   

June 7 – New Opportunities (Ezekiel 18)
June 14– New Victory (Ezekiel 38)                  VBS   Leander June 15-18

Introduction to the book of Ezekiel

A computer can be programmed to respond at your command. And by conditioning a dog with rewards and punishments, you can teach it to obey. But as every parent knows, children are not so easily taught. People have wills and must choose to submit, to follow the instructions of those who have authority over them. Surely discipline is part of the process—boys and girls should know that they will reap the consequences of disobedience.
God’s children must learn to obey their heavenly Father. Created in his mage, they have a choice, and God allows them to choose.

Ezekiel was a man who chose to obey God. Although he was a priest (1:3), he served as a Jewish “street preacher” in Babylon for 22 years, telling everyone about God’s judgment and salvation, and calling them to repent and obey. And Ezekiel lived what he preached. During his ministry God told him to illustrate his messages with dramatic object lessons. Some of these acts included (1) lying on his side for 390 days during which he could eat only one eight-ounce meal a day cooked over manure, (2) shaving his head and beard, and (3) showing no sorrow when his wife died. He obeyed and faithfully proclaimed God’s word.

God may not ask you to do anything quite so dramatic or difficult; but if he did, would you do it?
The book of Ezekiel chronicles the prophet’s life and ministry. Beginning with his call as a prophet and commissioning as a “watchman for Israel” (chapters 1–3), Ezekiel immediately began to preach and demonstrate God’s truth, as he predicted the approaching siege and destruction of Jerusalem (chapters 4–24). This devastation would be God’s judgment for the people’s idolatry. Ezekiel challenged them to turn from their wicked ways. In the next section, he spoke to the surrounding nations, prophesying that God would judge them for their sins as well (chapters 25–32). The book concludes with a message of hope, as Ezekiel proclaimed the faithfulness of God and foretold the future blessings for God’s people (chapters 33–48).

As we read this exciting record, observe how Ezekiel fearlessly preached the word of God to the exiled Jews in the streets of Babylon, and hear the timeless truth of God’s love and power. Think about each person’s responsibility to trust God and about the inevitability of God’s judgment against idolatry, rebellion, and indifference. Then commit yourself to obey God, whatever, wherever, and whenever he asks.

Vital Statistics

Purpose:  To announce God’s judgment on Israel and other nations and to foretell the eventual salvation of God’s people

Author: Ezekiel son of Buzi, a Zadokite priest

Original Audience: The Jews in captivity in Babylonia

Date Written: Approximately 571 B.C.

Setting: Ezekiel was a younger contemporary of Jeremiah. While Jeremiah ministered to the people still in Judah, Ezekiel prophesied to those already exiled in Babylonia after the defeat of Jehoiachin. He was taken there in 597 B.C.

Key Verses: “For I will gather you up from all the nations and bring you home again to your land. Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart” (36:24–26).

Key People: Ezekiel, Israel’s leaders, Ezekiel’s wife, Nebuchadnezzar, “the prince”

Key Places: Jerusalem, Babylon, and Egypt

Main Ideas: 

God’s Holiness – Ezekiel saw a vision that revealed God’s absolute moral perfection. God was spiritually and morally superior to members of Israel’s corrupt and compromising society. Ezekiel wrote to let the people know that God in his holiness was also present in Babylon, not just in Jerusalem.
Because God is morally perfect, he can help us live above our tendency to compromise with this world. When we focus on his greatness, he gives us the power to overcome sin and to reflect his holiness.

Sin – Israel had sinned, and God’s punishment came. The fall of Jerusalem and the Babylonian exile were used by God to correct the rebels and draw them back from their sinful way of life. Ezekiel warned them that not only was the nation responsible for sin but each individual was also accountable to God.
We cannot excuse ourselves from our responsibilities before God. We are accountable to God for our choices. Rather than neglect him, we must recognize sin for what it is—rebellion against God—and choose to follow him instead.

Restoration – Ezekiel consoles the people by telling them that the day will come when God will restore those who turn from sin. God will be their King and shepherd. He will give his people a new heart to worship him, and he will establish a new government and a new

Temple- The certainty of future restoration encourages believers in times of trial. But we must be faithful to God because we love him, not merely for what he can do for us. Is our faith in him or merely in our future benefits?

Leaders – Ezekiel condemned the shepherds (unfaithful priests and leaders), who led the people astray. By contrast, he served as a caring shepherd and a faithful watchman to warn the people about their sin. One day God’s perfect shepherd, the Messiah, will lead his people. Jesus is our perfect leader. If we truly want him to lead us, our devotion must be more than talk. If we are given the responsibility of leading others, we must take care of them even if it means sacrificing personal pleasure, happiness, time, or money. We are responsible for those we lead.

Worship – An angel gave Ezekiel a vision of the Temple in great detail. God’s holy presence had departed from Israel and the Temple because of sin. The building of a future Temple portrays the return of God’s glory and presence. God will cleanse his people and restore true worship.

All of God’s promises will be fulfilled under the rule of the Messiah. The faithful followers will be restored to perfect fellowship with God and with one another. To be prepared for this time, we must focus on God. We do this through regular worship. Through worship we learn about God’s holiness and the changes we must make in how we live.

I hope you can join us for our new series, “A New Heart” from the book of Ezekiel!

Darrell

www.Upwards.Church

Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

Watch Messages: YouTube-Upwards Church

Facebook: Upwards Church

Read Along Daily Bible Reading: You Version

Source: Life Application Bible Notes (Tyndale, 2007), 1306.

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Come with Your Problems – John 2 – Mary the Mother of Jesus

Life is too complex, its problems too challenging, and our own strength too limited to allow us to cope without help. Defining the exact need may not be as crucial as admitting our incompleteness. But recognizing our emptiness before Christ will allow him to work a miracle in us. He will apply his powerful resources to our lives. Have you expressed to God your lack that only he can fill?

Turning water into wine was Jesus first miracle (2:11). This small display of his divine power was enough to convince the disciples of his identity and initiate their trust in him (2:11), though later events demonstrated that they only partially understood Jesus’ purpose.

2:1-2 A wedding celebration could last as long as a week (see Genesis 29:27-28). Cana was a town about nine miles north of Nazareth. The only references to the town of Cana are found in John’s Gospel. Two of Jesus’ miracles are connected with that location: creating wine from water (2:1-11) and healing an official’s son (4:46-54). Nathanael, one of the twelve disciples, is described as a native of Cana (21:2).

Jesus’ mother, Mary, was a guest, and Jesus and his disciples were also invited. When a wedding was held, the entire town was invited, and most made the effort to come (it was considered an insult to refuse an invitation to a wedding). Cana was Jesus’ home region, so he may have known the bride and groom. In any case, his presence was intentional.

Jesus’ attendance and his actions at this wedding indicate his approval of the celebration. (See Jesus’ comments about marriage in Matthew 5:31-32; 19:3-9.) Images of Jesus as a dour-faced Messiah, passing judgment on all in his path simply fail to account for the biblical evidence that he was completely at home in festive occasions. In fact, part of his rejection by religious leaders was based on their perception that he enjoyed being with sinners more than was appropriate (see Mark 2:15-16 and Luke 5:30). Jesus’ life is the most profound statement ever made against joyless spirituality.

*LIFE APPLICATION – LET’S CELEBRATE!

Jesus was on a mission to save the world, the greatest mission in the history of mankind. Yet he took time to attend a wedding and take part in its festivities. We may be tempted to think we should not take time out from our “important” work for social occasions. But we need to see these social occasions as part of our mission. By participating in these events, Jesus was able to be involved with people, the very ones he came to save. Likewise, our efforts to represent Christ should not exclude joyous times of celebration with others. We can develop balance in our lives by bringing Jesus into times of pleasure as well as times of work.

2:3-4 The week-long weddings in Jesus’ time must have had about the same impact on family budgets as weddings do today. Banquets were prepared for many guests, and everyone spent several days celebrating the new life of the married couple. To accommodate the guests, careful planning was needed. Running out of wine meant more than embarrassment; it broke the strong unwritten laws of hospitality. Jesus was about to respond to a heartfelt need. Mary told Jesus of the predicament, perhaps expecting him to do something about it. Some believe Mary was not assuming that Jesus would perform a miracle; she was simply hoping that her son would help solve this major problem and find some wine. Tradition says that Joseph, Mary’s husband, was dead, so she probably was used to depending on her son’s help in certain situations. Although Mary did not know what Jesus was going to do, she trusted him to handle the problem. Others point out that Mary had known for a long time about her son’s divine commission. Perhaps she wanted Jesus to do something in the presence of her relatives and/or friends (who may have heard some reports about Jesus) that would prove he was the Messiah. The tension between Jesus’ verbal response, How does that concern you and me?” and his later actions leaves the question of Mary’s expectations undecided. But Mary’s trust is unmistakable!

In any case, Jesus made it clear to his mother that his life was following a different timetable; he lived to carry out his Father’s business, according to his Father’s plans. Whatever Jesus’ intended response to the problem at hand, he expressed to his mother a firm reminder that his priorities were different from hers—his time had not yet come. The “time” to which Jesus referred was the time of his glorification, when he would receive his true place and position, not as an earthly king, but as the Messiah, God’s Son, Savior of mankind, seated at God’s right hand (see 7:30, 39; 12:23-24; 17:1). This glorification would occur after his death and resurrection, for it would be only through death and resurrection that Jesus could accomplish what he came to earth to accomplish—to offer salvation to all people.

*LIFE APPLICATION – NO MORE WINE

Mary’s simple action illustrates that receiving our Lord’s filling and healing begins with recognizing our need. For Mary, it was easy—the wine was gone. It may be more difficult for us to identify our problem. But left to our own resources, we will run dry.  Are you willing to do what he asks of you?

2:5-6 Mary was not promised any kind of action but realized that Jesus might do something about the situation, even though his remark in verse 4 must have limited her expectations. Nevertheless, Mary’s words to the servants to do whatever they are told show her respect for Jesus’ authority.

The six stone waterpots were normally used for the ceremonial washing of hands as part of the Jewish purification rites before and after meals (see Matthew 15:1-2). When full, each jar would hold twenty to thirty gallons.

*LIFE APPLICATION  – DO IT!

We would do well to follow Mary’s command to the servants to “Do whatever he tells you” every moment of our lives. No one could have guessed what Jesus was about to do. But Mary’s willingness to obey was settled beforehand. We, too, must decide that our first reaction will be to obey rather than to question what God directs us to do. Like the servants, we will rarely be told beforehand all the details of what God plans to do.

Are you ready to do what he says? Ask yourself:

ls there a cherished sin? Confess and forsake it.

Is  there a broken relationship? Seek to heal it.

Is there a service opportunity Christ has placed before you? Step out and do it.

Is there a need you feel convicted to fill? Be strong and meet it.

Is there a higher level of commitment that Christ directs you to make? Welcome his call with all your heart.

2:7-8 This filling to the brim showed that nothing could be added to the water. When Jesus performed the miracle, all the water was changed to wine; wine was not added to the water. It portrays the abundance of Christ’s gracious work; it also indicates the wholeheartedness of the servants’ obedience. The servants dipped into the jars and drew out the water that had been miraculously changed to wine. Jesus instructed them to take it to the master of ceremonies.

 *LIFE APPLICATION – HUMAN AGENTS

Jesus did not require the help of the servants nor the filled jars in order to perform his miracle. The filling of the jars could itself have been part of the miracle. But as Jesus demonstrated repeatedly in dealing with people, God honors us with significant roles in his work. We are not indispensable, but graciously included. For another outstanding example, note the resurrection of Lazarus (11:43-44) where Jesus gives life, but friends unwrap and clean up what must have been a completely shocked Lazarus. Does your work carry the imprint of Christ upon it? Do you fulfill your responsibility, sensing how Christ is using you?

2:9-10 It was customary to give the best wine first and the poorer wine last because people’s taste buds grow less sensitive with more and more drinks. The water turned into wine was of such quality that the master of ceremonies made a point of mentioning this to the bridegroom, who also probably reacted in surprise. Neither of them knew where this wine came from, but Mary, the servants, and the disciples were aware of what had happened.

*LIFE APPLICATION – BETTER

People look everywhere but to God for excitement and meaning. For some reason, they expect God to be dull and lifeless. Just as the wine Jesus made was the best, so life in him is better than life on our own. Why wait until everything else runs out before trying God?

This miracle illustrated the emptiness of the Jewish rituals versus what Jesus came to bring (see 4:13; 7:38-39). The water of ceremonial cleansing has become the wine of the messianic age. Have we tasted the new wine?

*LIFE APPLICATION – MORE THAN WE NEED

Jesus did not come to earth solely to satisfy our desires or to make us happy, as this first miracle might lead some to conclude. Jesus did perform a miracle, but it was in his time and in his way. Jesus provided as much as 180 gallons of choice wine. The lavish supply of wine was a picture of the salvation he came to offer, and a revelation of who he was. What God gives is given in abundance. In Christ we are promised life, the abundance of that life is indicated by the fact that it is eternal!

2:11 The Gospels record thirty-five miraculous signs performed by Jesus. In the Gospel of John, each miracle was a sign intended to point people to the truth that Jesus is the divine Son of God come down from heaven. These signs were remarkable actions that displayed the presence and power of God. According to John’s Gospel, this was Jesus’ first sign—and it was performed in Cana in Galilee (his own region). His second was also performed in Galilee (see 4:46-54).

*LIFE APPLICATION – WHY JESUS PERFORMED MIRACLES

Miracles are not merely superhuman events, but events that demonstrate God’s power. Almost every miracle Jesus did was a renewal of fallen creation—restoring sight, making the lame walk, even restoring life to the dead. We are to believe in Christ, not because he is a superman, but because he is the God who continues his creation, even in those of us who are poor, weak, crippled, orphaned, blind, deaf, or with some other desperate need for re-creation.

Many have wondered why Jesus would “waste” his powers on performing a miracle of providing wine for a wedding feast, a party. But all of Jesus’ miracles had a purpose beyond alleviating suffering; they were a display of his glory. The miracles recorded in John’s Gospel (and indeed all the miracles recorded by the other Gospel writers) demonstrated God’s great love for people and his concern for their individual needs. But on a deeper level, Jesus’ unique, divine nature was portrayed in such a way as to claim our loyalty and reverence. The sign of turning water into wine was a partial unveiling of Jesus’ full identity. His power over nature, death, sin, and evil revealed him to be the promised Messiah.

*LIFE APPLICATION – GLORY!

What was this glory of Jesus that people glimpsed in the miracles? It was as if, for a moment, the miracles drew back the curtain and allowed people to see a fuller view of Jesus, including his divine power and authority. Jesus’ divine nature became apparent to those willing to see. The sight was dazzling, compelling, and overwhelming. The Gospel writer summarizes what those who were with Jesus came to understand: “We have seen his glory, the glory as of a father’s only son, full of grace and truth” (1:14 nrsv). John’s invitation to us is to look through the eyes of the disciples and allow ourselves to be convinced, as they were, by the glory of Jesus.

Up to this point, the disciples (those who had been called so far) were following Jesus for their own reasons. Others may have been questioning who Jesus was and were following him to find out. John says that when the disciples saw the miracle, they believed in him. The miracle demonstrated Jesus’ power over nature and revealed the way he would go about his ministry—helping others, speaking with authority, and being in personal touch with people. God may confront us in any number of ways with our need to believe in his Son. We will be held accountable for whether or not we have believed.

In a moment, Jesus accomplished what should have taken years. In your life too, He can redeem lost time, accelerate your journey, and bring forth fruit that others say is impossible.

“I will restore to you the years the locust has eaten…” (Joel 2:25)

Acceleration of Time is still available today

We are seeing in this generation a hunger for the acceleration of God’s promises. Delayed dreams, seemingly barren seasons, and long waits are meeting the sudden breakthrough of divine intervention.

Marriages restored in weeks that were broken for years. Ministries ignited in months that had been dormant for decades. Hearts transformed in moments that no counselling could reach.

Why? Because Jesus still turns water into wine.

The same Jesus who filled those stone jars in Cana is still working in lives today. Jesus Christ is the same yesterday, today, and forever (Hebrews 13:8). What He did then, He is doing now.

He doesn’t need years. He needs your trust.

www.Upwards.Church

Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

Watch Messages: YouTube-Upwards Church

Facebook: Upwards Church

Read Along Daily Bible Reading: You Version

Sources:
 Life Application Bible Commentary
 Life Application Concise New Testament Commentary
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Come Back to Jesus – John 21

Have you ever promised God something and then couldn’t keep your promise? Have you ever “back slidden” or been a “prodigal?”

21:1 This chapter tells how Jesus commissioned Peter. Perhaps Peter needed special encouragement after his denial—he may have felt completely worthless. Verses 1–14 set the scene for Jesus’ conversation with Peter.

Prior to his resurrection, the Lord had told his disciples that he would meet them at an appointed place in Galilee after he arose (Matthew 28:10; Mark 14:28). But due to the disciples’ unbelief and fear, they had remained in Jerusalem. After Jesus appeared to them behind locked doors, they did as they had been told and returned to Galilee. But as they waited there, they remained unsure, confused. So they did what they knew how to do best—they went fishing. Seven disciples were together at this time:

  1. Simon Peter (mentioned first because he was the leader)
  2. Thomas (mentioned specifically at the end of chapter 20)
  3. Nathanael (first introduced in chapter 1 and not mentioned again until now)
  4. and 5. The sons of Zebedee (John, the author, and James)
  5. and 7. Two other disciples (unnamed).

Having returned to Galilee, the disciples did not know what to do next, so it was natural for some of them to return to their occupation. Simon, Andrew, and James and John (the sons of Zebedee) had been fishermen (see Mark 1:16-20). Peter took the lead, and the other six disciples went with him. Although fishing was often good during the night while the fish were active and feeding closer to the surface, the disciples caught nothing. When daybreak arrived, they were tired, hungry, and probably more than a little frustrated.

*LIFE APPLICATION: EMPTY NETS: Jesus never criticized the disciples for going fishing. Whatever their motives, fishing was a familiar activity that gave them a sense of normalcy and comfort. It gave them something to do and time to sort out their thoughts. But their efforts yielded nothing. Many times our efforts at work, parenting, or ministry leave us with only “empty nets.” The Lord allows us to experience lack of productivity, frustrations, and failure to bring us closer to him and to help us rely on him, not on our own resourcefulness. When you feel tired and empty, listen for Jesus’ words to you.

21:4-6 Jesus had come to make another appearance to the disciples, especially to Peter. Perhaps because of the distance, haze over the water, or lack of light at dawn, the men in the boat did not recognize the man on the shore. He called out, “Friends, have you caught any fish?” They were only about a hundred yards out (21:8) and called back, “No.”

The man then said, “Throw out your net on the right-hand side of the boat, and you’ll get plenty of fish!” The disciples, tired as they were, responded to the obvious authority in the voice, and cast their nets to starboard—and a miracle occurred!

This recalls Luke 5:1-11, another occasion where Peter and the other disciples were fishing, catching nothing. Jesus gave a command to go out into the deep water. Peter, though doubtful, followed Jesus’ orders. When they obeyed, a miracle occurred! When Peter saw the first miracle, he recognized beyond Jesus’ power a holiness that was not part of his own life.

On this occasion, Peter is again a central character. Jesus identified himself by his unexpected and seemingly useless request. The fishermen’s actions involved them in another miracle. If the request did not give them a clue, the results unmistakably pointed to the power of their Lord: They couldn’t draw in the net because there were so many fish in it. Both John and Peter recognized that Jesus was behind the overwhelming catch of fish.

*LIFE APPLICATION: SURPRISED BY JESUS

Once again the disciples failed to recognize Jesus. This time the poor light gave them a good reason not to realize who he was. Perhaps they were preoccupied with fishing; surely they weren’t expecting him; maybe they were avoiding the issue of what to do next. Are you involved in some area or activity where you think a visit from Christ would be unlikely? Guard against being so preoccupied with your own work that you miss seeing Christ. Expect that he can do the miraculous in ordinary events. Look for him throughout each day.

21:7 John (the disciple whom Jesus loved) may have immediately recognized the repeated miracle, for he was part of the incident recorded in Luke 5. As John peered through the morning mist, he recognized that the man on the shore was the Lord. Peter immediately jumped into the water to swim to Jesus. Though his love for Jesus was very great, Peter may have thought a barrier still existed bet ween the Lord and him because of his denial.

21:8-9 We can only guess what Peter did when he came out of the water, dripping wet, facing the one he had denied. He may have been at a loss for words. Peter must have appreciated the fire that Jesus had burning; there he dried off while he felt the inward chill of remembering what he had done the last time he had stood by a fire warming himself. If any words were said, they were kept between Jesus and Peter, since the others were still too far away to hear.

*LIFE APPLICATION: DISCOURAGED WORKERS

Tired, hungry, and frustrated, these discouraged disciples needed a lift. They lacked direction and they were uncertain of the Lord’s presence and help. Jesus came to them, made his presence known, and gave them direction. Are you discouraged in your work for the Lord? Jesus is prepared for you; he has a gracious welcome waiting. He offered the disciples a warm fire and breakfast. He also wants to give you sustenance, comfort, and fellowship.

21:10-11 The miraculous catch of fish must have affected Peter profoundly. Peter did not say a word as he dragged the heavy net full of 153 large fish to shore and then, with the other disciples, ate the breakfast of bread and fish the Lord had prepared even before they caught the fish.

The number of fish probably has no other significance than that it was a very large amount of large fish—especially after having caught nothing all night. And the exact number is recorded simply as a matter of historical fact. It was the usual procedure for a group of fishermen to count the day’s catch and then divide it among themselves. Once again, John observed that when Christ takes action, the results bring overabundance.

LIFE APPLICATION: JESUS KNOWS

The fact that the net was not torn attested not only to the miracle, but to the attention of the miracle worker. Jesus would supply their catch of fish and would take care that their nets were not torn. Such attention to detail is characteristic of the Holy Spirit’s work in circumstances in every believer’s life—from these disciples who would soon begin to carry out the great commission, to us, today, as we struggle through the confusion in our daily lives.

21:12-13 Any question or any comment seemed trite at that moment. They stood around in awed silence before this one who, as always, was doing the serving, inviting them to have some breakfast. This special meal with the risen Jesus had a profound effect on these seven disciples. Peter would later make claim to his reliability as a witness of Jesus (see Acts 10:41).

21:14 This was the third time Jesus had appeared to his disciples; the first two times had been behind locked doors in Jerusalem. Jesus had come to them to encourage these disciples, especially Peter, concerning their future work. The text seems to imply that Jesus had come to remind them that they were not to return to their old life of fishing. He had called them to be fishers of people (Luke 5:10) and to start the church (Matthew 16:19). Peter, the leader among them, needed to be ready for the responsibilities he soon would assume. He would lead and feed the flock—not with physical food (which Jesus would provide) but with spiritual food.

After the meal, Jesus and Peter had a talk. During their conversation, Jesus led Peter through an experience that would remove the cloud of guilt that came from Peter’s denial. The Master-Teacher conveyed both forgiveness and usefulness to this disciple who must have concluded he was beyond being useful to Jesus.

21:15-17  Simon son of John was the name Jesus had said when he first met this man who would become his disciple (1:42). But Peter had not yet proven himself to live up to that name—Peter, “the rock.” According to Luke 24:34, Jesus had probably met with Peter previously.

Jesus’ first question to Peter, “Do you love me more than these?” could be translated in three ways: (1) “Do you love me more than these men love me?” (2) “Do you love me more than you love these men?” (3) “Do you love me more than these things?” (that is, the fishing boat, nets, and gear). Of the three options, the first seems the most appropriate because Peter had boasted that he would never forsake Jesus, even if all the other disciples did (see Matthew 26:33; Mark 14:29; John 13:37). This was the same as saying that he had more love for Jesus than the others did.

Peter did just the opposite of what he boasted: He denied Jesus three times. As a consequence, Jesus asked Peter three times, “Do you love me?” to affirm Peter’s love and commitment. Each time Peter told Jesus, “I love you,” Jesus exhorted Peter to care for his flock: “Feed my lambs” (21:15); “Take care of my sheep” (21:16); “Feed my sheep” (21:17). Lambs and sheep can be taken as words of endearment. Jesus’ love and concern is for all believers—the entire “flock” that would grow as a result of the apostles’ ministry.

21:15–17 In this beach scene, Jesus led Peter through an experience that would remove the cloud of his denial. Peter had denied Jesus three times. Three times Jesus asked Peter if he loved him. When Peter answered yes, Jesus told him to feed his sheep. It is one thing to say you love Jesus, but the real test is willingness to serve him. Peter had repented, and here Jesus was asking him to commit his life. Peter’s life changed when he finally realized who Jesus was. His occupation changed from fisherman to evangelist; his identity changed from impetuous to “rock”; and his relationship to Jesus changed—he was forgiven, and he finally understood the significance of Jesus’ words about his death and resurrection.

21:15–17 Jesus asked Peter three times if he loved him. The first time Jesus said, “Do you love (Greek agape: volitional, self-sacrificial love) me more than these?” The second time, Jesus focused on Peter alone and still used the word translated into Greek, agape. The third time, Jesus used the word translated into Greek, phileo (signifying affection, affinity, or brotherly love) and asked, in effect, “Are you even my friend?” Each time Peter responded with the word translated into Greek as phileo. Jesus doesn’t settle for quick, superficial answers. He has a way of getting to the heart of the matter. Peter had to face his true feelings and motives when Jesus confronted him. How would you respond if Jesus asked you, “Do you love me? Do you really love me? Are you even my friend?”

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Sources:

— Life Application Bible Commentary

— Life Application Concise New Testament Commentary

Life Application Bible Notes (Tyndale, 2007), 1801–1802.

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