A Growing Faith Through Trials – 2 Thessalonians 1:1-4

Someone said, “Today’s mighty oak was yesterday’s little nut that held its ground.” I like that. Paul is encouraging the Thessalonians to hold their ground and keep growing.

The believers in Thessalonica were discouraged, and they needed encouragement. So Paul wrote his second epistle to the Thessalonians only a few months after he had written his first epistle to them. The year is about 51AD, and the occasion was that some had come from Thessalonica to Paul to tell him they were still struggling and had problems. There was a false letter supposedly from Paul. (Apparently Identity Theft is not new!)  Also, some still weren’t working and some of the problems hadn’t been remedied. So Paul took pen in hand, and under the inspiration of the Holy Spirit, he wrote his second epistle to the believers in Thessalonica.

In chapter 1, he encourages the suffering; in chapter 2, he enlightens the confused; and in chapter 3, he exhorts the careless.

Now in chapter 1, Paul is encouraging them in their suffering. Someone has called chapter one “a prescription for persecuted saints.” Paul shares three encouragements. The first encouragement, in chapter 1, verses 1-4, is encouragement of praise. It is praise directed to God for them in Thessalonica.

Verses 1-4 say, “Paul, Silvanus, and Timothy…”—Silvanus is known as Silas, and Timothy is also called Timotheus—“…to the church of the Thessalonians in God our Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ. We are bound to thank God always for you, brethren, as it is fitting, because your faith grows exceedingly, and the love of every one of you all abounds toward each other, so that we ourselves boast of you among the churches of God for your patience…”—notice that—“…and faith in all your persecutions and tribulations that you endure.”

It’s clear by the end of verse 4 that they were being persecuted and going through tribulations. These “tribulations” are NOT the seven years of the Great Tribulation, which happens after the rapture, in chapter 2, when the Antichrist is revealed. Rather these are persecutions that come from the world. The Great Tribulation will be from God. But as believers, we are not appointed to wrath but to obtain salvation. 1 Thessalonians 5:9

In verses 1-2, we see the opening greeting or salutation starts with Paul, who we know originally was Saul of Tarsus. He was converted in Acts 9 and became the great Apostle Paul. Silvanus or Silas was Paul’s traveling companion in Acts. Timothy was the pastor to whom Paul wrote in 1st and 2nd Timothy, and he traveled with Paul as well.

Paul was writing, verse 1, “to the church of the Thessalonians in God our Father and the Lord Jesus Christ.” The phrase “God our Father and the Lord Jesus Christ” appears in 1 Thessalonians 1:1 as “God the Father and the Lord Jesus Christ.” Paul makes it more personal when he says “God our Father.” Paul is reminding those who are suffering that they are children of God.

Sometimes one of the best things you can do when you’re going through suffering, sorrow, pain and trouble is to remind yourself that you are His child, He is your Father and nothing can come into your life except what He allows. It must be filtered through the love of God. When everything is going wrong and crazy in your life, remind yourself, “I’m His child. He is my Father.” Not one sparrow falls to the ground that He doesn’t take notice of. And we are much more valuable to Him than many sparrows. He sees, He knows, He understands.  He is a Father who disciplines His children. (Read more here)

Then Paul wishes the Thessalonians “grace to you…”—which is God’s love poured out upon us—“…and peace…”—which is God’s peace or “shalom,” our fellowship with Him—“…from God our Father and the Lord Jesus Christ.”

Then beginning in verse 3, Paul makes the statement, “We are bound to thank God always for you, brethren.” It’s interesting that Paul doesn’t thank them; he thanks God. This is a very subtle but important point. Instead of praising or complimenting them directly, Paul lets them know that he is thankful to God for them.

Sometimes we can actually do a disfavor to people by telling them how wonderful they are, how great they are, how amazing they are, without including God,  because there is a danger they can be filled with pride. The human body can be very sensitive; if you pat it on the back too much, the head swells. We want to be complimentary and encouraging to people, but we need to be careful.

But on the other hand, we can sometimes neglect encouraging people, and so they become discouraged. So where is the balance in the middle? Letting them know that you thank God for them. By God’s grace they are being used in your life to be a blessing to you.

What was Paul thankful for in verses 3-4? He was thankful for three things. Number one, he was thankful that their faith was growing. “We are bound…”—which means “we owe a debt”—“…to thank God always for you, brethren, as it is fitting, because your faith grows exceedingly.” The words “grows exceedingly” is a picture of a mighty, oak tree. Whenever the wind blows on oak trees, their roots go deeper into the soil to become stronger.

In the early 1990s, trees inside the Biosphere 2 project in Arizona grew rapidly but collapsed before reaching maturity because the enclosed, windless environment lacked the “stress” needed to trigger the development of strong, supportive “stress wood”. Without wind, the trees failed to grow robust, supportive, or flexible, causing them to topple under their own weight.

What are the lessons here?

  • Lack of Environmental Stress: The biosphere designed to be a perfect, self-sustaining ecosystem, lacked natural wind, which is crucial for structural development.
  • No “Stress Wood” Formation: Wind forces trees to develop “stress wood” or reaction wood, a stronger, more flexible type of wood that enables them to withstand environmental pressure.
  • Rapid, Weak Growth: Trees inside Biosphere 2 grew much faster than in nature but were structurally weak, leading to them falling over as they grew taller.
  • Lesson on Development: The incident highlighted that environmental stress (like wind) is essential for developing necessary strength and resilience

Like trees,  we Christians need adversity and stress to grow strong.  When the wind of adversity, trials and suffering comes your way, it actually strengthens you and helps you need get your roots deeper into God, into His Word and rely and trust more on the Holy Spirit. Then your faith will grow “like a tree planted by the rivers of water…whose leaf also shall not wither,” Psalm 1:3.

So the Thessalonians had a faith that was growing exceedingly. Picture a large, strong, mighty oak tree. But some Christians are like tumbleweeds. Instead of being rooted, they roll and are “carried about with every wind of doctrine.”

Now this faith that is growing exceedingly is more than salvation faith. When you initially trusted Jesus and believed on Him for salvation, it didn’t take a lot of faith. It just took the object of your faith being correct. You needed a little faith in a great Savior. D. L. Moody said, “A little faith will take your soul to heaven.”

But Paul is talking about a second kind of faith here. It is sanctifying faith. There is saving faith and there is sanctifying faith. Once you become a Christian by believing in Jesus Christ, you then trust Him every day of your life, come what may. That is sanctifying faith. No matter what comes into your life—sunshine or sorrows—you are trusting Jesus, holding onto Jesus, looking to Jesus, you’re grounded in Jesus. It is a growing, sanctifying, gradually-growing faith.

There are a lot of Christians who are saved, who are going to heaven, but they’re not having heaven on earth. They’re not experiencing the joy of the Lord. It’s because they’re not growing in their faith. They’re not growing in their trust. They’re not putting their confidence in God. “Have faith in God” and grow.

In a storm that troubled them, Jesus rebuked His disciples in the boat on the Sea of Galilee in Matthew 8:26. He said, “Oh, you of little faith.” He was asking them why they doubted, why these fears arose in their hearts.

God asks the same things of us: “Am I not your Father? Am I not in control of your life? Do you not know that I care about you? Nothing happens to you but what I allow.”

So Paul encourages the Thessalonians by saying, “I thank God that your faith is growing.” They are learning daily to trust more in Jesus Christ.

Back in 1 Thessalonians 3:10, Paul said that he was “night and day praying exceedingly that we may see your face and perfect what is lacking in your faith.” So Paul prayed that they would have an ever increasing, growing faith.

Trials and suffering are allowed by God to strengthen our faith. They are food for our faith. This is one of the chief ways that God grows us as believers. By suffering. Without suffering, there is no growing faith.

So we need to feed on God’s Word and submit to God’s will.

The second thing Paul was thankful for was that their love was abounding, verse 3. So their faith was growing and their love was abounding. “The love of every one of you all abounds toward each other.”

Here’s another word picture. The first was growing, as in a plant or tree. The tree’s roots go deep and are strong through the storms of life. The second word picture is abounding. It’s a picture of a river. This imagery is that of a mighty river overflowing its banks. It’s not drying up; it’s overflowing. And it’s overflowing in a good way, not in a destructive way. The blessings of your love are overflowing to others.

The danger in suffering is that it can make us self-absorbed and bitter. Have you ever known someone who goes through suffering who becomes bitter instead of better? Instead of making them, it breaks them. There is a saying that says, “The same sun that melts the wax hardens the clay.” So the issue is not the problem; two people can go through the same trial, but one gets hardened and one melts. Trials can either make you better or bitter; it all depends on how you respond to your problems.

One of the keys of life is going through bitter experiences. And we all go through bitter experiences. We can come out of them better or bitter. Because we are broken, we should depend on God, rely upon His grace and get grounded in His Word. God makes us; He doesn’t break us or destroy us. He’s making us better believers.
So suffering, mixed with faith in God, and reliance upon His grace will produce the love of God overflowing out of our hearts to others around us.

Think about the fact that God fits you for service through suffering. You want to be a blessing? Then you have to be broken. Wheat has to be crushed before it can be made into bread. Incense has to be thrown on the fire before its odors are set free. Roses give off a beautiful fragrance, but if you take petals off a rose and crush them in your hand and take a whiff, its fragrance flows even stronger.

And many times God crushes us. Then He opens His hand and lets the fragrance flow. It’s the fragrance of Christ. So if we look to the Lord in our sorrows, then we can look to others in love. It overflows from our lives. How important that is.

The third reason Paul was thankful is in verse 4. He was thankful that their perseverance  was increasing. Their love was overflowing, their faith was growing and their perseverance was increasing. “We ourselves boast…”—which literally means “speak proudly”—“…of you among the churches of God for your patience and faith…”—Paul couples perseverance with faith—“…in all your persecutions and tribulations that you endure.”

“Persecutions” are from a hostile, unbelieving world. They come from the outside. “Tribulations” is a general word for any trouble. It means to be “thrashed” or “pressured.” So it means we’re suffering on the inside with what could be an eternal, emotional or spiritual suffering.

Notice he says, “that you endure.” That phrase is in the present, continuous tense. So it means you are presently enduring all these sufferings and tribulation.

The word perseverance is steadfast endurance. The imagery of that is of a wind blowing against you, and you have to lean into the wind to make progress against it when you walk. It’s the idea that you keep on going; you don’t throw in the towel.

So it starts with a growing faith, then becomes an overflowing love and then an increasing perseverance in the midst of your suffering.

In Romans 5:3 Paul says, “We also glory in tribulations, knowing that tribulation produces perseverance.” In James 1:3, it says, “…knowing that the testing of your faith produces patience.”

You’ve heard the old adage that if you pray for patience, trials come. “Lord, I didn’t pray for trials; I prayed for patience!” There is no shortcut.

How can you be steadfastly enduring if there’s nothing to endure? How can you be patient if there’s nothing to be patient with? So God tests our faith. A faith that isn’t tested cannot be trusted.
Would you trust a bridge that has never been tested?

So your faith must be tested and tried through suffering. And God sanctifies us, prepares us and makes us more Christ-like through suffering and adversity. So don’t be discouraged in your suffering. Notice that your faith will grow, your love will overflow and your patience will increase, if you look to God and trust Him and get grounded in His Word.

In the next post, we will look at how God balances the scales of injustice.

Darrell

www.Upwards.Church

Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

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Sources: Ray Stedman-Authentic Christianity, John Mac Arthur commentary and John Miller – Encouragement for Suffering Saints
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Introduction to 2 Thessalonians

Effective communication is difficult; often the message sent is not the message received in the home, marketplace, neighborhood, or church. Even when clearly stated or written, words can be misinterpreted and misunderstood, especially when filtered through the sieve of prejudices and preconceptions. Paul faced this problem with the Thessalonians. He had written them earlier to help them grow in the faith, comforting and encouraging them by affirming the reality of Christ’s return. Just a few months later, however, word came from Thessalonica that some had misunderstood Paul’s teaching about the Second Coming. His announcement that Christ could come at any moment had caused some to stop working and just wait, rationalizing their idleness by pointing to Paul’s teaching. Adding fuel to this fire was the continued persecution of the church. Many felt that indeed this must be the “day of the Lord.”
Responding quickly, Paul sent a second letter to this young church. In it he gave further instruction concerning the Second Coming and the day of the Lord (2:1, 2). Second Thessalonians, therefore, continues the subject of 1 Thessalonians and is a call to continued courage and consistent conduct.
The letter begins with Paul’s trademark—a personal greeting and a statement of thanksgiving for their faith (1:1–3). He mentions their perseverance in spite of their persecution and trials (1:4) and uses this situation to broach the subject of Christ’s return. At that time, Christ will vindicate the righteous who endure and will punish the wicked (1:5–12).
Paul then directly answers the misunderstanding concerning the timing of the events of the end times. He tells them not to listen to rumors and reports that the day of the Lord has already begun (2:1, 2) because a number of events must occur before Christ returns (2:3–12). Meanwhile, they should stand firm for Christ’s truth (2:13–15), receive God’s encouragement and hope (2:16, 17), pray for strength and for the spread of the Lord’s message (3:1–5), and warn those who are idle (3:6–15). Paul ends with personal greetings and a benediction (3:16–18).
Almost 2,000 years later, we stand much closer to the time of Christ’s return; but we also would be wrong to see his imminent appearance as an excuse for idle waiting and heavenward gazing. Being prepared for his coming means spreading the gospel, reaching out to those in need, and building the church, his body. As you read 2 Thessalonians, then, see clearly the reality of his return and your responsibility to live for him until that day.

Vital Statistics

Purpose:
To clear up the confusion about the second coming of Christ

Author:
Paul

Original Audience:
The church at Thessalonica

Date Written:
Approximately A.D. 51 or 52, a few months after 1 Thessalonians, from Corinth

Setting:
Many in the church were confused about the timing of Christ’s return. Because of mounting persecution, they thought the day of the Lord must be imminent, and they interpreted Paul’s first letter to say that the Second Coming would be at any moment. In light of this misunderstanding, many persisted in being idle and disorderly, with the excuse of waiting for Christ’s return.

Key Verse:
May the Lord lead your hearts into a full understanding and expression of the love of God and the patient endurance that comes from Christ” (3:5).

Key People:
Paul, Silas, Timothy

Key Place:
Thessalonica

Special Features:
This is a follow-up letter to 1 Thessalonians. In this letter, Paul indicates various events that must precede the second coming of Christ.

Outline

1. The bright hope of Christ’s return (1:1–2:17)
2. Living in the light of Christ’s return (3:1–18)

Paul wrote to encourage those who were facing persecution and to correct a misunderstanding about the timing of Christ’s return. The teaching about the Lord’s return promoted idleness in this young church. The imminent coming of Christ should never make us idle; we should be even more busy—living purely, using our time well, and working for his Kingdom. We must work not only during easy times when it is convenient but also during difficult times. Christians must patiently watch for Christ’s return and work for him while they wait.

Main Ideas:

Persecution
Paul encouraged the church to persevere in spite of troubles and trials. God will bring victory to his faithful followers and judge those who persecute them.
God promises to reward our faith by giving us his power and helping us bear persecution. Suffering for our faith will strengthen us to serve Christ. We must be faithful to him.

Christ’s Return
Since Paul had said that the Lord could come at any moment, some of the Thessalonian believers had stopped working in order to wait for Christ.
Christ will return and bring total victory to all who trust in him. If we are ready, we need not be concerned about when he will return. We should stand firm, keep working, and wait for Christ.

Great Rebellion
Before Christ’s return, there will be a great rebellion against God led by the man of lawlessness (the Antichrist). God will remove all the restraints on evil before he brings judgment on the rebels. The Antichrist will attempt to deceive many.
We should not be afraid when we see evil increase. God is in control, no matter how evil the world becomes. God guards us during Satan’s attacks. We can have victory over evil by remaining faithful to God.

Persistence
Because church members had quit working and become disorderly and disobedient, Paul chastised them for their idleness. He called on them to show courage and true Christian conduct.
We must never get so tired of doing right that we quit. We can be persistent by making the most of our time and talents. Our endurance will be rewarded.

www.Upwards.Church

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Source: Life Application Bible Notes (Tyndale, 2007), 2048–2049.

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What is the Day of the Lord? 1 Thessalonians 5:1-3

Day of the Lorda day inaugurating the eternal universal rule of God:

  1. in the Old Testament: an eschatological day of ultimate judgment bringing final deliverance or doom — called also day of Yahweh
  2. in the New Testament: the triumphant day of Christ’s return to earth in glory.

Miriam-Webster Dictionary.com

 

1  Now, brothers, about times and dates we do not need to write to you,
2  for you know very well that the day of the Lord will come like a thief in the night.
3  While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not esc
ape. 1 Thessalonians 5:1-3 (NIV)

What is the day of the Lord?

The phrase “day of the Lord” usually identifies events that take place at the end of history. One key to understanding these phrases is to note that they always identify a span of time during which God personally intervenes in history, directly or indirectly, to accomplish some specific aspect of His plan.

Most people associate the day of the Lord with a period of time when Christ will reign throughout the world before He cleanses heaven and earth in preparation for the eternal state of all mankind. Other scholars believe the day of the Lord will be an instantaneous event when Christ returns to earth to redeem His faithful believers and send unbelievers to eternal damnation.

The phrase “the day of the Lord” is used often in the Old Testament (e.g. Isaiah 2:1213:69Ezekiel 13:530:3Joel 1:152:1,11,313:14Amos 5:18,20Obadiah 15Zephaniah 1:7,14Zechariah 14:1Malachi. 4:5) and several times in the New Testament (e.g. Acts 2:201 Corinthians 5:52 Corinthians 1:141 Thessalonians 5:22 Thessalonians 2:22 Peter 3:10). It is also alluded to in other passages (Revelation 6:1716:14). It is also alluded to in other passages (Revelation 6:1716:14).

The Old Testament passages dealing with the day of the Lord often convey a sense of imminence, nearness, and expectation: “Wail, for the day of the Lord is near!” (Isaiah 13:6); “For the day is near, even the day of the Lord is near” (Ezekiel 30:3); “Let all who live in the land tremble, for the day of the Lord is coming. It is close at hand” (Joel 2:1); “Multitudes, multitudes in the valley of decision! For the day of the Lord is near in the valley of decision” (Joel 3:14); “Be silent before the Lord God! For the day of the Lord is near” (Zephaniah 1:7). This is because the Old Testament passages referring to the day of the Lord often speak of both a near and a far fulfillment, as does much of Old Testament prophecy.

Some Old Testament passages that refer to the day of the Lord describe historical judgments that have already been fulfilled in some sense (Isaiah 13:6-22Ezekiel 30:2-19Joel 1:153:14Amos 5:18-20Zephaniah 1:14-18), while others refers to divine judgments that will take place toward the end of the age (Joel 2:30-32Zechariah 14:1Malachi 4:15).

The New Testament calls it a day of “wrath,” a day of “visitation,” and the “great day of God Almighty” (Revelation 16:14) and refers to a still future fulfillment when God’s wrath is poured out on unbelieving Israel (Isaiah 22Jeremiah 30:1-17Joel 1-2Amos 5Zephaniah 1) and on the unbelieving world (Ezekiel 38–39Zechariah 14). The Scriptures indicate that “the day of the Lord” will come quickly, like a thief in the night (Zephaniah 1:14-152 Thessalonians 2:2), and therefore Christians must be watchful and ready for the coming of Christ at any moment.

Besides being a time of judgment, it will also be a time of salvation as God will deliver the remnant of Israel, fulfilling His promise that “all of Israel will be saved” (Romans 11:26), forgiving their sins and restoring His chosen people to the land He promised to Abraham (Isaiah 10:27Jeremiah 30:19-3140Micah 4Zechariah 13). The final outcome of the day of the Lord will be that “the arrogance of man will be brought low and the pride of men humbled; the Lord alone will be exalted in that day” (Isaiah 2:17). The ultimate or final fulfillment of the prophecies concerning the day of the Lord will come at the end of history when God, with wondrous power, will punish evil and fulfill all His promises.

Each of the above scriptures has a link for you to click on and read, but I’m also going to include some of the above scripture’s here so that you can see that The Day of the Lord is not a time that any person would want to experience.  The prophet Joel’s message primarily covers the Day of the Lord, but notice that God encourages us that He is gracious, loving and to turn to Him, to repent and live for Him.  Even in the terrible warnings of what is to come God’s grace and love still towers above it.

Isaiah 13:6-13

6Wail, for the day of the Lord is near;
    it will come like destruction from the Almighty.[a]
Because of this, all hands will go limp,
    every heart will melt with fear.
Terror will seize them, pain and anguish will grip them;
    they will writhe like a woman in labor.
They will look aghast at each other, their faces aflame.

See, the day of the Lord is coming
    —a cruel day, with wrath and fierce anger—
to make the land desolate and destroy the sinners within it.
10 The stars of heaven and their constellations will not show their light.
The rising sun will be darkened and the moon will not give its light.
11 I will punish the world for its evil, the wicked for their sins.
I will put an end to the arrogance of the haughty
    and will humble the pride of the ruthless.
12 I will make people scarcer than pure gold,
13 Therefore I will make the heavens tremble;   and the earth will shake from its place at the wrath of the Lord Almighty,
    in the day of his burning anger.

The End Has Come –  Ezekiel 7

10‘See, the day! See, it comes!
Doom has burst forth,     

 11 Violence has arisen,[b]     a rod to punish the wicked.
None of the people will be left,
none of their wealth, nothing of value.
12 The time has come! The day has arrived!    for my wrath is on the whole crowd.
13 …. Because of their sins, not one of them will preserve their life.

17 Every hand will go limp; every leg will be wet with urine.
18 They will be clothed with terror.
Every face will be covered with shame,
19 “‘They will throw their silver into the streets…   Their silver and gold will not be able to deliver them  in the day of the Lord’s wrath.

Joel –

Ch 1 – Wake up, you drunkards, and weep!
    Wail, all you drinkers

Mourn like a virgin in sackcloth
    grieving for the betrothed of her youth.

Alas for that day!     For the day of the Lord is near;
    it will come like destruction from the Almighty.[c]

16 Has not the food been cut off & joy and gladness 

Despair, you farmers,  wail, grieve because the harvest of the fields are destroyed.
    

Ch 2 – Let all who live in the land tremble,   for the day of the Lord is coming.
It is close at hand—    a day of darkness and gloom, a day of clouds and blackness.

the sun and moon are darkened,  and the stars no longer shine.
11 The Lord thunders at the head of his army; his forces are beyond number, and mighty is the army that obeys his command.
The day of the Lord is great; it is dreadful.  Who can endure it?

Notice that even in these terrible warnings from God,  He gives us a chance to respond to His love and grace.

“Even now,” declares the Lord, “return to me with all your heart,
    with fasting and weeping and mourning.”

13 Rend your heart and not your garments.
Return to the Lord your God, for he is gracious and compassionate,
slow to anger and abounding in love…

 32 And everyone who calls on the name of the Lord will be saved;

Please acknowledge God’s grace and compassion now and His abounding love in Jesus Christ.  Call on the name of the Lord and be saved before it’s too late.

Darrell

www.Upwards.Church

Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

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Source:

https://www.gotquestions.org/day-of-the-Lord.html

 

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The Rapture of the Church – 1 Thessalonians 4:13-18

What does the word “rapture” mean?

 Rapture- the belief that both living and dead believers will ascend into heaven to meet Jesus Christ at the Second Coming.  Britannica.com

Where does the word “rapture” come from? 

The term “rapture” comes from 1 Thessalonians 4:17, translated “caught up.” The Greek word is harpazo, which means “to snatch or take away.”  When Jerome translated the Greek into the Latin bible called the Vulgate, he used the Latin word “rapturo,” where we get the word rapture.

Why is The Rapture Important?

The rapture of the church is not an incidental but a fundamental doctrine of the New Testament. It is the greatest hope that Christ gave to the church.  Jesus encouraged His followers to the great hope that He was “preparing a place for you and I will come back to take you to be with me.”  (John 14:1-3) The biblical writers speak of it as an “encouragement” (1 Thessalonians 4:18) and a “blessed hope” (Titus 2:13).

Have you noticed a loss of hope lately? In America we have technology, food and entertainment at our fingertips, but something that is fading away from our American culture is hope. Can you see the symptoms? All around are people struggling with worry, fear, anxiety and drug abuse; we see lots of division and unrest in our country.

Do you have hope? 1 Thessalonians 4:12-18 gives us a great deal of hope. It starts out talking about one of the most hopeless situations in the world – when someone you love dies. And God here gives us hope. We can hang on with patient expectation, and the Apostle Paul tells us how.

Let’s read this passage…

13Brothers, we do not want you to be ignorant about those who fall asleep, or to grieve like the rest of men, who have no hope. 14 We believe that Jesus died and rose again and so we believe that God will bring with Jesus those who have fallen asleep in him. 15 According to the Lord’s own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep. 16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18 Therefore encourage each other with these words.

Three Major Truths from this passage:

  1. Jesus’ Return is Instructive.

Paul wants to instruct us; he doesn’t want us to be ignorant in the subject of death and the afterlife.

Do you see how that first verse describes so many? To be ignorant about those who fall asleep means that you have no clue what happens to a person after he or she dies. To grieve like the rest of men who have no hope.

When someone you love dies and you can’t believe it, you’re in shock and your whole world is turned upside down. How do you deal with that that’s not like the rest of the world? How do you have hope?

Here’s how – verse 14 – it starts with believing in Jesus Christ – We believe that Jesus died and rose again and so we believe that God will bring with Jesus those who have fallen asleep in him.” This section is talking about Christ’s 2nd Coming and look who’s coming with Jesus: “Those who have fallen asleep in him.” That’s your Mom or Dad or loved one that died in Christ. The Bible uses that term “fallen asleep” for those who die believing in Jesus Christ.

2. Jesus’ Return is Imminent

Imminent means that it will happen.  What will happen? Verse 16: The Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first.

Why do we (as Christians) have hope when a loved one dies? Because that person is with Jesus and will be resurrected!  What will that look like, rising from the dead? 1 Corinthians 15: 52-53

51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53 For the perishable must clothe itself with the imperishable, and the mortal with immortality.

And so very quickly, in a flash, that loved one you cared about that died that person very quickly is resurrected, in a flash, in a twinkling of an eye. And now that mom or dad or brother or sister of yours that is alive again looks different – “immortal and imperishable.”

 3. Jesus’ Return is Encouraging

Hope is knowing that, that person who died will come back again, as an indestructible, immortal person. And then what? “After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever.”

Do you believe this? Do you realize that great things are waiting for us in our future? Our culture is losing hope, but we have it. Our culture doesn’t know how to process the death of a loved one. But we do. Our culture doesn’t know how to deal with it when life gets difficult or painful or challenging. But we do. We have great expectations.

  • We believe that Jesus died and rose again…
  • We believe we too will be raised!
  • We believe that He is bringing loved ones with Him!
  • We believe that He is coming back for His Church!
  • We believe that He has a home prepared for us!

Let’s not keep this hope to ourselves. Let’s share it with others. Because the world needs it.

Darrell

www.Upwards.Church

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