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Come with Your Questions – Nicodemus – John 3: 1-9

Posted on April 20, 2026 by dkoop

Do you have any spiritual questions? Jesus welcomes our questions and interest in Him. Nicodemus had questions for Jesus. He is a person who was sincere in his quest for the Kingdom of God but, was aware of his spiritual failures in spite of all his religious knowledge and enthusiasm. Here was a sincere man with a sincere hunger for truth who came to have a private talk with Jesus in the quietness of the night away from those who would distract. He was the original “Nick at Night” He came to Jesus at night so that he could have a private conversation concerning his own very personal needs.

Nicodemus, like each of us, was seeking for that something more in life – looking, longing for spiritual bliss and truth to fill the hole that’s felt in the heart. Nicodemus was a man whose whole life was a religious exercise yet he realized that Jesus had answers he needed because something was missing.

One of the messages of John 3 is that you may have all sorts of Spiritual activity and appear to have all the trappings of faith. You may have been to church more times than you can count, had a routine of Bible reading and praying, maybe even taught Sunday school or Vacation Bible School. But that is not enough to give you true eternal life that is born from above and felt deeply in the heart.

¹There was a man named Nicodemus, a Jewish religious leader who was a Pharisee.

Nicodemus was no ordinary citizen. He was respected. He was religious. A Pharisee who gave his life to studying and obeying the Law and traditions. He was a ruler. He had it all from an outward perspective. He was a well-respected, admired Jewish citizen that people would have considered a role model. Nicodemus stands as a contrast to what is needed to reach heaven.

Tradition or Heritage is not enough

Nicodemus was a Jew. The Jewish people believed that because of their heritage, because they were children of Abraham, they were God’s people who were headed to heaven. Jesus lets Nicodemus see that Tradition and heritage is not enough. The same is true of you if you are depending on the faith of your parents or your citizenship. They may be great and impressive but not enough to give you eternal life. It would be like being at the doctor for a snake bite and saying, “but I’m an American, won’t that heal me?”

Position or Power is not enough

Nicodemus was one of the 70 who comprised the Sanhedrin. In essence, he was a member of the Jewish Supreme Court. Nicodemus was a part of the religious elite. He had a distinguished religious position.

But a certain position does not save you. Being a pastor does not save you. Being a small group leader or a children’s teacher does not save you. Positions do not save or give eternal life.

Religion or Knowledge is not enough

Nicodemus possessed great religious knowledge. As a member of the Pharisees, he knew and lived what was considered right and wrong. He was religious to the core. The Pharisees went to drastic measures to make sure they obeyed the letter of the law. They fasted and prayed and studied the Scriptures. They went to great lengths to obey not only the law but also the man-made rules of tradition that kept them from breaking the law. They lived spiritually disciplined lives, but they were lost. He was religious and lost. The Pharisees were right in many areas of doctrine, but they made one primary mistake: they externalized religion. Outwardly, they lived above reproach.

Religion is not enough. You can come to church, tithe, go to Small Group, pray, witness, and practice spiritual disciplines and yet still be lost. You can do all the things that religious people do and be without Christ. Religion does not save. Knowledge doesn’t save you either you can read your Bible, lead a small group, even memorize the entire Bible-it is not enough. I have heard so many people say, “I live a good life. I try to do what is right. I go to church. Etc.” It is not enough to get you to heaven.

I Need to Seek Jesus

²After dark one evening, he came to speak with Jesus. “Rabbi,” he said, “we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.”

Nicodemus had deep respect and interest in Jesus. He was right in seeking Jesus for his answers. This is the best place to start in your seeking of spiritual truth. His designation of Jesus as Rabbi shows great admiration for Jesus. To address Jesus with the title “Teacher” reveals Nicodemus’ deep admiration for Jesus. Nicodemus makes Jesus an equal.

He even recognizes Jesus’ ministry as blessed by God. “No one can do these signs that you do unless God is with him,” he asserts. He acknowledges the divine blessing of God upon Jesus. Nicodemus falls into the category of the believers described at the end of chapter 2, he believes in Jesus, but strictly because of the miracles. He is an admirer but not a genuine believer. There are many like that today. Let me ask you

Do I only admire Jesus?

Have you ever been in a conversation where you were talking about one thing, and when you stopped to hear the response from the other person, they began talking about a totally different subject? It’s kind of aggravating because it gives you the impression that they either were not listening or do not consider what you had to say worthy of a reply. I don’t know what kind of response Nicodemus expected from Jesus, but he was shocked by what he heard. We may at times be shocked by what Jesus says, but we need to listen carefully.

Listen Carefully to Jesus

Of course, Jesus knows Nicodemus’ heart so he cuts straight to the heart of the matter. Jesus knows why Nicodemus is really there, so he immediately challenges him.

³Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.”

Born again – back in 1976, Jimmy Carter was running against President Gerald Ford and you might recall that Jimmy Carter caused a bit of a sensation. Because during his campaign, Jimmy Carter said publicly that he was a Born again Christian. It caused a stir, and it was a term that was used about him over and over again. To say you are born-again has become somewhat trite. It is a familiar term.

But what Jesus is talking about here is a supernatural event. It could also be translated born “from above.” It is a spiritual new birth, a divine regeneration, a spiritual transformation. To be born again is to be made new by the Spirit of God.

Such language and teaching confuses Nicodemus. Predominant religious thought in that day affirmed that all Jews would be admitted to God’s kingdom. But here Jesus is telling Nicodemus, a respected scholar, that he cannot enter God’s kingdom unless he is born again.

Nicodemus responds,

⁴“What do you mean?” exclaimed Nicodemus. “How can an old man go back into his mother’s womb and be born again?”
⁵Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit.
⁶Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life.
⁷So don’t be surprised when I say, ‘You must be born again.’

The very words “born again or born from above” tell us volumes about the process involved in becoming one of God’s children. Think about the first birth you went through, or what you know about it. First off, you were conceived. And it is obviously not anything you did that brings that about. So it is with our Spiritual conception–God, by the power of His Spirit, brings it about. And the first birth is the same. It is the work of the mother, not the child. There may be some help of course. Help from doctors and nurses who assist the mother in the case of our physical birth. Or help from spiritual midwives, from friends, from evangelists, from neighbors, and those who have been praying for our salvation in the case of our spiritual birth. In fact, the only thing we have to do on our own is do what our new bodies want us to do–all we have to do is breath. Breath the air of life, breath the Spirit—which in Hebrew is translated wind or breath. How can a person be born again?

All it takes is wanting to breath the breathe of God. Be willing to trust the Holy Spirit. Being born again involves surrendering. Being willing to be pushed out of the darkness, and into God’s light.

⁸The wind blows wherever it wants. Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit.”
⁹“How are these things possible?” Nicodemus asked.

We see from this dialogue that it is ok to

Ask Questions In addition to asking questions I must also…
Be Honest

Many times people that claim to be seeking are just looking for justification to live the way they want. We must be honest. Don’t let anything stand in the way of eternity, not pride, tradition or selfishness.

Understand My Greatest Need

What each of us needs to understand is the message that Jesus gave to Nicodemus In order to have acceptance with God into his kingdom, there has to be a personal, individual change that takes place. See, Nicodemus greatest need was not for Religion, Tradition, or Position. His need was to be changed. He didn’t need to be taught by the Teacher; he needed to be birthed by the Spirit.

What are you seeking? Why are you reading this today? Do you wanted to hear some principles from God’s Word that you figure will help you live life a little more peacefully? You can find those here. D0 you wanted to make some new friends? You can find that at our church too. Or do you come to Jesus in order to be changed by Him? Not just cleaned up, not overhauled, not refurbished – but completely and utterly changed. If that’s what your need is, then Jesus is your answer. That is your greatest need.

In the next post, we will continue the conversation with Jesus and Nicodemus.

Darrell

www.Upwards.Church

Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

Watch Messages: YouTube-Upwards Church

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Posted in Come and See - John | Tagged Born again, Jesus, John, John 3, John 3:16, Nicodemus | Leave a comment

Jesus Describes God and Worship – John 4: 20-30

Posted on April 15, 2026 by dkoop

Do you have questions about God? Do you have questions about how or where to worship God? Jesus has answers. As the account of the Woman at the Well continues, she shifts the conversation from her past to religion. Jesus made no attempt to turn the discussion back to her lifestyle; rather, he entered into a dialogue about the true place of worship. Jesus kept the woman’s interest by demonstrating his willingness to let her direct the discussion.

4:20 The unspoken question is, If you are a prophet, who’s right? The Samaritans had set up a place for worship on Mount Gerizim, basing their authority to do so on Deuteronomy 11:26-29; 27:1-8; the Jews had followed David in making Jerusalem the center of Jewish worship. The split had come in the days of Ezra and Nehemiah (Ezra 4:1-2; Nehemiah 4:1-2) when the Samaritans had offered to help rebuild the Temple in Jerusalem but had been rebuffed. So there was an ongoing debate between the two groups as to who was correct. The Scriptures authenticated Jerusalem as the place of worship (Deuteronomy 12:5; 2 Chronicles 6:6; 7:12; Psalm 78:67-68); thus, the Jews were correct and the Samaritans in error. The Samaritan woman wanted to hear what a Jewish prophet had to say about this.

*LIFE APPLICATION: WORSHIP-FULL

Do you depend on a physical building or a specific setting for the proper worship environment? God is Spirit and cannot be confined to a building. The location of worship is not nearly as important as the attitude of the worshipers. The specific conditions that enhance worship tend to be quite individual and should not be legislated. By emphasizing where we worship, we may neglect the substance of our worship where we are.

4:21 Both the Jews and the Samaritans were convinced the correct way to worship God depended on a particular geographical location. But Jesus pointed to a new realm—not at Mount Gerizim or in Jerusalem, but in the Spirit of God. He also knew that the Temple in Jerusalem soon would be destroyed. The first readers of John would have known this as a historical fact because it would have already happened!

4:22 The Samaritans worshiped, but their system of worship was incomplete and flawed because it had no clear object. Because the Samaritans only used the Pentateuch (Genesis through Deuteronomy) as their Scriptures, they did not know what the rest of the Old Testament taught about worship. The Jews, with whom Jesus explicitly identified himself here, did know whom they worshiped, for they had the full revelation in the Old Testament Scriptures. These Scriptures revealed that salvation comes through the Jews, for the Messiah would come from the Jewish race (Genesis 12:3). The message is: “You are demonstrating a good quality in desiring to worship, but your worship is misdirected; the perfect object to be worshiped, the Messiah, has come.” The living water that comes from Christ and is ever present in the believer makes the idea of continual worship a possibility. Worship becomes, at least in part, the enjoyment of our relationship with Christ wherever we are at any moment.

*LIFE APPLICATION-WORSHIPING IN TRUTH

If we are not worshiping “in spirit,” our worship will be dry and lifeless. Worship not done “in truth” becomes deceitful or irrelevant. “In spirit” reminds us who we are worshiping. “In truth” exposes the required genuineness of those doing the worshiping. To paraphrase Jesus, “True worshipers worship truthfully.” By contrast, fleshly or false worship would be: pretending to be someone or something we are not; displaying prejudice toward others who are also made in God’s image; practicing self-righteousness by denying our constant need for God’s mercy and grace; worshiping in ignorance or superstition without knowing the reality for ourselves; blindly worshiping out of habit with no heartfelt devotion.

4:23-24 The new worship is already here among Jesus’ followers (including both Jews and Samaritans who are united in Christ), although the end of worship in the Temple or on Mount Gerizim is still future—is coming. Jesus announced that a new time had come, a time in which true worshipers will worship the Father in spirit and in truth. True worshipers are to be recognized by the way they worship. After making the place of worship and order of worship secondary to our spiritual relationship with God, Jesus defined real worship. According to him, worship would take on two new aspects: It would be in spirit and in truth (see also 4:24).

The expression “in spirit” refers to the human spirit—the immaterial, inner being in each person, the God-breathed entity that corresponds to the nature of God himself, who is Spirit. Using the terms of Jesus’ conversation, worship involves the person’s awareness of that personal “spring of living water” that God has planted in him or her. God indwells believers—that is where true worship takes place. Our body can be anywhere, yet worship occurs as our attention and praise are turned toward God. We need to consciously focus on God when we are in a house of worship because we easily assume that our presence in church is all that we need in order to worship. We can usually remember how long the worship service lasted, but can we remember exactly when we actually worshiped the Lord?

The phrase in truth means “in a true way” or “with genuineness.” This would speak to all people—Jews, Samaritans, and even Gentiles; all need to worship God by recognizing God’s character and nature as well as our common need for him. We worship in truth because we worship what is true.

In the Greek text, the word Spirit comes first for emphasis: “Spirit is what God is.” Here is a simple yet sublime definition of the nature of God. He is Spirit. God is not a physical being limited to place and time as we are. He is present everywhere, and he can be worshiped anywhere, anytime.

*LIFE APPLICATION: WHAT GOD ISN’T

As spirit, God relates to us without the limitations that we possess:

He is never tired.

He is never distant.

He is never distracted.

He is not limited by time and space.

He can be present in all people.

He cannot be destroyed or overpowered.

In Christ, God experienced all our weaknesses firsthand. He knows them, but they do not control him. Someday we will leave our present limitations behind and be fully in God’s spiritual presence. Worship includes saying to God, “Thank you for understanding where I am; I can hardly wait to be where you are!”

*LIFE APPLICATION: ON HIS TERMS

When Jesus taught that worship must be “in spirit,” he was emphasizing the proper relationship with God. We approach him on his terms, not ours. But his terms are for our benefit. If God were to invade our world openly with his glory and holiness, we would be overwhelmed. Instead, God has chosen to reveal himself generally through his creation, specifically through the prophets and writers of the Bible, and fully (though humanly) in his Son, Jesus. We worship in submission to what God has revealed of himself. Worship includes our praise to God for the ways that he has revealed himself, our confession for the sins he has allowed us to see, our thanksgiving for all he has done for us, and our requests to learn more. True spiritual worship must have God at its center.

4:25 Talk of a new kind of worship must have reminded the Samaritan woman about the coming of the Messiah. Her comment was only loosely related to what Jesus had just said. She probably uttered it with a sigh, revealing her uncertainty about an unknown future. The Samaritans believed in the coming of “the Prophet” predicted by Moses (Deuteronomy 18:15-18), whom they called “the Restorer.” The Samaritans may have also heard of the coming Messiah from John the Baptist who had been baptizing in northern Samaria (3:23). They, as with the Jews, probably did not consider “the Prophet” and “the Messiah” to be the same person. Either way, both groups were expecting someone who would be a political liberator. They could not accept the idea that the long-awaited one would be a suffering servant before he would become the conquering king.

The woman had already perceived that Jesus was a prophet (4:19); his comments made her wish for the coming Prophet who would explain everything.

*LIFE APPLICATION: ANSWER MAN

The discussion had reached a point at which the Samaritan voiced her hope that someone would eventually be able to settle all her questions and problems. Sooner or later, in a conversation on life, people will reveal their hope. They will tell us what they rely on when worldly answers fail. At those times, we certainly should reveal our hope. Peter reminds us to “quietly trust yourself to Christ your Lord, and if anybody asks why you believe as you do, be ready to tell him, and do it in a gentle and respectful way” (1 Peter 3:15 tlb). Unlike Jesus, we cannot claim to be the Answer, but if we believe in Jesus, we can claim to know the Answer. When someone says, “Someday I’ll figure it all out,” we ought to respond, “I know someone who has the answers today!”

4:26 Although Jesus avoided telling the Jews directly that he was the Christ, he told this Samaritan woman that he, the one who sat there with her on the well, was the promised Messiah.

Jesus Tells about the Spiritual Harvest / 4:27-30

The sudden arrival of the disciples interrupted the conversation. Jesus seems to have made no effort to continue the exchange. He had placed himself before the woman as the one she was expecting. What the woman would have said in response to Jesus’ revelation is unknown. But what she did is clear. She immediately went and told her neighbors that she had just encountered a unique and wonderful person whom they should also meet.

4:27 The disciples returned from getting food (4:8) and were astonished to find Jesus talking to a woman. Jesus had broken two cultural taboos: (1) Jews did not speak with Samaritans, and (2) a male did not normally speak with a female stranger. Yet the disciples did not query him concerning his motives, for they must have come to realize that all of his motives were good. Anyone else would have been called to account.

4:28 Beyond displaying the woman’s excited state of mind, her action of leaving her water jar beside the well as she went back to the village has several significant explanations: On the one hand, it speaks of the woman leaving behind her water jar representing her thirst for true life and satisfaction; on the other hand, it also reveals her intention to return. The water jar was a valuable and practical household object. But as useful as it was to get water from the well, it was useless for obtaining the water of life. However, she had just met someone who promised living water and who had displayed intimate knowledge of her life and profound understanding of spiritual truths. We can’t be sure how much she understood of what Jesus had told her, but she was convinced that everyone in town ought to hear what he had to say.

4:29-30 In essence, the Samaritan woman was saying that Jesus could have told her everything about her life, for in telling her about her relationships with various men, he revealed his knowledge about her history. She made no promises about what Jesus might know about everyone else, but she appealed to their curiosity. What was it about this stranger that could make a woman who had every reason to be ashamed of her life now speak publicly about her experience of transparency before him? Yet she said to the townspeople, “Can this be the Messiah?” Her invitation proved irresistible. She probably knew that her reputation preceded her, and any assertion on her part regarding her belief in this man would go unheeded. But her question did serve to stir up curiosity and had the desired effect—the people came streaming from the village to see him.

*LIFE APPLICATION: WHAT TO LEAVE BEHIND

When we return to the world of family and friends after encountering Jesus, there are two kinds of “water jars” we must leave behind:

We must leave behind our shame about the past. Because Jesus knows all about us, we can repent and receive his forgiveness. God may use the emptiness of our past life to help us convey to others the wonder of forgiveness. But we must not dwell on or carry guilt about the past.
We must leave behind some habits and pleasures. Certain pleasures and relationships (not bad in themselves) may hinder our telling others about Christ. The water jar would have slowed the woman down. She probably retrieved it later, but was not concerned about it in the light of her discovery.

www.Upwards.Church

Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

Watch Messages: YouTube-Upwards Church

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Read Along Daily Bible Reading: You Version

Sources:

— Life Application Bible Commentary

— Life Application Concise New Testament Commentary

Posted in Come and See - John | Tagged God, Holy Spirit, Jesus, John, John 4, Messiah, spirit and truth, Woman at the well, worship | Leave a comment

Come Broken – John 4:7-18 – Part 2

Posted on April 14, 2026 by dkoop

Do you know anyone who is broken? Are you? Or have you been broken? The same Jesus who sits with a lonely, outcast, broken woman will sit with you, love you and offer you what is eternal and lasting.

The woman came to the well with shame on her mind. She was avoiding human contact, but the stranger at the well was probably little more than an inconvenience. How often at the supermarket, gas station, or even in church do we pass by people loaded down with guilt. They find themselves having to pursue life’s necessities, hoping to avoid anyone who knows their real needs. Dreading judgment and rejection, they live in fear. And yet, when shown real concern as Jesus does and we can too; these same people find great relief in unburdening themselves. Simple caring is a gift valued infinitely more than it costs to give.

4:7 Two facts are unusual about the woman’s actions: (1) she could have gone to a closer well (scholars have identified wells that were closer to Sychar); (2) women generally drew water later in the day, when the temperature was cooler. This woman, whose reputation seems to have been well known in the small town (4:18), probably chose the well farther away from home and came to that well at an unusual hour in order to avoid contact with other women. It was also highly unusual for a man to address a woman, but Jesus said, “Please give me a drink.” This statement reveals Jesus’ true humanity; he was really thirsty. Even though such a request startled her (4:9), it drew her into a conversation with Jesus.

4:8 This statement serves to inform the reader that Jesus was alone with this woman. Jesus could not ask his disciples to help him get water, for they had gone into Sychar to buy food. Thus, we see Jesus, weary from his journey, depending on others for food and drink.

4:9 The Samaritan woman was very surprised—first, that a Jew would even speak to a Samaritan; second, that a Jewish male would speak to a Samaritan woman (she also had a bad reputation and this was a public place); third, that a Jew would drink from a Samaritan’s cup. The Jewish ceremonial laws described not only certain people as ceremonially unclean, but also anything they touched. In strict religious terms, many Jews of Jesus’ time considered the Samaritans to be permanently unclean.

LIFE APPLICATION: NO PREJUDICES ALLOWED

This woman (1) was a Samaritan, a member of the hated mixed race, (2) was known to be living in sin, and (3) was in a public place. No respectable Jewish man would talk to a woman under such circumstances. But Jesus did. The attitude of the Jews toward the Samaritans in Jesus’ day is not unlike that which has been frequently displayed in America. Sadly, in the past, some have not allowed others they perceive as “lesser” to share the same public facilities with them. For Jesus to ask for a drink of water from a utensil belonging to a Samaritan woman was to go against the accepted prejudices of the time.

The gospel is for every person, no matter what his or her race, social position, religious orientation, or past sins. We must be prepared to share this gospel at any time and in any place. We must also be prepared to deal with those who may be accustomed to being ill-treated and who are not sure of our motives. Jesus crossed all barriers to share the gospel, and we who follow him must do no less—even if misunderstood.

4:10 The woman was not aware of the gift God had for her—the gift of life, represented by living water—and she did not know the giver, Jesus the Messiah. Jesus makes an extraordinary offer to this woman—living water that would quench her thirst forever.

4:11-12 Jesus’ remark concerning “living water” produced several practical questions in the mind of the Samaritan woman. Like Nicodemus, she did not immediately sense the depth of Jesus’ words. Obviously, if this living water was at the bottom of the well, Jesus was in no position to offer it because he had no rope or bucket for drawing it. She began to wonder if Jesus had access to some source of water other than Jacob’s well. She asked if he thought he was greater than their ancestor Jacob and could somehow offer better water. Perhaps the woman sensed in Jesus’ words a possible dishonoring of the well provided by their great ancestor. Or perhaps the woman was beginning to have some inkling of who Jesus was claiming to be. He certainly accepted her in a way that must have challenged her thinking.

Jesus Offers Us What is Lasting

4:13-14 People need water daily because they soon become thirsty again. The water from Jacob’s well would indeed satisfy the woman’s thirst, but only temporarily. So also are all the other “drinks” of life—they never satisfy. Some of them even create more thirst. The human needs for love, food, sex, security, and approval, even when met, do not give complete satisfaction. Attempts to find full satisfaction will lead only to disappointment and despair. But the water Jesus offers takes away thirst altogether. Jesus’ “water” continually satisfies the desire for God’s presence because it becomes a perpetual spring within them, giving them eternal life. The gift that Jesus gives—this perpetual spring—suggests the availability, accessibility, and abundance of the divine life for believers.

*LIFE APPLICATION: ARE YOU SATISFIED?

Spiritual functions often parallel physical functions. Our bodies hunger and thirst; so do our souls. But our souls need spiritual food and water. The woman confused the two kinds of water, perhaps because no one had ever told her about her spiritual hunger and thirst before. Do we deprive our souls? The living Word, Jesus Christ, and the written Word, the Bible, can satisfy our hungry and thirsty souls.

4:15 The woman’s response reveals that she took Jesus’ words literally. The woman must have been thrilled to think that this man could give her water that really quenches thirst and would not have to be drawn from a well. Obtaining water was hard work—requiring trips to the well twice a day and carrying heavy jars full of water home. If she had some of that water, she would never be thirsty again and wouldn’t have to haul water every day.

*LIFE APPLICATION: TROUBLED WATERS

Many people who claim to be Christians admit they feel unhappy and dissatisfied over the same problems mentioned by nonbelievers. Feelings of low self-esteem, lack of love, loneliness, and struggles over sex, money, work, and position in life are often as severe with believers as with unbelievers. Are differences between Christians and non-Christians merely on the surface or even imaginary? Did Jesus overstate his claim? Questions like these come from interpreting Jesus’ words as the Samaritan woman did—expecting that physical thirst and all other life-related needs will be satisfied by Jesus’ “living water.” But that is not what Jesus promised. He offered freedom within life, not freedom from life! Later he told his disciples in no uncertain terms: “In this world you will have trouble. But take heart! I have overcome the world” (16:33 niv). Believers will experience many of the same difficulties encountered by unbelievers, but the presence of Jesus in our lives should make a significant difference in the way we respond. Living water gives us spiritual power to face the challenges of living, not escape from them.

4:16-18 Jesus abruptly shifted the subject from his living water to her style of living. The woman perceived her need for living water at one level; Jesus knew that her need was far deeper, so he turned the conversation to reveal his knowledge of her personal life—and her sin of adultery. By asking her to go and get her husband, Jesus wanted to make this woman see her sin and her need for forgiveness and then offer her the living water—salvation. She must have realized that this was not a man who could be fooled, for she answered transparently, “I don’t have a husband.” The woman spoke the truth without any explanations, excuses or justifications.

Although he confronted the woman’s sinful life, Jesus managed to affirm her truthfulness. He did not accuse or excuse; he simply described her life so that she could draw some clear conclusions about the mess in which she was living. The conclusions we reach without knowing the facts will usually err in one of two directions: We will accuse others and raise their defenses, or we will excuse others and enable their denial. We see in Jesus’ communication with this woman that when faced with an accepting confrontation, people will often respond positively. When we speak to others about themselves, we must limit our words to what we know.

4:19 The woman acknowledged the truthfulness of Jesus’ remarks about her life. At the same time, she recognized that he must be a prophet who had the power to “see” the hidden past as well as the future. The theme of people “seeing” Jesus appears several times in John. The persons Jesus encountered saw him many different ways, but he consistently directed their attention to recognize him for who he really was—their Savior.

Many commentators have pointed out that the woman may have been purposely attempting to avert any further disclosure of her personal, sinful life by shifting the conversation to religion. Notice how Jesus responded to her change of direction. He was not presenting a system or a gospel outline; he was having a conversation with someone who needed the living water. Jesus made no attempt to turn the discussion back to her lifestyle; rather, he entered into a dialogue about the true place of worship. Jesus kept the woman’s interest by demonstrating his willingness to let her direct the discussion.

In the next post we will look at Jesus’ answer and His answers to the questions of “worship.”

Darrell

www.Upwards.Church

Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

Watch Messages: YouTube-Upwards Church

Facebook: Upwards Church

Read Along Daily Bible Reading: You Version

Sources:

— Life Application Bible Commentary

— Life Application Concise New Testament Commentary

Posted in Come and See - John | Tagged broken, care, compassion, Jesus, John 4, love, prejudice, Samaria, Samaritain, Woman at the well | Leave a comment

Come Broken – Woman at the Well – John 4: 4-6 – Part 1

Posted on April 11, 2026 by dkoop

The account of the nameless Samaritan woman at the well, recorded only in the Gospel of John, is a revealing one, full of many truths and powerful lessons for us today.

In John 4:4–42 we read about Jesus’ conversation with a lone Samaritan woman who had come to get water from a well (known as Jacob’s well) located about a half mile from the city of Sychar in Samaria.

This was an extraordinary woman. She was a Samaritan, a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people. This is evidenced by the fact that she came alone to draw water from the community well when, during biblical times, drawing water and chatting at the well was the social highpoint of a woman’s day. However, this woman was ostracized and marked as immoral, an unmarried woman living openly with the sixth in a series of men.

The story of the woman at the well teaches us that God loves us in spite of our bankrupt lives. God values us enough to actively seek us, to welcome us to intimacy, and to rejoice in our worship. As a result of Jesus’ conversation, only a person like the Samaritan woman, an outcast from her own people, could understand what this means. To be wanted, to be cared for when no one, not even herself, could see anything of value in her—this is grace indeed.

In this post, lets look at the background of this passage.

The territory of Samaria lay between Judea and Galilee—thus Jesus’ itinerary meant that he had to go through Samaria on the way. Since the Samaritans were hated by the Jews, many of the strict Jews traveling from Judea to Galilee took a route around Samaria (through Perea, east of the Jordan River), even though that route took more time. But for those who were trying to make the best time, it was faster to go through Samaria to Galilee. The necessity must be understood in a different way: Jesus went to Samaria to give the Samaritans what he had given to Nicodemus—the offer of eternal life by being born again. And, furthermore, by going to Samaria and bringing the gospel to the despised Samaritans, he showed that he was above the Jewish prejudices.

Where did these prejudices come from? Samaria was a region between Judea and Galilee where Jews of “mixed blood” lived. In Old Testament days, when the northern kingdom of Israel, with its capital at Samaria, fell to the Assyrians, many Jews were deported to Assyria.

Who are the Samaritans?

A Samaritan in the Bible was a person from Samaria, a region north of Jerusalem. In Jesus’ day, the Jewish people of Galilee and Judea shunned the Samaritans, viewing them as a mixed race who practiced an impure, half-pagan religion.

Samaritans, as a people distinct from the Jews, are first mentioned in the Bible during the time of Nehemiah and the rebuilding of Jerusalem after the Babylonian captivity (Ezra 4:17; Nehemiah 2:10). Both Ezra 4 and a fifth-century BC Aramaic set of documents called the Elephantine Papyri point to a schism between the Jews and Samaritans during this Persian period.

The Samaritans saw themselves as the keepers of the Torah and the true descendants of Israel, from the tribes of Ephraim and Manasseh. They had their own unique copy of the Pentateuch, the first five books of Moses, and believed they alone preserved the original Mosaic religion. Samaritans also had a unique religious system and established their primary worship site on Mount Gerizim. They considered the Jerusalem temple and the Levitical priesthood illegitimate.

The historian Josephus and Jewish tradition trace the origin of the Samaritans to the captivity of the northern kingdom under Assyria in 721 BC. Jews of the northern kingdom intermarried with Assyrians after the captivity and produced the half-Jewish, half-Gentile Samaritan race. When the Jews accused Jesus of being a “Samaritan” in John 8:48, they were rudely suggesting that He was a half-breed, born of an unfaithful mother.

In New Testament times, the Jews despised Samaritans and would have nothing to do with them. The Samaritans were still living primarily around Mount Gerizim (John 4:1–42), but also kept to their own villages (Matthew 10:5; Luke 9:52). Scripture mentions encounters with Samaritans in towns bordering Samaria (Luke 17:11–19) and on roads between Jerusalem and Jericho (Luke 10:29–37).

When Jesus stops at a well and asks a woman for a cup of water, she incredulously responds, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (John 4:9, ESV). The apostle adds the explanatory note that “Jews do not associate with Samaritans” (John 4:10). Unbeknownst to the Samaritan woman, Jesus was there to give her “living water” from a well that never runs dry—Himself (John 4:10).

What is Jacob’s Well?

Outside the town of Sychar, “Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well” (John 4:6).

The Bible says Jacob bought land from Shechem and lived at that place for a long time (Genesis 33:19). He would have required a well, and it is perfectly reasonable that he dug one.

Today, the well is inside the Church of St. Photina (the name traditionally given to the Samaritan woman by the Orthodox Church—the name is Svetlana in Russian). The church was originally built in A.D. 380. Through the years, the church was destroyed a number of times by natural and military forces. The current building is administrated by the Greek Orthodox Church, which obtained the site in 1893. The church and the well can be visited today in the West Bank.

The significance of Jacob’s well is that it provided an opportunity for Jesus to present Himself as the life-giving Messiah to a Samaritan woman and, later, to her whole village. The woman had asked, “Are you greater than our father Jacob?” The answer is a resounding “yes!” Jacob may have provided his children with physical water in an arid land, but Jesus provides His children with “living water” in a spiritual wasteland. The life Jesus gives satisfies all our needs and springs up to eternal life (John 4:14).

The encounter at Jacob’s well is symbolically and theologically rich. Jesus uses water, a basic human need, as a metaphor for eternal life. The woman, however, interprets Jesus’ words in a literal way (John 4:11), but Jesus wants her to see beyond actual water to spiritual water—the water of life. Her greatest need is not water from Jacob’s well but water for her wearied soul.