Avoid Coveting – Numbers 11: 4-34

Once upon time there were two store owners who were bitter rivals. Their stores were directly across the street from each other, and they would spend each day keeping track of each other’s business. If one got a customer, he would smile in triumph at his rival while the other was jealous. One night an angel appeared to one of the store owners in a dream and said, “I will give you anything you ask, but whatever you receive, your competitor will receive twice as much. Would you be rich? You can be very rich, but he will be twice as wealthy. Do you wish to live a long and healthy life? You can, but his life will be longer and healthier. What is your desire?” The man frowned, thought for a moment, and then said, “Here is my request: Beat me half to death!

Jealousy and coveting can lead to an ugly end.

A true story: At the end of the Civil War. John Wilkes Booth, the man who killed Abraham Lincoln in Ford’s Theater was the brother of one of America’s most famous actors, Edwin Booth. John Wilkes Booth bitterly coveted the popularity of his brother. He knew there was a growing dislike for Abraham Lincoln in certain areas of the United States. So he killed the President, thinking to become a national hero. The assassination of this beloved man started with one covetous thought.

Maybe you don’t have a raging jealousy going on, but coveting can also be thought of as “Destination Disease.”  We think, “I can’t be happy right now. I will only be happy when…
“I get a new job, I get a new car, I get a new spouse, I get a raise, I move out on my own, I get married, I get divorced, I move to a different city, I get a better church, I go on vacation, I win the lottery, I pay off all my bills, My business takes off, My business slows down, I lose weight, I gain weight, I finally finish school, etc.”
Do you ever struggle with destination disease?  I do.

What does it mean to covet something? After all is it wrong to want nice things? The psalmist said God will give us the desires of our heart. When do the desires of our heart cross the line and become the craving of coveting?

According to author James McDonald, coveting can be defined in four ways…

  1. Coveting is; wanting the wrong things:
    Power over others, an illicit relationship or something that belongs to someone else.
  2. Coveting is; wanting the right things but for the wrong reason
    Wanting to be a leader, manager or boss but not to help people but to have control or my way and my agenda over others.
  3. Coveting is wanting the right things at the wrong time.
    A young couple comes into my office for premarital counseling, they love god and one another, they are committed to one another and plan to get married in 3 months – but they want to move in together now – they want the right things commitment to God and to one another but the timing is wrong, they need to wait until they are married to live together.
  4. Coveting is wanting the right things but the wrong amount
    Take money for example, money is not a wrong thing it is part of life – money causes us a problem when we love money to the point that we become obsessed with getting more and more money to the exclusion of building relationships with God and others. Coveting has a strong hold on people today, yet God’s word teaches us there is a way to escape the trap of coveting and live a life of contentment.

People have always struggled with coveting.  Nowhere is that more obvious than the children of Israel and their desert experience in Numbers chapter 11.

In the last post, we saw how their attitude of complaining caused God to discipline His people, now want us to look at another attitude of the Children of God were displaying; the attitude of coveting. I want us to consider asking God to change our covetous attitude to an attitude of contentment.
We need to look at the story and then discover the application.
This account reads like a three act drama, as the drama unfolds we can see the need to focus on an attitude of contentment.

Act 1 – Giving in to Wanting More

Then the foreign rabble who were traveling with the Israelites began to crave the good things of Egypt. And the people of Israel also began to complain. “Oh, for some meat!” they exclaimed. “We remember the fish we used to eat for free in Egypt. And we had all the cucumbers, melons, leeks, onions, and garlic we wanted. But now our appetites are gone. All we ever see is this manna!” The manna looked like small coriander seeds, and it was pale yellow like gum resin. The people would go out and gather it from the ground. They made flour by grinding it with hand mills or pounding it in mortars. Then they boiled it in a pot and made it into flat cakes. These cakes tasted like pastries baked with olive oil. The manna came down on the camp with the dew during the night. Moses heard all the families standing in the doorways of their tents whining, and the Lord became extremely angry. Moses was also very aggravated.
Numbers 11:4-10

Moses introduces us to a new group of people – the foreign rabble.  These were the people who left Egypt along with the Children of Israel. Having seen the complete devastation of Egypt this group wanted nothing to do with their homeland, so they joined Israel hoping for a better future.
Scripture says, “They began to crave the good things of Egypt”.

The inference is that not only was the rabble complaining but the children of Israel were drawn into their complaining as well. They had a selective memory; they remembered the good life of Egypt. Verse 5, “We remember the fish we used to eat for free in Egypt. And we had all the cucumbers, melons, leeks, onions, and garlic we wanted.”  Really?  As slaves they did not eat at the buffet line each night!

It seems they longed for the good old days – Mark Twain said, what makes the good old days the good old days is a bad memory.

Egypt was not a good place, Egypt was a place of bondage; it was a place of bricks and mortar – yet all they could see was the good things of Egypt – the things that would fill their physical appetites.
While Egypt provided bondage, God was providing deliverance, direction, a new life, water, food and purpose.
Each evening as the dew fell God was giving his people a bread-like substance which would sustain them thru their wilderness journey. Remember the trip was to only take a couple of months and soon they would be in a land flowing with milk and honey. The only thing God’s people would have to do is gather the manna each day and cook it – it would be enough to get them through the desert.
But the manna was not enough.
Verse 6, our appetites are gone. All we ever see is this manna!” God’s provision only brought about complaints. Everyday they had enough food, but they wanted something more. That is the bottom line of a covetous attitude – I want something more than I need!

The reason God is angry for us to have a covetous attitude is that we are saying to God, “you do not give me enough – I have needs and you are not taking care of me, so I want to look someplace else to have my needs met!”  For the children of Israel they wanted their needs met back in Egypt, for us we look to have our needs met by gathering things and possessions rather than seeking God.  The Root of Covetousness is a Rejection of God’s Sufficiency.

Act 1 closes out with a sober truth – verse 10, Moses heard all the families standing in the doorways of their tents whining, and the Lord became extremely angry. Moses was also very aggravated.
Because the people were unappreciative of God’s provision – scripture tells us, “The Lord became angry”, “extremely angry” If you have every tried to do something for someone and they show little or no gratitude you can understand God’s anger at this moment.

Act 2 – Getting what you do not want
Then the Lord said to Moses…”Say to the people, ‘Purify yourselves, for tomorrow you will have meat to eat. You were whining, and the Lord heard you when you cried, “Oh, for some meat! We were better off in Egypt!” Now the Lord will give you meat, and you will have to eat it. And it won’t be for just a day or two, or for five or ten or even twenty. You will eat it for a whole month until you gag and are sick of it. For you have rejected the Lord, who is here among you, and you have whined to him, saying, “Why did we ever leave Egypt?” Numbers 11:16-20

Their request brought a dangerous reply.
Basically God said, “you want meat – I will give you meat, not just one day or two but you will have meat for 30 days. You will become sick of meat.”

He gave them what they wanted but it did not meet their need
Psalm 106 is a companion passage for this event listen to what verse 15 says, He gave them exactly what they asked for, but along with it they got an empty heart. or “He sent leanness into their soul”   Psalm 106:15 NKJV
With God we can be satisfied with what he provides for us but if we walk away from God’s provision we soon find ourselves empty.   We may end up loathing what we had to have. 

Nothing is essential, but God.
Things were never designed to take God’s place. When we covet something and make it essential – “I have got to have it”, we are saying to God there is something more than what you can provide.

Maybe today there is something you are putting ahead of God…

  • A Relationship
  • A Financial Goal
  • A Specific Dream for your future
    I have and continue to struggle with thinking that my goals must be God’s.  I want to challenge us to seek first His Kingdom, before we seek out our own desires.

Delight yourself in the LORD and he will give you the desires of your heart. Psalm 34:7  Israel’s problem was they wanted their desires but they did not want to delight in the Lord, may that not be said of us.

Act 3 – The Consequences to Getting What We Want

Now for the rest of the story:
The Lord sent a wind that brought quail from the sea and let them fall all around the camp. For miles in every direction there were quail flying about three feet above the ground. So the people went out and caught quail all that day and throughout the night and all the next day, too. No one gathered less than fifty bushels! They spread the quail all around the camp to dry. But while they were gorging themselves on the meat—while it was still in their mouths—the anger of the Lord blazed against the people, and he struck them with a severe plague. So that place was called Kibroth-hattaavah (which means “graves of gluttony”) because there they buried the people who had craved meat from Egypt. Numbers 11:31-34

The Lord was true to His Word.
He sent the quail – man, did he send the quail. For 36 hours the people gathered the quail – no one gathered less than 50 bushels.  A bushel of tomatoes or corn weighs about 50 pounds, so 50 bushels is a lot of meat!  Its estimated to be about 475 pounds of quail!

Then came the ugly result of their covetousness:
Their punishment came in two forms…
1. Loss of Discernment – One the problems that comes with a covetous attitude is that we lose our capacity for discerning. The Children of Israel had so much quail, scripture says they gorged themselves. They actually lost the ability to know when they had had enough. Instead of controlling their wants their wants were controlling them. When you live a life of coveting you too can lose your discernment, you begin to want a possession or a goal more than life itself and soon you too are controlled by something rather than you having the self-control which is a fruit of the spirit.

2. Loss of their life – God intervened and caused a severe plague to come upon the people and many people died. Interesting Israel wanted to go back to Egypt for the best of everything. But God sent a plague reminded them that all that was in Egypt was destruction and plagues. If we are guilty of coveting we probably will not loose our life in such a dramatic fashion as the children of Israel did in the wilderness, but Jesus asked his followers a pertinent question that applies to us today when wit comes to handling a covetous attitude. What good is it for a man to gain the whole world, and yet lose or forfeit his very self? Luke 9:25

The example of Israel rejecting God and choosing something else is a tragic story of coveting.  The question we need to ask ourselves today is, “what steps can we take to transform our life from an attitude of coveting to an attitude of contentment?   To read more about contentment,  see this post. Or this one about the 10th Commandment.

Darrell

www.Upwards.Church

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Avoid Complaining – Numbers 11:1-3

An Aggie family that didn’t get out much went into town to do some shopping. They went into a large store and noticed some elevator doors that got their attention.  The boy asked, “Dad what is that?” The father responded, “Son I have never seen anything like this in my life, I don’t know what it is!”
While the boy and his father were watching in wide-eyed astonishment, an old lady in a wheel chair rolled up to the moving walls and pressed a button. The walls opened and the lady rolled between them into a small room. The walls closed and the boy and his father watched small circles of lights above the walls light up. They continued to watch the circles light up in the reverse direction. The walls opened again, and a beautiful 24-year-old blond woman stepped out.
The father turned to his son and said, “Boy, go get your Ma!”

If only change was that easy! Just walk through a door and you are transformed.  The change that we are focusing on in this series is our attitudes, and today it’s complaining.

Do you find it very easy to complain? I do!  We have plenty to complain about with taxes, traffic, rude people, and the list goes on. But should we complain?

I used to think that complaining was no big deal.  “Everyone does it,” I thought. Now I know God takes complaining seriously.

Look with me at Numbers 11:1:

1  Now the people complained about their hardships in the hearing of the LORD, and when he heard them his anger was aroused.  Numbers 11:1(NIV)

Did you see that?  God heard their complaining. What were they complaining about?  Their hardships; lets agree that being a slave in Egypt was hard, walking through a desert with a lack of water and food at times was hard, but God had delivered them and was leading them.  I find it convicting that hardships are not a good reason to complain.

As you know hardships are the normal experience of human life. They confront us all, and they perplex and puzzle us. We often ask, “Why has God let this happen to me?” Trials are common to all people (1 Cor. 10:13). When they strike us, the question is: How are we going to react? Are we going to trust God to help and strengthen us, or grumble and complain?

What are the dangers of complaining?

Complaining is bad for me because it causes anger and bitterness to grow.

Complaining is bad for others.  Do you like to be around people who complain?  If not, then why would people want to be around you when you’re complaining?  I have found that complaining is more contagious than any virus!  Once it starts at work or church it continues and before you know it everyone is complaining.  Then morale and productivity go down.

Complaining is bad because it’s missing the mark of God’s best for us.  In other words, complaining is a sin. Why? Complaining and grumbling show distrust in God:

  • Complaining is like saying, “God you could have met my needs and given me what I wanted but you blew it!”
  • Complaining shows that we do not trust the goodness and power of God that He will work things out.

As a parent if you overheard your kid’s saying, “I wish Dad had a better job.  He is not giving us the things that the neighbors have. He is NOT a good provider!”  or “Mom is too strict. Who does she think she is asking us to do this or that?”  “What losers!”    If I heard my kids say this I would be mad! Then I would be sad.   This is how God must feel at our complaining.

Let’s define complaining:
Author James MacDonald uses the following definition: “Complaining is expressing dissatisfaction with a circumstance that is not wrong and about which I’m doing nothing to correct.”

Complaining is about things that are “not wrong.”
If a situation is wrong and you express your dissatisfaction, it is not complaining.
It is not complaining to express your dissatisfaction with meal served at a restaurant and asked the server if it can be changed.
It is not complaining if you are treated rudely at a store and ask for the manager or fill out a customer service form expressing a legitimate concern.

Complaining involves things that “I’m doing nothing to correct.”  If we choose to whine about an issue but refuse to get involved in correcting the situation then we are complaining.

If we agree that complaining solves nothing but causes more problems for me, for others and with God, how do we stop complaining?

I must replace a complaining attitude with a thankful attitude.

Instead of complaining about traffic, at least I have a car!

Instead of complaining about work, at least I have a job!

It’s all about perspective.

As Christ followers we have much to be thankful for:
Our past is forgiven and our future is secure
We have God’s word to guide us
We have fellow Christians who walk with us
We have a home being prepared for us
We have a purpose for living
We have a hope for tomorrow and a strength for today.

Darrell

www.Upwards.Church

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Numbers 10-11:3 – On the Road Again!

Those who travel, move, or face new challenges know what it is to be uprooted. Life is full of changes, and few things remain stable. The Israelites were constantly moving through the wilderness. They were able to handle change only because God’s presence in the Tabernacle was always with them. The portable Tabernacle signified God and his people moving together. For us, stability does not mean lack of change, but moving with God in every circumstance.

It has been two years since Israel left Egypt. Having received God’s travel instructions through Moses, Israel set out from Mount Sinai into the wilderness of Paran on their way toward the Promised Land.

Now it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up,” there’s that cloud going up that was mentioned in the last post, “from the tabernacle of the Testimony. And the children of Israel set out from the Wilderness of Sinai on their journeys; then the cloud settled down in the Wilderness of Paran. So they started out for the first time according to the command of the Lord by the hand of Moses.”  We’re moving into phase two of this book from organization to disorganization.

And so it was, whenever the ark set out, that Moses said,” listen to Moses’ battle cry,” ‘Rise up, O Lord! Let your enemies be scattered.’ “Remember the Lord said, “You blow that trumpet and I’m going to hear it, and I’m going to dispel your enemies.” So here’s Moses’ battle cry, “‘Rise up, O Lord! Let your enemies be scattered; let those who hate you flee before you.’ And when it rested, he said: ‘Return, O Lord, to the many thousands of Israel.’ “They start their journey, they only go three days so far, only three days.

Here’s what I love about Moses: he acknowledges that he’s going into unfamiliar territory laden with adversaries who will be his enemies and fight against him. But the Lord has given him a promise and he’s marching into the land with faith. Not going, “Lions and tigers and bears, oh my!” but, “Rise up O Lord! Let your enemies be scattered.”

He saw his future through the eyes of faith upon a promise that God had given him. May I suggest to you that when you face difficulties, battles, the future that is unknown, wilderness areas, parched deserts, you’re feeling spiritually vanquished or malnourished, that you make statements like this of faith based upon God’s promises to you. When you bring God into the picture, it changes the picture. You take God out of the picture, it’s a bleak desert. Put God into the picture—refreshment, victory, joy, because he promised it.

Chapter 11. Chapter 11 is one of the most important chapters in the book of Numbers, because there’s a change in the wind. Everything has been decent and in order in the march for three days. It doesn’t last long,  there’s going to be forty years of havoc after three days of order. The people are going to start to complain as people often do. Keep in mind there’s probably a couple million people.

Ten people in a room have ten different ways of doing one thing. Two million people in a room—how would you like to be the leader of that? Growth, physical numeric growth can be a blessing. Gosh, you look at this and you go, “Wow! This is awesome, a few million people gathered around the tabernacle. Hallelujah!” Yeah, but just zoom in and live among them for a while and listen to their conversations, you’ll get a different picture.

For example, in the book of Acts, chapter 6? It says, “And when the number of the disciples began to multiply, a murmuring arose,” from one group against another group.

It’s great to see growth and it’s great when the church grows, but with growth comes adversity, issues, problems, complaints. As our church grows, we have problems too.

And with growth comes a perceived lack of concern. At one time there were one hundred twenty people in the upper room in Jerusalem. Now there’s multitudes, it says, growing in the early church. Don’t you think there were people from that original room who were saying things like, “Oh, man, do you remember the upper room? Now that’s where the Spirit of Lord dwelt. Do you remember the songs we sang in the upper room? And do you remember those days? Peter and John, they had time for us then. Now they’re, like, studying the Bible all the time and praying all the time and. . .”

In fact, it was in this chapter where they said, “We must not forsake the word of God in order to serve tables.” So you have a lot of people, they’re God’s people, but they’re people and they start complaining.

Look what happens. “Now when the people complained, it displeased the Lord,” uh-oh, “for the Lord heard it,” as he always does, “and his anger was aroused. And so the fire of the Lord burned among them, and consumed some in the outskirts of the camp.” That’s why you always want to sit close.

Why the outskirts? We’re not told. Maybe there were more complaints by those people who were further away from the action in the tabernacle don’t know, but it affected the population. The Lord began judging the outskirts and then moving inward. “The people cried out to Moses. Moses prayed to the Lord, the fire was quenched. So he called the name of the place Taberah, because the fire of the Lord had burned among them.” So immediately, without a whole a lot of commentary, you can understand and see plainly how God looks at complaining among his people.

Whenever the Bible says that God hates something, you want to notice what that is.  Because whatever that is, I don’t want to do those things. There’s a little list of those things in Proverbs, chapter 6. It says, “There are six things the Lord hates, yea, seven are an abomination to him: a proud look, a lying tongue, hands that shed innocent blood, a heart that is given to evil schemes, feet that are swift to do evil, a false witness who speaks lies, and,” listen to the last, “he who sows discord among the brethren.” God hates that.

There’s not a whole lot of explanation. The people complained, God didn’t like that, he heard it, and immediately started judging it.  In the next post we will look why complaining is problematic.

There are some people as soon as you begin to engage them many a conversation it doesn’t take long. They’re so predisposed to negativity that within just a few moments they’re already trash talking.  It’s a bad cycle to get into.

There was a lady that walked up to John Wesley the evangelist, and she said, “I believe I’ve discovered what my talent is, my talent, I have a talent,” she said, “for just speaking my mind.” The evangelist said in his classic, wry manner, “I believe that is one talent the Lord wouldn’t mind if you buried.” These people were just speaking their mind, they complained, and so God took action.

In the next post we will look at more reasons we should Avoid Complaining.

Darrell

www.Upwards.Church

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Sources: Life Application Bible Notes (Tyndale, 2007), 216.

Connect Ministries, Numbers 10-11, 2014.

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Numbers 1-9 Overview

As the book of Numbers opens, the Israelites had been camped near Mount Sinai for more than a year. There they had received all the laws and regulations recorded in the book of Leviticus. They had been transformed into a new nation and equipped for their task. At this time, they were ready to move out and receive their land. In preparation, Moses and Aaron were told to number all the men who were able to serve in the army. This book is named for this census, or numbering, of the people.

Chapter 1 – Census or Numbering 

1:1 The Tabernacle contained the sanctuary (or Holy Place) in one part, and the Most Holy Place with the Ark in another part. These two parts were separated by a curtain. God revealed himself to Moses in the Most Holy Place.
Exodus 33:7 mentions the “Tent of Meeting” as the place where Moses met with God before the Tabernacle was constructed. Many believe that the Tent of Meeting in Exodus served the same function as the Tabernacle described here.
1:2–15 Taking a census was long and tedious, but it was an important task. The fighting men had to be counted to determine Israel’s military strength before entering the Promised Land. In addition, the tribes had to be organized to determine the amount of land each would need, as well as to provide genealogical records. Without such a census, the task of conquering and organizing the Promised Land would have been more difficult. Whenever we are at a crossroads, it is important to take inventory of our resources. We will serve more effectively if, before plunging in, we set aside time to take a “census” of all we have—possessions, relationships, spiritual condition, time, goals.
1:20–46 If there were 603,550 men, not counting the Levites or women and children, the total population must have numbered more than two million Israelites. How could such a large population grow from Jacob’s family of 70 who moved down to Egypt? The book of Exodus tells us that the Israelites who descended from Jacob’s family “multiplied so greatly that they became extremely powerful and filled the land” (Exodus 1:7). Because they remained in Egypt more than 400 years, they had plenty of time to grow into a large group of people. After leaving Egypt, they were able to survive in the wilderness because God miraculously provided the food and water they needed.

Chapter 2 – Organizing the Tribes

2:2 The nation of Israel was organized according to tribes for several reasons.

  1.  It was an effective way to manage and govern a large group.
  2. It made dividing the Promised Land easier.
  3. It was part of their culture and heritage (people were not known by a last name, but by their family, clan, and tribe).
  4. It made it easier to keep detailed genealogies, and genealogies were the only way to prove membership in God’s chosen nation.
  5. It made travel much more efficient. The people followed the tribe’s standard (a kind of flag) and thus stayed together and kept from getting lost.

2:34 This must have been one of the biggest campsites the world has ever seen! It would have taken about 12 square miles to set up tents for just the 600,000 fighting men—not to mention the women and children. Moses must have had a difficult time managing such a group. In the early stages of the journey and at Mount Sinai, the people were generally obedient to both God and Moses. But when the people left Mount Sinai and traveled across the rugged wilderness, they began to complain, grumble, and disobey. Soon problems erupted, and Moses could no longer effectively manage the Israelites. The books of Exodus, Leviticus, and Numbers present a striking contrast between how much we can accomplish when we obey God and how little we can accomplish when we don’t.

Chapter 3 – Levites & the Priesthood

3:4  See Leviticus 10:1, 2 for the story of Nadab and Abihu.
3:5–13 At the time of the first Passover, God instructed every Israelite family to dedicate its firstborn son to him (Exodus 13:2). They were set apart to assist Moses and Aaron in ministering to the people. This was only a temporary measure, however. Here God chose all the men from the tribe of Levi to replace the firstborn sons from every Israelite tribe (3:40–51 and 8:16). These men, called Levites, were set apart to care for the Tabernacle and minister to the people. All the priests had to belong to the tribe of Levi, but not all Levites were priests. The Levites were to be 25 years old before entering service. They probably received five years of on-the-job training before being admitted to full service at age 30.

3:10 Aaron and his descendants were appointed to the priesthood. There is a tremendous contrast between the priesthood of Aaron in the Old Testament and the priesthood of Christ in the New Testament. Aaron and his descendants were the only ones who could carry out the duties of the priests and approach God’s dwelling place. Now that Christ is our High Priest—our intermediary with God—anyone who follows him is also called a priest (1 Peter 2:5, 9). Now all Christians may come into God’s presence without fear because God’s own Son encourages his followers to do so. We can put guilt behind us and experience forgiveness when we have a special relationship with God based on what Christ has done for us.

Chapter 4 – Duties of the Priests

4:2 The Kohathites, Gershonites (4:21), and Merarites (4:29) were families of Levites who were assigned special tasks in Israel’s worship. For the jobs described in this chapter, a Levite had to be between 30 and 50 years old. He was expected to carry out his duties as described here in every detail. In fact, failure to do so would mean death (4:20). This contrasted greatly from the religious practices of the Egyptians who could purchase amulets and potions. Their idols could be handled. The God of the Hebrews was not to be handled or reduced to common elements. He is greater than anything in his creation. Worshiping our holy God must not be taken lightly.
4:27, 28 The Gershonites could receive directions from any of Aaron’s sons, but they were directly responsible to Ithamar only. The lines of authority and accountability were clearly communicated to all. As you function with others in service to God, make sure the lines of authority between you and those you work with are clearly understood. Good communication builds good relationships.

Chapter 5 – Restitution & Sactitity of Marriage

5:5–8 God included restitution, a unique concept for that day, as part of his law for Israel. When someone was robbed, the guilty person was required to restore the loss to the victim and pay an additional interest penalty. When we have wronged others, we ought to do more than apologize. We should look for ways to set matters right and, if possible, leave the victim even better off than when we harmed him or her. When we have been wronged, we should still seek restoration rather than striking out in revenge.

5:11–31 This test for adultery served to remove a jealous husband’s suspicion. Trust between husband and wife had to be completely eroded for a man to bring his wife to the priest for this type of test. Today priests and pastors help restore marriages by counseling couples who have lost faith in each other. Men and women should strengthen the bond of trust in marriage. Flirtatious and intimate communication with someone you’re not married to can build suspicion and weaken trust. Guard your heart and guard your marriage in order to maintain trust and strengthen your bond with your spouse.

Chapter 6 – Nazarite Vow and Priestly Blessing

6:1, 2 In Moses’ day, a personal vow was as binding as a written contract. It was one thing to say you would do something, but it was considered much more serious when you made a solemn vow to do it. God instituted the Nazirite vow for people who wanted to devote some time exclusively to serving him. This vow could be taken for as little as 30 days or as long as a lifetime. It was voluntary, with one exception—parents could take the vow for their young children, making them Nazirites for life.

The vow included three distinct restrictions:

  1.  He must abstain from wine and fermented drink;
  2.  the hair could not be cut, and the beard could not be shaved;
  3. Touching a dead body was prohibited. The purpose of the Nazirite vow was to raise up a group of leaders devoted completely to God. Samson, Samuel, and John the Baptist were probably Nazirites for life.

6:24–26 A blessing was one way of asking for God’s divine favor to rest upon others. The ancient blessing in these verses helps us understand what a blessing was supposed to do. Its five parts conveyed hope that God would:

  1. bless and protect them;
  2. smile on them (be pleased);
  3. be gracious (merciful and compassionate);
  4. show his favor toward them (give his approval);
  5. give peace. When you ask God to bless others or yourself, you are asking him to do these five things. The blessing you offer will not only help the one receiving it, it will also demonstrate love, encourage others, and provide a model of caring for others.

Chapter 7 – Offerings 

7:1After the Tabernacle was setup, anointed, and consecrated, the leaders of the 12 tribes brought gifts and offerings for its use and maintenance. All of the people participated—it was everyone’s Tabernacle.
7:89 Imagine hearing the very voice of God! Moses must have trembled at the sound. Yet we have God’s words recorded for us in the Bible, and we should have no less reverence and awe for them. God sometimes spoke directly to his people to tell them the proper way to live. The Bible records these conversations to give us insights into God’s character. How tragic when we take these very words of God lightly. Like Moses, we have the privilege of talking to God, but God answers us differently—through his written Word and the guidance of his Holy Spirit. To receive this guidance, we need to seek to know God as Moses did.

Chapter 8 Lamps & Levites 

8:1–4 The lamps provided light for the priests as they carried out their duties. The light was also an expression of God’s presence. Jesus said, “I am the light of the world” (John 8:12). The golden lampstand is still one of the major symbols of the Jewish faith.

8:25, 26  Why were the Levites supposed to retire at age 50? The reasons were probably more practical than theological. (1) Moving the Tabernacle and its furniture through the wilderness required strength. The younger men were more suited for the work of lifting the heavy articles. (2) The Levites over 50 did not stop working altogether. They were allowed to assist with various light duties in the Tabernacle. This helped the younger men assume more responsibilities, and it allowed the older men to be in a position to advise and counsel them.

Chapter 9 – 2nd Passover & God’s Guidance

9:2 This is the second Passover. The first was instituted in Egypt and recorded in Exodus 12. Passover and the Festival of Unleavened Bread were an eight-day religious observance (Leviticus 23:5, 6) commemorating the Israelites’ escape from slavery in Egypt by God’s power.
9:6–12 Several men came to Moses because of the predicament they faced: They were “ceremonially defiled” because of contact with a dead body (or entering the home of a person who had died), and this prevented them from participating in the Passover meal. Notice that God did not adjust the requirements of the Passover. The standards of holiness were maintained, and the men were not allowed to participate. But God did make an exception and allowed the men to celebrate the Passover at a later date. This upheld the sacred requirements while allowing the men to participate in the feast—a duty for all Israelite men. Sometimes we face predicaments where the most obvious solution might cause us to compromise God’s standards. Like Moses, we should use wisdom and prayer to reach a workable solution.
9:14 God said regarding foreigners and the Passover, “They must follow these same decrees and regulations.” This principle designed for foreigners doesn’t mean we mandate our religion to our neighbors, but in our homes we should live out our convictions. When we have guests in our homes, whether visitors or family, we may be tempted to change or water down our Christian practices. If family devotions, attending church, and mealtime prayers are your practices, don’t change these when you have guests. Holidays such as Christmas and Easter should not be reduced to nothing more than society’s expressions. Further, you should maintain your family standards even when guests visit—for example, unmarried couples who are guests should not be allowed to sleep together. Maintain your Christian standards and principles. You never know what influence you may have on the guests in your home.
9:15–22 A pillar of cloud by day and a pillar of fire by night guided and protected the Israelites as they traveled across the wilderness. Some have said this pillar may have been a burning bowl of pitch whose smoke was visible during the day and whose fire could be seen at night. However, a bowl of pitch would not have lifted itself up and moved ahead of the people, and the Bible is clear that the cloud and fire moved in accordance with the will of God. The cloud and the fire were not merely natural phenomena; they were the vehicle of God’s presence and the visible evidence of his moving and directing his people.
9:23 The Israelites traveled and camped as God guided. When you follow God’s guidance, you know you are where God wants you, whether you’re moving or staying in one place. You are physically somewhere right now. Instead of praying, “God, what do you want me to do next?” ask, “God, what do you want me to do while I’m right here?” Direction from God is not just for your next big move. He has a purpose in placing you where you are right now. Begin to understand God’s purpose for your life by discovering what he wants you to do now.

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Source: Life Application Bible Notes (Tyndale, 2007), 201–215.
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