God is Righteous – Lamentations 1

Have you ever looked at the moon or the stars with a telescope?  Its amazing to see how vast and large our universe is.   Have you ever seen the unseen world of cells and bacteria?  Again truly astonishing the world of the unseen!  It takes these tools, the telescope to see far away and the microscope to see the microscopic.   We fail to see the large things clearly without a telescope and we fail to see the small things clearly without a microscope.  Its all about the lens we look through isn’t it?  The lens makes all the difference.  What I found out about our tears of sadness, loss or grief is they are a powerful lens to see God.  We see God more clearly through our tears than almost anything else.  We don’t see God as well through the eyes of lust or pleasure. We don’t see God as well through the lens of prosperity.  Often we see ourselves through prosperity and success.  Tears are a powerful way tool that causes us to look for something outside ourselves.  How many of you began to seek God as a result of some painful experience?

Lamentations is about finding hope in times of deep sorrow. And this is a skill, it is also a determination that we need to learn as a people. How do we suffer biblically? What does that look like? We all have times of great sorrow and deep despair. Some things that linger on for our entire lives that we remember, sad memories. Other times, sadness comes and goes, and it’s overwhelmed by happiness and joy and laughter. Lamentations follows the book of Jeremiah and it is about the destruction and the fall of Jerusalem, which was prophesied many times in Scripture.

The book of Lamentations is a funeral song (dirge). We read five poems written about the author’s grief and pain over the destruction of Jerusalem and the destruction of God’s temple. Yet these poems are not the ramblings of one man’s pain. The structure of this poetry reveals a carefully thought response to grief in which the author takes us on his journey through grief and pain. This brings us to the first poem, Lamentations 1, an acrostic where each verse begins with the successive letter of the Hebrew alphabet. As we study, please remember that the first poem does not have all the answers but is the starting point for a godly handling of grief and pain.

1 How lonely sits the city That was full of people!

How like a widow is she, Who was great among the nations!

The princess among the provinces Has become a slave!

2 She weeps bitterly in the night, Her tears are on her cheeks;

Among all her lovers She has none to comfort her. Lamentations 1:1–2 (NKJV)

The city is in deep misery and all that is left to do is to remember the former days of happiness. This is what disaster and despair do to our lives. Our grief and our pain become so overwhelming that life seems helpless and hopeless. All one feels that they can do is remember the good days in the past for it seems that there will be no more good days ahead. Verse 12 continues this thought where the question is asked if anyone has sorrowed more than them. This is also what intense grief does. The person feels like no one has gone through what you are going through. No one is sorrowful like me! No one is sorrowful like us! It is a time when we look and see the joy of the wicked and wonder why we are in agony while trying to be righteous. There is no one to comfort.

This is a fact about grief and pain. There is little another person can do. As much as we enjoy having the sympathy of others, when you get down to it, it is not comfort. Yes, it is nice to know that you have friends and family. Yes, it is wonderful to know that people care. But there is little that a person can do.  When you are going through pain and grief, there are no words that can help. There are no quick fixes. There is no comfort. Not only is there little comfort, but those who you thought were your lovers and helpers become enemies (1:2). Jerusalem speaks of those who were supposed to be her allies and supporters, yet they have turned their backs on her. We put a false hope in people. People are going to let us down. They cannot be our comforters because they do not have the power to do so. They cannot help. They are just as helpless as you are.

Listen to the pain that the author describes for himself and for those who lived in Jerusalem. The physical grief that they are feeling is intense and overwhelming. In verse 13 the author describes the pain as fire in his bones. The intensity of his grief causes his body to ache all over. Further, in verse 13 he says that he is stunned and faint. In verse 16 he declares that he is crying and that his eyes flow with tears. Have you been afflicted with pain so great that your eyes just overflow with tears? Sleepless nights filled with tears. His body hurts with the grief he is enduring. In verse 20 the author says that because of his distress his stomach churns and his heart is wrung within him. He feels like his insides have been twisted and turned over. Grief is physically painful. Grief hurts.

As we study through these poems in Lamentations we are looking for critical truths that are to help anchor our lives through grief and pain. The author expresses a truth that is his first anchor in his grief. “The Lord is in the right” (1:18). God is always in the right.

18The Lord is righteous, For I rebelled against His commandment. Hear now, all peoples, And behold my sorrow; My virgins and my young men Have gone into captivity.  19“I called for my lovers, But they deceived me; Lamentations 1:18–19 NKJV

  • The LORD is Righteous and will Judge

 Deuteronomy 32:4 also expresses this truth.

“The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he.  Deuteronomy 32:4 ESV

Whatever is happening, we have no place to charge God with wrongdoing. This is the mistake that I believe we see Job commit that he must be corrected in. No one can charge God with wrong or making a mistake. This is when we are tempted to fail in our grief. We begin to think that God has done something wrong. The Lord is always in the right, whatever happens to us. We are the ones who are not in the right. Even though we are seeing the author exclaim in pain, “How could God do this?” we also see him saying, “The Lord is in the right.” Hold on to this truth in pain and grief.

We noted earlier that one of the difficulties with pain and grief is there are no comforters. There is nothing another person can do. We feel helpless in our grief and others feel helpless in your grief. What can a person do? But this does not mean that we are left helpless and hopeless. God describes himself as the one who gives comfort and relief.

Think about how miserable the people are in their grief for all they had lost. Listen to the opening words of Isaiah’s prophecy after depicting the fall of Jerusalem.

Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the Lord’s hand double for all her sins. Isaiah 40:1–2 ESV

God is right, He judges sin and God will comfort his people. God is coming and he is coming to comfort his people. Though there was no one to comfort Jerusalem for her sins and for her loss, God speaks tenderly to his people and brings comfort.

This is true for us today also. Listen to what the apostle Paul says to the Christians in Corinth.

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. 2 Corinthians 1:3–5 ESV

4 He comforts us in all our troubles… . 2 Corinthians 1:4a

This word ’comfort’, is the Greek is the word  “parakletos” which means “helper.”

Jesus uses the same word to describe the Holy Spirit in John 14-16.  He refers to the Holy Spirit as the ““parakletos ” the helper.  God is our helper.

I heard a story that I think describes this well.  A little girl was late in coming home. Her mom asked her why she was late, she said she was helping her friend.  “What happened?” the mom asked.  “She lost her doll”  the girl said.  “Did you help her find her doll?” the mom asked.  “No, I just helped her cry”   That is what God is doing.  He helps by crying with me.  He IS there.  We often ask God for answers when God actually gives HIMSELF.  We don’t get the answers but we DO get GOD himself.  I love the passage in Psalms that says “The LORD is close to the brokenhearted”   Is your heart broken?  God has never been closer to you.  Or  in the 23rd Psalm, “Even when I walk through the darkest valley, YOU ARE WITH ME” 

Our God is the Father of mercies. He is the God of all comfort. There may be little comfort in this world. But God is the one over all comfort. He is the giver of comfort. He comforts us in our pain and affliction and we comfort others through that comfort. God gives the comfort we need!

This is why prayer is the first place to turn in our grief and pain. When Jesus is in anguish, moments before he is about to be betrayed, what is Jesus doing? Jesus is praying! Prayer to God is the first step forward. Prayer is the only way forward. God is the only one who can comfort. We are taught to pour out our complaint, sorrow, and anguish to the God in whose presence we not only live but also grieve. Notice that this is exactly what the author of Lamentations does in his grief.

“O Lord, behold my affliction!” (1:9)
“Look, O Lord, and see, for I am despised.” (1:11)
“Look, O Lord, for I am in distress.” (1:20)

This is all we need for turning to God. You may not know what to say. You may not know what to ask for. You may not know what help you need. But you can turn to the Lord in prayer and say, “Lord, look!” See my pain! Look at what has happened to me! You are the God of all comfort and all that you do is right! Please comfort me in my distress. These are the first steps for a godly response to pain and grief in our lives, looking to God who gives mercy and comfort.

In the next post, we will look at Lamentations 2

www.Upwards.Church

Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

Watch Messages: YouTube-Upwards Church

Facebook: Upwards Church

Read Along Daily Bible Reading: YouVersion (https://www.bible.com/organizations/370f8a6e-16bc-464f-8c43-0b7623fd2952)

Sources: (Biblesoft’s New Exhaustive Strong’s Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.)

Posted in Grace in Grief - Lamentations | Tagged , , , , , , , , , , | 1 Comment

You’re Invited: Grace in Grief – Lamentations

You’re invited to our new series!

Lamentations (Grace in Grief)

 Description:  Our three-week series in Lamentations, directs us to hope in the face of extraordinary adversity. In this Old Testament book of we find the admission of sin, the need for repentance, the value of lament, and the reality of hope, all resting on the foundation of faith in the righteousness of God. Through a biblical perspective, we discover grace, trust and hope from the rubble of large-scale calamity.

Dates    Titles                                                                       Events

June 29 – The Righteousness of God (Lam 1-2)

July 6 –   The Mercy of God (Lam 3)                                     July 4th Weekend

July 13 – The Sovereignty of God (Lam 4-5)

Introduction: 

Tears are defined simply as “drops of salty fluid flowing from the eyes.” They can be caused by irritation or laughter but are usually associated with weeping, sorrow, and grief. When we cry, friends wonder what’s wrong and try to console us. Babies cry for food; children cry at the loss of a pet; adults cry when confronted with trauma and death.
Jeremiah’s grief ran deep. He is remembered as the “weeping prophet,” and his tears flowed from a broken heart. As God’s spokesman, he knew what lay ahead for Judah, his country, and for Jerusalem, the capital and “the city of God.” God’s judgment would fall and destruction would come. So Jeremiah wept. His tears were not self-centered, mourning over personal suffering or loss. He wept because the people had rejected their God—the God who had made them, loved them, and sought repeatedly to bless them. Jeremiah’s heart was broken because he knew that the selfishness and sinfulness of the people would bring them much suffering and an extended exile. Jeremiah’s tears were tears of empathy and sympathy. His heart was broken with those things that break God’s heart.
Jeremiah’s two books focus on one event—the destruction of Jerusalem. The book of Jeremiah predicts it, and Lamentations looks back on it. Known as the book of tears, Lamentations is a dirge, a funeral song written for the fallen city of Jerusalem.
What makes a person cry says a lot about that person—whether he or she is self-centered or God-centered. The book of Lamentations allows us to see what made Jeremiah sorrowful. As one of God’s choice servants, he stands alone in the depth of his emotions, broken by his care for the people, his love for the nation, and his devotion to God.
What causes your tears? Do you weep because your selfish pride has been wounded or because the people around you lead sinful lives and reject the God who loves them dearly? Do you weep because you have lost something of value or because people all around you will suffer for their sinfulness? Our world is filled with injustice, poverty, war, and rebellion against God, all of which should move us to tears and to action. Read Lamentations and learn what it means to grieve with God.

Vital Statistics

Purpose: To teach people that to disobey God is to invite disaster, and to show that God suffers when his people suffer

Author: Jeremiah

Original Audience: The exiled people of Judah

Date Written: Soon after the fall of Jerusalem in 586 B.C.

Setting: Jerusalem had been destroyed by Babylon and her people killed, tortured, or taken captive.

Key Verse: “I have cried until the tears no longer come; my heart is broken. My spirit is poured out in agony as I see the desperate plight of my people. Little children and tiny babies are fainting and dying in the streets” (2:11).

Favorite Verse! Or a Great Verse to Memorize:  22 Because of the LORD’s great love we are not consumed, for his compassions never fail. 23 They are new every morning; great is your faithfulness. Lamentations 3:22-23 (NIV)

Key People:  Jeremiah, the people of Jerusalem

Key Place: Jerusalem

Special Features:
Three strands of Hebrew thought meet in Lamentations—prophecy, ritual, and wisdom. Lamentations is written in the rhythm and style of ancient Jewish funeral songs or chants. It contains five poems corresponding to the five chapters.

Outline

1. Jeremiah mourns for Jerusalem (1:1–22)
2. God’s anger at sin (2:1–22)
3. Hope in the midst of affliction (3:1–66)
4. God’s anger is satisfied (4:1–22)
5. Jeremiah pleads for restoration (5:1–22)

Jeremiah grieves deeply because of the destruction of Jerusalem and the devastation of his nation. But in the middle of the book, in the depths of his grief, there shines a ray of hope. God’s compassion is ever present. His faithfulness is great. Jeremiah realizes that it is only the Lord’s mercy that has prevented total annihilation. This book shows us the serious consequences of sin and how we can still have hope in the midst of tragedy because God is able to turn it around for good. We see the timeless importance of prayer and confession of sin. We will all face tragedy in our life. But in the midst of our afflictions, there is hope in God.

Megatheres of  Lamentations

Destruction of Jerusalem
Lamentations is a sad funeral song for the great capital city of the Jews. The Temple has been destroyed, the king is gone, and the people are in exile. God had warned that he would destroy them if they abandoned him. Now, afterward, the people realize their condition and confess their sin.
God’s warnings are justified. He does what he says he will do. His punishment for sin is certain. Only by confessing and renouncing our sin can we turn to him for deliverance. How much better to do so before his warnings are fulfilled.

God’s Mercy
God’s compassion was at work even when the Israelites were experiencing the affliction of their Babylonian conquerors. Although the people had been unfaithful, God’s faithfulness was great. He used this affliction to bring his people back to him.
God will always be faithful to his people. His merciful, refining work is evident even in affliction. At those times, we must pray for forgiveness and then turn to him for deliverance.

Sin’s Consequences
God was angry at the prolonged rebellion by his people. Sin was the cause of their misery, and destruction was the result of their sin. The destruction of the nation shows the vanity of human glory and pride.
To continue in rebellion against God is to invite disaster. We must never trust our own leadership, resources, intelligence, or power more than God. If we do, we will experience consequences similar to Jerusalem’s.

Hope
God’s mercy in sparing some of the people offers hope for better days. One day, the people will be restored to a true and fervent relationship with God.
Only God can deliver us from sin. Without him there is no comfort or hope for the future. Because of Christ’s death for us and his promise to return, we have a bright hope for tomorrow.

I hope you can join us!

Darrell

www.Upwards.Church

Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

Watch Messages: YouTube-Upwards Church

Facebook: Upwards Church

Read Along Daily Bible Reading: YouVersion (https://www.bible.com/organizations/370f8a6e-16bc-464f-8c43-0b7623fd2952)

Source: Life Application Bible Notes (Tyndale, 2007), 1292–1293.

Posted in Grace in Grief - Lamentations | Tagged , , , , , , | Leave a comment

Trusting God for the Future – 2 Kings 4

In today’s passage we will see:

  • God’s Provision: The widow’s story demonstrates that even when facing overwhelming debt and lack, God can provide miraculously through seemingly insignificant means.
  • Faith and Obedience: The widow’s obedience in gathering empty jars and pouring out her small amount of oil is crucial to experiencing God’s blessing.
  • Participation in God’s Work: God often involves his people in the process of receiving His blessings, as seen in the widow’s need to gather vessels.
  •  God’s Unwavering Presence: Even in difficult situations, God is present and active, seeking to bless and care for His people.

Let’s dive into our text  2 verses just to set the context: “The wife of a man from the company of prophets cried out to Elisha, ‘your servant, my husband, is dead.  And you know that he revered the Lord but now his creditor is coming to take my two boys as his slaves.’

Elisha replied to her, “How can I help you?  Tell me, ‘what do you have in your house?’  ‘Your servant has nothing there at all,’ she said, ‘except a small jar of olive oil.’  ‘Your servant has nothing there at all except a small jar of olive oil.'”

Let’s discuss these two verses because there’s a lot in them.  First, you’ll notice, we don’t know this poor widow’s name.  We don’t know who she is.  According to Jewish tradition, many believe that she was actually the wife of the prophet Obadiah.  And if this was the case, then it would be no wonder she was in financial need because Obadiah was known for protecting and providing for 50 other prophets.  So if indeed, it was Obadiah’s wife, he would have taken all the resources he had to meet the needs of other prophets.  It would not be uncommon at all for a prophet’s family to be financially struggling because they would spend the majority of their lives on the run, trying to survive and so it was very difficult to make ends meet and now that he’s dead, she doesn’t have much.

We’ve got a widow, she’s just lost her husband, she’s got little chance at meaningful employment because in this culture, women were mostly unemployable So she’s in a really devastating place.  She’s lost her husband.  And now, the creditor is coming after her two sons because the law said if you can’t pay your debts, they can take your sons as slaves, and they will be slaves until they’re released in the year of jubilee.  It doesn’t get any worse than this.  Humanly speaking, she has no hope whatsoever.  She’s lost her husband, she can’t pay her bills, and now she’s going to lose her sons.  And that’s something I always try to remember when I face what I call life’s smaller problems. It’s amazing how riled up I can get about things that are really not a big deal.  And yet it happens all the time.

For example, if you get really riled up because the G.P.S. on your phone took you to the wrong place, that’s an entry level problem.  If you’re at the restaurant and you’re just devastated because they put too much goat cheese on your salad. That is an entry level problem.  If you’re really devastated because you only got seven likes on your most recent self-y on Instagram; it’s an entry level problem.

This woman is in significant need and she expresses her need to the prophet, and what does the prophet do?  Let’s see what he doesn’t do.  He doesn’t say, “Oh, that’s a bad problem.  It stinks to be you!”  He doesn’t blow her off.  He doesn’t say, “Oh, that’s bad.  I’ll be thinking about you.”  It’s always funny to me when people say that.  If someone’s hurting, don’t tell them, “you’ll be thinking about them.”   Do something significant.

And that’s exactly what he does.  He makes himself available to her and you see this in verse 2 of 2nd Kings 4. Elisha replied to her, “How can I help you?”  Ask that question.  Anytime there is a need, even if we can’t directly meet the need, we may know someone who can.

Then he says to her something that is very profound, he respects her dignity and says, “Tell me what do you have in your house?”  In other words, he doesn’t say, “I’m here with all the answers,” but he respects her dignity and says, “Let’s start with what you have and let God meet your needs through what you have.”  She replies, “Your servant has nothing there at all.”  Isn’t it interesting that when you’re hurting and when you’re lacking, all you can see is what you don’t have and you miss all the blessings that you do have?

When we get down and we’re depressed, and we’re hurting, we get consumed with what we don’t have. “I don’t have enough money so I can never be happy.”  “I don’t have a spouse so I can’t really have a meaningful life just now.”  I’ve heard people say, “My house isn’t nice enough so we can’t host a Growth Group,” because everybody knows the Spirit of God cannot move unless it moves on top of granite kitchen countertops!    “I don’t have what I want so life doesn’t matter.”

It’s interesting how when you’re in need, all you focus on is what you don’t have.  And this is exactly where this poor woman was.  She lost everything and all she could see was her lack.  I asked the question, “What do you do when you don’t have much?”

  • Stop waiting for what you want and start working with what you have!

2nd Kings 4:2, she says this:  He says, “What do you have in your house?”  She says, “Your servant has nothing there at all except” what?   She said, Except a small jar of olive oil.”  “I don’t have anything there at all.  Oh yeah, except this one little thing.”  Stop waiting for what you want and start working with what you have.

What good is a small jar of olive oil?  Olive oil was incredibly valuable because it had lots of important uses.  Oil was used in cooking, to help lamps burn, it was used as moisturizer because you couldn’t go to Bath and Body Works.  It was used to help keep leather pliable, it was used to keep iron from rusting, it was used as an offering to God, it was used to help anoint people in religious services.  It was very valuable but she didn’t have a lot; she only had a little.

I’m so thankful that we serve a God who specializes in doing a lot with a little!  We serve a God who is absolutely capable of doing a lot with a little.  All through scripture, you’ll see it again and again.

In the New Testament whenever Jesus had taught to thousands of people, and at the end of the lesson, everybody’s hungry, and the disciples say, “Who’s going to feed these thousands of people?”  And everybody goes, “I don’t have any food.”  And a little boy came up and could have said, “I don’t have a lot but do I have a little.”  And Jesus took what he had and said, “All I have is five loaves and two fishes.”

And in the hands of the Son of God, a little bit became a lot and they fed the thousands and even had 12 basketfuls left over because we serve a God who can do a lot with a little.

In the Old Testament when a whole army was afraid of the Philistines because of one man, Goliath, who stood them down, guess who God used?  A little shepherd boy with a little bit of faith and a little stone who said, “Who are you to come against the armies of my living God?  Everyone thinks you’re too big to beat.  I think you’re too big to miss.  Somebody duck, I’m taking this guy down.”  And God used a little boy with a little faith and a little stone to take the big giant down.

And in the New Testament, Jesus said if you just have a little bit faith, not a lot. Some of you say, “I’m low on faith and all I have is a little.”  We serve a God who can do a lot with a little.  If you just have the faith of a mustard seed, you can say to this mountain, “Be removed and cast into the sea,” and you will have what you ask for.  If you just have a little bit of faith, we serve a God who can do a lot with a little.

Elisha says, “What do you have in your house?” God asked Moses one time, “what do you have in your hand?”  What’s in your house?  What’s in your house?  Notice God never said, “What do you want,” or “what do you need,” but “what do you have.”  Let’s stop waiting for what we want and start working with what you have because God has given you everything you need to do everything he wants you to do.

I learned this principal in the early years of our church when what I wanted was a bigger plot of land.  There were 25 acres for sale here by the VFW, but we could only afford 10 which is what we have in Leander.  I obsessed over the other 15.  I put what’s called a “first right of refusal in the contract” that if anyone else was going to try to buy the other 15 acres, we could make an offer too. I prayer walked, put this on our prayer list, talked about it in our early membership classes.  In 2001, I had a dream for a huge footprint in one place, to build a large complex believing God had big plans for us here.  Today, that has changed!  We now have 24 acres… but it’s in two different communities!  Now I understand that 24 acres in one place is much different than 24 acres in 2 places!  We can do ministry to thousands more people in 2 locations than one.   We are placed in  strategic places to do big things for God in multiple communities!

So many people say: we cannot because we don’t.  And I believe a person with faith says, “We can because we don’t.”  Because the limitations are often inside that gives us innovation.  If we had what we thought needed, God wouldn’t have been able to show us what we needed to see.

And that’s exactly what God did.  When the pastor friend of mine in Jarrell was moving to a different line of work and he asked us to help, we couldn’t give them money, but what we had we could give.  We had several teachers we could rotate over, we had message series planned and programs printed.  We just took what we had, which turned out to be what they needed most and it worked!    I am so thankful to my God that he taught us to do a lot with a little instead of giving me what I wanted.

I don’t know how this will speak to you, but some of you, you’re going to look at what you have and say, “I wish I had something else so I could do something more significant.”  And God’s going to say, “no no.  Stop waiting for what you want and start working with what you have.  “But I’m not a good up-front person.  I’m not that charismatic.”  I’m good behind the scenes but I’m not that good up front.”  Jesus said, “It’s the behind-the-scenes people that are the most important.”  Jesus said, “The servant is the greatest of all.”  So stop wanting something else and do the important assignment God has given you to do.  Is the person on stage more important than the person in a booth with all the power, sound and lights?  NO! Is the person who’s visible more important than a person a kid’s classroom? No!

There may be a guy in here who says, “Man, I’m not a good provider.  I don’t make a six-figure income; I wish I did.”  And God would say to you, “Hey, you’re home six nights a week with your children.  That’s important!”  Stop waiting for what you want and start working with what you have.

Guys, I’ve seen people take a six figure job only to be out of town all the time, working late and missing the most important things of all their family!  The most important thing you do may not be what you make but what impact you have on your family with your presence! When you’re a man of God to your wife and children, that is huge success!

The second thought that we learn from this awesome story is this:  We’re going to:

  • Offer God what we have and trust him to give us what we need.

Watch this come true in 2nd Kings 4:3 through 7. Elisha said, “Go around and ask all your neighbors for empty jars.”   Don’t ask for just a few.  Then go inside and shut the door behind you and your sons, pour oil into all the jars and as each is filled, put it to one side.”  Now what’s going on here?  Go get a bunch of jars.  All you have is a little bit of oil, but if you’ll trust God and pour out what you have, then put that jar aside, God will refill your jar and give you what you need, and you can keep on pouring.

When she had the faith to offer what she had, God would give her what she needed.  And that’s exactly what happened in verse 5:  “She left him and shut the door behind her and her sons, then they brought the jars to her,” and as they kept bringing on jars, what did she do?  The bible says she kept pouring.  “When all the jars were full, she said to her son, ‘Bring me another one.’  But he replied, ‘There is not a jar left.’  Then the oil stopped flowing.

As long as there was an empty jar, God would fill it but when there were no more jars, the oil stopped flowing. She went and told the man of God and he said — here’s the good news — “go sell the oil and pay your debts.  Your debt has been paid for.  You and your sons can live on what is left.”  When she offered what little she had, God gave her everything she needed.  As long as there was an empty jar, the oil kept flowing.

This is a ridiculous request, to ask her to empty out everything she has and to trust God to provide what she really needed but that is how our God works.  When we show him our faith, we get to see his faithfulness.

Again, when that pastor friend of mine in Jarrell years ago, said to me, their church could possibly close.  “Our greatest need is money. We don’t have money to pay a pastor, and if we don’t get a pastor we won’t have money to pay our bills can you help?”  They had great facilities in a great location! They had a great team of leaders and volunteers! We didn’t have much money but what we do have is have was available teachers to rotate, message series and programs which as we offered and it kept people there and kept new people coming and money came in to meet their needs. They didn’t die,  in fact they are thriving! We didn’t provide money but provided what we had, and they used what they had and God is blessing us both!

And I don’t know how that will speak to you but at some point, when you take what you have, and stop waiting for what you want, but you offer what you have, God will do something special.  He provides. And it may not be how you think. And he said, “Go get a bunch of jars.”  Notice he didn’t say what color, he didn’t say what size, he didn’t say what shape.  What did he say?  The only requirement is that the jars must be what? Empty.  It could have been any jar.  It could have been for milk or it could have been a butter tub because God can use any shape, size or color.  He just needs it to be empty.

How does this apply to you?  2nd Corinthians 4:7 in the New Testament says this:  It says, “But we have this treasure which is Christ”.  “In” what?  “In jars of clay.” What is it that referring to?  Do you know what that is? That’s our bodies; that’s what we are.  We’re clay pots.   That’s what we are.  “We have this treasure in jars of clay.”  What is God looking for?  God is looking for a few empty jars.  When we empty ourselves of self, when we empty ourselves of pride, when we empty ourselves of greed, when we empty ourselves of our own agendas, and come to God totally empty, then he fills us with oil which has always been a symbol of the Holy Spirit.  And suddenly you realize when you don’t have outwardly what you wanted, it is God that you truly needed.  And suddenly He is enough; He is sufficient in every single way.

When you are weak, He is your strength. When you’re hurting, he is your comforter.  When you’re lost, he is your guide, when you’re hungry, he is the bread of life which nourishes you.  When you are thirsty, he is living water.  When your life is unstable, he is the rock that does not move.

www.Upwards.Church

Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

Watch Messages: YouTube-Upwards Church

Facebook: Upwards Church

Read Along Daily Bible Reading: YouVersion (https://www.bible.com/organizations/370f8a6e-16bc-464f-8c43-0b7623fd2952)

Posted in Elijah & Elisha - A Tale of Two Prophets | Tagged , , , , , , , , , | Leave a comment

Seeking Help from God – 2 Kings 5

No matter who we are; or how strong, successful or wealthy, we all need help from God.

Do you have a need that only God can meet?  The healing of Naaman, the Leper is not just a story of the healing of a man from one of the most dreaded diseases of ancient times, but it is a story of salvation, one which illustrates the spiritual salvation we find only in Jesus Christ.  In Naaman’s healing there are a variety of people who play different parts; some good and vital to the salvation and healing of Naaman and others not so good. All illustrate the various good and evil persuasions of people that either aid or hinder bringing men to Christ.

In our passage, we are introduced to a commander of the Syrian army whose name is Naaman. Naaman was a great man and a valiant warrior.  Why he was highly regarded? Verse 1 tells us that “the Lord had given him victory over Israel.” God is against Israel at this point in Israel’s history because of their rebellion.  The Lord is blessing a Syrian commander who has been attacking and fighting against Israel. God is not blessing Israel but blessing Syria. God is not giving Israel victory but is giving Syria victory. Naaman is the perfect military hero for Syria, except he has a problem. Naaman’s problem is that he has leprosy.

  • No matter who we are, we get sick.

Verse 2 describes what the Syrians are doing. As they attack Israel, they are capturing various people. On one of those raids, they carried off a young girl from Israel who was then put into service/slavery to work for Naaman’s wife. Now this is an incredible young girl.  She is aged 10-12, but not bitter, angry or resentful, but desires the best for her captor.  She has great faith, spiritual understanding and shares a life changing nugget of information!  She tells Naaman’s wife that if Naaman could be with the prophet in Samaria, he could be cured. The servant girl is referring to Elisha. Not only does this young girl know about what Elisha can do, but she tells this Gentile, this Syrian, this invader of their land, this captor about this prophet who could heal Naaman.  Wow, no matter who we are or where we are we can be used by God in mighty ways.  I can’t put in words how impressed I am with this young girl.  May we all like her and bloom where we are planted, bring blessing and encouragement to those around us, not anger and negativity.

Naaman then goes to the king of Syria asking for permission to go find this prophet who can heal him. So Naaman sets out to find the prophet. He is bringing with him 10 talents of silver, 6000 shekels of gold, and 10 sets of clothing. This is about 750 pounds of silver and 150 pounds of gold. In terms of our money, this would be worth about 5.5 million dollars! It is an extremely excessive amount! The point is that Naaman is going to pay a big price so that he can be healed of his leprosy.

He also takes a letter with him from the king of Syria to give to the king of Israel. The letter said that the king of Syria has sent Naaman so that you will cure him of his leprosy. When Naaman arrives to the king of Israel with this letter, the king of Israel tears his robes over the impossibility of what is being asked. Listen to what he says in verse 7Am I God, to kill and to make alive, that this man sends word to me to cure a man of his leprosy? Only consider, and see how he is seeking a quarrel with me. The king’s point is that only God can do what is being asked. Therefore, the king of Syria must be picking a fight with me because no one can do what he asks.

Elisha hears that the king of Israel is outraged and sends a message to the king. Why are you upset? Send him to me so that he will know that there is a true prophet in Israel! Elisha seems to say that you had no reason to freak out. You know that I am here. So Naaman goes to Elisha’s house. Please notice how Naaman goes to Elisha’s house: with his horses and chariots. He is coming to Elisha showing how important he is with his horses and chariots. So he comes up to Elisha’s door with all his horses and chariots. But Elisha sends a messenger to Naaman instead of going outside himself. He sends a messenger with a simple message. Go wash yourself seven times in the Jordan River and your flesh will be restored and you will be clean.

This is good news. All Naaman needs to do to be healed and cleansed is to wash in the Jordan River seven times. But look at Naaman’s reaction in verse 11. Naaman went away angry. Why is Naaman angry? Is this not the answer to his prayers? No, he is angry. Look at what he says. He thought that Elisha would come out to meet him and call on the name of the Lord his God, wave his hand over the leprosy, and then he would be cured. But that is not what he expected. Elisha did not meet his expectations.

Consider this: . Naaman was told that he could be healed. All that he had to do was wash in the Jordan River seven times. Why was he so mad that he refused to do what the messenger said? Why is he upset about this good news? The reason why is because his own selfish, prideful ideas of how things should be, robbed him of the joy before him. Naaman had in his mind the way he thought his cleansing and healing should go. Because the news did not match his expectation, he does not have joy at the news but is enraged.

  •  Misunderstanding, Frustration and Anger are common.

Could Elisha have come out to greet Naaman? Sure, he could have done that. Could Elisha have waved his hand over the leprosy and made Naaman well? Of course he could have done that. So why did he not do any of these things? Why did Elisha not match Naaman’s expectations? Why did this go the way it did? One thing that we see throughout the scriptures is that God acts in such a way to defy our expectations so that we will not rely on our own wisdom but truly depend on God. Elisha does not match Naaman’s expectations. He does not take his money. He does not even meet him. The point is simple: will you trust the words that are told to you, even when they go against your expectations?

What God is doing by defying our expectations is challenging us to humble ourselves before him. You see that Naaman must humble himself if he is going to accept what Elisha has told him to do through the messenger. Remember that Naaman is an important man in Syria and a valiant man who the Lord has been using to give victory against Israel. He has come with millions of dollars to buy this healing. This is the moment where Naaman is being challenged to humble himself and accept what he is being told to do for cleansing. You can see that Naaman wrestles with this. Why can I just wash in the rivers of Damascus? They are certainly much better than all the rivers in Israel. His servants also challenge him in regards to this as well. They tell him in verse 13 that if a great word had been told to you, you would have done it. But since you were told to do a simple thing, you reject it? What sense does that make? Just go wash in the Jordan River seven times!

It is interesting how we have limited the power of God because we do not see God working through some great thing. If God heals through medicine, we think it is the medicine rather than God. If God transform our lives or changes our condition, we will neglect to consider that God did it but that it was us or a series of fortunate events. Yet God is telling us that he works through the mundane. He does not have to do a big show. In fact, he does not do a big show to see if you will trust him.

God does not feel compelled to meet our expectations of him. God goes out of his way to challenge our expectations. Saving the world by having Jesus killed challenges our expectations. The apostle Paul described this as the foolishness of the cross (1 Corinthians 1:18). God acts to destroy the wisdom of the wise (1 Corinthians 1:19). So we begin by realizing we need to reject our expectations of God. God has no reason to meet our expectations. God does not do things our way. His ways are higher and greater than ours. This is what we should expect of God. We should expect him to do things differently than us because he is not human. He is the Lord Almighty.

But once Naaman got past his anger, frustration and misunderstandings, then he could be healed. He goes and dips in the Jordan River seven times. When he does as the man of God told him, his flesh was restored and he was clean.

Now I think it is important to ask this question. If Naaman decided to dip himself in the waters in Syria, would he have been healed? If Naaman decided to dip himself in a different river in Israel, would he have been healed? Could Naaman have said that he believed in Elisha’s word but then not do what he said and really have believed? If Naaman had dipped himself in the Jordan River three times, would he have been healed? Why not? What does it really matter if Naaman does exactly what Elisha said?

It matters because it is the only way to show his faith in God’s declaration. It matters because it is the only way to show that are willing to humble yourself and do what God says. You might say that it does not matter where he dipped or how many times. Water is water, right? But it matters that we do things the way God says because God wants us to reject our expectations and our logic and simply follow what we are told to do.

We cannot come to the word of God and reject what he says and think we are going to be cleansed before him. We cannot skip repentance and think that we are going to be clean before God. We cannot skip confession Jesus with our hearts and our lips and still be saved.  We are showing that we reject our expectations and logic and are willing to follow exactly what the Lord has told us to do.

But let us go further with this. We cannot bring our expectations to the laws of God. We cannot come to the Lord’s teaching about sexual purity, the Lord’s condemnation of sexual immorality, adultery, and divorce and think that we are standing clean before God. We cannot bring our expectations about how we treat other people, doing what we want to do and think that we are standing clean before God. God told us that we have to love our neighbors as ourselves. God told us that if we love him we will keep his commands. We cannot bring our expectations of how we want to live life, defy what God has said to do, and think that we are standing clean before God. God is challenging our expectations. Holding on to your expectations on what you think life should be like or doing what you want to do or what you think God should be like will cause you to miss the joy of cleansing and healing in Jesus.

  • God heals our greatest sickness, sin.

Verse 14, beautifully illustrates what Christ does for us:  “cleansed, restored, made new” The simplicity of the gospel message of salvation in Jesus–that salvation is by faith alone in Christ alone (Ephesians 2:8-10). The invitation of the gospel is “come, purchase without money and without price . . .” (Isaiah 55:1). And how do you do that? By faith. The way of faith is the way of humiliation and repudiation of self worth, human ability, or religious works, which then casts us on the grace of God (Rev. 21:6; 22:1; Rom. 4:1-5; Eph. 2:8-9; Tit. 3:4-5). Faith is the one thing we can do without doing anything. Faith is the recognition of God’s ability.

Look at verses 17-18. Naaman understood that this cleansing meant that he was now devoted to the Lord and to no other gods. He declares that he will only offer sacrifices to the Lord and not to the other gods. Even when the king of Syria compels him to enter the house of Rimmon with him, he asks for pardon as he enters while the king worships this false god. Naaman understood that this cleansing was the transforming moment for his life. He must give himself to the Lord because he has been healed and made whole. The apostle Paul says the same thing in Romans 6:1-4 that you are now walking a new life once God has cleansed you. You have a new life. You are a new creation. You are now clean. You have a new direction. You have been moved from death to life. Honor the Lord who has saved you. Humble yourself before the Lord, believe his word, and do as he tells you to do. Reject your ideas of God and simply follow what he says. 

What are some of the key lessons we can glean from this passage?

(1) God is constantly at work to lead people to Himself, no matter how dark their condition.

(2) God uses any committed believer, no matter how ordinary or insignificant he may be. How? Because of the mighty God who indwells us. This makes us significant as His instruments of light.

(3) The grace of God cannot be bought with silver and gold or power or position. We must come to God in faith and believe His revelation in the Scripture.

(4) Two of the greatest hindrances to experiencing God’s blessing for believers and unbelievers alike are: (a) our pride–Naaman almost lost out because of his pride, and (b) our opinions–Naaman almost lost out because his thinking was contrary to Scripture.

www.Upwards.Church

Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

Watch Messages: YouTube-Upwards Church

Facebook: Upwards Church

Read Along Daily Bible Reading: YouVersion (https://www.bible.com/organizations/370f8a6e-16bc-464f-8c43-0b7623fd2952)

Sources:
Bible.org/Healing-Naaman-2-Kings-51-19
2 Kings 5 – Great Expectations – Bret Kercheville
Posted in Elijah & Elisha - A Tale of Two Prophets | Tagged , , , , , , , | Leave a comment