Joy is the theme of the book of Philippians! Here’s the background and historical events surrounding this great New Testament book.
AUTHOR: Paul: apostle of Christ, courageous missionary, church planter, gifted teacher and author, articulate apologist, theologian and example for us.
In approximately A.D. 46, the believers in Antioch commissioned Barnabas and Paul to take the gospel to both Jews and Gentiles in other lands (Acts 13:1-3). Stops on this first missionary journey included Paphos (on Cyprus), Perga, Attalia, Pisidian Antioch, Iconium, Lystra, and Derbe (Acts 13:4-14:28). When word came to Jerusalem of the ministry among the Gentiles, a controversy arose over whether non-Jewish converts had to be circumcised and had to obey the law of Moses (Acts 15:1). So Paul and Barnabas, along with other believers, were sent to Jerusalem to see the apostles and elders in order to settle the dispute (Acts 15:2-4). After hearing their testimony, the Jerusalem Council affirmed the ministry to the Gentiles (Acts 15:12-35).
A few months later, in approximately A.D. 50, Paul and Barnabas discussed a second trip, to visit the churches they had established on their first missionary journey (Acts 15:36). But because of a disagreement over Mark, they went separate ways: Barnabas and Mark sailed for Cyprus, while Paul and Silas went through Syria and Cilicia (Acts 15:37-41). On this trip, Paul and Silas visited the believers at Derbe, Lystra, and Iconium. Then, passing through the region of Phrygia and Galatia, they journeyed to Troas. There, through a vision, God told Paul to travel to Macedonia (Acts 16:1-10). Obeying the Holy Spirit, Paul and Silas sailed to Samothrace and then to Neapolis. From there they traveled to Philippi, where they ministered for several days (Acts 16:11-40). Upon leaving Philippi, Paul and Silas traveled through Amphipolis and Apollonia to Thessalonica. Next they went to Berea, and then to Athens and Corinth, where they stayed for some time (Acts 17:1-18:18). Leaving Macedonia, they traveled to Ephesus. Then they sailed to Caesarea and made their way back to Antioch.
SETTING
Written from prison in Rome in approximately A.D. 61 Paul wanted to get to Rome (Acts 19:21), not only to teach and fellowship with the believers there (Romans 1:8-13), but also because Rome stood as the center of the civilized world. It was a strategic city for the spread of the gospel. To reach the Roman Empire, the gospel had to reach Rome.
In God’s sovereign plan, Paul did sail to Rome, but not as a prominent citizen, missionary statesman, or even itinerant preacher. He arrived, rather, as a prisoner, in chains (Acts 28:11-16). Even as a prisoner, however, Paul was free to teach, preach, and write (Acts 28:17-31). During these years of house arrest, Paul wrote what have come to be known as the “Prison Epistles”—Ephesians, Philippians, Colossians, and Philemon.
It is clear that Paul was a Roman prisoner when he wrote this letter because of his words in 1:12-17. He wrote of being “in chains” (1:13, 17) and of being a witness for Christ to the “whole palace guard” (1:13 NIV).
AUDIENCE : The believers in Philippi
The Macedonian (northern Greece today) city of Philippi was named after Philip of Macedon (the father of Alexander the Great). Surrounded by mountains and close to the sea, Philippi became a strategic city in the Greek empire. In 167 B.C. it became part of the Roman Empire, but it did not achieve real importance until after 31 B.C. when Octavian defeated Antony at the battle of Actium. After that decisive battle, Philippi received a number of Italian colonists who had favored Antony and had been dispossessed of their property. The colony was then renamed Colonia Iulia Philippensis to honor Julius Caesar. Later, in 27 B.C., when Octavian was designated Augustus, the colony’s name was changed again to Colonia Augusta Iulia (Victrix) Philippensium, equating the cause of Augustus with that of Caesar. At that time, Philippi was given the right to the Law of Italy together with many rights and privileges, including immunity from taxation. The residents of Philippi were very conscious and proud of their Roman citizenship and heritage (see Acts 16:20-21). Philippi also boasted a fine school of medicine.
Paul visited Philippi on his second missionary journey, in A.D. 51, about ten years previous to this letter. By the time of Paul’s visit, Philippi had become a thriving commercial center because of its strategic location as the first city on the Egnatian Way, an important ancient highway linking the Aegean and Adriatic Seas. Travelers to Rome would cross the Adriatic and then continue up to Rome on the Appian Way. Thus, Philippi was the gateway to the East. Although thoroughly colonized by the Romans after 31 B.C., Philippi was still more Greek in culture than Roman. Luke refers to Philippi as “a Roman colony and the leading city of that district of Macedonia” (Acts 16:12 NIV). Although Philippi was not the capital city of the region (subprovince of Macedonia), it certainly was the “leading city.” Luke’s statement also reflects civic pride in his hometown.
The church at Philippi in ancient Macedonia was the first European church founded by Paul. It represents the first major introduction of the gospel into Gentile territory (see Philippians 4:14-15).
Acts 16:9-40 tells how the church began. 
In every city, Paul and his party would go to the synagogue to share the gospel with the Jews. So on their first Sabbath in Philippi, Paul and Silas probably looked for a synagogue. Instead, they found a group of women who had gathered outside the city on the banks of a river. The fact that Philippi had no synagogue indicates that there were few Jews in that city. From its inception, the church at Philippi consisted mainly of Gentiles. Acts 16:14-34 tells of two of the first converts in Philippi: Lydia, a businesswoman who may have been a Jew or a Jewish proselyte; and a Roman jailer. The response of these three provided clear demonstration that God’s Good News was for all classes, sexes, races, and nationalities.
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Luke also mentions that when Lydia responded to Paul’s message, so did the members of her household (Acts 16:15). The same was true for the jailer—his family responded with him (Acts 16:34). No other specific converts are mentioned in this account in Acts, but the chapter concludes with: “After leaving the prison they [Paul and Silas] went to Lydia’s home; and when they had seen and encouraged the brothers and sisters, they departed” (Acts 16:40 NRSV). “Brothers and sisters” seems to indicate that a small but vital group of believers had been forged. Clement, Euodia, and Syntyche may have been won to Christ during this time (see 4:2-3).
When Paul and Silas departed from Philippi, they left Luke there, in his hometown, to carry on the ministry. A few years later, at the end of his third missionary trip, Paul visited Philippi prior to spending the winter in Corinth. When Paul wrote this epistle, the church in Philippi was thriving, and he felt very close to the believers there.
OCCASION AND PURPOSE FOR WRITING
To thank the Philippians for their gift and to strengthen the believers in their faith
This is a very personal epistle. It is obvious from Paul’s opening comments that he enjoyed a close friendship with the Philippian believers: “I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now” (1:3-5 NIV). During their visit to Philippi, Paul and Silas had witnessed immediate and dramatic response to their message. And despite the fact that they were attacked and imprisoned, they had seen the church begin and then grow into a strong core of believers (Acts 16:40). During the course of Paul’s ministry, the Philippian believers had continually come to his assistance through their gifts (4:15-18). At this time, nearly ten years later, the Philippians had again sent a gift to Paul to help him in his time of need: “I rejoice greatly in the Lord that at last you have renewed your concern for me. . . . It was good of you to share in my troubles” (4:10, 14 NIV). Perhaps their donated funds were helping to pay for the rented house to which Paul was confined (Acts 28:30). In response to this gift and to their relationship over the years, Paul wrote to express his deep appreciation for their love, faithfulness, and generosity.
Paul also took the opportunity of this letter to deal with important issues in the church. He had heard of divisive rivalry and selfish ambition (2:3-4), so he gave strong counsel and even named names (4:2). So he warned his beloved Christian brothers and sisters, encouraging and challenging them to continue to stand strong and united and to live for Christ (1:27; 4:1, 4-9).
Paul’s sensitivity to the needs at Philippi stands as a great example. He didn’t wait for a crisis; instead, he confronted potential problems early, before they could fester and infect the whole body.
I hope to see you on Sunday,
Darrell
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