Fasting to Seek God

As a church we will observe a time of fasting to Seek God, grow spiritually and prepare ourselves for Easter on April 12th.   We would love for you to join us! Here is a general overview of fasting:

What is fasting?  Abstaining from something, usually food, for spiritual purposes

 What does the Bible say?

 What is the purpose of fasting?

  • The primary purpose of fasting is to focus on God and to center our attention on Him.  In doing so, we glorify God (Zechariah 7:5).
  • Outer fasting is to lead to inner prayer, worship, and devotion.
  • Fasting is not for personal glory or any other selfish motives (Matthew 6:16-18).
  • Secondary purposes of fasting:  fasting can reveal non-essential things that control us and take precedence in our lives (1 Corinthians 6:12); fasting can increase the effectiveness of prayer (2 Samuel 12:16); fasting can bring guidance from God in decisions (Acts 14:23);  fasting can bring revelations (Acts 13:2); fasting can help our physical wellbeing (Daniel 1:12); fasting can aid in concentration; fasting can help bring deliverance for those who are in bondage.   But these benefits come only when fasting is our attempt to diligently seek God.

What are the different types of fasting?

  1. Absolute fast:  no food or water for a period of time, usually no more than three days. (Exodus 34:28; Esther 4:16)
  2. Normal fast:  only water, but no food or other drink (Nehemiah 1:4)  Some try this for 40 days as Jesus did.
  3. Partial fast:  usually only water and juices. For most, this is a good start: take one day from sun up to sun down to have only fluids. When your stomach growls, pray.  In the Daniel Fast that is observed for 10, 20 or 40 days, add fruits, vegetables and grains (Daniel 1:12)
  4. Lent fast:  giving up something specific for the duration of Lent (Ash Wednesday – Easter Sunday: such as sugar, alcohol, etc.)
  5. Other things to fast from:  people, media, telephone, certain activities/habits, etc.

We will fast in one of the ways listed above, (some are once each week, Daniel Fast or Media Fast could be all 20 days) until Easter on April 12th. Some are doing a Daniel Fast for ten days before Easter.  Most of our church will join in a fast on Good Friday, April 10th, along with our day of prayer.

If you would like to join us you can comment below or write “Fast” on your online Connection Card on Sunday.  I am praying for you.  God is going to do great things as we Seek Him!

Darrell

Upwards.Church

 

Source: Developed from Nelson Searcy Coaching http://www.churchleaderinsights.com
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Coronavirus and Our Prayer Life

Have you reached a breaking point? Are you ready to give up?  Do you pray and feel that God is not listening?  This Corona Chaos is a perfect time to grow our prayer life. To get us thinking about Sunday’s message let’s have an early look at our topic of prayer.

This parable, unique to Luke, illustrates the importance of prayer for Christians (a theme of Luke’s, see 5:16; 6:12; 11:1-13). In the same way as the widow, Christians should not give up praying to God even when facing indifference and powerful opposition. If an unjust judge will eventually give justice to a painfully persistent widow, then the Lord will surely answer his people’s prayers.

Luke 18:1 “Then Jesus told his disciples a parable to show them that they should always pray and not give up.NIV The following parable and the injunction to pray and not give up should be interpreted in light of the preceding chapter and its focus on the coming kingdom. Jesus had been discussing with his listeners the aspects of the “in-between” time as they lived in a sinful world and awaited the kingdom. The problem of evil and suffering and the need for justice would plague Jesus’ followers as they experienced pain and awaited vindication. As they wrestled with these difficulties, they could know that their heavenly Father listened and understood. In light of God’s ultimate victory over evil and the coming kingdom where “there will be no more death or mourning or crying or pain” (Revelation 21:4 niv), Christ’s followers can know that the answer to their prayers for relief and justice is coming in his time.

Continual prayer would have been a new idea for the Jews, who said that it was best to pray three times a day so as not to weary God. To persist in prayer and not give up does not mean endless repetition or painfully long prayer sessions. Always praying means keeping one’s requests constantly before God as one lives for him day by day, believing he will answer. Living by faith means not giving up. God may delay answering, but his delays always have good reasons. Christians must not be discouraged by God’s delays.

A T-shirt reads: “Life is short. Pray hard.” How does a person pray hard?

Persistent prayer involves:

Faith. Unbelievers may succumb to anger, resentment, or despair when they face problems. But we believe God has a solution for us. Prayer builds faith.

Hope.  Life is hard, but God is with us always. Even when life ends, God promises eternal life in his Word to those who trust him. When we pray often, we reactivate our trust in God’s enduring presence and future life with God. Constant prayer generates hope.

Love. To be concerned primarily about ourselves, our needs, and our problems is normal. To care about someone other than yourself contradicts our instincts. God wants us to learn to love and to express love to others. Remember, prayer nurtures love.

When life is hard, prayer provides a way for you and God to face it together.

Luke 18:2-5 “There was a judge in a certain city,” he said, “who was a godless man with great contempt for everyone. A widow of that city came to him repeatedly, appealing for justice against someone who had harmed her. The judge ignored her for a while, but eventually she wore him out. ‘I fear neither God nor man,’ he said to himself, ‘but this woman is driving me crazy. I’m going to see that she gets justice, because she is wearing me out with her constant requests!’NLT Jesus was not comparing God to this unjust and contemptuous judge, as though he would treat believers in this manner. Instead, this parable shows that if even an evil man can be made to deal justly by a persistent woman, how much more would God, who loves his people, care for their requests.

The scene pictures a judge who is godless and uncaring. As a judge, he should have been championing those who needed justice, but when a widow came for help, he ignored her. Widows and orphans were among the most vulnerable of all God’s people, and both Old Testament prophets and New Testament apostles insisted that these needy people be properly cared for. (See, for example, Exodus 22:22-24; Isaiah 1:17; 1 Timothy 5:3; James 1:27.) So here’s a helpless widow up against a contemptuous judge who chooses to ignore her. She has little hope of gaining the justice she seeks, so she uses the only weapon she has—persistence. Without anything to lose, she makes herself an irritant to the judge, willing to drive him crazy with her constant requests. Even this uncaring man grows tired of her. Even worse, she is hurting his reputation, embarrassing him with her pounding persistence. So, to get rid of her, he sees that she gets justice.

 Does prayer ever feel as though you are talking to an empty room when nobody’s listening? Is prayer a waste of time because God has more important things to do?

Jesus used the “how much more” argument to demonstrate that God is not indifferent or inattentive. Do not attribute those qualities to him. God hears your prayers eagerly and compassionately. God acts on your behalf and for your best. God cares about you personally. When you pray, remember God’s promise to hear your prayer.

 Luke 18:6-8 And the Lord said, “Listen to what the unjust judge says. And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?”NIV

If an unjust judge will respond to constant pressure, how much more will a great and loving God respond to his people? They know he loves them; they can believe he will hear their cries for help. They can trust that one day God will bring about justice for his chosen ones, who cry out to him day and night. God’s people, his followers (described here as “chosen ones”) who persist in prayer (18:1) as they seek to be obedient in this sinful world, can know that God will not keep putting them off. It may seem for a time that their cries go unheard. But one day, God will see that they get justice, and quickly. (This quickness was described in 17:24-35.) But Christ has not yet returned. Jesus had made it clear that there would be an intervening time. This would be the church age, the present time. During these years, God’s people help others find the kingdom and are themselves strengthened in their faith. Their needs cause them to be on their knees constantly, knowing that God alone is their help. Jesus gave no indication of how long this intervening time would last or when he would return. Indeed, he said no one knows (Matthew 24:36), so believers are always to be ready. But Jesus asked, “When the Son of Man comes, will he find faith on the earth?” Will we, God’s people have persisted in faith or fear?

Watch this upcoming message online at

https://upwards.church/watch-listen-now

or on Facebook Live:  https://www.facebook.com/UpwardsChurch1

I’m praying for you.

Darrell

Sources:
Bruce B. Barton, Dave Veerman, Linda K. Taylor, Life Application Bible Commentary – Luke, (Wheaton, IL: Tyndale, 1997), WORDsearch CROSS e-book, 411.
Warren W. Wiersbe, The Bible Exposition Commentary – New Testament, Volume 1, (Colorado Springs, CO: Victor, 2001), WORDsearch CROSS e-book, 247.
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Coronavirus Update and Our Church

Dear Upwards Church Family,

We love you and are praying for you. May you experience the presence of God, be drawn closer to Him and your family during this challenging time. We continue to trust that God is bigger than the Coronavirus. Our world has changed quickly and it affects how we can meet as a church. “County Judge Bill Gravell issued orders, effective at 6 p.m. Wednesday, that prohibits gatherings of 10 or more until May 11. He said it applies to weddings, churches, religious services or any other activities where people gather.” For more information about this County order, go here

I think it’s best to cooperate with our county officials and not have large gatherings.  Instead, we will be offering live streaming from the church on regular Sunday worship mornings at 10:30 am via Facebook Live – check with either your Leander or Jarrell Campus for details and updates:  https://www.facebook.com/UpwardsChurch1 or https://www.facebook.com/Upwards-Church-Jarrell-102053128019584/

We will also add service content and announcements through the main Upwards Church website and social media pages.

For the time being, we will broadcast two types of video recordings of the services:

  • Pastor Darrell will conduct his message/pre-recording on Saturday to be edited and uploaded at Upwards.Church for viewing on Sunday morning.
  • Jarrell and Leander will conduct each worship service through Facebook Live for music and message every Sunday. We will also be looking to expand to a church YouTube channel but will keep you posted when we have more information. We will continue our service times from 10.30 to 11.30. Jarrell: Lisa/Andy and Leander Branon/Darrell will conduct live feeds per campus on the same Sunday and time.

In this new season, we anticipate many new opportunities to share the good news of Jesus through this new live streaming arena. Please be in prayer for us as we make these attempts and hard work to carry out the work God has called us to do.

With no sports to watch, no gyms or concerts to attend, no restaurants to sit at, and no school, WHAT IF God is using this time of absence from worldly distractions to seek Him more? We can “be the church” like no other time before.

We ask that you share the social media links with friends and family across your networks to support Upwards Church.

Also please continue giving for the ongoing ministry support of Upwards Church. Give online at: https://upwards.church/give-online   or through the Tithely App.

Finally, please be in prayer for those who have been made ill by COVID 19, those who have been and will be economically affected by COVID 19, for our church and its leaders and for our local, national and global leaders.  We long to experience God’s grace, and prayer is key.

I love you, and God bless you,

Pastor Darrell

http://www.Upwards.Church

 

 

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A Story About Serving – Luke 19 – Part 2

“Do you see yourself as a “gospel entrepreneur?” Are we in business for Jesus?  If we are not thinking that way, we should change our thinking, because …

When Jesus returns, we all will be called to give an account of our business.

The delay in the Jesus’ return does not mean that He will not return. His return is certain. The group of disgruntled citizens in this parable hoped that he would not return. But, clearly, when He returns it will be as King, with full power and authority to reign. He calls His servants to give an account of the business they have conducted in His absence and He orders that His enemies be brought and executed in His presence.

Three groups will give an account:

  1. The Servants Who Have Done Business For Him Will Be Rewarded According To Their Faithfulness.

Only three of the ten servants are mentioned, and these three fall into two categories: two who have made various amounts with the king’s money; and, one who has not done anything with it. Here we are looking at the two who traded and invested the money in such a way that they multiplied it. The first got a ten-fold profit, turning the ten pounds of silver into ten times more. We are not to take this in a literal way, as if he has led ten people to Christ or led ten ministries. Rather, the meaning is that he has taken what the master entrusted to him and used it well, multiplying it.

The master commends him: “‘Well done!’ the king exclaimed. ‘You are a good servant. You have been faithful with the little I entrusted to you, so you will be governor of ten cities as your reward.’  (19:17). Again, this many not be literally, that he will be over ten cities in the millennium. The main idea is that the servant’s responsible use of the master’s treasure will be rewarded with increased responsibility in the future kingdom. The servant has shown himself faithful in a little thing; he will now be faithful in much.

The master also praises the second servant, 19 “‘Well done!’ the king said. ‘You will be governor over five cities.’ Luke 19:19 (NLT)

He rewards him according to his success.  His treasure has earned five more, so he is put in charge of five cities. Why did he have 5 instead of 10? We don’t know but perhaps the difference in results was due to factors beyond his control.

We can learn several things about the doctrine of rewards from the way the master rewards these two servants. While salvation is by grace alone (the master freely gave the treasure to each servant, apart from anything they had done), rewards will be proportionate to our service. Matthew Henry explains, “This intimates that there are degrees of glory in heaven; every vessel will be alike full, but not alike large. And the degrees of glory there will be according to the degrees of usefulness here” (Matthew Henry’s Commentary on the Whole Bible [Scripture Truth Book Company], 5:787, italics his).

While in one sense, the rewards are proportionate to the service, in another sense the rewards far exceed the service. Earning money is “a very little thing” (19:17), but the reward is to be over an entire city, a fairly large responsibility. Spurgeon comments, “The rewards of the millennium will evidently be all of grace, because they are so incomparably beyond anything which the servants’ earnings could have deserved. Their Lord was not bound to pay them anything: they were his bond-servants; but what he gave them was of his overflowing grace” (Spurgeon’s Expository Encyclopedia [Baker], 4:205).

We also learn that the servants’ service here was a test and a preparation for their future service in the kingdom (Spurgeon, p. 204). The master tested them to see if they would be faithful in a little thing. Their performance of their duties in this little thing was preparing them to graduate from servants to rulers, yet still under the Master.

If the thought of sitting on a cloud in heaven, strumming a harp throughout eternity sounds boring, you need not worry! The Lord has prepared meaningful and satisfying activity for us, both in His millennial kingdom and in the eternal state.

We also learn that Jesus notices all of the service of His servants and that all that we do for Him will be richly rewarded. Sometimes when we serve in the church and no one seems to notice what we’ve done, we get angry or depressed. Even more annoying, sometimes someone else gets the credit for what we have worked so hard to do! Of course, when we feel that way, we have our focus in the wrong place. We shouldn’t be serving for the recognition of men.  The good news is that Jesus knows the accomplishments of each of His servants and rewards them accordingly. Our labor in the Lord will not be in vain. Each of us should be laboring so that one day we will hear the Lord Jesus say, “Well done, good and faithful servant.”

  1. The Servants Who Have Not Done Business For Him Will Be Stripped Of Everything They Had.

The first two servants had made a profit with the master’s silver, but the third servant had simply wrapped it in a handkerchief and he returns it intact to the master. He offers the excuse that he feared the master, knowing that he was an exacting man who takes up what he did not lay down and reaps where he had not sown. The master reprimands the servant for not at least putting the money in the bank, so that it would have earned interest. Then he judges the servant by his own words. He takes the treasure from him and gives it to the man who has earned ten more. When the bystanders express surprise, he explains the principle: “To everyone who has more shall be given, but from the one who does not have, even what he does have shall be taken away.” The one who has proven himself faithful will have more opportunities for faithfulness. The one who has been unfaithful will be stripped of his responsibilities.

The question is, does this unfaithful servant represent a true believer who loses his rewards, who is saved, yet so as through fire (1 Cor. 3:13-15)? Or, is he a person who professes to know God, but by his deeds he denies him, being detestable and disobedient, and worthless for any good deed (Titus 1:16)?

It seems to most commentators that this third servant does not know the king. He wrongly thinks of him as a harsh man, when in reality he is very generous to the faithful servants. Darrel Bock explains, “The third servant represents people who are related to the king in that they are associated with the community and have responsibility in it. Nevertheless their attitude shows that they do not see God as gracious and that they have not really trusted him…. Such people are left with nothing at the judgment; they are sent to outer darkness, because they never really trusted or knew God” (Luke [Baker], 2:1542). J. C. Ryle observes, “Hard thoughts of God are a common mark of all unconverted people. They first misrepresent Him, and then try to excuse themselves for not loving and serving Him” (Expository Thoughts on the Gospels [Baker], Luke 11-24, p. 305).

This third servant, then, represents those in the church who know the gospel and should believe it. But they are indifferent and unconcerned about the Jesus’ purpose and kingdom. As a result, they are not using the opportunities He has given them to further His kingdom. They are living for themselves and making up excuses as to why they are not serving the King.

  1. The Rebellious Will Be Punished With Eternal Separation From The King.

The king says, “And as for these enemies of mine who didn’t want me to be their king—bring them in and execute them right here in front of me. (19:27). They hated the king and actively opposed His reign. But their opposition did not stop His being installed as king. While in the parable the penalty is execution, that is mild compared to the eternal judgment that will come upon those who have actively opposed the lordship of Christ.

Note also that the issue is Christ’s lordship. These rebels did not want Him reigning over them. Those who have truly believed in Christ have accepted Him as Lord. There is no category of those who are truly saved, but who opt not to make Jesus their Lord.

There is no neutral position with regard to Christ. Each of us is in one of the three categories. I hope that none of us are actively opposing His right to be King. If you are, repent quickly, before He comes and you face His judgement. There may be some who profess to know Him, but you’re living for yourself. You’re not doing business for the King. You need to begin using the gospel in the Master’s business. If you are faithfully serving Him, you can expect Him to richly reward you when He returns.

There’s a story of Wycliffe missionaries in South America that had been assigned to translate the Bible into one of the Indian tribal languages. As you probably know, this is a lengthy and tedious process. Before computers, it often took as long as twenty years.

During the process, the translators were teaching the Scriptures and seeing a new church emerging among the tribe. But in this case, as they came toward the end of the translation project, the tribal people were becoming more and more involved in producing drugs and less and less interested in the Scriptures. When they finally finished the translation of the New Testament and scheduled a dedication service, not even one person came!

One of missionaries was angry and bitter. She had given twenty years of her life so that these people could have the Scriptures, but they didn’t even want it! Then she said this:

“It is as though God has been washing His Word over my soul and healing me, and He has opened my eyes to see this all from His perspective. I am just beginning to realize now that we did it for Him! That is the only thing that makes any sense in all of this. We did it for God!” (In his book, Finishing Well [Leadership Resources International], p. 190.)

That must be our focus as well. The world may scorn us and reject our message. But we’re doing it for Him. We’ll never lose if we faithfully do business for Jesus! When He comes, He will reward you for everything that you have done for His kingdom.

Darrell

http://www.Upwards.Church

Sources:
Life Application Bible Notes
Bible.Org – In Business for Jesus
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