Good Grief – Lamentations 2

Have you ever thought about how many tears you have cried?  If you were to collect them, how many would there be?   That’s a great question.  As we continue in Lamentations chapter 2, we’re reminded that this is a book of lament, sorrow, tears and grief.   Not only, does God knows the number of hairs on your head; God also knows the number of tears you have cried. I love this passage in Psalms that describes God’s care and knowledge of us.

8 You keep track of all my sorrows. You have collected all my tears in your bottle. You have recorded each one in your book. Psalms 56:8

Every single tear you have cried matters to God.  Tears matter to God, our grief matters.  Some people think that tears are bad.  We have many misconceptions about grief and tears.

Grief is an emotion every one of us has felt. It is an inevitable hurt because loss or death itself cannot be avoided. Yet it is not something we talk about. It is one of those subjects that we avoid. Our culture begins teaching us to turn away from our grief very early on. Although God gives each of us ways to heal these emotional wounds, most all of us got messages early in life that we should not express those feelings. And it was from then on that many of us got so good at suppressing them, until something happens that forces us to face them.

From our earliest days we were taught that sad, painful or “negative” feelings were to be avoided at all costs. And if we were unable to avoid feeling them, we were not to show them in public. Most all of us have heard words like “Don’t cry, it will be alright.” “Laugh and the world laughs with you, cry and you cry alone.” “Just get over it!” Or maybe even “Stop that crying or I’ll give you something to cry about.” Most all of our tools for handling those kinds of emotions were developed when we were quite young. So we usually are trying to manage the most difficult times in our adult lives with the limited perceptions and skills we learned as children.

Our misperceptions and fears keep us from learning healthier perspectives. That little child in us thinks things like:
· People will think I am weak, or immature, or out of control or crazy if I show my feelings.
· I shouldn’t burden others with my troubles.
· I have to be strong for others.
· I should be over this by now. What’s the matter with me?

God created us with the capacity for the same feelings he has. Our depth of feelings originates from being created like God. The Bible records God’s emotions of sadness and grief.   Grief matters to God because He grieves too.

We look at almost every experience in life from the perspective of , “How does this impact me?” I’m not saying that is altogether wrong- I’m just saying that is usually our frame of reference.

But briefly I want us to think about how God feels.   The Scripture actually has a lot to say about that and in the process of saying it gives us insight as to what God is really like.

For example, in Genesis 6  we are given a powerful glimpse into heart of God.
5 The Lord observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil. 6It broke his heart. Genesis 6:5-6   Then he acted in just judgement.

I hope that when we read verses like this in the Bible we don’t picture a hard, distant deity who is simply hacked off because people won’t cooperate with Him or do what He wants them to do. Nothing could be further from the truth.

The Hebrew word used to describe God’s Sorrow in this passage is “Nacham”  means to  “draw the breath forcibly.” It is a deep SIGH of painful sorrow.   Have You ever hurt so bad inside that you could hardly get your breath?

That’s the kind of sorrow God is experiencing here. It’s as if God is saying “Oooh, Oooh…” -such grief that only groans because it is beyond words.   This is the broken heart of God. This is love disappointed & wounded.   This is God experiencing a deep, piercing sorrow  over His loved & lost creation.   Today is the same as in Noah’s day.  For every soul that goes own way and insists upon its own destruction, there is a deep, deep sigh of sorrow in heart of God for that soul.

Why would an omniscient, omnipotent God position Himself to experience such sorrow & grief?  Because love by its very nature Is vulnerable to grief.  Because love by its very nature is impacted by choice of others.   To grant free will is to grant possibility of love.   But, is also to grant capacity to reject love, wound, refuse love.

We see that when God became a person by the name of Jesus and stepped foot on our planet.  He experienced grief.

7 While Jesus was here on earth, he offered prayers and pleadings, with a loud cry and tears…Hebrews 5:7

Does God care when we hurt? One of Bill Clinton’s famous lines is, “I feel your pain.” Does God feel our pain? Does He understand what we’re going through? Does He care? Or is he just sitting up there in heaven, watching as we suffer and struggle, serenely unmoved and emotionless?

It is a common theme in the Old Testament that when God’s people are suffering, and cry out to Him for help, He hears them and comes to their aid.

Let me ask you a question. Are you suffering? Are you wondering if God cares, if He even knows? Are you wondering if your suffering matters to God, if you matter to God? The answer to that question is “Yes.” You do matter to God. You matter more than you know. God understands what you’re going through, whether it’s physical suffering, or emotional suffering, or mental anguish. Whether your pain is caused by disease, or troubled relationships, or inner turmoil,  or even the hand or judgement of God, He understands. He cares. He cares about your suffering and He cares about you. You matter to God.

Does that mean that God will immediately relieve all of our suffering? No. God can relieve suffering. He can heal bodies, reconcile relationships, change circumstances. But sometimes He doesn’t. Sometimes, for His own good and wise and loving purposes, He allows our suffering to continue. But if that’s the case, it doesn’t mean He doesn’t understand or care. It doesn’t mean He’s abandoned us. It means that He has a purpose for us in that suffering. And He is going to stay with us and walk with us and strengthen us and comfort us as long as He allows that suffering to continue.

With this in mind, let’ pick back up in Lamentations 2

5He has destroyed her strongholds, and has increased mourning and lamentation. 11 I have cried until the tears no longer come; my heart is brokenMy spirit is poured out in agony as I see the desperate plight of my people. Lamentations 2: 5,11 (NKJV)

  • Sorrow and Sadness are the right Responses to Loss

Her strongholds?”   The walls of the city, the king, the palace, the temple, and the priests were all brought under judgement.

The people thought they had the temple and therefore they were safe. Jeremiah records what the people were saying in that day.

Thus says the Lord of hosts, the God of Israel: Amend your ways and your deeds, and I will let you dwell in this place. Do not trust in these deceptive words: ‘This is the temple of the Lord, the temple of the Lord, the temple of the Lord.’ Jeremiah 7:3–4 ESV

“Behold, you trust in deceptive words to no avail. Will you steal, murder, commit adultery, swear falsely, make offerings to Baal, and go after other gods that you have not known, and then come and stand before me in this house, which is called by my name, and say, ‘We are delivered!’—only to go on doing all these abominations? Jeremiah 7:8–10 ESV

The people thought that their sinning was acceptable because they had the temple. God was with them and therefore God was fine with their sins. But we learn that we must never think that God is not wrathful against sin. Listen to what the New Testament says about the wrath of God against sin.

Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. John 3:36 ESV

For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Ephesians 5:5–6 ESV

We cannot make the same mistake as them and hold religion or going to church as our good luck charm that we think will cause us to avoid the wrath of God. Just because we are the people of God does not mean, we can sin as much as we want and that the wrath of God will not affect us. This should be the obvious lesson we learn from the nation of Israel in the scriptures. God’s anger is never explosive, unreasonable, or unexplained. We do not begin to understand the restraint and the longsuffering of God. God’s anger is his firm expression of real displeasure with our sins. God is not indifferent toward sin. Even though we experience the benefits of God’s patience (which is not to be confused as apathy or complete indifference), the restraint God shows will finally end when we refuse to change our ways.

When we refuse to change our ways, this grieves God and He will take just action.  forgiveness but the fearful expectation of judgment. As Israel was seeing, God carries out his word. “The Lord has done what he purposed; he has carried out his word, which he commanded long ago” Lamentations 2:17. God said he would bring judgment for this behavior over and over and over again. But the people rejected God’s warning. Listen to what they were saying in the days of Jeremiah.

Now, therefore, say to the men of Judah and the inhabitants of Jerusalem: ‘Thus says the Lord, Behold, I am shaping disaster against you and devising a plan against you. Return, every one from his evil way, and amend your ways and your deeds.’ “But they say, ‘That is in vain! We will follow our own plans, and will every one act according to the stubbornness of his evil heart.’ Jeremiah 18:11–12 ESV

God said disaster was coming. The people said that there was no point to changing their ways. They will follow their own plans and follow their own stubborn hearts. Friends, we must never think that God will not execute judgment.

But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed. Romans 2:5 ESV

But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly. 2 Peter 3:7 ESV

For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. 2 Corinthians 5:10 ESV

Our sins will be judged if we have stubborn, unrepentant hearts. We must turn our hearts back to the Lord. God’s judgment is to bring us to our knees in our sorrow for our sins and the consequences we pay because of what we have done. It is important to see that the author of this poem understands this. He understands that what has happened is because God is right and just and they are deserving because of their sins.

So what are we to do? Notice what the author says to do.

19 “Arise, cry out in the night, At the beginning of the watches; Pour out your heart like water before the face of the Lord. Lift your hands toward Him… Lamentations 2:19 (NKJV)

 Cry out to the LORD in Repentance, He will forgive.

Chapter 1 describes Jerusalem’s desolation and the reasons why it happened. Chapter 2 includes a call for God’s people to pour out their hearts in the Lord’s presence. The people must turn from their sins; they must sincerely mourn over their wrongs against God (3:40–42). The people had much to cry about. Because of their stubborn rebellion against God, they had brought great suffering to all, especially to the innocent. Was this suffering God’s fault? No, it was the fault of the wayward people. Sinful people brought destruction on themselves, but tragically, sin’s consequences affected everyone—good and evil alike.

The people’s suffering and sin should have brought them to the Lord, weeping for forgiveness. Only when our prideful, independent hearts are broken over sin can God come to our rescue. Just feeling sorry about experiencing sin’s consequences does not bring forgiveness. But if we cry out to God in repentance, he will forgive us.

www.Upwards.Church

Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

Watch Messages: YouTube-Upwards Church

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Read Along Daily Bible Reading: YouVersion (https://www.bible.com/organizations/370f8a6e-16bc-464f-8c43-0b7623fd2952)

Sources: Biblesoft’s New Exhaustive Strong’s Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.)

Life Application Bible Notes (Tyndale, 2007), 1298.

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God is Righteous – Lamentations 1

Have you ever looked at the moon or the stars with a telescope?  Its amazing to see how vast and large our universe is.   Have you ever seen the unseen world of cells and bacteria?  Again truly astonishing the world of the unseen!  It takes these tools, the telescope to see far away and the microscope to see the microscopic.   We fail to see the large things clearly without a telescope and we fail to see the small things clearly without a microscope.  Its all about the lens we look through isn’t it?  The lens makes all the difference.  What I found out about our tears of sadness, loss or grief is they are a powerful lens to see God.  We see God more clearly through our tears than almost anything else.  We don’t see God as well through the eyes of lust or pleasure. We don’t see God as well through the lens of prosperity.  Often we see ourselves through prosperity and success.  Tears are a powerful way tool that causes us to look for something outside ourselves.  How many of you began to seek God as a result of some painful experience?

Lamentations is about finding hope in times of deep sorrow. And this is a skill, it is also a determination that we need to learn as a people. How do we suffer biblically? What does that look like? We all have times of great sorrow and deep despair. Some things that linger on for our entire lives that we remember, sad memories. Other times, sadness comes and goes, and it’s overwhelmed by happiness and joy and laughter. Lamentations follows the book of Jeremiah and it is about the destruction and the fall of Jerusalem, which was prophesied many times in Scripture.

The book of Lamentations is a funeral song (dirge). We read five poems written about the author’s grief and pain over the destruction of Jerusalem and the destruction of God’s temple. Yet these poems are not the ramblings of one man’s pain. The structure of this poetry reveals a carefully thought response to grief in which the author takes us on his journey through grief and pain. This brings us to the first poem, Lamentations 1, an acrostic where each verse begins with the successive letter of the Hebrew alphabet. As we study, please remember that the first poem does not have all the answers but is the starting point for a godly handling of grief and pain.

1 How lonely sits the city That was full of people!

How like a widow is she, Who was great among the nations!

The princess among the provinces Has become a slave!

2 She weeps bitterly in the night, Her tears are on her cheeks;

Among all her lovers She has none to comfort her. Lamentations 1:1–2 (NKJV)

The city is in deep misery and all that is left to do is to remember the former days of happiness. This is what disaster and despair do to our lives. Our grief and our pain become so overwhelming that life seems helpless and hopeless. All one feels that they can do is remember the good days in the past for it seems that there will be no more good days ahead. Verse 12 continues this thought where the question is asked if anyone has sorrowed more than them. This is also what intense grief does. The person feels like no one has gone through what you are going through. No one is sorrowful like me! No one is sorrowful like us! It is a time when we look and see the joy of the wicked and wonder why we are in agony while trying to be righteous. There is no one to comfort.

This is a fact about grief and pain. There is little another person can do. As much as we enjoy having the sympathy of others, when you get down to it, it is not comfort. Yes, it is nice to know that you have friends and family. Yes, it is wonderful to know that people care. But there is little that a person can do.  When you are going through pain and grief, there are no words that can help. There are no quick fixes. There is no comfort. Not only is there little comfort, but those who you thought were your lovers and helpers become enemies (1:2). Jerusalem speaks of those who were supposed to be her allies and supporters, yet they have turned their backs on her. We put a false hope in people. People are going to let us down. They cannot be our comforters because they do not have the power to do so. They cannot help. They are just as helpless as you are.

Listen to the pain that the author describes for himself and for those who lived in Jerusalem. The physical grief that they are feeling is intense and overwhelming. In verse 13 the author describes the pain as fire in his bones. The intensity of his grief causes his body to ache all over. Further, in verse 13 he says that he is stunned and faint. In verse 16 he declares that he is crying and that his eyes flow with tears. Have you been afflicted with pain so great that your eyes just overflow with tears? Sleepless nights filled with tears. His body hurts with the grief he is enduring. In verse 20 the author says that because of his distress his stomach churns and his heart is wrung within him. He feels like his insides have been twisted and turned over. Grief is physically painful. Grief hurts.

As we study through these poems in Lamentations we are looking for critical truths that are to help anchor our lives through grief and pain. The author expresses a truth that is his first anchor in his grief. “The Lord is in the right” (1:18). God is always in the right.

18The Lord is righteous, For I rebelled against His commandment. Hear now, all peoples, And behold my sorrow; My virgins and my young men Have gone into captivity.  19“I called for my lovers, But they deceived me; Lamentations 1:18–19 NKJV

  • The LORD is Righteous and will Judge

 Deuteronomy 32:4 also expresses this truth.

“The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he.  Deuteronomy 32:4 ESV

Whatever is happening, we have no place to charge God with wrongdoing. This is the mistake that I believe we see Job commit that he must be corrected in. No one can charge God with wrong or making a mistake. This is when we are tempted to fail in our grief. We begin to think that God has done something wrong. The Lord is always in the right, whatever happens to us. We are the ones who are not in the right. Even though we are seeing the author exclaim in pain, “How could God do this?” we also see him saying, “The Lord is in the right.” Hold on to this truth in pain and grief.

We noted earlier that one of the difficulties with pain and grief is there are no comforters. There is nothing another person can do. We feel helpless in our grief and others feel helpless in your grief. What can a person do? But this does not mean that we are left helpless and hopeless. God describes himself as the one who gives comfort and relief.

Think about how miserable the people are in their grief for all they had lost. Listen to the opening words of Isaiah’s prophecy after depicting the fall of Jerusalem.

Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the Lord’s hand double for all her sins. Isaiah 40:1–2 ESV

God is right, He judges sin and God will comfort his people. God is coming and he is coming to comfort his people. Though there was no one to comfort Jerusalem for her sins and for her loss, God speaks tenderly to his people and brings comfort.

This is true for us today also. Listen to what the apostle Paul says to the Christians in Corinth.

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. 2 Corinthians 1:3–5 ESV

4 He comforts us in all our troubles… . 2 Corinthians 1:4a

This word ’comfort’, is the Greek is the word  “parakletos” which means “helper.”

Jesus uses the same word to describe the Holy Spirit in John 14-16.  He refers to the Holy Spirit as the ““parakletos ” the helper.  God is our helper.

I heard a story that I think describes this well.  A little girl was late in coming home. Her mom asked her why she was late, she said she was helping her friend.  “What happened?” the mom asked.  “She lost her doll”  the girl said.  “Did you help her find her doll?” the mom asked.  “No, I just helped her cry”   That is what God is doing.  He helps by crying with me.  He IS there.  We often ask God for answers when God actually gives HIMSELF.  We don’t get the answers but we DO get GOD himself.  I love the passage in Psalms that says “The LORD is close to the brokenhearted”   Is your heart broken?  God has never been closer to you.  Or  in the 23rd Psalm, “Even when I walk through the darkest valley, YOU ARE WITH ME” 

Our God is the Father of mercies. He is the God of all comfort. There may be little comfort in this world. But God is the one over all comfort. He is the giver of comfort. He comforts us in our pain and affliction and we comfort others through that comfort. God gives the comfort we need!

This is why prayer is the first place to turn in our grief and pain. When Jesus is in anguish, moments before he is about to be betrayed, what is Jesus doing? Jesus is praying! Prayer to God is the first step forward. Prayer is the only way forward. God is the only one who can comfort. We are taught to pour out our complaint, sorrow, and anguish to the God in whose presence we not only live but also grieve. Notice that this is exactly what the author of Lamentations does in his grief.

“O Lord, behold my affliction!” (1:9)
“Look, O Lord, and see, for I am despised.” (1:11)
“Look, O Lord, for I am in distress.” (1:20)

This is all we need for turning to God. You may not know what to say. You may not know what to ask for. You may not know what help you need. But you can turn to the Lord in prayer and say, “Lord, look!” See my pain! Look at what has happened to me! You are the God of all comfort and all that you do is right! Please comfort me in my distress. These are the first steps for a godly response to pain and grief in our lives, looking to God who gives mercy and comfort.

In the next post, we will look at Lamentations 2

www.Upwards.Church

Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

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Read Along Daily Bible Reading: YouVersion (https://www.bible.com/organizations/370f8a6e-16bc-464f-8c43-0b7623fd2952)

Sources: (Biblesoft’s New Exhaustive Strong’s Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.)

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You’re Invited: Grace in Grief – Lamentations

You’re invited to our new series!

Lamentations (Grace in Grief)

 Description:  Our three-week series in Lamentations, directs us to hope in the face of extraordinary adversity. In this Old Testament book of we find the admission of sin, the need for repentance, the value of lament, and the reality of hope, all resting on the foundation of faith in the righteousness of God. Through a biblical perspective, we discover grace, trust and hope from the rubble of large-scale calamity.

Dates    Titles                                                                       Events

June 29 – The Righteousness of God (Lam 1-2)

July 6 –   The Mercy of God (Lam 3)                                     July 4th Weekend

July 13 – The Sovereignty of God (Lam 4-5)

Introduction: 

Tears are defined simply as “drops of salty fluid flowing from the eyes.” They can be caused by irritation or laughter but are usually associated with weeping, sorrow, and grief. When we cry, friends wonder what’s wrong and try to console us. Babies cry for food; children cry at the loss of a pet; adults cry when confronted with trauma and death.
Jeremiah’s grief ran deep. He is remembered as the “weeping prophet,” and his tears flowed from a broken heart. As God’s spokesman, he knew what lay ahead for Judah, his country, and for Jerusalem, the capital and “the city of God.” God’s judgment would fall and destruction would come. So Jeremiah wept. His tears were not self-centered, mourning over personal suffering or loss. He wept because the people had rejected their God—the God who had made them, loved them, and sought repeatedly to bless them. Jeremiah’s heart was broken because he knew that the selfishness and sinfulness of the people would bring them much suffering and an extended exile. Jeremiah’s tears were tears of empathy and sympathy. His heart was broken with those things that break God’s heart.
Jeremiah’s two books focus on one event—the destruction of Jerusalem. The book of Jeremiah predicts it, and Lamentations looks back on it. Known as the book of tears, Lamentations is a dirge, a funeral song written for the fallen city of Jerusalem.
What makes a person cry says a lot about that person—whether he or she is self-centered or God-centered. The book of Lamentations allows us to see what made Jeremiah sorrowful. As one of God’s choice servants, he stands alone in the depth of his emotions, broken by his care for the people, his love for the nation, and his devotion to God.
What causes your tears? Do you weep because your selfish pride has been wounded or because the people around you lead sinful lives and reject the God who loves them dearly? Do you weep because you have lost something of value or because people all around you will suffer for their sinfulness? Our world is filled with injustice, poverty, war, and rebellion against God, all of which should move us to tears and to action. Read Lamentations and learn what it means to grieve with God.

Vital Statistics

Purpose: To teach people that to disobey God is to invite disaster, and to show that God suffers when his people suffer

Author: Jeremiah

Original Audience: The exiled people of Judah

Date Written: Soon after the fall of Jerusalem in 586 B.C.

Setting: Jerusalem had been destroyed by Babylon and her people killed, tortured, or taken captive.

Key Verse: “I have cried until the tears no longer come; my heart is broken. My spirit is poured out in agony as I see the desperate plight of my people. Little children and tiny babies are fainting and dying in the streets” (2:11).

Favorite Verse! Or a Great Verse to Memorize:  22 Because of the LORD’s great love we are not consumed, for his compassions never fail. 23 They are new every morning; great is your faithfulness. Lamentations 3:22-23 (NIV)

Key People:  Jeremiah, the people of Jerusalem

Key Place: Jerusalem

Special Features:
Three strands of Hebrew thought meet in Lamentations—prophecy, ritual, and wisdom. Lamentations is written in the rhythm and style of ancient Jewish funeral songs or chants. It contains five poems corresponding to the five chapters.

Outline

1. Jeremiah mourns for Jerusalem (1:1–22)
2. God’s anger at sin (2:1–22)
3. Hope in the midst of affliction (3:1–66)
4. God’s anger is satisfied (4:1–22)
5. Jeremiah pleads for restoration (5:1–22)

Jeremiah grieves deeply because of the destruction of Jerusalem and the devastation of his nation. But in the middle of the book, in the depths of his grief, there shines a ray of hope. God’s compassion is ever present. His faithfulness is great. Jeremiah realizes that it is only the Lord’s mercy that has prevented total annihilation. This book shows us the serious consequences of sin and how we can still have hope in the midst of tragedy because God is able to turn it around for good. We see the timeless importance of prayer and confession of sin. We will all face tragedy in our life. But in the midst of our afflictions, there is hope in God.

Megatheres of  Lamentations

Destruction of Jerusalem
Lamentations is a sad funeral song for the great capital city of the Jews. The Temple has been destroyed, the king is gone, and the people are in exile. God had warned that he would destroy them if they abandoned him. Now, afterward, the people realize their condition and confess their sin.
God’s warnings are justified. He does what he says he will do. His punishment for sin is certain. Only by confessing and renouncing our sin can we turn to him for deliverance. How much better to do so before his warnings are fulfilled.

God’s Mercy
God’s compassion was at work even when the Israelites were experiencing the affliction of their Babylonian conquerors. Although the people had been unfaithful, God’s faithfulness was great. He used this affliction to bring his people back to him.
God will always be faithful to his people. His merciful, refining work is evident even in affliction. At those times, we must pray for forgiveness and then turn to him for deliverance.

Sin’s Consequences
God was angry at the prolonged rebellion by his people. Sin was the cause of their misery, and destruction was the result of their sin. The destruction of the nation shows the vanity of human glory and pride.
To continue in rebellion against God is to invite disaster. We must never trust our own leadership, resources, intelligence, or power more than God. If we do, we will experience consequences similar to Jerusalem’s.

Hope
God’s mercy in sparing some of the people offers hope for better days. One day, the people will be restored to a true and fervent relationship with God.
Only God can deliver us from sin. Without him there is no comfort or hope for the future. Because of Christ’s death for us and his promise to return, we have a bright hope for tomorrow.

I hope you can join us!

Darrell

www.Upwards.Church

Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

Watch Messages: YouTube-Upwards Church

Facebook: Upwards Church

Read Along Daily Bible Reading: YouVersion (https://www.bible.com/organizations/370f8a6e-16bc-464f-8c43-0b7623fd2952)

Source: Life Application Bible Notes (Tyndale, 2007), 1292–1293.

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Trusting God for the Future – 2 Kings 4

In today’s passage we will see:

  • God’s Provision: The widow’s story demonstrates that even when facing overwhelming debt and lack, God can provide miraculously through seemingly insignificant means.
  • Faith and Obedience: The widow’s obedience in gathering empty jars and pouring out her small amount of oil is crucial to experiencing God’s blessing.
  • Participation in God’s Work: God often involves his people in the process of receiving His blessings, as seen in the widow’s need to gather vessels.
  •  God’s Unwavering Presence: Even in difficult situations, God is present and active, seeking to bless and care for His people.

Let’s dive into our text  2 verses just to set the context: “The wife of a man from the company of prophets cried out to Elisha, ‘your servant, my husband, is dead.  And you know that he revered the Lord but now his creditor is coming to take my two boys as his slaves.’

Elisha replied to her, “How can I help you?  Tell me, ‘what do you have in your house?’  ‘Your servant has nothing there at all,’ she said, ‘except a small jar of olive oil.’  ‘Your servant has nothing there at all except a small jar of olive oil.'”

Let’s discuss these two verses because there’s a lot in them.  First, you’ll notice, we don’t know this poor widow’s name.  We don’t know who she is.  According to Jewish tradition, many believe that she was actually the wife of the prophet Obadiah.  And if this was the case, then it would be no wonder she was in financial need because Obadiah was known for protecting and providing for 50 other prophets.  So if indeed, it was Obadiah’s wife, he would have taken all the resources he had to meet the needs of other prophets.  It would not be uncommon at all for a prophet’s family to be financially struggling because they would spend the majority of their lives on the run, trying to survive and so it was very difficult to make ends meet and now that he’s dead, she doesn’t have much.

We’ve got a widow, she’s just lost her husband, she’s got little chance at meaningful employment because in this culture, women were mostly unemployable So she’s in a really devastating place.  She’s lost her husband.  And now, the creditor is coming after her two sons because the law said if you can’t pay your debts, they can take your sons as slaves, and they will be slaves until they’re released in the year of jubilee.  It doesn’t get any worse than this.  Humanly speaking, she has no hope whatsoever.  She’s lost her husband, she can’t pay her bills, and now she’s going to lose her sons.  And that’s something I always try to remember when I face what I call life’s smaller problems. It’s amazing how riled up I can get about things that are really not a big deal.  And yet it happens all the time.

For example, if you get really riled up because the G.P.S. on your phone took you to the wrong place, that’s an entry level problem.  If you’re at the restaurant and you’re just devastated because they put too much goat cheese on your salad. That is an entry level problem.  If you’re really devastated because you only got seven likes on your most recent self-y on Instagram; it’s an entry level problem.

This woman is in significant need and she expresses her need to the prophet, and what does the prophet do?  Let’s see what he doesn’t do.  He doesn’t say, “Oh, that’s a bad problem.  It stinks to be you!”  He doesn’t blow her off.  He doesn’t say, “Oh, that’s bad.  I’ll be thinking about you.”  It’s always funny to me when people say that.  If someone’s hurting, don’t tell them, “you’ll be thinking about them.”   Do something significant.

And that’s exactly what he does.  He makes himself available to her and you see this in verse 2 of 2nd Kings 4. Elisha replied to her, “How can I help you?”  Ask that question.  Anytime there is a need, even if we can’t directly meet the need, we may know someone who can.

Then he says to her something that is very profound, he respects her dignity and says, “Tell me what do you have in your house?”  In other words, he doesn’t say, “I’m here with all the answers,” but he respects her dignity and says, “Let’s start with what you have and let God meet your needs through what you have.”  She replies, “Your servant has nothing there at all.”  Isn’t it interesting that when you’re hurting and when you’re lacking, all you can see is what you don’t have and you miss all the blessings that you do have?

When we get down and we’re depressed, and we’re hurting, we get consumed with what we don’t have. “I don’t have enough money so I can never be happy.”  “I don’t have a spouse so I can’t really have a meaningful life just now.”  I’ve heard people say, “My house isn’t nice enough so we can’t host a Growth Group,” because everybody knows the Spirit of God cannot move unless it moves on top of granite kitchen countertops!    “I don’t have what I want so life doesn’t matter.”

It’s interesting how when you’re in need, all you focus on is what you don’t have.  And this is exactly where this poor woman was.  She lost everything and all she could see was her lack.  I asked the question, “What do you do when you don’t have much?”

  • Stop waiting for what you want and start working with what you have!

2nd Kings 4:2, she says this:  He says, “What do you have in your house?”  She says, “Your servant has nothing there at all except” what?   She said, Except a small jar of olive oil.”  “I don’t have anything there at all.  Oh yeah, except this one little thing.”  Stop waiting for what you want and start working with what you have.

What good is a small jar of olive oil?  Olive oil was incredibly valuable because it had lots of important uses.  Oil was used in cooking, to help lamps burn, it was used as moisturizer because you couldn’t go to Bath and Body Works.  It was used to help keep leather pliable, it was used to keep iron from rusting, it was used as an offering to God, it was used to help anoint people in religious services.  It was very valuable but she didn’t have a lot; she only had a little.

I’m so thankful that we serve a God who specializes in doing a lot with a little!  We serve a God who is absolutely capable of doing a lot with a little.  All through scripture, you’ll see it again and again.

In the New Testament whenever Jesus had taught to thousands of people, and at the end of the lesson, everybody’s hungry, and the disciples say, “Who’s going to feed these thousands of people?”  And everybody goes, “I don’t have any food.”  And a little boy came up and could have said, “I don’t have a lot but do I have a little.”  And Jesus took what he had and said, “All I have is five loaves and two fishes.”

And in the hands of the Son of God, a little bit became a lot and they fed the thousands and even had 12 basketfuls left over because we serve a God who can do a lot with a little.

In the Old Testament when a whole army was afraid of the Philistines because of one man, Goliath, who stood them down, guess who God used?  A little shepherd boy with a little bit of faith and a little stone who said, “Who are you to come against the armies of my living God?  Everyone thinks you’re too big to beat.  I think you’re too big to miss.  Somebody duck, I’m taking this guy down.”  And God used a little boy with a little faith and a little stone to take the big giant down.

And in the New Testament, Jesus said if you just have a little bit faith, not a lot. Some of you say, “I’m low on faith and all I have is a little.”  We serve a God who can do a lot with a little.  If you just have the faith of a mustard seed, you can say to this mountain, “Be removed and cast into the sea,” and you will have what you ask for.  If you just have a little bit of faith, we serve a God who can do a lot with a little.

Elisha says, “What do you have in your house?” God asked Moses one time, “what do you have in your hand?”  What’s in your house?  What’s in your house?  Notice God never said, “What do you want,” or “what do you need,” but “what do you have.”  Let’s stop waiting for what we want and start working with what you have because God has given you everything you need to do everything he wants you to do.

I learned this principal in the early years of our church when what I wanted was a bigger plot of land.  There were 25 acres for sale here by the VFW, but we could only afford 10 which is what we have in Leander.  I obsessed over the other 15.  I put what’s called a “first right of refusal in the contract” that if anyone else was going to try to buy the other 15 acres, we could make an offer too. I prayer walked, put this on our prayer list, talked about it in our early membership classes.  In 2001, I had a dream for a huge footprint in one place, to build a large complex believing God had big plans for us here.  Today, that has changed!  We now have 24 acres… but it’s in two different communities!  Now I understand that 24 acres in one place is much different than 24 acres in 2 places!  We can do ministry to thousands more people in 2 locations than one.   We are placed in  strategic places to do big things for God in multiple communities!

So many people say: we cannot because we don’t.  And I believe a person with faith says, “We can because we don’t.”  Because the limitations are often inside that gives us innovation.  If we had what we thought needed, God wouldn’t have been able to show us what we needed to see.

And that’s exactly what God did.  When the pastor friend of mine in Jarrell was moving to a different line of work and he asked us to help, we couldn’t give them money, but what we had we could give.  We had several teachers we could rotate over, we had message series planned and programs printed.  We just took what we had, which turned out to be what they needed most and it worked!    I am so thankful to my God that he taught us to do a lot with a little instead of giving me what I wanted.

I don’t know how this will speak to you, but some of you, you’re going to look at what you have and say, “I wish I had something else so I could do something more significant.”  And God’s going to say, “no no.  Stop waiting for what you want and start working with what you have.  “But I’m not a good up-front person.  I’m not that charismatic.”  I’m good behind the scenes but I’m not that good up front.”  Jesus said, “It’s the behind-the-scenes people that are the most important.”  Jesus said, “The servant is the greatest of all.”  So stop wanting something else and do the important assignment God has given you to do.  Is the person on stage more important than the person in a booth with all the power, sound and lights?  NO! Is the person who’s visible more important than a person a kid’s classroom? No!

There may be a guy in here who says, “Man, I’m not a good provider.  I don’t make a six-figure income; I wish I did.”  And God would say to you, “Hey, you’re home six nights a week with your children.  That’s important!”  Stop waiting for what you want and start working with what you have.

Guys, I’ve seen people take a six figure job only to be out of town all the time, working late and missing the most important things of all their family!  The most important thing you do may not be what you make but what impact you have on your family with your presence! When you’re a man of God to your wife and children, that is huge success!

The second thought that we learn from this awesome story is this:  We’re going to:

  • Offer God what we have and trust him to give us what we need.

Watch this come true in 2nd Kings 4:3 through 7. Elisha said, “Go around and ask all your neighbors for empty jars.”   Don’t ask for just a few.  Then go inside and shut the door behind you and your sons, pour oil into all the jars and as each is filled, put it to one side.”  Now what’s going on here?  Go get a bunch of jars.  All you have is a little bit of oil, but if you’ll trust God and pour out what you have, then put that jar aside, God will refill your jar and give you what you need, and you can keep on pouring.

When she had the faith to offer what she had, God would give her what she needed.  And that’s exactly what happened in verse 5:  “She left him and shut the door behind her and her sons, then they brought the jars to her,” and as they kept bringing on jars, what did she do?  The bible says she kept pouring.  “When all the jars were full, she said to her son, ‘Bring me another one.’  But he replied, ‘There is not a jar left.’  Then the oil stopped flowing.

As long as there was an empty jar, God would fill it but when there were no more jars, the oil stopped flowing. She went and told the man of God and he said — here’s the good news — “go sell the oil and pay your debts.  Your debt has been paid for.  You and your sons can live on what is left.”  When she offered what little she had, God gave her everything she needed.  As long as there was an empty jar, the oil kept flowing.

This is a ridiculous request, to ask her to empty out everything she has and to trust God to provide what she really needed but that is how our God works.  When we show him our faith, we get to see his faithfulness.

Again, when that pastor friend of mine in Jarrell years ago, said to me, their church could possibly close.  “Our greatest need is money. We don’t have money to pay a pastor, and if we don’t get a pastor we won’t have money to pay our bills can you help?”  They had great facilities in a great location! They had a great team of leaders and volunteers! We didn’t have much money but what we do have is have was available teachers to rotate, message series and programs which as we offered and it kept people there and kept new people coming and money came in to meet their needs. They didn’t die,  in fact they are thriving! We didn’t provide money but provided what we had, and they used what they had and God is blessing us both!

And I don’t know how that will speak to you but at some point, when you take what you have, and stop waiting for what you want, but you offer what you have, God will do something special.  He provides. And it may not be how you think. And he said, “Go get a bunch of jars.”  Notice he didn’t say what color, he didn’t say what size, he didn’t say what shape.  What did he say?  The only requirement is that the jars must be what? Empty.  It could have been any jar.  It could have been for milk or it could have been a butter tub because God can use any shape, size or color.  He just needs it to be empty.

How does this apply to you?  2nd Corinthians 4:7 in the New Testament says this:  It says, “But we have this treasure which is Christ”.  “In” what?  “In jars of clay.” What is it that referring to?  Do you know what that is? That’s our bodies; that’s what we are.  We’re clay pots.   That’s what we are.  “We have this treasure in jars of clay.”  What is God looking for?  God is looking for a few empty jars.  When we empty ourselves of self, when we empty ourselves of pride, when we empty ourselves of greed, when we empty ourselves of our own agendas, and come to God totally empty, then he fills us with oil which has always been a symbol of the Holy Spirit.  And suddenly you realize when you don’t have outwardly what you wanted, it is God that you truly needed.  And suddenly He is enough; He is sufficient in every single way.

When you are weak, He is your strength. When you’re hurting, he is your comforter.  When you’re lost, he is your guide, when you’re hungry, he is the bread of life which nourishes you.  When you are thirsty, he is living water.  When your life is unstable, he is the rock that does not move.

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