Upwards Church

Theme: God never ignores our cries for help

 The emphasis is on joyful praise (Ps 9: verses 1, 2, 11, 14), especially for God’s care of his people and His righteous judgment on the nations that reject Him and oppress people. You find the theme of judgment and justice in verses 4, 7-8, 16 and 19-20, and note the mention of the throne of God (vv. 4, 7,11, NIV). For a parallel passage, see Isaiah 25:1-5. “Muth-labben” means “death of a son,” but we don’t know how it relates to the psalm. Perhaps it was the name of a familiar melody to which the psalm was to be sung.

Personal Praise: God Saves (vv. 1-8)

David offers wholehearted praise to the Lord (Matt. 15:8) for delivering him and his army from the enemy nations that attacked Israel. His aim was to honor the Lord, not to glorify himself. His joy was in the Lord, not just in the great victory that He had been given (Phil. 4:4), and he wanted to tell everybody about God’s wonderful works. See verses 14 and 103:1-2, 117:1, 138:1, 1 Peter 2:9, and Ephesians 2:7. “God Most High” is El Elyon; see 7:8, 10,17; 18:13; 21:7. This was the name that Abraham honored after God gave him victory over the kings (Gen. 14).

 *Life Application: Praise is expressing to God our appreciation and understanding of his worth. It is saying “thank you” for each aspect of his divine nature. Our inward attitude becomes outward expression. When we praise God, we help ourselves by expanding our awareness of who he is. In each psalm you read, look for an attribute or characteristic of God for which you can thank him.

David describes the victory in verses 3-6, verses that should be read in the past tense: “Because my enemies were turned back …” Note the repeated “You have” in verses 4-6. God turned the enemy back, and in their retreat, they stumbled and perished before the Lord. Why did the Lord do this? To maintain the right of David to be king of Israel and accomplish God’s purposes in this world. God’s rebuke is an expression of His anger (2:5; 76:6). To “blot out” a name meant to destroy the person, place or nation completely (83:4; Ex. 17:14; Deut. 25:19; 1 Sam. 15; and see Deut. 9:14, 25:19, 29:20). In contrast to the wiping out of the nations, the Lord and His great name stand forever. His throne cannot be overthrown. In fact, in the victory God gave David, the king saw a picture of the final judgment and victory when God will judge the world, and Paul referred to verse 8 in his address in Athens (Acts 17:31).

*Life Application:  God upholds our just cause; he is our vindicator (one who clears us from criticism and justifies us before others). In this life, we may face many injustices: (1) we may be falsely accused and misunderstood by friends and enemies; (2) we may not be truly appreciated by others for the love we show; (3) the true value of our work and service may not be duly rewarded; (4) our ideas may be ignored. But God is to be praised, for he sees and remembers all the good we do, and it is up to him to decide the timing and the appropriateness of our rewards. If we do not trust him to vindicate us, then we will be susceptible to hatred and self-pity. If we do trust him, we can experience God’s peace and be free from the worry of how others perceive us and treat us.

 National Praise: God Shelters the People (vv. 9-20)

The focus now centers on the people of the land, whom David calls the oppressed (v. 9), the humble (“afflicted” v. 12), and the needy and the poor (v. 18). These are the faithful worshipers of the Lord who have been persecuted, abused, and exploited by local rulers for being true to the Lord. See 10:17; 25:16; 40:17; 102:1; Zephaniah 2:3 and 3:12-13. David praises the Lord for His faithfulness in caring for His sheep.

The refuge—God will not forsake them (vv. 9-10). The first word means “a high safe place” and the second “a stronghold.” During his years of exile, David found the wilderness strongholds to be places of safety, but he knew that the Lord was the safest refuge (46:1). The phrase “times of trouble” means literally “times of extremity” (see 10:1; 27:5; 37:39; 41:1; 73:5; 107:6,13,19, 26, 28). To “know God’s name” or “love God’s name” means to trust Him and be saved (5:11; 69:36; 91:14; 119:132; 1 Sam. 2:12). God forsook His own Son (Matt. 27:46) that He might never forsake His own people.

 *Life Application: God will never forsake those who seek him. To forsake someone is to abandon that person. God’s promise does not mean that if we trust in him we will escape loss or suffering; it means that God himself will never leave us no matter what we face.

 The avenger—God will not fail them (vv. 11-17). David calls upon the suffering remnant to sing praises to God because He is on their side and fights their battles. He will not fail to hear their cries and execute justice on their behalf. Israel’s calling was to bear witness to the nations that Jehovah is the only true and living God (18:49; 44:11; 57:9; 106:27; Isa. 42:6; 49:6). The ark was now in Jerusalem so Jehovah was on His throne in Israel. “Inquisition for blood” refers to the official investigation of murder, to see who was guilty of the crime, symbolized by having blood on the house (Deut. 22:8), the hands (Ezek. 3:17-21; 33:1-9), or the head (Acts 18:6). See Genesis 9:5 and 10:13. There was no police force in Israel, but a near kinsman could avenge the murder of a family member. This is why God assigned the six “cities of refuge” to provide havens for people who accidentally killed someone (Num. 35). But when God is the avenger, He has all the evidence He needs to find and punish rebellious sinners. The suffering remnant prays to God in verses 13-17 and asks to be taken from the gates of death (sheol, the world of the dead; see 107:18; Job 17:16; 38:17; Isa. 38:10) and put at the gates of Zion (v. 14). From death to life! They also ask God to catch their enemies in their own traps (vv. 15-16; see 7:14-16) and finally consign them to the grave (sheol). “Higgaion” could mean “meditation,” or it may refer to a solemn sound on the accompanying instruments.

 *Life Application: All of us want God to help us when we are in trouble, but often for different reasons. Some want God’s help so that they will be successful and other people will like them. Others want God’s help so that they will be comfortable and feel good about themselves. David, however, wanted help from God so that justice would be restored to Israel and so that he could show others God’s power. When you call to God for help, consider your motive. Is it to save yourself pain and embarrassment or to bring God glory and honor?

 The conqueror—God will not forget them (vv. 18-20). “Arise, O Lord” reminds us of the conquering march of Israel (Num. 10:35), when God went before His people to defeat their enemies. “Man” in verse 19 is enosh, “weak frail man,” a fact that sinners don’t want to admit. (This we will see in Ps. 10.) One day the Lord will put the rebels in their rightful place and they will discover that they are only—dust!

 *Life Application: The world may ignore the plight of the needy, crushing any earthly hope they may have. But God, the champion of the weak, promises that this will not be the case forever. The wicked nations who forget the Lord and refuse to help their people will be judged by God. He knows our needs, he knows our tendency to despair, and he has promised to care for us (see also Psa 9:9,12). Even when others forget us, He will remember.

Darrell

For more about The Ridge Fellowship, go to www.ridgefellowship.com

Sources:

 Bible Exposition Commentary (BE Series) – Old Testament

 J. Vernon McGee’s Thru The Bible

 Life Application Bible Notes

The Treasury of David

 Tyndale Concise Bible Commentary

Theme:  God, the all-powerful Creator, cares for his most valuable creation–people.

 Messianic psalms are called so because they are quoted in the New Testament in direct reference to Jesus Christ. Psalm 8 is quoted three times in the New Testament. In fact, the Jesus Himself quoted from this psalm. In Matthew 21 we have recorded what is called the triumphal entry of Christ into Jerusalem. The children in the temple were saying, “. . . Hosanna to the son of David” (Matt. 21:9). The chief priests and the scribes said, “Do you hear what they are saying?’‘ It was at this time that Jesus said, ^“Have you never read, from the lips of children and infants you have ordained praise?

Also Portions of this psalm are quoted in the New Testament and applied to Christ (1Corinthians 15:27; Hebrews 2:6-8). Jesus became human, just a little lower than the heavenly beings (Psa 8:5), and he will raise all who belong to him above the heavenly beings when he comes to reign over the new heaven and new earth. Jesus is the only person who perfectly reflects God’s image (Galatians 2:20; Colossians 1:15).

 In this beautiful expression of praise to God, David stands amazed that the God of creation, would pay any attention to frail people on earth. David understands that God glorifies Himself in the heavens, but how can He glorify Himself on earth through such weak, sinful people? This is a “nature psalm” (see 19, 29, 65,104), but it is also a Messianic psalm (Matt. 21:16; Heb. 2:6-8; 1 Cor. 15:27; Eph. 1:22). The answer to the question “What is man?” is ultimately answered by Jesus Christ, the “Last Adam,” through whom we regain our lost dominion. “Gittith” means “winepress” and may identify a vintage tune (see 81 and 84). As they worship and serve Him (Matt. 5:13-16), the faithful people of God glorify His name on earth (vv. 1, 9) and help to defeat His enemies (v. 2). That God, in His remarkable condescension, should focus attention on us is proof of our dignity as creatures made in the image of God. The grandeur of men and women is found only there. Apart from knowing God, we have no understanding of who we are or what we are to do in this great universe.

 God Created Us (vv. 1-2, 5a)

Not only has the Lord set His glory “above the heavens” (beyond the earth’s atmosphere), but He has also deigned to share His glory with His creatures on earth. The glory of God dwelt with Israel in the tabernacle and temple, and it was especially revealed in the person and work of Jesus Christ (John 1:14). Wicked people crucified “the Lord of glory” (1 Cor. 2:8), but He was raised from the dead and has returned to heaven in honor and great glory (Phil. 2:5-11).

In verse 2, David moved from God’s transcendence to His immanence. God is so great that He can entrust His praise to infants and children and still not be robbed of glory! Jesus quoted this verse after He cleansed the temple (Matt. 21:16). Words are only sounds plus breath, two very weak things. Yet words of praise even from and babes (children able to play in the streets) can defeat God’s enemies! The cry of baby Moses ultimately brought Egypt to her knees, and the birth of Samuel was used by God to save Israel and bring David to the throne. Of course, it was the birth of Jesus that brought salvation to this world. Indeed, God has used the weak and helpless to praise Him and help defeat His enemies (1 Cor. 1:27). David himself was but a youth when he silenced Goliath and defeated him (1 Sam. 17:33, 42-43), and he brought great glory to the name of the Lord (17:45-47). God didn’t need us, yet He created us and prepared a wonderful world for us. As the Westminster Catechism states it, our purpose is to “glorify God and enjoy Him forever,” and if we leave God out of our lives, we miss life’s greatest opportunity.

*Life Application : Children are able to trust and praise God without doubts or reservations. As we get older, many of us find this more and more difficult to do. Ask God to give you childlike faith, removing any barriers to having a closer walk with him. Get in touch with this childlike quality in yourself so that you can be more expressive

God Cares for Us (vv. 3-4)

The sun rules the day, but its blinding light usually blots out anything else we might see in the heavens, but at night, we are overwhelmed by the display of beauty from the moon, stars, planets, and galaxies. Ralph Waldo Emerson wrote that if the stars came out only once in a century, people would stay up all night gazing at them. What we know today about the size of the universe makes the earth and its inhabitants look even more insignificant than they appeared in David’s day. Our knowledge of light years and the reaches of outer space gives us even more reason for appreciating our insignificance in the solar system and God’s wonderful concern for us. In His great love, the Lord chose the earth for Himself (Ps. 24:1) and created us in His own image. “Man” in verse 4 is enosh, “weak man,” and “son of man” is “son of adamah—son of the earth, earth-born” (Gen. 2:7). Both titles emphasize the weakness and frailty of humankind.

God spoke the worlds into existence, but David saw creation as coming from God’s fingers (v. 3; see Ex. 8:19 and 21:18) and hands (v. 6), the work of a Master Craftsman. It was evil for the Jews to worship the heavenly host (Ex. 20:4-6; Deut 4:15-19; 17:2-7), but they understood that creation was proof of a caring Creator who prepared the world for the enjoyment and employment of mankind. God is mindful of us (“remembers,” see Gen. 8:1; 19:29; 30:22) and cares for us (“visits,” see Jer. 29:11; Job 10:12). God completed His creation before He made Adam and Eve and placed them in the garden, so everything was ready for them, to meet their every need.

*Life Application: To respect God’s majesty, we must compare ourselves to his greatness. When we look at creation, we often feel small by comparison. To feel small is a healthy way to get back to reality, but God does not want us to dwell on our smallness. Humility means proper respect for God, not self-depreciation

God Crowns Us (vv. 5-8)

Why does God pay attention to “frail creatures of dust”? Because He has made them in His own image, and they are special! Instead of humans being “a little higher than animals,” as science believes, they are actually “a little lower than God.” The word elohim can mean angelic creatures (see Heb. 2:7), but here it definitely means “God.” The Lord crowned Adam and Eve and gave them dominion over the other creatures (Gen. 1:26-27). We are co-regents of creation with the Lord! The angels are servants (Heb. 1:14), but we are kings, and one day, all who have trusted Christ will be like Him (1 John 3:1-3; Rom. 8:29).

People today live more like slaves than rulers, so why aren’t we living like kings? Because our first parents sinned and lost their crowns, forfeiting that glorious dominion. According to Romans 5, sin is reigning in our world (v. 21) and death is also reigning (vv. 14 and 17), but Jesus Christ has regained the dominion for us and will one day share it with us when He reigns in His kingdom (Heb. 2:6-8). When Jesus ministered here on earth, He exercised the dominion that Adam lost, for He ruled over the beasts (Mark 1:13; 11:1-7), the fowl (Luke 22:34), and the fish (Luke 5:4-7; Matt. 17:24-27; John 21:1-6). Today He is on the throne in heaven and all things are “under his feet” (1 Cor. 15:27; Eph. 1:22; Heb. 2:8). The phrase means “completely subjected to Him” (47:4; Josh. 10:24; 1 Kings 5:17). Through the exalted Christ, God’s grace is reigning today (Rom. 5:21) so that God’s children may “reign in life” through Jesus Christ (v. 17). He has made us “kings and priests to His God and Father, to Him be glory and dominion forever and ever. Amen” (Rev. 1:6). By faith, “we see Jesus” (Heb. 2:8-9), crowned in heaven, and that assures us that one day we will reign with Him and receive our crowns (Rev. 20:1-6).

Darrell

For more about The Ridge Fellowship, go to www.ridgefellowship.com

Sources:

 Bible Exposition Commentary (BE Series) – Old Testament

 J. Vernon McGee’s Thru The Bible

 Life Application Bible Notes

The Treasury of David

 Tyndale Concise Bible Commentary

Have you ever been falsely accused or so badly hurt that you wanted revenge? David wrote this psalm in response to the slanderous accusations of those who claimed he was trying to kill Saul and seize the throne (1Samuel 24:9-11). Instead of taking matters into his own hands and striking back, David cried out to God for justice. The proper response to slander is prayer, not revenge, because God says, “It is mine to avenge; I will repay” (Romans 12:19; see also Deuteronomy 32:35,36; Hebrews 10:30). Instead of striking back, ask God to take your case, bring justice, and restore your reputation.

 Cush the Benjamite was among King Saul’s fawning flatterers. He was one of a group of evil men from Saul’s tribe who reported what they heard about David during those years when Saul was out to capture and destroy his rival. Saul played on the sympathy of his leaders and bribed them into serving as spies (1 Sam. 22:6ff; 23:21; 24:8ff; 26:18-19). To earn the king’s approval and rewards, they even lied about David, and Saul believed them. We don’t know what lies Cush told Saul, but David was concerned enough to cry out to God for deliverance and vindication. “Shiggaion” is used only here in the Psalms (and Hab. 3:1). It means “a passionate psalm with strong emotion.” The psalm described four different judgments.

 Other People Judge us Wrongly (vv. 1-2)

Cush lied about David; therefore, Saul persecuted and pursued David (vv. 1, 5, 13). David fled to the Lord for refuge (see 11:1; 16:1; 31:1; 57:1; 71:11; 141:8) because the Lord knew that David was innocent of Saul’s accusations. David had saved his father’s sheep from the attacks of dangerous beasts (1 Sam. 17:34-37), and now he felt like he was the victim. (For animals as symbols of enemies, see 10:9; 17:12; 22:12-13, 16, 20-21; 35:17; 57:4; 58:6; 124:6.) David saw himself as a “dead dog,” a “flea,” or a hunted bird (1 Sam. 24:14; 26:20). Note that the King James Version and the New American Standard Bible move from the plural (v. 1) to the singular (v. 2), from Saul’s men to Saul himself. Saul’s judgment of David was false, and David trusted the Lord to protect and save him. When today, people falsely accuse us and create problems for us, we should follow David’s example and find refuge in the Lord. But let’s be sure that we are suffering wrongfully and not because of our own foolishness or disobedience (Matt. 5:11-12; 1 Peter 3:13-17).

We Judge Ourselves Honestly (vv. 3-5)

David affirmed his integrity before the Lord and asked the Supreme Judge to vindicate him because his hands were clean. David wasn’t claiming to be sinless; he was stating that he was blameless in his motives and actions (v. 8; see 18:16-26; Phil. 2:12-15). If indeed David was guilty of sin, he was willing to accept God’s discipline; but he knew that his hands were pure. David had two opportunities to kill King Saul and refused to do so (1 Sam. 24, 26). This was proof enough that his heart was not filled with personal malice and a desire for revenge. How important it is that we are open and honest with both our Lord and ourselves. If he was proved guilty, then David was willing for his own honor to be laid in the dust; but David knew that his hands were clean (Isa. 1:15; 59:3; Ezek. 23:37, 45; Acts 20:26).

God Judges Sinners Righteously (vv. 6-13)

David didn’t take the situation into his own hands; rather, he turned Saul and his scheming men over to the Lord. Only God’s holy anger could truly vindicate David (Rom. 12:17-21). “Arise, O Lord” reminds us of the words of Moses when the camp of Israel began their march with the ark leading the way (Num. 10:35; see also 2 Chron. 6:40-42). David knew that danger was near, and he wanted the Lord to move into action. (See 3:7; 9:19; 10:12; 17:13; 44:26; 68:1.) It’s during those times when God seems inactive that we get impatient and want to see things happen immediately. But God is more longsuffering than we are, and we must wait for Him to work in His time. “Let God convene the court! Ascend Your throne on high! Let all the people gather together to witness the trial! Let the Lord try me and prove to all that I am innocent!” David knew that Almighty God could test the minds and the hearts (v. 9; see Rev. 2:23), and he wanted to see the wickedness of his enemies exposed and stopped. David’s defense was with the Lord.

 * Life Application: God “searches minds and hearts.” Nothing is hidden from God — this can be either terrifying or comforting. Our thoughts are an open book to him. Because he knows even our motives, we have no place to hide, no way to pretend we can get away with sin. But that very knowledge also gives us great comfort. We don’t have to impress God or put up a false front. Instead, we can trust God to help us work through our weaknesses in order to serve him as he has planned. When we truly follow God, he rewards our effort.

 How can God both love the world (John 3:16) and hate the wicked? God expresses His anger at sin every day, so He doesn’t have to summon a special court to judge sinners. He allows sinners to reap the sad consequences of their sins day by day (v. 16; see Rom. 1:24, 26-27, 32), but sometimes their persistent rebellion causes Him to send special judgment when His longsuffering has run its course (Gen. 6:5ff). God’s love is a holy love, and if God loves righteousness, He must also hate wickedness.

Note that God is called “God Most High” (vv. 8,10,17), which is El Elyon in the Hebrew. This divine name is used twenty-three times in the Psalms and goes back to Genesis 14:18-22. (See also Deut. 32:8; 2 Sam. 22:14 and 23:1.) Jesus was called “Son of the Most High” (Mark 5:7; Luke 1:32, 35; 8:28).

 Sin Itself Judges Sinners Ultimately (vv. 14-17)

The image of sin as pregnancy is frequently found in Scripture (Job 15:35; Isa. 33:11; 59:4, 13; James 1:13-15). Sinners “conceive” sin that, like a monstrous child, eventually grows up and destroys them. They dig pits and fall into them themselves (see 9:16; 37:14-15; and 57:6; 1 Sam. 25:39; Prov. 26:27; Ecc. 10:8; Ezek. 19:4). The trouble they cause comes back on their own heads (Gal. 6:7). There is a work of divine retribution in this world, and nobody can escape it.

God abandoned King Saul to his own ways (1 Sam. 15), and ultimately both the arrow and the sword caught up with him (vv. 12-13; 1 Sam. 31:3-4). He wanted to kill David, but his own sword killed him. Pharaoh ordered the male Jewish babies to be drowned in the Nile, and his own army was drowned in the Red Sea. Haman built a gallows on which to hang Mordecai, and Haman himself was hanged on it (Est. 7).

The psalm closes with David praising the Lord, not for the fact that sinners have been judged, but because the righteousness of God has been magnified. God judges sin because He is holy, and His decrees are just (v. 6). Finally, keep in mind that God gave His own Son to die for the sins of the world, so that He might uphold His own holy law and at the same time offer His mercy and grace to all who will believe.

People may not like the way God runs His universe, but, as Dorothy Sayers expressed it, “for whatever reason God chose to make man as he is—limited and suffering and subject to sorrows and death—He had the honesty and the courage to take His own medicine”

 Darrell

For more about The Ridge Fellowship, go to www.ridgefellowship.com

 Sources:

 Bible Exposition Commentary (BE Series) – Old Testament

 J. Vernon McGee’s Thru The Bible

 Life Application Bible Notes

The Treasury of David

 Tyndale Concise Bible Commentary

Theme:   A prayer for deliverance in trouble. God is able to rescue us.

 The inscription tells us that David wrote this psalm but we aren’t sure when he wrote it. It could have been composed during the time of Absalom’s rebellion when David was old, sick, and unable to handle all the complex responsibilities of the kingdom. David’s gradual failure as a visible leader was one of Absalom’s “selling points” as he stole the hearts of the Israelites (2 Sam. 15:1-6). But the psalm might have been written at any time during David’s reign when he was ill and being attacked by his enemies. He describes his plight—”foes without, fears within”—and cries out to God for mercy. He was sure he was facing death (v. 5), which indicates that his experience was real and that he wasn’t using sickness and war only as metaphors for his personal troubles. Neginoth means “stringed instruments,” and Sheminith means “eighth,” which may refer to the number of a familiar melody, a lower octave for men’s voices or the number of strings of the instrument to be played. You find Sheminith also in the title of Psalm 12 (see 1 Chron. 15:21). Psalm 6 is the first of seven “penitential psalms” in which the writers are being disciplined by God and experiencing suffering. The other psalms are 32, 38, 51, 102, 130, and 143, and all of these psalms are helpful to us when we need to confess our sins and draw closer to the Lord. In this psalm, David records the stages in his difficult experience of moving by faith from trial to triumph.

The Pain of Discipline (vv. 1-3)

Eight times in the psalm David addresses God as “Lord—Jehovah,” the covenant name of God, and the address in verse 1 is repeated in 38:1, and see Jeremiah 10:24. When God deals with His children, usually He first rebukes and then chastens, just as parents first warn disobedient children and then discipline them (Heb. 12:5-6; Prov. 3:11-12). According to Hebrews 12:1-13, chastening is not punishment meted out by an irate judge but discipline given by a loving Father to help His children mature (see Rev. 3:19). Sometimes God chastens us in order to deal with our disobedience, but at other times, He corrects us to prepare us for what lies ahead. It’s like the training of an athlete for a race. David thought God was angry with him, but that wasn’t necessarily true. However, when you consider that he was surrounded by foes (v. 7), evildoers (v. 8), and enemies (10), and that his body was weak and in pain and his soul troubled, you can see why he felt like he had a target on his back.

Three times he used the Hebrew word bahal, which means “faint, weak, troubled, terrified.” It is translated “vexed” in the King James Version (vv. 2, 3,10), but in the 17th century, the word “vex” was much stronger than it is today. The translators of the Greek Old Testament used tarasso, which is the word used in the Greek of John 12:27, “Now is my soul troubled …” (and see Matt. 26:38 and Mark 14:34). Knowing that he deserved far more than what he was enduring, David begged for mercy (see 103:13-14) and asked God to send help speedily. The painful question “How long?” is asked at least sixteen times in The Psalms (6:3; 13:1-2; 35:17; 62:3; 74:9-10; 79:5; 80:4; 82:2; 89:46; 90:13; 94:3). The answer to the question is, “I will discipline you until you learn the lesson I want you to learn and are equipped for the work I want you to do.” According to Hebrews 12, when God disciplines us, we can despise it, resist it, collapse under it and quit, or accept it and submit. What God is seeking is submission.

The Futility of Death (vv. 4-5)

David felt that God had turned His back on him and deserted him, so he asked Him to return; and then he began to reason with Him. Every Jew knew that the Lord was “merciful and gracious” (Ex. 34:6-7), so David asked God to manifest that mercy to him and spare his life. Furthermore, what would the Lord gain by allowing David to die? (See 30:9-10; 88:10-12). King Hezekiah used a similar approach when he prayed for deliverance from death (Isa. 38:18-19). The word “grave” in verse 5 (KJV) is sheol, a word that can mean “the grave” or “the realm of the dead.” Here it means the latter. In Old Testament times, people didn’t have the clear revelation of the afterlife that was brought through Jesus (2 Tim. 1:10), although there were glimpses of what God had in store for His people (16:9-11; 17:15; 49:14-15; 17:24). A body in the grave can’t praise or serve God, and David wasn’t certain what his spirit could do for the Lord in sheol. Conclusion: it would be wiser for the Lord to deliver him and let him live. David still had work to do.

The Strain of Despair (vv. 5-7)

We have gone from a morning psalm (3:5) to an evening psalm (4:8) and back to a morning psalm (5:3). Now we have another evening psalm (6:6). But whereas in the previous psalms, the Lord gave sleep and peace to David, here we find the king sleepless because of fear and pain. He was worn out from groaning, tossing and turning, and he spent a good deal of time weeping. “I soak my pillow … I drench my couch” (v. 6, AMP; see 38:9-10). Sleeping had been replaced by suffering. Sleep is important for healing (John 11:11-12), so David’s lack of sleep only made the condition worse. David’s weakened condition was revealed by the dullness of his eyes (v. 7; see 1 Sam. 14:27,29). It’s remarkable how much about our physical condition can be determined by looking into our eyes.

If we turn to God, pray, remember His promises and trust Him, we will find His grace sufficient for our needs (2 Cor. 12:9). The Lord may not do what we ask, when we want it, but He will do what needs to be done and help us glorify His name. The question we should ask isn’t “When will I get out of this?” but “What can I get out of this?”

 *Life Application: Pouring out his heart with tears, David was completely honest with God. We can be honest with God even when we are filled with anger or despair because God knows us thoroughly and wants the very best for us. Anger may result in rash outward acts or turning inward in depression. But because we trust in our all-powerful God, we don’t have to be victims of circumstance or be weighed down by the guilt of sin. Be honest with God, and he will help you turn your attention from yourself to him and his mercy.

 The Joy of Deliverance (vv. 8-10)

At this point, there’s a sudden and surprising change from suffering to joy, an experience recorded in other psalms (22:22; 56:10; 69:30). It doesn’t matter whether this change occurred later or immediately after David prayed, but he felt healing in his body and peace in his heart and mind. Perhaps word came to him that the enemy had retreated or, better yet, had been defeated, and he knew God had heard his cries. Or maybe his circumstances hadn’t changed at all, but David felt God’s witness in his heart that all would be well. The Lord had heard his weeping and requests and had accepted his prayer.

He used this experience to glorify the Lord as he witnessed to his enemies. How this message was conveyed to them, we don’t know; but David was quick to honor the Lord for what had occurred. Perhaps the words in verses 8-10 are an apostrophe, a speech addressed to persons not present but meaningful to those people hearing or reading it. His enemies said that David was done for, but the failure of their prediction would leave them ashamed and defeated. The phrase “Depart from me” is quoted in Matthew 7:23 and Luke 13:27 and seems quite final.

 In Hebrews 5:7 we are told  “During the days of Jesus’ life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission..” That is our confidence today. God will hear and answer our prayer when we are in deep trouble. Isn’t that a comfort to you? You may be in a very hard place right at the moment. If you are, this psalm is for you.

Darrell

For more about The Ridge Fellowship, go to www.ridgefellowship.com

Sources:

 Bible Exposition Commentary (BE Series) – Old Testament

 J. Vernon McGee’s Thru The Bible

 Life Application Bible Notes

The Treasury of David

 Tyndale Concise Bible Commentary