Chasing Work – Ecclesiastes 2:17-23

Posted on August 28, 2026 by dkoop

According to Workaholics Anonymous, if you answer yes to three or more of the following questions, then you may be a workaholic.

  1. Do you get more excited about your work than about your family or anything else for that matter?
  2. Do you take work with you to bed? On weekends? On vacation?
  3. Is work the activity you like best and talk about the most?
  4. Do you work more than 40 hours per week?
  5. Do you turn your hobbies into money-making ventures?
  6. Have your family and friends given up expecting you to be on time?
  7. Do you get impatient with other people who have different priorities other than work?
  8. Is the future a constant worry for you even when things are going great?
  9. Do you get irritated when people ask you to stop your work in order to do something else?
  10. Have your long hours hurt your family and other relationships?
  11. Do you think about work when driving, falling asleep or when others or talking?
  12. Do you believe that more money will solve the other problems in your life?[1]

  How about it?  Did you answer “yes” to three of more of those questions?  I did and I bet most of you did too.  You know what that means don’t you?  You are a workaholic or your life is centered around work in an unhealthy way.  You are like Solomon who was to living for work, instead working for a living.  Does that describe you?

In Ecclesiastes, Solomon tells us about his attempt to fill his life with work.  Let’s see what this brilliant king has to say about “work.”

17 So I hated life, because the work that is done under the sun was grievous to me…Ecclesiastes 2:17

Like Solomon If I Fill My Life with Work, Work, Work, I  Will Find…

  • My Life is filled with Despair

20 So my heart began to despair over all my toilsome labor under the sun. Ecclesiastes 2:20

I decided to look up the word despair to understand its full meaning, here is what the dictionary says, “Despair – to lose, give up, or be without hope[2]”   That is a very strong word.   I read this week that, “One third of Americans say, “I hate my job!” “Most suicides occur on Sunday nights.”

( “they must have heard a bad sermon!)

  And most heart attacks occur on Monday nights![3]

  Solomon offers us all a sobering warning; a warning that is especially timely for a generation and culture that considers work a god.  In these short passages we are looking at today Solomon uses the word meaningless four times!  He says work is overrated.  Its blown way out of proportion.  Solomon is really hammering home a point here.  He wants us to know, in no uncertain terms, that choosing to make work the reason for living will leave us utterly empty and without hope.

Like Solomon If I Fill My Life with Work, Work, Work, I  Will Find…

  • My Inheritance is a Misfortune

 21 For a man may do his work with wisdom, knowledge and skill, and then he must leave all he owns to someone who has not worked for it. This too is meaningless and a great misfortune. Ecclesiastes 2:21

Millions and millions of people are justifying their workaholic pace with an inheritance mindset.  “I’m doing it for the kids. I want them to have access to things I never did.  I want them to start their adult lives with things it took me years to attain.  I don’t want them to work like I’ve had to work.”

   Here’s a very blunt and surprising statement by Solomon.   He says leaving your inheritance to someone who hasn’t worked for it is “great misfortune.”  Get this, several translations like the King James and the New King James says it’s a  “great evil”  Maybe it’s evil because it causes quarreling, jealousy and fighting among family members over how the inheritance is split up.  Often the splitting of an inheritance causes a splitting of the family!  I have heard of horror stories of grabbing and fighting over an inheritance that has ruined otherwise happy families.  I have already decided in advance, what is my parents is my parents, its theirs, I am not expecting anything. I want to work for what I have.  In fact it seems warped to think about an inheritance to me because it would be like me hoping they would die so I could have it!

   Maybe it’s evil because fosters a lazy, codependent lifestyle in our children.  Maybe it’s evil because it fosters a love for money (1 Tim. 6:10).  Maybe it’s evil because more times than not, inheritance is used to store up earthly possessions instead of heavenly treasures.  Maybe it’s evil because in its most insidious form, it’s a lie.  It’s a lie that tells us what our kids want from us is money.  Yet, in reality, what our children want from us is our love, devotion, and time.  Can you imagine spending the best years of your life working your fingers to the bone, missing ball games, dance recitals, the first bike ride so that you can give your son or daughter something they never wanted to begin with?  What a tragedy!

   Like Solomon If I Fill My Life with Work, Work, Work, I  Will Find…

  • My Mind and Body Cannot Rest

23 All his days his work is pain and grief; even at night his mind does not rest. This too is meaningless. Ecclesiastes 2:23

Solomon says that the life lived for work will leave you restless.  One of the sure fire signs that a person is filling his or her life with the fuel of work is how they sleep.  Solomon guarantees you this; if you choose to fill your life with work, work, work, you’re not going to sleep well.  And when you don’t sleep well, the results are significant.  Sleep deprivation causes mental, physical, and emotional fatigue, decreased productivity, irritation, bad eating habits, severe mood swings, chemical dependence, etc.

  Trying to work 7 days a week – no accomplishment in doing that

   During the French Revolution they decided to do away with the Sabbath, the day of rest, it was so old fashioned!  They found out the nation collapsed, even the horses were getting sick and giving out.  We were not built to work 24-7.

OK…Solomon’s done, right?  Unfortunately, there’s more he wants you to know.  If I fill my life with work…

  • My Motives are Wrong

 4 And I saw that all labor and all achievement spring from man’s envy of his neighbor. This too is meaningless, a chasing after the wind. Ecclesiastes 4:4

According to Solomon, the drive of a workaholic is produced in the well of envy or wrong motives somewhere.   Why are working overly busy and working ridiculously long hours?  Because our neighbors have things we don’t have, but want.  Solomon said that’s meaningless.   It could be our motive is to be successful and we are motivated by a low self esteem. I know I feel low around others pastors if they have more people coming, more decisions being made in their churches. That’s tough to swallow.  My motive shouldn’t be to look good, or look successful, my motive should be to serve God faithfully, working for Him.  We will talk more about this in a moment.  Our wrong motive for working so hard is we lack trust in God providing so we never stop as if it only depends on us.

   For many of you here this morning, you know that Solomon’s words are true. You’ve been filling your life with work for years and years and years.  You’ve viewed work as the king that will get you were you want to go. Yet…with all honesty, where has it taken you?  Has work produced a happy, peace-filled, restful, content life for you?  Or…has work produced stress, mounds of debt, anxiety, sleepless nights, moodiness, and regret?  Here’s the bottom line for those of you that are living for work, you need a new perspective:

God created me to WORK for His purposes, not my agenda!

 Lets look at God’s way, God’s plan for work or….

God’s Work Order

Before you walk in and give your two week notice.  Before you chalk up work as evil.  You need to understand

 Work is Necessary

Here are a few absolutes about work from the Bible:  God created us to work. Work was part of God’s plan BEFORE sin entered the world.  It says, God works and is still working.  Jesus worked.  The Holy Spirit works. We ARE to work.  Period.

   In the beginning of time in the Garden of Eden when things were still perfect, it says,

15 The LORD God took the man and put him in the Garden of Eden to work it and take care of it. Genesis 2:15

There was work in a perfect world.

  check out this verse

10 For even when we were with you, we gave you this rule: “If a man will not work, he shall not eat.” 2 Thessalonians 3:10

    I think the another reason work is necessary besides the obvious one of providing our needs of food, shelter and clothing is that work represents our impact on the world.  We can truly make a difference with our time here on the planet.  We all seek meaning and purpose and to make a difference.  Solomon’s greatest complaint was that work was meaningless.  So for work to have greatest meaning it has to be about something bigger than ourselves. So if we can truly make a difference in what we do,  who are we ultimately working for.   The Bible tells us…

 Work with all my Heart for Christ

 23 Whatever you do, work at it with all your heart, as working for the Lord, not for men,  24 since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. Colossians 3:23-24

   Whatever you do, whether its in sales, management, service, education, medical or whatever we should work hard and work for Christ.  He is the audience.  He is the one we seek to please and honor.   When we work for Him we will work better.  Michael Angelo the famed artist was asked to by the pope to paint the ceiling of a new church that was being built.  The artist, Michael Angelo worked with all his heart, an observer wondered why he focused such attention on the details of the corners of the church.  “No one will ever see them,” he commented. Michael Angelo’s reply?  “God will.”[4]

7 Serve wholeheartedly, as if you were serving the Lord, not men,  8 because you know that the Lord will reward everyone for whatever good he does…Ephesians 6:7-8

God did not create you just to seek your personal agenda with work.  God created you to work for Him.   Niki read a book by Max Lucado called “The Cure for the Common Life”  it really parallels well to the things we are looking at in this series.  In there is a quote that she read to me that I have to share,  “Don’t waste years embellishing your own image.  No disrespect but who needs to see your face? Who doesn’t need to see God’s face?”[5]

When the purpose of your work shifts away from a self-centered personal agenda and onto seeking to serve Christ, work will become a more  fulfilling, more satisfying and contented experience.  Will there be tough days on the job?  You bet there will!  Will there be days that you want quit?  Absolutely!  I had a few months of feeling this way this past year.  Will there be days that produce exhaustion?  Sure there will!  But, with Christ or God’s glory as the object of your work, you will persevere and enjoy renewed since of peace, contentment, and satisfaction.

When the purpose of your work shifts away from a self-centered personal agenda and onto doing it for Him, guess what happens?  You become a missionary instead of a consumer.  You become the trumpet of God instead of a muted voice.  You become salt and light instead of “one of the crowd.”  You become the recipient of a heavenly inheritance that you will enjoy for eternity.

 Work is a way that I Witness for Christ

 20 We are therefore Christ’s ambassadors, as though God were making his appeal through us…2 Corinthians 5:20

We are ambassadors.  The dictionary’s definition is, “Ambassador  – a diplomatic official of the highest rank, sent by one sovereign or state to another as its resident representative”[6]  Have you ever though about that, you as a Christian are a diplomatic official of highest rank sent by the highest sovereign in the universe to represent Him, to point people to His ways.  That is an incredible job description.

One Person I know that really gets this: my wife Niki, she is constantly inviting people she meets at work: co-workers and patients to church.  We have had many of her patients come her.  I tease her that she marks them.  I can see the kinesio tape on them, or the cast or crutches.

17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him. Colossians 3:17

9  …For you are a chosen people. You are royal priests… As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light. 1 Peter 2:9 (NLT)

   Besides all Christians being ambassadors and ministers, we are also called priests, our job is to represent God to other people.   Notice what it says, “for he called you out of the darkness into his wonderful light  As we close today perhaps you have been in the dark when it comes to work, you need to come into the light into a healthier view.  You can commit today to seek to work for Christ, to work to point others to Him.  Perhaps today you are ready to come into the light, maybe this restroom stall represents your spiritual condition.  You are ready to invite Christ into your life to clean it, to forgive it, to bring light into the darkness of your soul.  As we pray you can do that.

 

www.Upwards.Church

Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

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Sources: [1] Taken from http://www.workaholics-anonymous.org/knowing.html.

[2] www.dictonary.com

[3] Cure for the Common Life, Max Lucado, pg 96

[4] The 21 Indispensable Qualities of a Leader, John Maxwell, pg 16-18

[5] Cure for the Common Life, Max Lucado, pg 52

[6] www.Dictionary.com

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Chasing the Wind – Ecclesiastes 1-2

Posted on August 4, 2026 by dkoop

Have you ever seen someone “chasing the wind?”  I have never seen anyone do this, but I will be sure to keep looking; for someone running down the street with a net, swinging it in the air, trying to catch the wind. You would think a person was completely insane to attempt to catch the wind. But this is the picture that Solomon paints concerning “life under the sun.” Solomon reminds us that he is taking a journey and he is recording us what he found. We like to think that the grass is greener on the other side. But Solomon had the opportunity and resources to find out for himself. In this journey he is ignoring any impact that God may have. The writer says that he is looking at life “under the sun.” This means that his examination is completely horizontal, looking at life merely from a human perspective.

As we look at Ecclesiastes, we are looking into the heart and soul of a successful, yet disillusioned, man who is reflecting on why his life feels meaningless. As Solomon begins to look back on his life, he comes to some discouraging conclusions.

  1. Life Seems Meaningless

1:1 The author, Solomon (the “king of Israel,” see 1:12), referred to himself as the Teacher, or leader of the assembly. He was both assembling people to hear a message and gathering wise sayings (proverbs). Solomon, one person in the Bible who had everything (wisdom, power, riches, honor, reputation, God’s favor), is the one who discussed the ultimate emptiness of all that this world has to offer. His purpose in this book is to make people realize that their confidence in their own efforts, abilities, and righteousness was meaningless. Instead, their commitment to God is the only reason for living.

1:2 Solomon’s kingdom, Israel, was in its golden age, but Solomon wanted the people to understand that success and prosperity don’t last long (Psalm 103:14–16; Isaiah 40:6–8; James 4:14). All human accomplishments will one day disappear; we must keep this in mind in order to live wisely. If we don’t, we will become either proud and self-sufficient when we succeed or sorely disappointed when we fail. Solomon’s goal was to show that earthly possessions and accomplishments are ultimately meaningless. Only the pursuit of God brings real satisfaction. We should honor God in all we say, think, and do.

3 What do people get for all their hard work under the sun? ….8 Everything is wearisome beyond description. No matter how much we see, we are never satisfied. No matter how much we hear, we are not content. Ecclesiastes 1:3–8

 “I observed everything going on under the sun, and really, it is all meaningless—like chasing the wind. Ecclesiastes 1: 14

1:1–11 Solomon had a purpose for writing skeptically and pessimistically. Near the end of his life, looking back on everything he had done, he saw that most of it seemed meaningless. A common belief was that good people prospered and the wicked suffered, but that hadn’t proven true in Solomon’s experience. Solomon wrote this book after he had tried everything and achieved much, only to find that nothing apart from God made him happy. He wanted his readers to avoid these same senseless pursuits. If we try to find meaning in our accomplishments rather than in God, we will never be satisfied, and everything we pursue will become meaningless.

1:8–11 Many people feel restless and dissatisfied. They wonder:

(1) If I am in God’s will, why am I so tired and unfulfilled?

(2) What is the meaning of life?

(3) When I look back on it all, will I be happy with my accomplishments?

(4) Why do I feel burned out, disillusioned, dry?

(5) What part does God play in life?

Solomon tests our faith, challenging us to find true and lasting meaning in God alone. As you take a hard look at your life, as Solomon did his, you will see how important serving God is over all other options. Perhaps God is asking you to rethink your purpose and direction in life, just as Solomon did in Ecclesiastes.

1:12–15 “What is wrong cannot be made right. What is missing cannot be recovered” refers to the ultimate perplexity and confusion that come to us because of all the unanswered questions in life. Solomon, writing about his own life, discovered that neither his accomplishments nor his wisdom and education could make him truly happy. True wisdom and education is found in God, and true happiness comes from pleasing him.

  1. Education Gives Little Meaning

 So I set out to learn everything… But I learned firsthand that pursuing all this is like chasing the wind.  Ecclesiastes 1:17

“The greater my wisdom, the greater my grief. To increase knowledge only increases sorrow.  Ecclesiastes 1:18

The more you understand, the greater your pain and difficulty. For example, the more you know, the more you realize you don’t know!  The more imperfection you see around you; and the more you observe, the more evil becomes evident.

1:16–18 Solomon highlights two kinds of wisdom in the book of Ecclesiastes:

(1) human knowledge, reasoning, or philosophy, and

(2) the wisdom that comes from God. In these verses Solomon is talking about human knowledge. When human knowledge ignores God, it only highlights our problems because it can’t provide answers without God’s eternal perspective and solution.

But, my child, let me give you some further advice:  Be careful, for writing books is endless, and much study wears you out.  Ecclesiastes 12:12

Opinions about life and philosophies about how we should live could be read and studied forever. Four million books are published every year!  It’s not possible to read them all or understand everything. It is not wrong to study these opinions, but because our life on earth is so short, we should make the best use of time by learning the important truths in God’s Word. They affect this life and eternity. Wise students of the Bible will understand and do what it says.

  1. Pleasure Gives Little Meaning

2:1 1 I said to myself, “Come on, let’s try pleasure. Let’s look for the ‘good things’ in life.” But I found that this, too, was meaningless. Ecclesiastes 2:1

Solomon conducted his search for life’s meaning as an experiment. He first tried pursuing pleasure. He undertook great projects, bought slaves and herds and flocks, amassed wealth, acquired singers, added many concubines to his harem, and became the greatest person in Jerusalem. But none of these gave him satisfaction: “But as I looked at everything I had worked so hard to accomplish, it was all so meaningless—like chasing the wind. There was nothing really worthwhile anywhere” (2:11). Some of the pleasures Solomon sought were wrong, and some were worthy; but even the worthy pursuits were futile when he pursued them as an end in themselves. We must look beyond our activities to the reasons we do them and the purpose they fulfill. Is your goal in life to search for meaning or to pursue God, who gives meaning?

10 Anything I wanted, I would take. I denied myself no pleasure…11 But as I looked at everything, I had worked so hard to accomplish, it was all so meaningless—like chasing the wind. There was nothing really worthwhile anywhere. Ecclesiastes 2:10-11

2:4–6 Solomon had built houses, the Temple, a kingdom, and a family (see 1 Kings 3–11). In the course of history, they all would be ruined. In Psalm 127:1, Solomon wrote, “Unless the LORD builds a house, the work of the builders is wasted. Unless the LORD protects a city, guarding it with sentries will do no good.” This book is part of Solomon’s testimony as to what happens to a kingdom or family that forgets God. As you examine your projects or goals, what is your starting point, your motivation? Without God as your foundation, all you are living for is meaningless.
2:11 Solomon summarized his many attempts at finding life’s meaning as “chasing the wind.” We feel the wind as it passes, but we can’t catch hold of it or keep it. In all our accomplishments, even the big ones, our good feelings are only temporary. Security and self-worth are found, not in these accomplishments, but far beyond them in the love of God. Think about what you consider worthwhile—where you place your time, energy, and money. Will you one day look back and decide that you, too, were “chasing the wind”?

24 …Then I realized that these pleasures are from the hand of God. 25 For who can eat or enjoy anything apart from him? Ecclesiastes 2:24b-25

Here is Solomon’s first important realization: life cannot be enjoyed apart from God. With God, you can have wisdom, knowledge, and joy. You can have a good life when you are pleasing to God. You can enjoy life and appreciate the fruit of our labor. But to the godless, life is simply monotony, working and accumulating for no purpose at all. It will be given to someone who is pleasing to God. The work of the wicked is futile and like chasing the wind.

Apart from God, life is futile. Wisdom, pleasures, wealth, and work have no value without God. Life simply becomes the grind without God. Has life turned into a grind, a monotonous chore for you? If you feel this way then it reflects that you do not have a good relationship with God. You are doing things pleasing to God. Instead, you are living according to worldly wisdom. You are listening to what society says in best rather than what God says is best. Lay your burdens down today and put your trust in God.

Enjoy today. Enjoy what you have. Satisfaction is not here. Satisfaction is with the Lord.

I like to remember the words of Jesus who reminds us that with life’s burdens, He’s the answer:  28 Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest.   Matthew 11:28

www.Upwards.Church

Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

Watch Messages: YouTube-Upwards Church

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Read Along Daily Bible Reading: You Version

Sources:

Life Application Bible Notes (Tyndale, 2007), 1062-1074

Brent Kercheville, Ecclesiastes, 2008, Chasing the Wind

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You’re Invited to Our Series, “Chasing the Wind” – Ecclesiastes

Posted on August 1, 2026 by dkoop

You’re invited to our new message series “Chasing the Wind!” – The book of Ecclesiastes

 Description: “What’s the meaning of life? Why does my life feel meaningless?” These are the feelings of many today.  As we try to fill our lives with possessions, power and pleasure we find that life has let us down.  In the book of Ecclesiastes Solomon takes us on a mental journey through his life explaining how he tried and tested everything to find meaning and enjoyment in life. He tries to spare his readers the same disappointment he learned through personal experience.  Everything apart from God is empty and meaningless.  Solomon has an honest approach to life.  His comments may come across as negative but his attempt is to lead people to center their lives around God. Not any substitutes. He affirms the value of education, pleasure, work and possessions, but only in their proper place. All of these things must be seen in the perspective of God’s purpose.  True enjoyment of life is comes from knowing that what we are doing is part of God’s purpose for our lives.

 Dates             Titles                                      Scriptures                            Events

 Aug. 2 – Chasing the Wind (Ecc. 1-2)

Aug. 9– Chasing Work (Ecc. 2-3)
Aug. 16 – Chasing Relationships (Ecc. 4-5)                                School Starts

Aug. 23 – Chasing Possessions (Ecc. 5-6)

Aug. 30 – Chasing Meaning (Ecc. 11-12)                                    Communion

 Introduction:

The chocolate bunny lies in the basket, surrounded by green “grass.” With Easter morning eyes wide with anticipation, the little boy carefully lifts the candy figure and bites into one of the long ears. But the sweet taste fades quickly, and the child looks again at the candy in his hand. It’s hollow!
Empty, futile, hollow, nothing—the words have a ring of disappointment and disillusionment. Yet this is the life experience of many.
Grasping the sweet things—possessions, experience, power, and pleasure—they find nothing inside. Life is empty, meaningless—and they sink into despair.
Almost 3,000 years ago, Solomon spoke of this human dilemma; but the insights and applications of his message are relevant to our time. Ecclesiastes, Solomon’s written sermon, is an analysis of life’s experiences and a critical essay about life’s true meaning. In this profound book, Solomon takes us on a reflective journey through his life, explaining how everything he had tried, tested, or tasted had been “meaningless”—useless, irrational, pointless, foolish, and empty—an exercise in futility. And remember, these words are from one who “had it all”—tremendous intellect, power, and wealth. After this biographical tour, Solomon made his triumphant conclusion: “Fear God and obey his commands, for this is everyone’s duty. God will judge us for everything we do, including every secret thing, whether good or bad” (12:13, 14).
When Solomon became king, he asked God for wisdom (2 Chronicles 1:7–12), and he became the wisest man in the world (1 Kings 4:29–34). Solomon studied, taught, judged, and wrote. Kings and leaders from other nations came to Jerusalem to learn from him. But with all of his practical insight on life, Solomon failed to heed his own advice, and he began a downward spiral. Near the end of his life, Solomon looked back with an attitude of humility and repentance. He took stock of his life, hoping to spare his readers the bitterness of learning through personal experience that everything apart from God is empty, hollow, and meaningless.
Although the tone of Ecclesiastes is negative and pessimistic, we must not conclude that the only chapter worth reading and applying is the last one, where he draws his conclusions. In reality, the entire book is filled with practical wisdom (how to accomplish things in the world and stay out of trouble) and spiritual wisdom (how to find and know eternal values).

As we read Ecclesiastes we will learn about life. Hear the stern warnings and dire predictions, and commit yourself to remember your Creator now (12:1).

Purpose:  To spare future generations the bitterness of learning through their own experience that life is meaningless apart from God

Author: Solomon

Original Audience: Solomon’s subjects in particular, and all people in general

Date Written: Probably around 935 B.C., late in Solomon’s life

Setting: Solomon was looking back on his life, much of which was lived apart from God.

Key Verse: “That’s the whole story. Here now is my final conclusion: Fear God and obey his commands, for this is everyone’s duty” (12:13).

Outline

1. Solomon’s personal experience (1:1–2:26)
Ecclesiastes shows that certain paths in life lead to emptiness. This profound book also helps us discover true purpose in life. Such wisdom can spare us from the emptiness that results from a life without God. Solomon teaches that people will not find meaning in life through knowledge, money, pleasure, work, or popularity. True satisfaction comes from knowing that what we are doing is part of God’s purpose for our life. This is a book that can help free us from our scramble for power, approval, and money, and draw us closer to God.
2. Solomon’s general observations (3:1–5:20)
3. Solomon’s practical counsel (6:1–8:17)
4. Solomon’s final conclusion (9:1–12:14)

Main Ideas: 

Searching – Solomon searched for satisfaction almost as though he was conducting a scientific experiment. Through this process, he discovered that life without God is a long and fruitless search for enjoyment, meaning, and fulfillment. True happiness is not in our power to attain because we always want more than we can have. In addition, there are circumstances beyond our control that can snatch away our possessions or attainments.
People are still searching. Yet the more they try to get, the more they realize how little they really have. No pleasure or happiness is possible without God. Without him, satisfaction is a lost search. Above everything we should strive to know and love God. He gives wisdom, knowledge, and joy.

Emptiness – Solomon shows how empty it is to pursue the pleasures that this life has to offer rather than seek to have a relationship with the eternal God. The search for pleasure, wealth, and success is ultimately disappointing. Nothing in the world can fill the emptiness and satisfy the deep longings in our restless hearts.
The cure for emptiness is to center on God. His love also can fill the emptiness of human experience. Fear God throughout your life, and fill your life with serving God and others rather than with selfish pleasures.

Work – Solomon tried to shake people’s confidence in their own efforts, abilities, and wisdom and to direct them to faith in God as the only sound basis for living. Without God, there is no lasting reward or benefit in hard work.
Work done with the wrong attitude will leave us empty. But work accepted as an assignment from God can be seen as a gift. Examine what you expect from your efforts. God gives you abilities and opportunities to work so that you can use your time well.

Death – The certainty of death makes all human achievements futile. God has a plan for each one of us that goes beyond life and death. The reality of aging and dying reminds each individual of the end to come when God will judge each person’s life.
Because life is short, we need wisdom that is greater than this world can offer. We need the words of God so we can live right. If we listen to him, his wisdom spares us the bitterness of futile human experience and gives us a hope that goes beyond death.

Wisdom – Human wisdom doesn’t contain all the answers. Knowledge and education have their limits. To understand life and make right choices, we need the wisdom that can be found only in God’s Word—the Bible.
When we realize that God will evaluate all that we do, we should learn to live wisely, remembering that he is present each day, and learn to obey his guidelines for living. But in order to have God’s wisdom, we must first get to know and honor him.

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Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

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Source: Life Application Bible Notes (Tyndale, 2007), 1060–1061.

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Doing Right in God’s Eyes – Hezekiah – 2 Chronicles 29-31

Posted on July 28, 2026 by dkoop

Hezekiah was one of the few kings of Judah who was constantly aware of God’s acts in the past and His involvement in the events of every day. The Bible describes Hezekiah as a king who had a close relationship with God, one who did “what was good and right and faithful before the Lord his God” (2 Chronicles 31:20).

Hezekiah’s story is told in 2 Kings 16:20—20:21; 2 Chronicles 28:27—32:33; and Isaiah 36:1—39:8. He is also mentioned in Proverbs 25:1; Isaiah 1:1; Jeremiah 15:4; 26:18–19; Hosea 1:1; and Micah 1:1.

Hezekiah, a son of the wicked King Ahaz, reigned over the southern kingdom of Judah for twenty-nine years, from c. 715 to 686 BC. He began his reign at age 25 (2 Kings 18:2). He was more zealous for the Lord than any of his predecessors (2 Kings 18:5). During his reign, the prophets Isaiah and Micah ministered in Judah.

After Ahaz’s wicked reign, there was much work to do, and Hezekiah boldly cleaned house. Pagan altars, idols, and temples were destroyed. The bronze serpent that Moses had made in the desert (Numbers 21:9) was also destroyed, because the people had made it an idol (2 Kings 18:4). The temple in Jerusalem, whose doors had been nailed shut by Hezekiah’s own father, was cleaned out and reopened. The Levitical priesthood was reinstated (2 Chronicles 29:5), and the Passover was reinstituted as a national holiday (2 Chronicles 30:1). Under Hezekiah’s reforms, revival came to Judah.

Because King Hezekiah put God first in everything he did, God prospered him. Hezekiah “held fast to the Lord and did not stop following him; he kept the commands the Lord had given Moses. And the Lord was with him; he was successful in whatever he undertook” (2 Kings 18:6–7).

1 Hezekiah became king when he was twenty-five years old…2 And he did what was right in the sight of the LORD  2 Chronicles 29:1-2 (NKJV)

 How do we do right in God’s eyes?

  1. Acknowledge Wrongs

 3 In the first year of his reign, in the first month, he opened the doors of the house of the LORD and repaired them.  4 Then he brought in the priests and the Levites… 5 and said to them: “Hear me, Levites! Now sanctify yourselves, sanctify the house of the LORD God of your fathers, and carry out the rubbish from the holy place. 6 For our fathers have trespassed and done evil in the eyes of the LORD our God; they have forsaken Him, have turned their faces away from the dwelling place of the LORD, and turned their backs on Him. 2 Chronicles 29:3-6 (NKJV)

Hezekiah began by opening and repairing the doors of the Temple. Its closed doors had been a symbol of the national rejection of the LORD; to reopen them was the first step in the reconciliation.  The doors were open as a sign that the LORD was invited to return to His people and again to manifest His presence in the Holy of holies, so that through those open doors Israel might have access to Him by means of the priests. But the Temple was no place for the presence of the LORD in its trashed state. With its lamps extinguished, its sacred vessels destroyed, its floors and walls thick with dust and full of all filthiness, there was some clean up and and trash removal necessary.

We too must take out the trash that keeps us from God’s work.  Accordingly Hezekiah sought the help of the Levites.

Hezekiah reminded the Levites of the wrongs of Ahaz and his adherents and the problems which they had brought upon Judah and Jerusalem; he told them it was his purpose to admit these wrongs, clean God’s house and reopen the doors for public worship.

The Levites, chosen by God to serve in the Temple, had been kept from their duties by Ahaz’s wickedness (28:24). But Hezekiah called them back into service, reminding them that the Lord had chosen them to minister.

We may not have to face a wicked king, but pressures or responsibilities can render us inactive and ineffective. When you have been given the responsibility to minister, don’t neglect your duty. If you have become inactive in Christian service, either by choice or by circumstance, look for opportunities to minister (and listen to the “Hezekiahs”) God will send your way. Then, like the Levites, be ready for action (29:12–15).

The next step for doing right in God’s eyes is to…

2. Assemble for Worship

 27 Then Hezekiah commanded them to offer the burnt offering on the altar. And when the burnt offering began, the song of the LORD also began, with the trumpets and with the instruments of David king of Israel. 28 So all the assembly worshiped, the singers sang, and the trumpeters sounded. 29 And when they had finished offering, the king and all who were present with him bowed and worshiped. 30…So they sang praises with gladness, and they bowed their heads and worshiped. 2 Chronicles 29:26-30 (NKJV)

Throughout the Old Testament, the sacrifice or “burnt offering” was God’s appointed way of approaching him and restoring a right relationship with him. The sin offering made by Hezekiah was a sacrifice given to God for forgiveness for unintentional sins. (For more information on why God required sacrifices and how they were carried out, click here)

29:22 The blood sprinkled on the altar represented the innocence of the sacrificed animal taking the place of the person making the offering. The animal died so the sinner could live. This ritual looked forward to the day when Jesus Christ, God’s perfect Son, would sacrifice his innocent life on the cross in order that the sinful and guilty human race might be spared the punishment it deserves (Hebrews 10:1–14).

After confessing sins, notice the flow of worship.

  • The Signal: Hezekiah gave the formal command to begin the burnt offering on the restored altar.
  • Simultaneous Worship: The moment the sacrifice started, the music and singing to the Lord launched in full unison.
  • Singers and Instruments: The singers instruments used were those ordained by King David, linking the current revival to Israel’s golden age of faithful worship. [1, 2, 3, 4]
The Assembly’s Response (Verses 28–29)
  • Active Response: The entire congregation bowed in worship while the musicians played until the offering concluded.
  • Humility: Once the sacrifice finished, King Hezekiah and all the people present knelt down to honor God. [1]
Praising God (Verse 30)
  • Scriptural Praise: The people sang praises with gladness using the Psalms of David and Asaph. 
  • Joyful Attitude: The people did not worship out of grim duty; they sang praises with gladness, enthusiasm and bowing down in deep respect.

The third step to do what’s right in God’s eyes is…

3. Appoint Offerings for God’s Work

3 The king also appointed a portion of his possessions… as it is written in the Law of the LORD.  4 Moreover he commanded the people to contribute support for the priests and the Levites, that they might devote themselves to the Law of the LORD. 5 As soon as the commandment was circulated, the children of Israel brought in abundance the firstfruits of grain and wine, oil and honey, and of all the produce of the field; and they brought in abundantly the tithe of everything. 6 And the children of Israel and Judah, brought the tithe of oxen and sheep; also the tithe of holy things which were consecrated to the LORD their God they laid in heaps… 10 Azariah the chief priest, answered and said, “Since the people began to bring the offerings into the house of the LORD, we have had enough to eat and have plenty left, for the LORD has blessed His people; and what is left is this great abundance.” 2 Chronicles 31:3-10 (NKJV)

 Some today think the tithe, since it went to support the Levites (who were, in a sense, government workers in ancient Israel), is covered by government taxes of today, and that the free-will giving mentioned in the Old Testament answers to the New Testament emphasis on giving. We can say that the New Testament nowhere specifically commands tithing, but it certainly does speak of it in a positive light, if it is done with a right heart (Luke 11:42).

It is also important to understand that tithing is not a principle dependent on the Mosaic Law; as Hebrews 7:5-9 explains, tithing was practiced and honored by God before the Law of Moses.

What the New Testament does speak with great clarity on is the principle of giving; that giving should be regular, planned, proportional, and private (1 Corinthians 16:1-4); that it must be generous, freely given, and cheerful (2 Corinthians 9).

Since the New Testament doesn’t emphasize tithing, it need not be strictly applied by Christians (though some Christians do argue against tithing on the basis of self-interest); but since giving is to be proportional, we should be giving some percentage – and ten percent is a good benchmark – and starting place. For some to give ten percent is nowhere near enough; for others, at their present time, five percent may be a massive step of faith.

If our question is, “How little can I give and still be pleasing to God?” our heart isn’t in the right place at all. We should have the attitude of some early Christians, who essentially said: “We’re not under the tithe – we can give more!” Giving and financial management is a spiritual issue, not just a financial one (Luke 16:11).

That they might devote themselves to the Law of the LORD: This reminds us of another duty of the Levites, beyond what was mentioned in 2 Chronicles 31:2 – the study and teaching of the Law of the LORD. The support of the Levites through the tithes of the people enabled this.

This is much the same principle as what Paul wrote in 1 Timothy 5:17-18: Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and doctrine. For the Scripture says, “You shall not muzzle an ox while it treads out the grain,” and, “The laborer is worthy of his wages.”

“As soon as the commandment was circulated…they brought in abundantly the tithe of everything: The response of the people was impressive. Instead of thinking of reasons why this command did not apply to them or excuses to relieve themselves of the obligation, they brought in abundantly the tithe of everything.

Hezekiah “did what was right in the eyes of the Lord.”   He acknowledged wrongs or sins, assembled the people for worship and appointed his own funds for God’s work.  We too can do these steps to be right in God’s eyes: Confess our sins and let Jesus be our Lord and savior, assemble to worship, and appoint our gifts and tithes to continue God’s work.

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Sources: https://www.gotquestions.org/life-Hezekiah.html
Life Application Bible Notes (Tyndale, 2007), 705–707.
W. H. Bennett, “The Books of Chronicles,” in The Expositor’s Bible: Samuel to Job, ed. W. Robertson Nicoll, vol. 2, Expositor’s Bible (Hartford, CT: S.S. Scranton Co., 1903), 575.
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