Hope in the Darkness – Luke 1:1-13 – Part 1

Could you use some hope today?  This year has been challenging.  We are living in the rise of AI, social and political unrest and economic uncertainty.  They’re real and they’re affecting all of us.

When life is uncertain and difficult, what do we do? How do you respond? Maybe you have found yourself needing hope when you weren’t hearing the Lord speak to your heart and mind. Have you ever felt like your prayers were not getting through, or that God was not very close or has forgotten you?

God is working, be faithful.

Lots of people breeze past the first 8 words of verse 5, but Luke includes these words for an important reason that we should stop and understand why. Nearly 400 years have passed “400 Silent Years,” since Malachi wrote his final words and the Old Testament was shut.

Look, I am going to send you the prophet Elijah before the great and terrible day of the LORD comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers. Otherwise, I will come and strike the land with a curse.” (Malachi 4:5-7)

The words of Malachi are both ominous and promising. It’s a reminder that God is preparing the way for our salvation and redemption. We will see next week how important John’s ministry really is as he prepares for the arrival of the Christ

And he will go before him in the spirit and power of Elijah, to turn the hearts of fathers to their children, and the disobedient to the understanding of the righteous, to make ready for the Lord a prepared people.” (Luke 1:17)

But God was also at work in the world to make way. God does not waste any time. The 400 years or “Silent Years” and the Kingship of Herod the Great were critical to the Gospel.

I don’t want to spend too much time on this, but there were some critical events that needed to take place:

  1. After the closing of the Old Testament, an influential leader conquered the land in 323 BC. His name was Alexander the Great, his kingdom ushered in a common language – Koine Greek (in which the New Testament is written)
  2. When Alexander died in 323 BC his kingdom was divided into 4 parts. Israel will fall into the hands of Ptolemy’s and be ruled from Alexandria, Egypt
  3. Eventually, the Jews fight for deliverance. During the Maccabean revolt, temple worship is restored in what would come to be known as the Feast of Dedication – Hanukkah
  4. The instability of the area will eventually lead to further conquest as General Pompey enters Israel and establishes Roman Rule in 63 BC.
  5. In 44 BC Julius Caesar is assassinated
  6. In 40 BC Herod the Great is named King of Judea by the Roman Senate.

The history within all of these events is rich and active. God was moving the events of the world toward fulfilling His plan of Salvation for you. So when Luke writes, “In the days of Herod…” He is bringing his readers back to a difficult time. Can you imagine opening a book, “In the Days of Adolf Hitler”? That’s what Luke wants his audience to know.

There are a couple of things we need to know about Herod.

  1. He was a brilliant, shrewd, and gifted leader. He had an amazing ability to take risk and land on his feet. His brilliance was also in the building. You can go to Israel today and see much of his work still standing. Aqueducts over 2000 years old still present, Caesarea, Masada, The Herodian and the Temple in Jerusalem where we still see the Wailing Wall.
  2. The other side of Herod is a cruel and brutal man. Herod sought to immortalize himself as a s god. Caesar Augustus reportedly said that it is better to be a pig than to be one of Herod’s sons. The slaughtering of children after the birth of Christ in Matthew 2:16-17 underscores this sentiment.

Does the condition of the world concern you? If so, you’re in good company. These days seem to be reminiscent of “the days of Herod.”

With everything going on, it can be difficult to have a clear perspective. Add the tensions of this day and the strains of life. It was to Zachariah and Elizabeth. In the winter of their life, childless, and looking around to the situation of their world, thinking they had a part in God’s plan was probably the last thing on their mind.

Hope with Righteous Living.  (Luke 1:5-8)

Luke introduces to us an older couple. A quiet, godly couple named Zachariah and Elizabeth. I can imagine that they were revered by their community. Zechariah was a priest and Luke describes them as righteous before God and blameless.

Names are in the Bible are important and this is certainly one of those times where the names of the people involved in the story foreshadow what God is about to do in their lives.

Zechariah means “God remembers.” We will see that God remembers Zechariah and He remembers His people.

Elizabeth means “God is my oath.” And God is indeed about to make an oath, a promise, that is going to bring great light that will dispel both the darkness that Zechariah and Elizabeth have lived under and the darkness that Israel has experienced as a people.

Zechariah and Elizabeth both come from priestly families. They were highly esteemed. They were righteous before God and kept His commands. Obviously that doesn’t mean they never sinned, But that description of their lives does indicate that they desired to live in a way that pleased God.

Zechariah and Elizabeth didn’t merely go through the motions in following God’s laws; they backed up their outward compliance with inward obedience. Unlike the religious leaders whom Jesus called hypocrites, Zechariah and Elizabeth did not stop with the letter of the law. Their obedience was from the heart, and that is why God viewed them as righteous. Does your life reflect careful obedience and high regard for God’s will? As your life shows your love for God, others will be drawn to him.

And yet, in spite of their life of service to God, there was a deep sadness in their lives because they had not been able to have children. This is just one of many places in the Bible where we discover that devotion to God does not guarantee that we won’t experience heartache and difficulties in life.

But God is about to intervene in their lives in a miraculous way that would overcome the darkness and hopelessness they had lived under for so long.

Let me ask you a question:  Are you carrying a burden? Like Zacharias and Elizabeth, has your burden eclipsed your blessings in your mind?

What is your burden today?

  • Is it a physical infirmity?
  • Do you have a broken heart?
  • Is there a broken relationship?
  • Are you experiencing loneliness?
  • Are you defeated?
  • Have you experienced a great financial setback or a disappointment?
  • Have you lost a loved one, or perhaps a precious little one in your womb?

If you have a burden today, then take heart, for Zacharias and Elizabeth, and many other good people in the Bible, have walked in your shoes. In Elizabeth’s day, it would be a common belief that her barrenness was because of some kind of punishment for her sin. This was not only bad manners but also bad theology. Our sins are not always the source of our suffering. Sometimes they are but not always.

Sometimes Christians suffer for the exact opposite of sin – for the sake of righteousness. Sometimes we suffer because of the sins of others and sometimes God allows us to go through difficult times to bring us to a place of worship and glorifying him. We may not always know the why, but we do know God does hear our prayers. (Philip Graham Ryken)

Hope by Waiting and Praying (Luke 1:10-13)

Part of the Christian perspective on suffering is that even in suffering, there is a way for us to glorify God.

There are several wonderful examples of this among barren women in the Bible. I think about Sarah in Genesis 18 or Rebekah (Gen 25:21) or Hannah (1 Sam 1-2). All of these women suffered tremendously.

Suffering can heighten our spiritual sensitivity to draw us closer in our relationship with God. We have the choice and ability to become bitter or say, “How can I glorify God in this?” How can God use this situation to help others know him?

Dr. Karl Menninger, a world-famous psychiatrist, was answering questions after giving a lecture on mental health when one person asked, “What would you advice someone to do if he felt a nervous breakdown coming on?” Most people expected the doctor to say, “Consult a psychiatrist.” Instead, he said, “Lock up your house, go across the railroad tracks, find someone in need, and do something to help that person.”

God has a plan. He answered their prayer at just the right time.  They needed to keep serving others and keep praying.   In the next post we will see how God answered their prayer and how he answers ours.

Darrell

www.Upwards.Church

Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

Watch Messages: YouTube-Upwards Church

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Read Along Daily Bible Reading: You Version

Source:  Bruce B. Barton, Dave Veerman, Linda K. Taylor, Life Application Bible Commentary – Luke, (Wheaton, IL: Tyndale, 1997), WORDsearch CROSS e-book, 6.

 

 

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You’re Invited- The Christ, Hope of the World – Luke 1-2

You’re Invited to our Christmas Series at Upwards Church!

Series: The Christ – Hope of the World

Scripture: Luke 1-2

Description:  We are living in uncertain and turbulent times. The first Christmas was no different.  When it seemed like God was silent, He was at work bringing new life and new opportunities.  Join us as we learn from Elizabeth, Mary, the Shepherds and Simeon that God, His promises, power and presence are our hope.

Dates – Titles (Scriptures)                                                     

Dec. 7 – Hope in the Darkness (Luke 1:1-17)

Dec. 14 – Hope in the Impossible (Luke 1:26-38)

Dec. 21 – Hope in Uncertainty (Luke 1:39-56)

Dec. 24 – Hope in Salvation (Luke 2: 1-20)  *Christmas Eve


Dec. 28 – Hope for the Future (Luke 2: 22-35)

Introduction to Luke 1:

“Inasmuch as many have taken in hand to set in order a narrative of those things which have been fulfilled among us, just as those who from the beginning were eyewitnesses and ministers of the word delivered them to us.  Luke 1:1-2

There is a beginning to the Christmas narrative, and then there is another beginning. A Beginning that has no starting point or finish line to cross. God eternal; God unlimited: the uncaused Cause.

Jesus’ story doesn’t start with His conception or His birth. His story doesn’t even launch from the creation of the world as we know it. The Great I AM – coexistent, coeternal, coequal with the Father and the Holy Spirit – has always been. Our oh-so-limited minds can’t begin to comprehend this truth!

Jesus, the Word of God – God Himself – became flesh and dwelt among us. Almighty God, leaving heaven’s splendor, took on the form of our dust to save us from our separation from the Father and the ravages of sin and enslavement to our enemy. A babe in a manger: God with us.

And what about those eyewitnesses who walked the dusty paths of Israel with Him – those who laughed, cried, beheld, and held the Miraculous? They desire for us to encounter the miraculous as well.

There has never been a more lavish romance in all of the measured time than the love story of God for humanity. Because that’s what Christmas is, the real-life story of the King who became a pauper, who so loved His wayward children that He came for their rescue. He came so they could find overwhelming satisfaction and fulfillment by being hidden in His heart and empowered by His Holy Spirit. He came so that they may reign in life instead of being devastated by it.

Such is the power of the Christmas story. A story that never stops giving.

“It seemed good to me also, having had perfect understanding of all things from the very first, to write to you an orderly account, most excellent Theophilus, that you may know the certainty of those things in which you were instructed.  Luke 1:3-4

An orderly account.

In Luke’s Gospel, the Christmas story unfolds with a medical doctor’s analysis for an accurate and concise narration of the Savior’s life. Our Savior, King Jesus, who steps into our disorder, our muck and mire, and takes our lives from up-side-down to right-side-up. He is The One.  He brings order, meter, and rhyme to our life stories that have gone terribly wrong.

Luke is writing to Theophilus, an unknown but honored gentleman, whose name means Friend of God. Luke, who has studied Jesus’ life from every angle, has questioned eyewitnesses, and has experienced the love of Christ for himself, writes to each of us as well. Amazing. Amazing because we, too, like Theo, are called friends of God.

And why does Luke write? So that Theo and we who would follow in faith could know the certainty of what we believe. The certainty of what we have experienced. The certainty of God’s Word. The Miraculous invading the mundane. The Divine piercing the doubtful. The Breath of Life ‘quickening’ the pulse of the hopeless and dying.

Luke wants us to understand. Luke doesn’t want us to just take our faith at face value without the depth of comprehension of all the whys Lord Jesus came to earth. Why He subjected Himself to leaving heaven’s incomprehensible wonder to come to earth’s bloody, muddy, messy, and selfish terrain. Why God moved into our neighborhood (John 1:14 MSG). Why the twinkle-light celebration we love was actually a rescue mission for our souls.

Luke doesn’t want us to guess; he wants us to understand it all. And he wants us to understand with assured confidence.

There was in the days of Herod, the king of Judea … Luke 1:5

One thing the Hebrew nation has experienced time and again is oppression. This nation, chosen by God to demonstrate His overwhelming love and receive the commandments for how to navigate life in this broken, fallen, and evil world, has often been ruled and ravaged by others. Such was the situation at the time of Jesus’ birth.

And that causes me to ask, what is ruling us? Is it the pain of the past, the disappointment of dreams unfulfilled, or fear of the future? Not only for ourselves, but also for our loved ones? What haunts our meandering thoughts or keeps us awake at night? What is it in our lives that often hinders and holds us back from all God has for us?

Jesus’ entry into humanity reminds us first and foremost that His purpose for coming was a rescue mission behind enemy lines. This fallen planet is under the sway of the prince of darkness, the devil, since the fall in the Garden. Adam and Eve’s disobedience caused their God-given dominion to be handed hook, line, and sinker to the adversary. And the oppression of the human soul is the name of the enemy’s game.

But Jesus came. And He comes to us now. The advent of Jesus’ birth reminds each of us that freedom from the stuff in our lives is possible, no matter what our own foolishness, the world, or the devil has brought upon us. Christmas is the story of reinstating God’s authority in the life of every believer who surrenders their life to Him.

So, this Christmas, ask the Holy Spirit to help you take inventory. What has been filling my thoughts? What sins or habits still linger? Finally, ask yourself, have I given up seeking freedom from these areas in my life? Because if you and I have, Christmas reminds us that it is never too late to know glorious release from oppression–because Jesus came to wholly save us. To deliver us. To set us free now.

 I hope you can join us for the rest of our series each week in December!

PS, if you enjoyed the introductory words to Luke 1:1-3,  like I did, its adapted from our devotional readings each day at YouVersion.

Click here to read along daily.

Darrell

www.Upwards.Church

Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

Watch Messages: YouTube-Upwards Church

Facebook: Upwards Church

Read Along Daily Bible Reading: YouVersion

Source Unwrapping Christmas – Viewing the Nativity Through Luke’s Eyes, YouVersion Bible, “We would like to thank Sue Boldt for providing this plan. For more information, please visit: http://www.sueboldt.com/

 

 

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You’re Invited! – 2 Peter Introduction

You’re invited as we dig into the book of 2 Peter.

Upcoming Messages:

Nov. 23 –Stand on God’s Word (2 Peter 1)

Nov. 30 –Stand Ready for Christ’s Return (2 Peter 3)

Introduction: 

Warnings have many forms: lights, signs, sights, sounds, smells, feelings, and written words. With varied focus, their purpose is the same—to advise alertness and give notice of imminent danger. Responses to these warnings will also vary—from disregard and neglect to evasive or corrective action. How a person reacts to a warning is usually determined by the situation and the source. One reacts differently to an impending storm than to an onrushing automobile, and the counsel of a trusted friend is heeded more than advice from a stranger or the fearful imaginings of a child.
Second Peter is a letter of warning—from an authority none other than the courageous, experienced, and faithful apostle. And it is the last communication from this great warrior of Christ. Soon thereafter he would die, martyred for his faith.
Previously Peter had written to comfort and encourage believers in the midst of suffering and persecution—an external onslaught. But three years later, in this letter containing his last words, he wrote to warn them of an internal attack—complacency and heresy. He spoke of holding fast to the nonnegotiable facts of the faith, of growing and maturing in the faith, and of rejecting all who would distort the truth. To follow this advice would ensure Christ-honoring individuals and Christ-centered churches.
After a brief greeting (1:1), Peter gives the antidote for stagnancy and shortsightedness in the Christian life (1:2–11). Then he explains that his days are numbered (1:12–15) and that the believers should listen to his messages and the words of Scripture (1:16–21).
Next, Peter gives a blunt warning about false teachers (2:1–22). They will become prevalent in the last days (2:1, 2); they will do or say anything for money (2:3); they will despise the things of God (2:2, 10, 11); they will do whatever they feel like doing (2:12–17); they will be proud and boastful (2:18, 19); they will be judged and punished by God (2:3–10, 20–22).
Peter concludes his brief letter by explaining why he has written it (3:1–18): to remind them of the words of the prophets and apostles that predicted the coming of false teachers, to give the reasons for the delay in Christ’s return (3:1–13), and to encourage them to beware of heresies and to grow in the faith (3:14–18).
Addressed to those who “share the same precious faith,” 2 Peter could have been written to us. Our world is filled with false prophets and teachers, who claim to have the truth and who clamor for attention and allegiance. Listen carefully to Peter’s message and heed his warning. Determine to grow in your knowledge of Christ and to reject all those who preach anything inconsistent with God’s Word.

Vital Statistics: 

Purpose: To warn Christians about false teachers and to exhort them to grow in their faith in and knowledge of Christ

Author: Peter

Original Audience: The church at large

Date Written:
Approximately A.D. 67, three years after 1 Peter was written, possibly from Rome

Setting: Peter knew that his time on earth was limited (1:13, 14), so he wrote about what was on his heart, warning believers of what would happen when he was gone—especially about the presence of false teachers. He reminded his readers of the unchanging truth of the gospel.

Key Verse:
By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him, the one who called us to himself by means of his marvelous glory and excellence” (1:3).

Key People: Peter, Paul

Special Features:  The date and destination are uncertain, and the authorship has been disputed. Because of this, 2 Peter was the last book admitted to the canon of the New Testament Scripture. Also, there are similarities between 2 Peter and Jude.

Outline: 

1. Guidance for growing Christians (1:1–21)
2. Danger to growing Christians (2:1–22)
3. Hope for growing Christians (3:1–18)

While Peter wrote his first letter to teach about handling persecution (trials from without), he wrote this letter to teach about handling heresy (trials from within). False teachers are often subtly deceitful. Believers today must still be vigilant against falling into false doctrine, heresy, and cult activity. This letter gives us clues to help detect false teaching.

Main Ideas: 

Diligence – If our faith is real, it will be evident in our godly behavior. If people are diligent in Christian growth, they won’t backslide or be deceived by false teachers.
Growth is essential. It begins with faith and culminates in love for others. To keep growing we need to know God, keep on following him, and remember what he taught us. We must remain diligent in faithful obedience and Christian growth.

False Teachers – Peter warns the church to beware of false teachers. These teachers were proud of their position, promoted sexual sin, and advised against keeping the Ten Commandments. Peter countered them by pointing to the Spirit-inspired Scriptures as our authority.  Christians need discernment to be able to resist false teachers. God can rescue us from their lies if we stay true to his Word, the Bible, and reject those who distort the truth.

Christ’s Return – One day Christ will create a new heaven and earth, where we will live forever. As Christians, our hope is in this promise. But with Christ’s return comes his judgment on all who refuse to believe. The cure for complacency, lawlessness, and heresy is found in the confident assurance that Christ will return. God is still giving unbelievers time to repent. To be ready, Christians must keep on trusting and resist the pressure to give up waiting for Christ’s return.

www.Upwards.Church

Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

Watch Messages: YouTube-Upwards Church

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Read Along Daily Bible Reading: YouVersion (https://www.bible.com/organizations/370f8a6e-16bc-464f-8c43-0b7623fd2952)

Source: Life Application Bible Notes (Tyndale, 2007), 2137–2138.

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Resilient Church – 1 Peter 5: 5-11

As Peter had presented the best plan for house-hold relationships, so here he described the best plan for church relationships. The younger men should accept the authority of the elders, meaning to submit to their decisions and to treat them respectfully. Finally, all the believers had a responsibility in the congregation: they should serve each other in humility. Humility means being able to put others’ needs and desires ahead of one’s own (see Philippians 2:3–4). Young people should follow the leadership of the older people (especially those who have been put in authority over them as elders). The elders, in turn, should lead by example. All should actively serve one another. No doubt Peter remembered how Christ served his disciples with humility as he washed their feet (see John 13:1–17).
Peter quoted from Proverbs 3:34 to make his point. The believers must deal with one another in humility because “God sets himself against the proud, but he shows favor to the humble” (see also James 4:6). Not only does pride keep people from listening to or following God, it also can keep older people from trying to understand young people and young people from listening to those who are older.

5:6 Because God sets himself against the proud and shows favor to the humble (5:5), Peter admonished the believers to humble themselves. This would be an act of the will; humility does not come naturally. But when the believers humbled themselves under the mighty power of God, they were actually submitting to his care and protection. They must humble themselves even in the face of persecution because God would honor them. Being “honored” refers to a reversal of past misfortunes and troubles, triumph over their oppressors, and participation in Christ’s glory. The honoring may be in this life or in the next. In any case it will be in his good time; that is, in God’s perfect time. Most likely, Peter was thinking of that last day, when the head Shepherd would appear (5:4) and all those who have faithfully followed would be exalted and given eternal glory.

5:7 This verse explains what it means for believers to humble themselves (5:6). It is not negative and reactive; believers are not abandoned to the arbitrary will of God. Rather, it is positive and active: Give all your worries and cares to God, for he cares about what happens to you. Peter explained that the believers who continued to carry their worries, anxieties, stresses, and daily struggles by themselves showed that they had not trusted God fully. It takes humility, however, to turn everything (literally, “throw your anxieties”) over to God and trust that he cares. God is not indifferent; he knows what he’s doing in our lives. Sometimes we think that struggles caused by our own sin and foolishness are not God’s concern. But when we turn to God in repentance, he will bear the weight even of those struggles. Letting God have your anxieties calls for action, not passivity. Don’t submit to circumstances, but to the Lord who controls circumstances. Peter wanted the believers facing persecution and suffering to remember to give their troubles to God and that he cared.

5:8 At the same time that believers can cast all their cares on God, they must still be careful and watch out. As soldiers wait and watch, so believers must be constantly alert for the enemy. All of the persecution facing believers ultimately comes down to one source: the Devil, your great enemy. The Devil has other names—Satan, Accuser, Beelzebub—but he is the source of all evil in the world. He hates God and is God’s archenemy; thus he also hates God’s people and is their enemy as well. While Satan has no power against God, he does what he can to harm God’s people. Peter described him as prowling around like a roaring lion, looking for some victim to devour. Lions attack sick, young, or straggling animals; they choose victims who are alone or not alert. Lions prowl quietly, watching and waiting, suddenly pouncing when their victims least suspect it.

Peter warned believers to be alert for Satan, especially in times of suffering and persecution, for he walks up and down the earth (Job 1:7) seeking whom he or his demons can attack and defeat. (For more on demons, see Mark 1:23–26 and Ephesians 6:12.) When believers feel alone, weak, helpless, and cut off from other believers, they can become so focused on their troubles that they forget to watch for danger. In those times, believers are especially vulnerable to Satan’s attacks, which come in various forms, often at a person’s weakest spot—temptation, fear, loneliness, worry, depression, persecution. Therefore, Peter and Paul urged the believers to always be alert for Satan’s tricks.

5:9 James wrote that if the believers resisted the Devil, he would flee from them (James 4:7). Once we have identified the Devil as our enemy, we need to understand who he is and how he operates in order to effectively take a firm stand against him. Satan is the leader of angelic beings who revolted against God and were banished from heaven. His primary purpose now is to separate people from God. Destined for destruction, Satan wants to take as much of creation with him as he possibly can. We desperately need God’s grace because we are locked in mortal combat with a superior enemy; we need God’s help to resist this enemy, Satan. The best way for believers to take a firm stand is to be strong in their faith. This means trusting in Christ, who has already defeated Satan and will ultimately destroy him. Paul described the “armor” that believers must wear in Ephesians 6:10–18.
These believers were encouraged also to remember that they were not alone in their suffering. Other Christians scattered all over the world were suffering for the faith; this fact should give them strength. All of this, of course, was under God’s control and was accomplishing his purposes.

5:10–11 When we are suffering, we often feel as though our pain will never end. Peter gave these faithful Christians the wider perspective. In comparison with eternity, their suffering would last only a little while. This repeats what Peter said in 1:6. Some of Peter’s readers would be strengthened and delivered in their own lifetimes. Others would be released from their suffering through death. After that time of suffering, God promises to restore (set right what has gone wrong, put in order, complete), support (by admonition and guidance), strengthen (give courage no matter what happens), and place them on a firm foundation (build on a “rock,” therefore being unmovable). While their suffering will be only for a little while, their glory in Christ will be eternal. In life or in death, God’s purposes will be accomplished and his promises to believers will be fulfilled because believers have been called into God’s eternal glory. God called—this was his initiative. He will do as he promised because all power is his forever and ever.

www.Upwards.Church

Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

Watch Messages: YouTube-Upwards Church

Facebook: Upwards Church

Read Along Daily Bible Reading: YouVersion (https://www.bible.com/organizations/370f8a6e-16bc-464f-8c43-0b7623fd2952)

Source: Bruce Barton et al., Life Application New Testament Commentary (Wheaton, IL: Tyndale, 2001), 1124–1126.

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