Jacob’s life began with a struggle. As a twin in the womb with Esau, he jostled for position and was born grasping his brother’s heel. Jacob’s name is translated as “heel grabber or “he deceives” (Genesis 25:26). When his mother, Rebekah, asked God during her pregnancy what was happening to her, God told her that there were two nations within her womb who would become divided. One would be stronger than the other, and the older would serve the younger (Genesis 25:23).
- Jacob, the Heel Grabber
Jacob and Esau grew up together living a nomadic life. Esau became a fine hunter and loved to be out in the countryside while Jacob “was content to stay at home among the tents” (Genesis 25:27). Esau, being a hunter, was his father’s favorite as Isaac loved the wild game Esau brought home, while Jacob was favored by his mother (Genesis 25:28). This destructive favoritism would follow the family into the next generation, most notably with Jacob’s son Joseph. Such was Jacob’s favoritism for Joseph that it caused great resentment among his brothers and nearly cost Joseph his life.
When Isaac was old and his eyesight faded, he thought he was near to his death and made arrangements with Esau to pass on to him the blessings due to the firstborn son (Genesis 27:1-4). On hearing this, Rebekah devised a plan to deceive Isaac into blessing Jacob instead. Thus, Jacob received his father’s blessing in Esau’s place. Esau vowed he would kill Jacob for this as soon as the period of mourning for his father’s death ended (Genesis 27:41). As it turned out, his father did not die for about another twenty years (Genesis 35:27–29).
However, Rebekah became aware of Esau’s plan and warned Jacob. Rebekah also told Isaac that Jacob should find himself a wife from among his own people, so Isaac sent Jacob to his uncle Laban who lived in their ancestral home of Haran (Genesis 27:43). During Jacob’s journey, he had a dream of a ladder to heaven with God at the top and angels ascending and descending.
What is Jacob’s Ladder?
The term “Jacob’s Ladder” has become a common phrase—it has been used as a movie title, a book title, a name of a flower, and even as a name of an electrical device. But from where did this phrase originate?
Genesis 28:10-12 first mentions “Jacob’s Ladder” when it says, “Jacob left Beersheba and set out for Haran. When he reached a certain place, he stopped for the night because the sun had set. Taking one of the stones there, he put it under his head and lay down to sleep. He had a dream in which he saw a stairway/ladder resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it.”
It is in this passage that God reveals Himself to Jacob and reaffirms the covenant He made with Abraham, promising Jacob (who will later be named Israel) that his offspring will be many and that the Promised Land will one day belong to his descendants. In this vision Jacob sees something similar to a ladder or a stairway (Hebrew word: sullam) which signifies a connection between God and man. In this instance, it was God who provided the means necessary to link Himself to man as opposed to the men of Babel in Genesis 11 who tried to reach heaven by their own actions, aside from the help of God.
These two passages of Scripture reflect differing schools of thought over the issue of salvation: One group tries to reach heaven based on their own actions aside from God’s help, but the other group has access to heaven based on the provisions of God and only the provisions of God.
As Christians we see this dream of Jacob’s as highly symbolic, representing the Mediator, Jesus Christ, who came to earth and became that ladder or stairway for us to reconnect the relationship with God that was severed because of sin. Romans 5:1-2 says, “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand.”
According to the Bible, Jesus was our ideal “Jacob’s Ladder” who came to earth, from the line of Jacob, through the provisions of God, and redeemed us so that we may live in heaven for eternity.
This imagery is mirrored in Jesus’ words to His disciple Nathanael (John 1:51). God gave Jacob the assurance of His presence and reiterated His promise to Abraham (Genesis 28:13-15). As a result of this experience, Jacob renamed the place “Bethel,” meaning “house of God,” and he vowed to serve God.
After Jacob settled in Haran, Laban offered him payment for the work he had been doing as a shepherd looking after his flocks. Jacob offered to work for Laban for seven years in return for Laban’s daughter Rachel, whom he loved deeply. However, Jacob was to discover that his uncle Laban could be just as much a deceiver as he had been. On Jacob’s wedding night, Laban substituted his older daughter, Leah, for Rachel (Genesis 29:23-25). However, Laban agreed to give Jacob Rachel as well, provided Jacob finish the wedding week with Leah before taking Rachel as a wife, and then work another seven years for him. Jacob agreed to this plan. While both women remained Jacob’s wives, Jacob loved Rachel more than Leah (Genesis 29:30), a source of continued family strife.
While Rachel remained barren, Leah gave birth to Jacob’s firstborn son, Reuben. Then followed the birth of eleven more sons from Leah, Rachel, and their two handmaidens. These sons would be the progenitors of the twelve tribes of Israel. After the birth of Joseph, Rachel’s first child and Jacob’s eleventh, Jacob asked Laban to send him back to his homeland. Laban asked Jacob to remain, telling him to name his wages. Jacob requested only the specked and spotted sheep and goats from all Laban’s flocks that he tended, to make flocks of his own. It is unclear how or why it worked, but Jacob put striped branches in front of the flocks when they mated, and it resulted in specked and spotted offspring that he could claim for himself. Jacob did this only with the strong animals so that his flocks grew strong while Laban had weak flocks (Genesis 30:31–43). Jacob recognized that Laban and Laban’s sons’ attitude toward him had changed. It was then that God commanded Jacob to return to the land of his fathers accompanied by His promise, “And I will be with you” (Genesis 31:3). Jacob left Haran, taking with him his wives and children and all the vast flocks he had accumulated. When Laban learned that Jacob left, he pursued him. But God told Laban in a dream to “be careful not to say anything to Jacob, either good or bad” (Genesis 31:24). Laban did ask Jacob why he’d left secretly and spoke of his power to harm Jacob were it not for God’s warning. He also accused Jacob of stealing his household idols. Continuing the legacy of deception, Rachel who had taken the idols unbeknownst to Jacob, concealed them from her father during his search. Laban and Jacob eventually parted company after swearing an oath not to invade one another’s lands.
Next Jacob had to face his brother, Esau. Though twenty years had passed since they had last seen each other, the memory of Esau’s threat to kill Jacob had never left him (Genesis 32:11). Jacob sent messengers ahead of him with gifts, instructing them to tell Esau that he was following after. The messengers returned to Jacob, telling him that Esau was coming to meet him along with four hundred men. Afraid that Esau was coming to destroy him, Jacob divided his family into two groups, hoping at least one group could escape attack. Jacob prayed for God to save him, reminding God that He had sent Jacob back to the land of Abraham and had promised to make him prosper and his descendants numerous (Genesis 32:9–12). Jacob selected more gifts for Esau, which he sent ahead with servants in waves, hoping to pacify Esau. That night he sent his wives and sons away from him as well. While alone, in the middle of the night and afraid for his life, Jacob wrestled with a man who he later learned was God (Genesis 32:22-31).
- Jacob, Wrestled with God
To know Jacob’s story is to know his life was a never-ending struggle. Jacob’s family was characterized by deep-seated hostility. Jacob was con artist who had been conned, a liar who had been lied to, and a manipulator who had been manipulated. In many ways, he lived up to his name Jacob, which literally means “heel-catcher” and carries the sense of “one who follows after to supplant or deceive.”
God had promised Jacob that through him would come a great nation through whom the whole world would be blessed (Genesis 28:10–15). Still, Jacob was a man full of fears and anxieties. His brother, Esau, had vowed to kill him. His uncle, Laban, had cheated him for years. His two wives had an adversarial relationship with each other.
Alone in the desert wilderness, Jacob had the ultimate restless night. A stranger visited Jacob, and they wrestled throughout the night until daybreak, at which point the stranger crippled Jacob with a blow to his hip. Even then, Jacob held on. He must have known there was something supernatural about this stranger, because he demanded a blessing from him (Genesis 32:26). The stranger then gave Jacob a new name: Israel, which likely means “he struggles with God” (Genesis 32:28).
The stranger gave the reason for Jacob’s new name: “Because you have struggled with God and with humans and have overcome” (Genesis 32:28). Jacob asks for the stranger’s name, but the man declines to give it—Jacob knew with whom he wrestled. And then Jacob receives what he wanted: a blessing (Genesis 32:29). Jacob limped for the rest of his life, but he “saw God face to face” (Genesis 32:30) and received God’s blessing. In his weakness, he was strong.
The next morning, God’s blessing of Jacob was evident. Esau, the brother Jacob had feared, received him gladly (Genesis 33).
In Western culture and even in our churches, we celebrate wealth, power, strength, confidence, prestige, and victory. We avoid weakness, failure, and doubt. Though we know that a measure of vulnerability, fear, and discouragement come with life, we tend to view these as signs of failure or even a lack of faith. However, we also know that, in real life, naïve optimism and the glowing accolades of glamour and success are a recipe for discontent and despair. Sooner or later, the cold, hard realism of life catches up with most of us. The story of Jacob pulls us back to reality.
Frederick Buechner characterized Jacob’s divine encounter at the Jabbok River as the “magnificent defeat of the human soul at the hands of God” (The Magnificent Defeat, HarperOne, 1985, p. 18). It’s in Jacob’s story we can easily recognize our own elements of struggle: fear, darkness, loneliness, vulnerability, emptiness, exhaustion, and pain.
Even the apostle Paul experienced discouragement and fear: “We were harassed at every turn—conflicts on the outside, fears within” (2 Corinthians 7:5). But, in truth, God does not want to leave us with our trials, our fears, our battles in life. What we come to learn in our conflicts is that God proffers us a corresponding divine gift. He comes to us and manifests Himself to us in our struggles. It is through Him that we can receive the power of conversion and transformation, the gifts of freedom endurance, faith, and courage.
In the end, Jacob does what we all must do. In his weakness and fear, he faces God. Jacob was separated from all others and from his worldly possessions, and that’s when he grapples all night for what is truly important. It was an exhausting struggle that left him crippled. It was only after he wrestled with God and ceased his struggling, realizing that he could not go on without Him, that he received God’s blessing (Genesis 32:29).
The reunion with Esau was not the attack he had feared: “Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept” (Genesis 33:4). Esau offered to accompany Jacob the rest of the way. Jacob refused, citing the size of his family. Jacob also refused Esau’s offer to leave some of his men with the group. It seems that Jacob did not fully trust his brother Esau, and so, instead of meeting Esau in Seir, Jacob took his family another route where they finally purchased a plot of land and settled in El Elohe Israel or “Mighty is the God of Israel.” Though he had been given a new name, Jacob the deceiver was still wary of others who might be trying to deceive him. Here we see that the mind of those who plot to deceive is always suspicious of the motives of others and can never fully be at rest.
Genesis 34 records the rape of Jacob’s only daughter, Dinah, and the revenge her brothers Simeon and Levi carried out on the rapist’s entire community. Once again, we see how the deviousness of the parents is passed on to the children in the deceitful way they overcame their enemy. Jacob was angry with his sons and, in obedience to God’s guidance, moved his family back to Bethel (Genesis 35:1) where God reappeared to Jacob and confirmed His blessing (Genesis 35:9-13). In Jacob’s meeting with God, he received the promise that kings and many nations would come from him and that the land God had promised his forefathers would be his inheritance (Genesis 35:11-12).
Jacob and his family later moved from Bethel to Eder. On the way, Rachel gave birth to her second son, Jacob’s twelfth—Benjamin. Rachel died in childbirth. Jacob was reunited with his father, Isaac, in Mamre. When his father died, both Jacob and Esau buried him.
- Jacob, the Father of 12 Tribes
22 These are the names of the twelve sons of Jacob: 23 The sons of Leah were Reuben, Simeon, Levi, Judah, Issachar, and Zebulun. 24 The sons of Rachel were Joseph and Benjamin. 25 The sons of Bilhah, Rachel’s servant, were Dan and Naphtali. 26 The sons of Zilpah, Leah’s servant, were Gad and Asher. Genesis 35:22-26 (NLT)
Similar to his mother, Jacob also had favorites. Rachel was his favorite wife, and her children—Joseph and Benjamin—were his favorite sons. In fact, Joseph was so favored that his brothers became jealous and sold him into slavery. But God was with Joseph, and he eventually fared well in Egypt and rescued his family, Jacob included, from famine. Jacob died in Egypt and was embalmed at Joseph’s request (Genesis 49:29—50:3). Joseph and his brothers took Jacob’s body back to Canaan to be buried alongside Abraham, Sarah, Isaac, Rebekah, and Leah. Prior to his death, Jacob had blessed his twelve sons and requested to be buried in the cave that Abraham had bought for burial. Jacob had also blessed Joseph’s two sons, giving the blessing of the firstborn to the younger son. Unlike his father who had been deceived into giving the blessing of the firstborn to Jacob, Jacob crossed his hands to purposefully give the uncustomary blessing.
The similarities in the lives of Abraham, Isaac, and Jacob are striking. In their stories we see the importance of family and the influence of example. Themes like deceit, favoritism, family strife, unexpected blessing, reconciliation, and faith flow through the narratives. Mostly, we see that God is faithful to His promises. He chooses to accomplish His kingdom purposes through sinful people who are willing to believe Him. He can make those sinful people new—giving Abram the name Abraham, Jacob the name Israel, and making those who believe in Jesus Christ new creations (2 Corinthians 5:17). Though our sinful patterns might still plague us, in Christ we find forgiveness for our sins as well as power to overcome. We are invited to participate in God’s work in the world. We have new names and can trust the promises of the God who proves Himself faithful time and time again.
Jacob’s name, “deceiver,” does seem to characterize much of Jacob’s life. But he was also Israel, one to whom God made promises to which He remained faithful. God appeared to Jacob, and Jacob believed God’s promises. Despite Jacob’s faults, God chose him to be the leader of a great nation that still bears his name today. But for this, it is unlikely that we would know much about Jacob, who appears to be in the middle of events while the key players are those around him. There is no great wisdom or bravery in Jacob to speak of, and we are tempted to see him as little more than God’s passive instrument. If we are tempted to think that, because we aren’t in the spotlight performing great acts for God, we are unimportant to Him, then we should consider the life of Jacob and know that, in spite of our failings, God can and will still use us in His plan.
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