Introduction to 2 Thessalonians

If you’ve played “telephone,” you know the routine. A message is whispered down the line, person to person; eventually, the last person in line reveals what he or she heard. Usually what the last person reports differs radically from what had been sent by the first person, the message having been distorted in the continued process of listening and repeating.

Communication can be tricky, and what is heard and repeated is not always what was said in the first place.

Evidently, that’s what happened in Thessalonica. Paul had written his warm and personal first letter to teach, encourage, and strengthen the believers there. Perhaps the most powerful message of Paul’s letter was his teaching about the Second Coming. Paul wanted to comfort those who had lost loved ones and to give all of them hope. Jesus would soon return, and they should be ready.

Like the game of “telephone,” however, many of the Thessalonians heard the wrong message. Or they may have received false information from outsiders who, because of ignorance or selfish motives, had twisted the truth. Thinking Paul was stating that Jesus would come at any minute, they stopped working and started watching. The increased persecution of the church made this interpretation of Paul’s words more plausible. Surely this is the Day of the Lord, many must have thought.

The Thessalonian believers thought they had entered the Great Tribulation period, and ever since that time people who have gone through persecutions and tribulations have believed that they were in the Great Tribulation period. For example, during World War II at the time of the blitz in Britain, some of the British ministers who were conservative in their faith came to the conclusion that they had entered the Great Tribulation and that the church was going to go through it.

Commentator, author and radio host Dr. J Vernon McGee tells this story:

“A good friend of mine, a preacher from England, believes that the church will go through the Tribulation. In fact, he believes the church is in it right now. He is living in California now, and one day we were having lunch together with a mutual friend who was a layman, who had bought us big T-bone steaks. The subject of the church and the Tribulation came up, and he insisted that the church was in the Great Tribulation. To confirm his argument he said, “McGee, if you had been in Great Britain during the blitz, and night after night had gone down into the subways with your people, the members of your church, and practically every night one person would have a nervous breakdown because of the strain, and would have to be taken the next day to the country, you would share my belief.” I said to him, “If I had been in Great Britain, and in the blitz as you were, I am convinced that I would have thought as you did, Boy, this is the Great Tribulation! But after the war was over if I had come to the United States and was having lunch with a couple of friends and was eating a T-bone steak, I think I would pinch myself and ask myself, Is this really the Great Tribulation period? If this is the Tribulation, let’s have more of it since it will mean more T-bone steaks.” He looked at me and said in that British disdainful voice, “McGee, you are being ridiculous!” So I told him that I didn’t think I was being ridiculous; I thought he was being ridiculous.”

The description of the Tribulation in the Bible is much worse than anything that happened during World War II. This period has been so clearly identified by Christ that there is no reason for getting panicked or misled.  Christ said that there is coming tribulation which will lead to “…such as was not since the beginning of the world to this time, no, nor ever shall be” (Matt. 24:21). Nothing like it has taken place before, and nothing like it will ever take place afterward.

While 1 Thessalonians emphasized the return of Christ for His church in what we call the “Rapture,” 2 Thessalonians emphasizes the return of Christ to the earth the second time, when He returns in judgment and sets up His Kingdom here upon this earth. This is called the Day of the Lord.  You see, at the Rapture, the emphasis is not upon His coming to earth, because He doesn’t come to the earth. He makes it clear that “we shall be caught up to meet the Lord in the air” (see 1Thess. 4:17). “Caught up” is the Greek word harpazo, meaning “to snatch away.” We shall be snatched away or raptured to meet Christ in the air. However, the Day of the Lord is when He returns to the earth to set up His Kingdom. In the time gap between these two events will be the Great Tribulation period.

Upon learning of this miscommunication and misunderstanding, Paul wrote quickly, instructing further about the Second Coming and the Day of the Lord.

As you read 2 Thessalonians, think of how the first-century believers in that Greek city must have received Paul’s message and how they probably changed their behavior. And consider what you should do to be ready for Christ’s return—it’s closer now than ever before!

www.Upwards.Church

Watch Messages: YouTube-Upwards Church

Facebook: Upwards Church

Sources:
Bruce B. Barton et al., Life Application Bible Commentary – 1 & 2 Thessalonians, (Wheaton, IL: Tyndale, 1999), WORDsearch CROSS e-book, Under: “2 Thessalonians”.
J. Vernon McGee, Thru The Bible with J. Vernon McGee, (Nashville, TN: Thomas Nelson, 1983), WORDsearch CROSS e-book, Under: “2 THESSALONIANS”.

 

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“What is the day of the Lord?”

1  Now, brothers, about times and dates we do not need to write to you,
2  for you know very well that the day of the Lord will come like a thief in the night.
3  While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not esc
ape. 1 Thessalonians 5:1-3 (NIV)

What is the day of the Lord?

The phrase “day of the Lord” usually identifies events that take place at the end of history. One key to understanding these phrases is to note that they always identify a span of time during which God personally intervenes in history, directly or indirectly, to accomplish some specific aspect of His plan.

Most people associate the day of the Lord with a period of time or a special day that will occur when God’s will and purpose for His world and for mankind will be fulfilled. Some scholars believe that the day of the Lord will be a longer period of time than a single day—a period of time when Christ will reign throughout the world before He cleanses heaven and earth in preparation for the eternal state of all mankind. Other scholars believe the day of the Lord will be an instantaneous event when Christ returns to earth to redeem His faithful believers and send unbelievers to eternal damnation.

The phrase “the day of the Lord” is used often in the Old Testament (e.g. Isaiah 2:1213:69Ezekiel 13:530:3Joel 1:152:1,11,313:14Amos 5:18,20Obadiah 15Zephaniah 1:7,14Zechariah 14:1Malachi. 4:5) and several times in the New Testament (e.g. Acts 2:201 Corinthians 5:52 Corinthians 1:141 Thessalonians 5:22 Thessalonians 2:22 Peter 3:10). It is also alluded to in other passages (Revelation 6:1716:14). It is also alluded to in other passages (Revelation 6:1716:14).

The Old Testament passages dealing with the day of the Lord often convey a sense of imminence, nearness, and expectation: “Wail, for the day of the Lord is near!” (Isaiah 13:6); “For the day is near, even the day of the Lord is near” (Ezekiel 30:3); “Let all who live in the land tremble, for the day of the Lord is coming. It is close at hand” (Joel 2:1); “Multitudes, multitudes in the valley of decision! For the day of the Lord is near in the valley of decision” (Joel 3:14); “Be silent before the Lord God! For the day of the Lord is near” (Zephaniah 1:7). This is because the Old Testament passages referring to the day of the Lord often speak of both a near and a far fulfillment, as does much of Old Testament prophecy. Some Old Testament passages that refer to the day of the Lord describe historical judgments that have already been fulfilled in some sense (Isaiah 13:6-22Ezekiel 30:2-19Joel 1:153:14Amos 5:18-20Zephaniah 1:14-18), while others refers to divine judgments that will take place toward the end of the age (Joel 2:30-32Zechariah 14:1Malachi 4:15).

The New Testament calls it a day of “wrath,” a day of “visitation,” and the “great day of God Almighty” (Revelation 16:14) and refers to a still future fulfillment when God’s wrath is poured out on unbelieving Israel (Isaiah 22Jeremiah 30:1-17Joel 1-2Amos 5Zephaniah 1) and on the unbelieving world (Ezekiel 38–39Zechariah 14). The Scriptures indicate that “the day of the Lord” will come quickly, like a thief in the night (Zephaniah 1:14-152 Thessalonians 2:2), and therefore Christians must be watchful and ready for the coming of Christ at any moment.

Besides being a time of judgment, it will also be a time of salvation as God will deliver the remnant of Israel, fulfilling His promise that “all of Israel will be saved” (Romans 11:26), forgiving their sins and restoring His chosen people to the land He promised to Abraham (Isaiah 10:27Jeremiah 30:19-3140Micah 4Zechariah 13). The final outcome of the day of the Lord will be that “the arrogance of man will be brought low and the pride of men humbled; the Lord alone will be exalted in that day” (Isaiah 2:17). The ultimate or final fulfillment of the prophecies concerning the day of the Lord will come at the end of history when God, with wondrous power, will punish evil and fulfill all His promises.

Special thanks for the above and other great questions answered see GotQuestions.org

Each of the above scriptures has a link for you to click on and read, but I’m also going to include some of the above scripture’s here so that you can see that The Day of the Lord is not a time that any person would want to experience.  The prophet Joel’s message primarily covers the Day of the Lord, but notice that God encourages us that He is gracious, loving and to turn to Him, to repent and live for Him.  Even in the terrible warnings of what is to come God’s grace and love still towers above it.

Isaiah 13:6-13

6Wail, for the day of the Lord is near;
    it will come like destruction from the Almighty.[a]
Because of this, all hands will go limp,
    every heart will melt with fear.
Terror will seize them, pain and anguish will grip them;
    they will writhe like a woman in labor.
They will look aghast at each other, their faces aflame.

See, the day of the Lord is coming
    —a cruel day, with wrath and fierce anger—
to make the land desolate and destroy the sinners within it.
10 The stars of heaven and their constellations will not show their light.
The rising sun will be darkened and the moon will not give its light.
11 I will punish the world for its evil, the wicked for their sins.
I will put an end to the arrogance of the haughty
    and will humble the pride of the ruthless.
12 I will make people scarcer than pure gold,
13 Therefore I will make the heavens tremble;   and the earth will shake from its place at the wrath of the Lord Almighty,
    in the day of his burning anger.

The End Has Come –  Ezekiel 7

10‘See, the day! See, it comes!
Doom has burst forth,     

 11 Violence has arisen,[b]     a rod to punish the wicked.
None of the people will be left,
none of their wealth, nothing of value.
12 The time has come! The day has arrived!    for my wrath is on the whole crowd.
13 …. Because of their sins, not one of them will preserve their life.

17 Every hand will go limp; every leg will be wet with urine.
18 They will be clothed with terror.
Every face will be covered with shame,
19 “‘They will throw their silver into the streets…   Their silver and gold will not be able to deliver them  in the day of the Lord’s wrath.

Joel –

Ch 1 – Wake up, you drunkards, and weep!
    Wail, all you drinkers

Mourn like a virgin in sackcloth
    grieving for the betrothed of her youth.

Alas for that day!     For the day of the Lord is near;
    it will come like destruction from the Almighty.[c]

16 Has not the food been cut off & joy and gladness 

Despair, you farmers,  wail, grieve because the harvest of the fields are destroyed.
    

Ch 2 – Let all who live in the land tremble,   for the day of the Lord is coming.
It is close at hand—    a day of darkness and gloom, a day of clouds and blackness.

the sun and moon are darkened,  and the stars no longer shine.
11 The Lord thunders at the head of his army; his forces are beyond number, and mighty is the army that obeys his command.
The day of the Lord is great; it is dreadful.  Who can endure it?

Notice that even in these terrible warnings from God,  He gives us a chance to respond to His love and grace.

“Even now,” declares the Lord, “return to me with all your heart,
    with fasting and weeping and mourning.”

13 Rend your heart and not your garments.
Return to the Lord your God, for he is gracious and compassionate,
slow to anger and abounding in love…

 32 And everyone who calls on the name of the Lord will be saved;

Please acknowledge God’s grace and compassion now and His abounding love in Jesus Christ.  Call on the name of the Lord and be saved before it’s too late.

Darrell

www.Upwards.Church

Watch Messages: YouTube-Upwards Church

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Source:

https://www.gotquestions.org/day-of-the-Lord.html

 

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“Ready or Not, Here I Come! – 1 Thessalonians 5: 1-13

As a child did you love to play hide and seek?   Over the Christmas holidays I enjoyed watching my nieces and nephew play and was reminded of this timeless game that I loved as a kid.  I observed and remembered the one who is “it” would close their eyes and count to 50 or 100 so that all the others could hide. I got tickled as I noticed the one counting cheat a little bit as he would peep around and then you could hear him count, “One, two, three, and so on.” Then you would hear him scream out, “Ready or not here I come!”

Little did I realize as a child how much this fun game paralleled the second coming of Jesus Christ! Paul reminds the church of Thessalonica and us today about the importance of being ready.

  1. Christ Will Return Suddenly

1 Now, brothers, about times and dates we do not need to write to you,
2 for you know very well that the day of the Lord will come like a thief in the night.

The Second Coming of Jesus Christ is one of the most repeated teachings in all of Scripture

Paul was well aware of this and he explained his readers should be perfectly aware that Jesus was coming again. As a matter of fact, he told them that he shouldn’t even have to tell them again. It should be obvious. It is kind of like the story of a tourist driving through West Texas who stopped at a gas station and observed a piece of rope dangling from a sign labeled “Weather Forecaster.” “How can you possibly tell the weather with a piece of rope?” the tourist wanted to know. “It’s simple,” was the droll answer. “When the rope swings back and forth, it’s windy, when it drips, it’s raining, when it’s white, it’s snowing and when it’s gone… tornado!”

There are simply some things that should be obvious without even asking. The imminent return of Jesus Christ is one of those things.

The question is not “if Jesus will return?” but “when will he return?” Paul answered this question by basically saying, “No one knows.” He explained this by describing the time of Jesus return as a thief in the night. Just as a thief plans his entry at an uncertain time when least expected, so will be the coming of the Son of God. Jesus Himself said in (Matt. 24:35) “But of that day and hour no one knows, not even the angels of heaven, but My Father only.” And later He said in (Matt 24:44) Therefore you also be ready, for the Son of Man is coming at an hour when you do not expect Him.”

Certain Judgement upon those not Ready

3 While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.

Paul refers to the Second Coming of Christ as the “Day of the Lord.” Throughout scripture the “Day of the Lord” was the designation of that latter time in history when God would pour out His wrath on the ungodly. When the Lord Jesus Christ comes to rapture His people, then soon after our Lord will begin to pour out His judgements upon then earth in a time which we refer to as the Great Tribulation.

The tragedy of this day is that so many will be unprepared. And not only will they be unprepared they will actually be deceived and actively deceiving others as they cry out “Peace and safety” while thinking there is no danger at all when in fact destruction is immediately upon them.

  1. Christ will Return, be Ready.

 So then, let us not be like others, who are asleep, but let us be alert and self-controlled.  7 For those who sleep, sleep at night, and those who get drunk, get drunk at night.

As a soldier is commanded to “stay alert” on his post, so must we as Christians. Paul instructs us to “watch” (gregario) which means to stay awake or be vigilant. His command was in the present tense which means this must be a continual practice of the Christian. It’s a matter of attitude. A Roman soldier would be put to death for falling asleep on his watch. The outcome could be just as fatal for the person not constantly looking for the return of Christ.

We must live daily with the Discipline of Self-Control

Paul is warning us that we must not allow anything within our lives that will influence our moral alertness. Just as alcoholic beverages will greatly influence and inhibit a person’s abilities to focus and make important decisions, sin will affect one’s ability to make moral decisions. A person does not become drunk with just one drink, but one drink leads to two and then to three. Slowly the drinker becomes drunk without even noticing it and all of his senses become blurred making him a danger to himself and also to others. In the same way, if we do not control the sin in our lives, we will soon become so overcome by its effects that we are oblivious to spiritual matters and therefore unaware of and unconcerned about the imminent return of Christ. As a drunkard who is passed out and oblivious to the world. so is the uncontrolled sinner spiritually passed out.

We must live daily with the Protection of God’s Armor

8 But since we belong to the day, let us be self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet

I heard a pastor share about his dad who was in the Navy during WWII and served on a destroyer ship in the South Pacific. While on the ship one of their strict commands was to always be combat ready which meant even when you took a shower you must keep your gear nearby. Yet, there would be sometimes weeks they would not see another ship or plane and during these times they would become a little loose in their readiness. Then one morning his dad and some of his buddies where showering when the air-raid siren went off and were all called to immediately man their stations. The only problem was they had no clothes. As his dad ran out of the shower a helmet was slapped on his head and he had to run immediately to his post as an artillery loader with nothing but a helmet on.  He said those spent shells were hot on his feet and legs as he danced around them. Can you imagine the looks on the enemy pilot’s faces when they looked on the ship with naked men manning the guns?” He found out quickly that not being ready had some pretty tough consequences.

9 For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. 10 He died for us so that, whether we are awake or asleep, we may live together with him. 11 Therefore encourage one another and build each other up, just as in fact you are doing. 1 Thessalonians 5:1-11 (NIV)

There is peace knowing that we are ready for the return of Christ. We can look for Christ’s coming with excitement and expectancy, instead of fear and dread.

In the 1980’s when I was a young believer still in high school, I would listen to the Christian Radio station and there was a song by Larry Norman that I would like to leave us with.  Here are the lyrics:

Life was filled with guns and war
And everyone got trampled on the floor
I wish we’d all been ready

Children died the days grew cold
A piece of bread could buy a bag of gold
I wish we’d all been ready

There’s no time to change your mind
The Son has come and you’ve been left behind

A man and wife asleep in bed
She hears a noise and turns her head, He’s gone
I wish we’d all been ready

Two men walking up a hill
One disappears and one’s left standing still
I wish we’d all been ready

There’s no time to change your mind
The Son has come and you’ve been left behind

Are you ready?

Darrell

www.Upwards.Church

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Differing Beliefs about the Rapture

I admit there are different views of when the rapture occurs.  All beliefs discussed here have biblical validity and we shouldn’t fight or argue about which belief is best.  The most important truth to remember is that Jesus is returning in power to take His church (believers) with Him to heaven for all eternity!   Our part is to be watchful and ready.   Are you ready for Jesus to return?

The return of Jesus and end times is known in theological terms as Eschatology, the study of last things.

In eschatology, it is important to remember that almost all Christians agree on these three things:

  1. There is coming a time of Great Tribulation such as the world has never seen.
  2. After the Great Tribulation, Christ will return to establish His millennial kingdom on earth.
  3. There will be Rapture; when Jesus returns to take His bride/church to be with him in Heaven, John 14:1-3. When our earthly bodies are transformed or resurrected into heavenly bodies 1 Corinthians 15:51-52; when Jesus returns with a trumpet of the archangel and all believers are caught up in the air to meet the Lord in the air to be with him for all eternity! 1 Thessalonians 4:16-17).

The question that causes differing opinions is, “when does the Rapture occur in relation to the Tribulation and the Day of the Lord?”

Through the years three main convictions have emerged concerning the timing of the Rapture: Pre-tribulation view (the belief that the Rapture will occur before the Tribulation begins), Mid-tribulation view (the belief that the Rapture will occur at the midpoint of the Tribulation), and Post-tribulation view (the belief that the Rapture will occur at the end of the Tribulation). This post deals mainly with the pre-tribulation view, which I adhere to.

Belief in Pretribulation Rapture teaches that the Rapture occurs before the Tribulation starts. At that time, the church will meet Christ in the air, and then sometime after that the Antichrist is revealed and the Tribulation begins. In other words, the Rapture and Christ’s Second Coming (to set up His kingdom) are separated by at least seven years. According to this view, the church does not experience any of the Tribulation.

Scripturally, the Pre-tribulation view has much to commend it. For example, the church is not appointed to wrath (1 Thessalonians 1:9-105:9), and believers will not be overtaken by the Day of the Lord (1 Thessalonians 5:1-9). The church of Philadelphia was promised to be kept from “the hour of trial that is going to come upon the whole world” (Revelation 3:10). Note that the promise is not preservation through the trial but deliverance from the hour, that is, from the time period of the trial.

The Pretribulation view also finds support in what is not found in Scripture. The word “church” appears nineteen times in the first three chapters of Revelation, but, significantly, the word is not used again until chapter 22. In other words, in the entire lengthy description of the Tribulation in Revelation, the word church is noticeably absent. In fact, the Bible never uses the word “church” in a passage relating to the Tribulation.

The Pretribulation view is the only theory which clearly maintains the distinction between Israel and the church and God’s separate plans for each. The seventy “sevens” of Daniel 9:24 are decreed upon Daniel’s people (the Jews) and Daniel’s holy city (Jerusalem). This prophecy makes it plain that the seventieth week (the Tribulation) is a time of purging and restoration for Israel and Jerusalem, not for the church.

Also, the Pretribulation view has historical support. From John 21:22-23, it would seem that the early church viewed Christ’s return as imminent, that He could return at any moment. Otherwise, the rumor would not have persisted that Jesus would return within John’s lifetime. Imminence, which is incompatible with the other two Rapture theories, is a key tenet of the Pretribulation view.

And the Pretribulation view seems to be the most in keeping with God’s character and His desire to deliver the righteous from the judgment of the world. Biblical examples of God’s salvation include Noah, who was delivered from the worldwide flood; Lot, who was delivered from Sodom; and Rahab, who was delivered from Jericho (2 Peter 2:6-9).

One perceived weakness of Pretribulation View is that Pretribulation view splits the return of Jesus Christ into two “phases”—the Rapture and the Day of the Lord—whereas some argue that the Bible does not clearly delineate phases.

Another difficulty facing the Pretribulation view is the fact that there will obviously be saints in the Tribulation (Revelation 13:720:9). The Pre-tribulation people answer this by distinguishing the saints of the Tribulation from the church of the New Testament. Believers alive at the Rapture will be removed before the Tribulation, but there will be those who will come to Christ during the Tribulation.

Some point to Jesus’ statement in John 6:40 as posing a difficulty to Pre-tribulation view: “My Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.” Jesus promises believers a resurrection “at the last day,” but the Pre-tribulation view has believers being raised at the rapture, at least seven years before the Christ’s second coming. The answer to this involves a general use of the word day—the end times, called “the last day,” will span the entire time from the Rapture to the Day of the Lord  coming. Also, the rapture will mark the end of the church age and thus is “the last day” of this dispensation.

And a final weakness of the Pretribulation view is shared by the other two views namely, the Bible does not give an explicit time line concerning future events. Scripture does not expressly teach one view over another, and that is why we have diversity of opinion concerning the end times and some variety on how the related prophecies should be harmonized.

Again we shouldn’t fight or argue about which belief is best.  The most important truth to remember is that Jesus is returning in power to take His church (believers) with Him to heaven for all eternity!   Our part is to be watchful and ready.   Are you ready for Jesus to return?

Darrell

www.Upwards.Church

Watch Messages: YouTube-Upwards Church

Facebook: Upwards Church

Addition sources:
https://www.gotquestions.org/pretribulationism.html
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