Samson: Behind Enemy Lines (Judges 16: 4-22)

Be-StrongIt’s dangerous to linger at the enemy’s border.  You can get caught which is about to happen to Samson.

The Valley of Sorek was on the border of Judah and Philistia. The city of Beth-shemesh was located there. Whenever Samson went into enemy territory, he “went down” both geographically and spiritually

This time he found a woman in the valley, and he fell in love with her.  Samson and Delilah have captured the imagination of scores of writers, artists, composers, and dramatists. When Samson consorted with Delilah, he never dreamed that what they did together would be made into movies and projected in color on huge screens!

* Life Application: Although he could strangle a lion, he could not smother his burning lust and see Delilah for who she really was. How can you keep your desire for love and sexual pleasure from deceiving you? 1. You must decide what kind of a person you will love before passion takes over. Determine whether a person’s character and faith in God are as desirable as his or her physical appearance. 2. Because most of the time you spend with your spouse will not involve sex, your companion’s personality, temperament, and commitment to solve problems must be as gratifying as his or her kisses. 3. Be patient. The second look often reveals what is beneath the pleasant appearance and attentive touch.

The basis for her name is the Hebrew word dalal, which means “to weaken, to impoverish.” Delilah certainly weakened and impoverished Samson!

* Life Application:  A person’s greatest accomplishment may well be helping others accomplish great things. Likewise, a person’s greatest failure may be preventing others from achieving greatness.   Are people helped by knowing you? Do they find that knowing you challenges them to be the best they can be? Even more important, does knowing you help their relationship with God? What do your demands for their time and attention tell them about your real care for them? Are you willing to be God’s instrument in the lives of others?

Each of the Philistine leaders offered to pay Delilah a considerable sum of money if she would entice Samson and learn the source of his great strength. They didn’t want to kill Samson. They wanted to neutralize his power, capture him, torture him, and then use him for their own purposes. Being able to exhibit and control the great champion of Israel would give the Philistines both security and stature among the nations and would certainly satisfy their egos as they humiliated the Jews.

When Delilah began to probe for the secret of his strength, Samson should have been aware of his danger and, like Joseph (Gen. 39:12; 2 Tim. 2:22), fled as fast as possible. But passion had gripped him, sin had anesthetized him, and he was unable to act rationally. Anybody could have told him that Delilah was making a fool out of him, but Samson would have believed no one.

It’s unlikely that the Philistines who hid in her chamber revealed themselves each time Samson escaped his bonds, because then he would have known that Delilah had set a trap for him. Her cry “The Philistines are upon you!” was the signal for the spies to be alert; but when they saw that Samson was free, they remained in hiding. Each of Samson’s lies involved Delilah using some kind of bonds on him, but the Philistines should have known that he could not be bound (Judg. 15:13).

Delilah had to keep working on Samson or she would have lost the money and perhaps her life. After all, look at what the Philistines did to Samson’s first wife! If Samson had stopped visiting Delilah, he would have kept his hair and his power, but he kept going back, and each time she implored him to reveal his secret. Samson didn’t know his own heart. He thought he possessed enough moral strength to say no to the temptress, but he was wrong.

*Life Application: Four times Delilah took advantage of him. If he didn’t realize what was happening after the first or second experience, surely he should have understood the situation by the fourth time! We think Samson is foolish, but how many times do we allow ourselves to be deceived by flattery and give in to temptation and wrong beliefs? Avoid falling prey to deceit by asking God to help you distinguish between deception and truth.

Being wise in the ways of sin (Luke 16:8; Prov. 7:21), during the fourth visit, Delilah knew that he had finally told her the truth. Since the Philistine “hit squad” had quit coming after the third fiasco, Delilah summoned them quickly, and they once again hid in her chamber.

When Delilah’s shout awakened Samson, he thought it was another one of her tricks and that he could handle the situation as before. But he was wrong. When he lost his long hair, his strength left him; and he was as weak as other men. His power was from the Lord, not from his hair; but the hair was the sign of his Nazirite vow. The Spirit who had come upon him with such power had now departed from him.

*Life Application: Delilah kept asking Samson for the secret of his strength until he finally grew tired of hearing her nagging and gave in. This was the second time that Samson allowed himself to be worn down by persistent nagging (Jdg 14:17). What a pitiful excuse for disobedience. Don’t allow anyone, no matter how attractive or persuasive, to talk you into doing wrong.

Numbers 6:7 reads literally “because the consecration (nezer) of his God is upon his head.” The basic meaning of the word nezer is “separation” or “consecration”; but it is also used of a royal crown (2 Sam. 1:10; Zech. 9:16; Ps. 89:39). Samson’s long hair was his “royal crown” and he lost it because of his sin. “Behold, I come quickly! Hold fast what you have, that no one may take your crown” (Rev. 3:11, NKJV). Since Samson didn’t discipline his body, he lost both his crown and his prize (1 Cor. 9:24-27).

The Philistines easily overpowered Samson and finally had their way with him. They put out his eyes, bound him, and took him to Gaza where he toiled at the grinding mill, doing work usually assigned to slaves or donkeys.  Someone has said that Judges 16:21 reminds us of the blinding, binding, and grinding results of sin.

Samson is one of three men in Scripture who are especially identified with the darkness. The other two are King Saul, who went out in the darkness to get last-minute help from a witch (1 Sam. 28), and Judas, who “went immediately out: and it was night” (John 13:30). Saul lived for the world, Samson yielded to the flesh, and Judas gave himself to the devil (John 13:2, 27); and all three ended up taking their own lives.

But there was one ray of light in the darkness: Samson’s hair began to grow again!  His power was not in his hair but in what his hair symbolized his dedication to God. If Samson renewed that dedication, God could restore his power. I believe Samson talked to the Lord as he turned the millstone, confessing his sins and asking God for one last opportunity to defeat the enemy and glorify His name.

If you find yourself in a bad place, call out to God, he will hear. He can make things you thought were gone, grow again.

We can be strong with God’s help.

Darrell  

www.RidgeFellowship.com

Sources:

Bible Exposition Commentary (BE Series) – Old Testament

Life Application Bible Notes

 

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Samson: Flirting With Temptation. (Judges 16:1-3)

Be-StrongIt’s been said, “I can handle anything except temptation!”   It’s not wrong to be tempted; it means you’re human, even Jesus was tempted. It’s what we do with temptation that matters.

In today’s passage we’ll see Samson not only flirting with temptation but seeking it.

Gaza was an important seaport town located about forty miles from Samson’s hometown of Zorah. We aren’t told why Samson went there, but it’s not likely he was looking for sensual pleasure. There were plenty of prostitutes available in Israel even though the Law condemned this practice (Lev. 19:29; Deut. 22:21). It was after he arrived in Gaza that Samson saw a prostitute and decided to visit her. Once again the lust of the eyes and the lust of the flesh combined to grip Samson and make him a slave to his passions.

It seems incredible to us that a servant of God (Judg. 15:18), who did great works in the power of the Spirit, would visit a prostitute, but the record is here for all to read. The Lord certainly didn’t approve of such behavior, especially on the part of a Nazirite; and the experience was for Samson one more step down into darkness and destruction. In recent years, there have been enough ministerial scandals in the United States alone to put all of us on guard. “Therefore let him who thinks he stands take heed lest he fall” (1 Cor. 10:12, NKJV).

We can’t help it when Satan and his demons tempt us; but when we tempt ourselves, we become our own enemy. God doesn’t tempt us (James 1:12-15). When we pray, “Lead us not into temptation” (Matt. 6:13), we’re asking that we not tempt ourselves or put ourselves into such a position that we tempt God. We tempt Him either by forcing Him to intervene and rescue us or by daring Him to stop us. It’s possible for people’s character to deteriorate so much that they don’t have to be tempted in order to sin. All they need is the opportunity to sin, and they’ll tempt themselves. Illicit sexual experience may begin as sweet as honey, but it ends up as bitter as wormwood (Prov. 5:1-14). Samson the man had become Samson the animal as the prostitute led him to the slaughter (Prov. 7:6-23).

 Word that their enemy Samson was in town spread to the people of Gaza, and they posted a guard at the city gate to capture him and kill him in the morning. But Samson decided to leave town at midnight, while the guards were asleep. The fact that the city gates were barred didn’t alarm him. He picked up the doors, posts, and bars (they weighed between 700-1000 pounds!) and carried them off! Whether he carried them all the way to Hebron, a distance of about forty miles, or only to a hill that faced Hebron, depends on how you translate Judges 16:3. Both interpretations are possible.

The city gate was not only a protection for the city, but also the place where the officials met to transact business (Deut. 25:7; Ruth 4:1-2).

To “possess the gate of his enemies” was a metaphor meaning “to defeat your enemies” (Gen. 22:17; 24:60). *When Jesus spoke about the gates of hell (hades) not prevailing against the church (Matt. 16:18), He was picturing the victory of the church over the forces of Satan and evil. Through His death and resurrection, Jesus Christ has “stormed the gates of hell” and carried them off in victory!

Though Christ has the final victory over death, be on your guard, pray and depend on His help to not lose another battle to temptation.

We can be strong with God’s help.

Darrell  

www.RidgeFellowship.com

Sources:

Bible Exposition Commentary (BE Series) – Old Testament

Life Application Bible Notes

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Samson: Pride and Need (Judges 15:9-20)

Be-StrongPride causes me to take credit for successes that God gave me the strength to accomplish.  Do you struggle with pride as I do?  Samson had his share of pride.  This post will examine verses 9-15 of Judges chapter 15. 

If Samson could attack the Philistines, then the Philistines could retaliate and attack Israel; after all, Israel had neither weapons nor an army. The invasion of Judah didn’t help Samson’s popularity with his own people, who sadly were content to submit to their neighbors and make the best of a bad situation. Instead of seeing Samson as their deliverer, the men of Judah considered him a troublemaker.

It’s difficult to be a leader if you have no followers, but part of the fault lay with Samson. He didn’t challenge the people, organize them, and trust God to give them victory. He preferred to work alone, fighting the battles of the Lord as though they were his own private feuds. I realize that Samson’s calling was to begin to deliver the nation (13:5), but it seems to me that he could have made a more forceful beginning. When God’s people get comfortable with the status quo, and their leaders fail to arouse them to action, they are in pretty bad shape.

When the men of Judah learned that the Philistines wanted only to capture and bind Samson, they offered to help. A nation is in a sad state indeed when the citizens cooperate with the enemy and hand over their own God-appointed leader! This is the only time during Samson’s judgeship that the Jews mustered an army, and it was for the purpose of capturing one of their own men! But Samson realized that, if he didn’t give himself up to the enemy, the Philistine army would bring untold suffering to the land; so he willingly surrendered. If he defended himself, he would have had to fight his own people. If he escaped, which he could easily have done, he would have left 3,000 men of Judah easy prey for the Philistine army. There was something heroic about Samson’s decision, but the men of Judah missed it.

By the power of the Holy Spirit, Samson easily broke the bonds the men of Judah had put on his arms, picked up a new jawbone of a donkey (an old one would have been too brittle) and slaughtered a thousand Philistines. We wonder what the men of Judah thought as they watched their prisoner, their own brother, kill the invaders single-handed. Did any of them feel the urge to pick up the weapons of the slain Philistines and join in the battle? Would they have known how to use them?

Samson had a way with words. At his wedding feast, he devised a clever riddle (14:14); and after this great victory, he wrote a poem. It’s based on the similarity between the sounds of the Hebrew words hamor (“donkey”) and homer (“heap”). James Moffatt renders it: “With the jawbone of an ass I have piled them in a mass. With the jawbone of an ass I have assailed assailants.”

* Life Application: The Lord’s strength came upon Samson, but he was proud and boasted only of his own strength. “With a donkey’s jawbone I have killed a thousand men,” he said, and later asked God to refresh him because of his accomplishments (Jdg 15:16-18). Pride can cause us to take credit for work we’ve done only because of God’s strength.

But his victory celebration didn’t last very long, for God reminded him that he was only a man and had to have water to stay alive. So often in Scripture, testing follows triumph. No sooner had the Israelites crossed the Red Sea than they became thirsty (Ex. 15:22-27) and hungry (Ex. 16). Elijah’s victory on Mount Carmel was followed by his humiliating flight to Mount Horeb (1 Kings 18-19). If triumphs aren’t balanced with trials, there’s a danger that we’ll become proud and self-confident.

If Samson had only heeded this warning and asked God not only for water but for guidance! “Lead us not into temptation” would have been the perfect prayer for that hour. *How quick we are to cry out for help for the body when perhaps our greatest needs are in the inner person. It’s when we’re weak that we’re strong (2 Cor. 12:10); and when we’re totally dependent on the Lord, we’re the safest.

* Life Application:  Samson was physically and emotionally exhausted. After a great personal victory, his attitude declined quickly into self-pity — “Must I now die of thirst?” Emotionally, we are most vulnerable after a great effort or when faced with real physical needs. Severe depression often follows great achievements, so don’t be surprised if you feel drained after a personal victory.  During these times of vulnerability, avoid the temptation to think that God owes you for your efforts. It was his strength that gave you victory. Concentrate on keeping your attitudes, actions, and words focused on God instead of yourself.

Samson’s prayer indicates that he considered himself God’s servant and that he didn’t want to end his life falling into the hands of the godless Philistines. Unfortunately, that’s just what happened. But God was merciful and performed a miracle by opening up a spring of water in a hollow place. Samson quenched his thirst and then gave the place the name “Caller’s Spring.”

Samson’s strength was from God, but it was limited. In his weakness, he acknowledges God who provided for his need.  Will you acknowledge your need for Him?

We can be strong with God’s help.

Darrell  

www.RidgeFellowship.com

Sources:

Bible Exposition Commentary (BE Series) – Old Testament

Life Application Bible Notes

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Samson: Revenge Comes Back to Bite (Judges 15:1-8)

Be-StrongDo you live by the motto,  “I don’t get mad, I get even!”  The passion to get even seemed to govern Samson’s life. His motto was, “As they did unto me, so have I done unto them” (15:11). I realize that as the defender of Israel, Samson’s calling was to defeat the enemy; but you long to see him fighting “the. battles of the Lord” and not just his own private wars. When David faced the Philistines, he saw them as the enemies of the Lord and sought to honor the name of the Lord in his victory (1 Sam. 17). Samson’s attitude was different.

As Christ followers, we need to beware of hiding selfish motives under the cloak of religious zeal and calling it “righteous indignation.” Personal vengeance and private gain rather than the glory of the Lord has motivated more than one “crusader” in the church. What some people think is godly zeal may actually be ungodly anger, fed by pride and motivated by selfishness. There is a godly anger that we should experience when we see wickedness prosper and defenseless people hurt (Eph. 4:26), but there’s a very fine line between righteous indignation and a “religious temper tantrum.”

Samson sought revenge for:

 His ruined marriage (vv. 1-5). Although he had never consummated the marriage, Samson thought he was legally married to the woman of Timnah. Therefore, he took a gift and went to visit her in her father’s house. How shocked he was to learn that not only was he not married, but also the woman he loved was now married to his best-man! Samson had paid the legal “bride price” for his wife, and now he had neither the money nor the wife.

Samson was angry, and even the offer of a younger and prettier bride didn’t appease him. If anybody should have been punished, it was his father-in-law. He was the real culprit. After all, he took the money and gave the bride away— to the wrong man! But Samson decided to take out his anger on the Philistines by burning up the grain in their fields.

The word translated “foxes” also means “jackals,” and that’s probably the animal that Samson used. Foxes are solitary creatures, but jackals prowl in large packs. Because of this, it would have been much easier for Samson to capture 300 jackals; and no doubt he enlisted the help of others. Had he tied the firebrands to individual animals, they each would have immediately run to their dens. But by putting two animals together and turning them loose, Samson could be fairly sure that their fear of the fire and their inability to maneuver easily would make them panic. Thus they would run around frantically in the fields and ignite the grain. The fire then would spread into the vineyards and olive groves. It was a costly devastation.

Why he chose to destroy the Philistine’s crops in such a strange manner isn’t clear to us. If others were helping him, Samson could attack several fields at the same time; and the Philistines, unable to see the animals on the ground, would be alarmed and confused, wondering what was causing the fires. The jackals would undoubtedly make a racket, especially if caught in the rushing flame or overwhelmed by the smoke. His riddle and his rhyme (15:16) indicate that Samson had a boyish sense of humor, and perhaps this approach to agricultural arson was just another fun time for him. However, we must keep in mind that God was using Samson’s exploits to harass the Philistines and prepare them for the sure defeat that was coming in a few years.

Samson also sought revenge for:

His wife’s death (vv. 6-8). Violence breeds violence, and the Philistines weren’t about to stand around doing nothing while their food and fortune went up in flames. They figured out that Samson was behind the burning of their crops, and they knew they had to retaliate. Since they couldn’t hope to overcome Samson, they did the next thing and vented their wrath on his wife and father-in-law. In the long run, her betrayal of Samson didn’t save her life after all (14:15).

Samson’s response? “Since you’ve acted like this, I won’t stop until I get my revenge on you” (15:7, NIV). We don’t know how many Philistines he killed or what weapons he used, but it was “a great slaughter.” Following the attack, he retreated to a cave in the “rock of Etam,” some elevated place in Judah, near Lehi, from which Samson could safely and conveniently watch the enemy.

* Life Application:   Samson’s reply in Jdg 15:11 tells the story of this chapter: “I merely did to them what they did to me.” Revenge is an uncontrollable monster. Each act of retaliation brings another. It is a boomerang that cannot be thrown without cost to the thrower. The revenge cycle can be halted only by forgiveness.

We can be strong with God’s help.

Darrell  

www.RidgeFellowship.com

Sources:

Bible Exposition Commentary (BE Series) – Old Testament

Life Application Bible Notes

 

 

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