Does the Big Bang Prove or Disprove the Existence of God?

Explore GodThis Sunday we begin our new series, Explore God!  Each campus will explore the topic, “Is there a God?”  Leander on  9/8/13, Jarrell & Taylor 9/15/13.  Hope you can join us!  Below is an article from www.ExploreGod.com to get us thinking on the topic.

In the early days of the Space Race, when Star Trek was first on the air, many assumed that our planet wasn’t particularly special, that further exploration would reveal a variety of planets capable of sustaining human life. Today, most scientists have departed from this sense of certainty. Despite early hopes of finding hospitable planets around Gliese 581, the more we learn about our universe, the less likely it seems that we will find another Earth-like planet in the vast reaches of space.1

Fine-Tuned Universe

Our planet is a rare phenomenon; only the precise tuning of cosmic forces allows Earth to sustain carbon-based life. Fancy-sounding forces like gravity, electromagnetism, nuclear force, and the cosmological constant all operate within extremely narrow parameters. Were any of them to shift up or down by the slightest degree, the universe would either fly apart or fold in on itself. Bottom line? Life as we know it would be impossible.

Scientists who calculate the odds of life happening as an isolated convergence of the elements come up with mind-boggling numbers; some estimates of the probability have exceeded one in the number of atoms in the universe.2

The fact that we are present here in this world seems nothing short of miraculous. The uniqueness of our solar system, our position within that system, the composition of our atmosphere, and the precise physical laws by which our universe can exist . . . all these facets bespeak intelligent design by a super-natural agent.

Find that sentence offensive or asinine? Let me explain.

Favoring Reason

Though the previous statement might seem “religious” and therefore “unscientific,” it is important to remember that religion and science need not be viewed as mutually exclusive.

Would an anthropologist who discovered and studied Stonehenge be considered unscientific if he argued that the stones did not assemble themselves? Of course not. A scientific analysis of the stones confirms that they were not arranged by natural, random forces of erosion but by intelligent agents.3

Given, if the anthropologist concluded that God had arranged the stones, he would be guilty of indulging in a subjective, religious response. Whenever possible, a reasonable, natural explanation—human beings built Stonehenge—should be favored over an untestable, supernatural one—God built Stonehenge.

But what of the fine-tuning of the universe? Man could not have designed the factors that led to his own existence. So what made our world possible?4

Farewell, Steady-State Universe. Hello, Big Bang.

A century ago, the answer to that question would have been easy: according to the “steady-state universe” theory, the universe has always existed.5 Given enough time, it might have randomly produced the necessary parameters.

But this answer can no longer be supported by scientific evidence. Over the last fifty years, scientists have amassed an impressive amount of data that points to a startling conclusion: our universe had a beginning.

At a specific moment (approximates vary, but the highest estimate is not more than 13.7 billion years ago) matter, space, energy, and time came into existence in a creative explosion known popularly as the Big Bang. Before the Big Bang there was simply nothing. A strange thought, isn’t it?

Though Mark Vuletic, along with a number of physicists, has argued for the presence of “virtual particles” that “come into existence in otherwise empty space for very brief periods of time,” the prevailing cosmological model maintains the theory that the Big Bang came out of nothing.6 At the same time, the predominant philosophical model holds that something cannot come from nothing.

If both theories are accepted as reliable, we are faced with almost unavoidable theistic implications. Who but an eternal, uncreated being who exists outside of time and space could have preceded and initiated the Big Bang? Just such a being is what theists believe God to be.

For those who accept the Bible to be true, the Big Bang came as no surprise. Whereas all other ancient religious books hold that matter was eternal and that the gods had evolved out of that matter, the Bible alone proclaimed that God (not matter) was eternal.7

For those who are uncomfortable with any overlap between science and religion, the news came as a bit of a shock. For decades, the idea of the Big Bang was fiercely resisted by scientists who preferred to live in a “steady-state” universe.

Multiplying Improbability

Much of that resistance, it can be argued, was motivated by the clear theistic implications that accompany the idea of a universe that came into being ex nihilo—out of nothing. This resistance is still with us today as many scientists work to explain the Big Bang apart from a God-figure.

Perhaps, as physicist Stephen Hawking has suggested, our universe is just one of multiple universes (or multiverses).8 Given trillions of these potential universes, he argues, it is not unreasonable to expect that one would end up like ours.

But there is little empirical evidence for this supposition. Where is this “machine” that keeps pumping out failed universes in an attempt to find one that works? And by what natural laws does the machine operate, since, as physicist John Lennox has maintained, there can be no laws of nature until there is a nature to be guided by laws?9

Though Hawking is one of our generation’s greatest scientists, there is something vaguely discomfiting about his multiverse theory. It is almost as if Hawking, finding himself unable to come up with a naturalistic method by which one universe could come into being, has countered by suggesting that not one, but billions of universes sprang spontaneously out of nothing.

Such a theory, I would propose, can ironically only be accepted on faith . . . lots of faith. It winds up seeming almost irrational to examine the Big Bang outside the realm of a super-natural being.

As astronomer Allan Sandage, winner of the 1991 Crafoord Prize in astronomy, put it: “I find it quite improbable that such order came out of chaos. There has to be some organizing principle. God to me is a mystery but is the explanation for the miracle of existence, why there is something instead of nothing.”10

What do you think? Where did the universe come from?

www.RidgeFellowship.com

www.ExploreGod.com

  Footnotes
  1. NASA, “Mission News,”http://www.nasa.gov/topics/universe/features/gliese_581_feature.html.
  2. “Astrophysicist Hugh Ross has calculated the probability that these and other constants (122 in all) would exist today for any planet in the universe by chance (I.e., without Divine design). Assuming there are 1022 planets in the universe (a very large number: 1 with 22 zeros following it), his answer is shocking; one chance in 10138, that’s one chance in one with 138 zeros after it. There are only about 1070 atoms in the entire universe.” Anthropic Principles,http://www.inplainsite.org/html/anthropic_principles.html.
  3. Britannia.com, “Earth Mysteries,”http://www.britannia.com/wonder/emstone.html.
  4. Could aliens have designed our universe? Perhaps, but that begs the question: Who or what designed the cosmic parameters that made alien life possible? We wind up back at square one.
  5. The website of PBS, “Steady-State Universe,”http://www.pbs.org/wnet/hawking/universes/html/univ_steady.html.
  6. The Secular Web, “Creation Ex Nihilo—Without God,” last modified 2011,http://www.infidels.org/library/modern/mark_vuletic/vacuum.html.
  7. The Holy Bible, The New International Version © 1984, Genesis 1:1; Psalm 33:6, 90:2; John 1:3; Acts 14:15; Hebrews 11:2.
  8. Stephen Hawking (with Leonard Mlodinow), The Grand Design (New York: Bantam, 2012).
  9. John Lennox, God and Stephen Hawking: Whose Design is it Anyway? (Lion UK, 2011).
  10. J.N. Willford, “Sizing up the Cosmos: An Astronomers Quest,” New York Times, March 12, 1991, p. B9.
 Written by:  Louis Markos, Ph.D.
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Video – Is There a God?

This Sunday we begin our new series, Explore God!  Each campus will explore “Is there a God?”  Leander on  9/8/13 , Jarrell & Taylor 9/15/13.  Hope you can join us.

Posted in Explore God | Leave a comment

Is There a God?

Explore GodThis Sunday, we begin our series Explore God!  Each campus will explore,“Is there a God?”  Leander on  9/8/13 , Jarrell & Taylor 9/15/13.  Hope you can join us!  To get us thinking about the topic below is an article from www.ExploreGod.com

It’s hard to prove or disprove, with 100% certainty, the existence of God. So, how can we even know if there is a God?

Long before Galileo turned his telescope toward the stars, men and women had already begun to question their origin and God’s existence. Answers to these questions have been as diverse as the people who asked them.

Many have attributed their lives to some sort of supreme being or God. But increasingly as society progresses, especially the last 200 years this theistic view is being challenged and rejected on scientific grounds.

Francis Crick, a Nobel Prize-winning molecular biologist, entered the field of science with the intention of proving that there is no God.1 And with his landmark discovery of the DNA molecule in 1953, he believed he’d found evidence for his premise. If everything can be explained by science, there is no need to ascribe anything to God.

Carl Sagan punctuated this thought process. “As science advances, there seems to be less and less for God to do. . . . Whatever it is we cannot explain lately is attributed to God. . . . And then, after a while, we explain it, and so that’s no longer God’s realm.”2

Countering this view is C. S. Lewis, the philosopher, prolific author, and atheist-turned-theist. Lewis suggested that God is the author of life. For much of his own life, Lewis was “very angry with God for not existing,” and he delved into the occult and atheism.3 Yet after nearly twenty years of being antagonistic toward theism, his mind and heart began to change. Finally, he “gave in, and admitted that God was God, and knelt and prayed.”4

Opposing Realities

How can these men, all highly respected and accomplished in their fields of study, reach such different conclusions about something so fundamental?

The only thing we can do is point to evidence for or against a particular view.

Yet there are many things we all—atheist or theist—have in common that could potentially point to the presence of something greater than ourselves.

Morality

Most people operate from a set of strongly held moral principles. Those who dispute the existence of God adhere to this moral code without an objective basis for why some things are “right” and others are “wrong.” But the simple claim that there are right or wrong behaviors unavoidably implies that there is some sort of higher standard defining what is good or bad.

For example, most people would say it is wrong to steal a woman’s purse. Regardless of the circumstances surrounding a thief’s action, there is a basic moral standard in operation. Something in us says, “Taking what isn’t ours is wrong.”

Where do we get this moral standard?

Beauty

If you’ve ever strongly reacted to a song, a piece of art, or a sunset, then perhaps you’ve experienced a clue pointing to the existence of a supernatural being.

Our reaction to beauty—though it is in part a chemical, physiological event—is more than just our brain’s computation of data.  A mixture of colors on a canvas, the ascending notes and crescendo in a musical score, the view from atop a high mountain . . . all these awaken something deep within us. We can find ourselves humbled by the vastness of the cosmos or find peace in the innocence of a sleeping child.

The way we experience beauty—whether in nature, art, or another person—reveals a seemingly inescapable sense that there is something greater, something more than our own existence.

Desire

Most people would agree that for each desire we feel, there exists something in the world that satisfies it—as well as a reason for us to feel it in the first place. We experience hunger because food exists and we must eat to live; we desire sex because sex exists and we must reproduce; we crave companionship because other people exist and humans are social creatures. For every desire there is a corresponding objective reality. We do not desire that which does not exist.

And yet, we want something more. It is a universal experience that transcends time, geography, and culture. That feeling after an especially rough situation or monotonous week, an inner monologue that sighs, “I hope this isn’t all there is.”

C. S. Lewis summarized it this way: “If I discover within myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world.”5

Could it be that we long for purpose and fulfillment because there is ultimate purpose and fulfillment to be found in a supernatural being like God?

Science and Faith

It’s worth more broadly mentioning the battle ensuing between science and religion. As our understanding of science grows stronger, so does the assertion that facts render faith superfluous. Science and religion have been facing off for decades now. But why?

Do science’s claims nullify the beliefs of those who adhere to the notion that God created it?  Not really. Simultaneously, does a person’s belief in the work of God negate the truth of the science behind creation? Not at all.

Science and religion are not mutually exclusive. The truth of one does not simply, holistically rule out the truth of the other.

In the End

It all comes back to the unfortunate fact that we can neither prove nor disprove  with 100% certainty the existence of God. Things like beauty and morals may indicate to us that there is something more.

We are all complex creatures in a complex world, wrestling with the same fundamental questions. In the end, each of us must choose to take this data, sift through it, and make an informed decision. Is there a God, or isn’t there?

What do you think?

www.RidgeFellowship.com

www.Exploregod.com

 Footnotes
  1. Interview with Matt Ridley, author of Francis Crick, Discoverer of the Genetic Code, http://www.telegraph.co.uk/science/science-news/3306329/Do-our-genes-reveal-the-hand-of-God.html.
  2. Carl Sagan, The Varieties of Scientific Experience: A Personal View of the Search for God (New York: Penguin Group, 2007), 64.
  3. C. S. Lewis, Surprised by Joy, (Orlando, FL: Harcourt Brace and Company, 1955), 111.
  4. Ibid., 221. Lewis goes on to call himself “perhaps . . . the most . . . reluctant convert in all England.” See the full text for insight into Lewis’s journey from atheism to belief in God.
  5. C. S. Lewis, Mere Christianity, (New York: HarperCollins, 1952), 136.
Written by:  Joel Lindsey
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Explore God – Join us this Sunday!

I’m excited to announce that this Sunday we will be joining  over 340 other churches in Central Texas doing a series called Explore God.   You’re invited!

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