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Samson: Strong Again (Judges 16: 23-31)
It was tragic that a servant of the Lord, raised in a godly home, was now the humiliated slave of the enemy. But even worse, the Philistines gave glory to their god Dagon for helping them capture their great enemy. Instead of bringing glory to the God of Israel, Samson gave the enemy opportunity to honor their false gods. Dagon was the god of grain, and certainly the Philistines remembered what Samson had done to their fields (15:1-5).
The people at the religious festival called for Samson to be brought to entertain them. They were in high spirits because their enemy was now in their control and Dagon had triumphed over Jehovah. They thought that Samson’s blindness rendered him harmless. They didn’t know that God had forgiven him and restored his strength.
In the KJV, two different words are translated “make sport” in 16:25 (“entertain” and “perform” in the NIV). The first means to celebrate, frolic, joke, and entertain; and the second means to perform, make sport, and laugh. We aren’t told exactly how Samson entertained the huge crowd in Dagon’s temple, but one thing is sure: He gave them every reason to believe he was harmless and under their control. He was even in the hands of a boy who was leading the blind man from place to place. We’ve seen previous indications that Samson was clever and had a sense of humor. He no doubt he gave the audience just what it wanted.
In previous visits to Gaza, Samson had undoubtedly seen this temple and noted its construction. After all, it housed over 3,000 people, and it would be difficult for him not to notice it. At some point during the day’s entertainment, Samson asked his attendant to lead him over to the pillars; and there he uttered his last prayer. The fact that God answered suggests that all was right between him and his Lord (Ps. 66:18-19).
It’s likely that his parents were dead by now, but his relatives on his father’s side came and recovered the body and buried it. The word “brethren” in Judges 16:31 in the Hebrew carries a broad meaning of “relatives.” As far as we know, Samson was an only child. The phrase “between Zorah and Eshtaol” in verse 31 reminds us of 13:25. Samson is back where he started, only now he’s dead. The light has failed.
*Life Application: Although God did not completely abandon Samson (Jdg 16:28-30), he allowed Samson’s decision to stand, and the consequences of his decision followed naturally. We may choose to be close to God or to go our own way, but there are consequences resulting from our choice. Samson didn’t choose to be captured, but he chose to be with Delilah, and he could not escape the consequences of his decision.
How do you assess the life and ministry of a man like Samson? I think Alexander Maclaren says it well: “Instead of trying to make a lofty hero out of him, it is far better to recognize frankly the limitations of his character and the imperfections of his religion”
His decline began when he disagreed with his parents about marrying a Philistine girl. Then he disdained his Nazirite vow and defiled himself. He disregarded the warnings of God, disobeyed the Word of God, and was defeated by the enemies of God. He probably thought that he had the privilege of indulging in sin since he wore the badge of a Nazirite and won so many victories for the Lord, but he was wrong.
“Whoever has no rule over his own spirit is like a city broken down, without walls” (Prov. 25:28, NKVJ).
“He who is slow to anger is better than the mighty, and he who rules his spirit than he who takes a city” (Prov. 16:32, NKJV).
I wonder whether Solomon was thinking about Samson when he wrote those words.
* Life Application: In spite of Samson’s past, God still answered his prayer and destroyed the pagan temple and worshipers. God still loved him. He was willing to hear Samson’s prayer of confession and repentance and use him this final time. One of the effects of sin in our lives is to keep us from feeling like praying. But perfect moral behavior is not a condition for prayer. Don’t let guilt feelings over sin keep you from your only means of restoration. No matter how long you have been away from God, he is ready to hear from you and restore you to a right relationship. Every situation can be salvaged if you are willing to turn again to him. If God could still work in Samson’s situation, he can certainly make something worthwhile out of yours.
We can be strong with God’s help.
Darrell
Sources:
Bible Exposition Commentary (BE Series) – Old Testament
Life Application Bible Notes
Samson: Behind Enemy Lines (Judges 16: 4-22)
It’s dangerous to linger at the enemy’s border. You can get caught which is about to happen to Samson.
The Valley of Sorek was on the border of Judah and Philistia. The city of Beth-shemesh was located there. Whenever Samson went into enemy territory, he “went down” both geographically and spiritually
This time he found a woman in the valley, and he fell in love with her. Samson and Delilah have captured the imagination of scores of writers, artists, composers, and dramatists. When Samson consorted with Delilah, he never dreamed that what they did together would be made into movies and projected in color on huge screens!
* Life Application: Although he could strangle a lion, he could not smother his burning lust and see Delilah for who she really was. How can you keep your desire for love and sexual pleasure from deceiving you? 1. You must decide what kind of a person you will love before passion takes over. Determine whether a person’s character and faith in God are as desirable as his or her physical appearance. 2. Because most of the time you spend with your spouse will not involve sex, your companion’s personality, temperament, and commitment to solve problems must be as gratifying as his or her kisses. 3. Be patient. The second look often reveals what is beneath the pleasant appearance and attentive touch.
The basis for her name is the Hebrew word dalal, which means “to weaken, to impoverish.” Delilah certainly weakened and impoverished Samson!
* Life Application: A person’s greatest accomplishment may well be helping others accomplish great things. Likewise, a person’s greatest failure may be preventing others from achieving greatness. Are people helped by knowing you? Do they find that knowing you challenges them to be the best they can be? Even more important, does knowing you help their relationship with God? What do your demands for their time and attention tell them about your real care for them? Are you willing to be God’s instrument in the lives of others?
Each of the Philistine leaders offered to pay Delilah a considerable sum of money if she would entice Samson and learn the source of his great strength. They didn’t want to kill Samson. They wanted to neutralize his power, capture him, torture him, and then use him for their own purposes. Being able to exhibit and control the great champion of Israel would give the Philistines both security and stature among the nations and would certainly satisfy their egos as they humiliated the Jews.
When Delilah began to probe for the secret of his strength, Samson should have been aware of his danger and, like Joseph (Gen. 39:12; 2 Tim. 2:22), fled as fast as possible. But passion had gripped him, sin had anesthetized him, and he was unable to act rationally. Anybody could have told him that Delilah was making a fool out of him, but Samson would have believed no one.
It’s unlikely that the Philistines who hid in her chamber revealed themselves each time Samson escaped his bonds, because then he would have known that Delilah had set a trap for him. Her cry “The Philistines are upon you!” was the signal for the spies to be alert; but when they saw that Samson was free, they remained in hiding. Each of Samson’s lies involved Delilah using some kind of bonds on him, but the Philistines should have known that he could not be bound (Judg. 15:13).
Delilah had to keep working on Samson or she would have lost the money and perhaps her life. After all, look at what the Philistines did to Samson’s first wife! If Samson had stopped visiting Delilah, he would have kept his hair and his power, but he kept going back, and each time she implored him to reveal his secret. Samson didn’t know his own heart. He thought he possessed enough moral strength to say no to the temptress, but he was wrong.
*Life Application: Four times Delilah took advantage of him. If he didn’t realize what was happening after the first or second experience, surely he should have understood the situation by the fourth time! We think Samson is foolish, but how many times do we allow ourselves to be deceived by flattery and give in to temptation and wrong beliefs? Avoid falling prey to deceit by asking God to help you distinguish between deception and truth.
Being wise in the ways of sin (Luke 16:8; Prov. 7:21), during the fourth visit, Delilah knew that he had finally told her the truth. Since the Philistine “hit squad” had quit coming after the third fiasco, Delilah summoned them quickly, and they once again hid in her chamber.
When Delilah’s shout awakened Samson, he thought it was another one of her tricks and that he could handle the situation as before. But he was wrong. When he lost his long hair, his strength left him; and he was as weak as other men. His power was from the Lord, not from his hair; but the hair was the sign of his Nazirite vow. The Spirit who had come upon him with such power had now departed from him.
*Life Application: Delilah kept asking Samson for the secret of his strength until he finally grew tired of hearing her nagging and gave in. This was the second time that Samson allowed himself to be worn down by persistent nagging (Jdg 14:17). What a pitiful excuse for disobedience. Don’t allow anyone, no matter how attractive or persuasive, to talk you into doing wrong.
Numbers 6:7 reads literally “because the consecration (nezer) of his God is upon his head.” The basic meaning of the word nezer is “separation” or “consecration”; but it is also used of a royal crown (2 Sam. 1:10; Zech. 9:16; Ps. 89:39). Samson’s long hair was his “royal crown” and he lost it because of his sin. “Behold, I come quickly! Hold fast what you have, that no one may take your crown” (Rev. 3:11, NKJV). Since Samson didn’t discipline his body, he lost both his crown and his prize (1 Cor. 9:24-27).
The Philistines easily overpowered Samson and finally had their way with him. They put out his eyes, bound him, and took him to Gaza where he toiled at the grinding mill, doing work usually assigned to slaves or donkeys. Someone has said that Judges 16:21 reminds us of the blinding, binding, and grinding results of sin.
Samson is one of three men in Scripture who are especially identified with the darkness. The other two are King Saul, who went out in the darkness to get last-minute help from a witch (1 Sam. 28), and Judas, who “went immediately out: and it was night” (John 13:30). Saul lived for the world, Samson yielded to the flesh, and Judas gave himself to the devil (John 13:2, 27); and all three ended up taking their own lives.
But there was one ray of light in the darkness: Samson’s hair began to grow again! His power was not in his hair but in what his hair symbolized his dedication to God. If Samson renewed that dedication, God could restore his power. I believe Samson talked to the Lord as he turned the millstone, confessing his sins and asking God for one last opportunity to defeat the enemy and glorify His name.
If you find yourself in a bad place, call out to God, he will hear. He can make things you thought were gone, grow again.
We can be strong with God’s help.
Darrell
Sources:
Bible Exposition Commentary (BE Series) – Old Testament
Life Application Bible Notes
Samson: Flirting With Temptation. (Judges 16:1-3)
It’s been said, “I can handle anything except temptation!” It’s not wrong to be tempted; it means you’re human, even Jesus was tempted. It’s what we do with temptation that matters.
In today’s passage we’ll see Samson not only flirting with temptation but seeking it.
Gaza was an important seaport town located about forty miles from Samson’s hometown of Zorah. We aren’t told why Samson went there, but it’s not likely he was looking for sensual pleasure. There were plenty of prostitutes available in Israel even though the Law condemned this practice (Lev. 19:29; Deut. 22:21). It was after he arrived in Gaza that Samson saw a prostitute and decided to visit her. Once again the lust of the eyes and the lust of the flesh combined to grip Samson and make him a slave to his passions.
It seems incredible to us that a servant of God (Judg. 15:18), who did great works in the power of the Spirit, would visit a prostitute, but the record is here for all to read. The Lord certainly didn’t approve of such behavior, especially on the part of a Nazirite; and the experience was for Samson one more step down into darkness and destruction. In recent years, there have been enough ministerial scandals in the United States alone to put all of us on guard. “Therefore let him who thinks he stands take heed lest he fall” (1 Cor. 10:12, NKJV).
We can’t help it when Satan and his demons tempt us; but when we tempt ourselves, we become our own enemy. God doesn’t tempt us (James 1:12-15). When we pray, “Lead us not into temptation” (Matt. 6:13), we’re asking that we not tempt ourselves or put ourselves into such a position that we tempt God. We tempt Him either by forcing Him to intervene and rescue us or by daring Him to stop us. It’s possible for people’s character to deteriorate so much that they don’t have to be tempted in order to sin. All they need is the opportunity to sin, and they’ll tempt themselves. Illicit sexual experience may begin as sweet as honey, but it ends up as bitter as wormwood (Prov. 5:1-14). Samson the man had become Samson the animal as the prostitute led him to the slaughter (Prov. 7:6-23).
Word that their enemy Samson was in town spread to the people of Gaza, and they posted a guard at the city gate to capture him and kill him in the morning. But Samson decided to leave town at midnight, while the guards were asleep. The fact that the city gates were barred didn’t alarm him. He picked up the doors, posts, and bars (they weighed between 700-1000 pounds!) and carried them off! Whether he carried them all the way to Hebron, a distance of about forty miles, or only to a hill that faced Hebron, depends on how you translate Judges 16:3. Both interpretations are possible.
The city gate was not only a protection for the city, but also the place where the officials met to transact business (Deut. 25:7; Ruth 4:1-2).
To “possess the gate of his enemies” was a metaphor meaning “to defeat your enemies” (Gen. 22:17; 24:60). *When Jesus spoke about the gates of hell (hades) not prevailing against the church (Matt. 16:18), He was picturing the victory of the church over the forces of Satan and evil. Through His death and resurrection, Jesus Christ has “stormed the gates of hell” and carried them off in victory!
Though Christ has the final victory over death, be on your guard, pray and depend on His help to not lose another battle to temptation.
We can be strong with God’s help.
Darrell
Sources:
Bible Exposition Commentary (BE Series) – Old Testament
Life Application Bible Notes