Upwards Church

Nehemiah faced a great challenge and had great faith in a great God, but he would have accomplished very little had there not been great dedication on the part of the people who helped him rebuild the wall. With the kind of humility that befits a godly leader, Nehemiah gave all the credit to the people when he wrote, “So built we the wall … for the people had a mind to work” (Neh. 4:6).

British humorist Jerome K. Jerome said, “I like work, it fascinates me. I can sit and look at it for hours.” When it comes to the work of the Lord, there is no place for spectators or self-appointed advisors and critics; but there is always room for workers. As you study this chapter, you will discover principles that apply to all human labor, especially the work of building the church.

1. The purpose of the work

Nehemiah was concerned about only one thing, the glory of God. “Let us build up the wall of Jerusalem, that we be no more a reproach” (2:17; and see 1:3; 4:4; 5:9). The Gentiles delighted in mocking their Jewish neighbors by pointing out the dilapidated condition of Jerusalem. After all, the Jews claimed that their capital city was “beautiful for situation, the joy of the whole earth” (Ps. 48:2). They said that God loved “the gates of Zion more than all the dwellings of Jacob” (87:2). If God loved Jerusalem so much, why were the walls in ruin and the gates burned? Why was the “holy city” a reproach? Why didn’t the Jews do something?

For the most part, the world today ignores the church. If it does pay any attention to the church, it is usually to condemn or mock. “If you are the people of God,” unbelievers ask, “why are there so many scandals in the church? If God is so powerful, why is the church so weak?” Whether Christians like it or not, we are living in a day of reproach when “the glory has departed” (1 Sam. 4:21).

The purpose of all ministry is the glory of God and not the aggrandizement of religious leaders or organizations (1 Cor. 10:31; 2 Cor. 4:5). The words of Jesus in His high priestly prayer ought to be the motivating force in all Christian ministry: “I have glorified You on the earth; I have finished the work which You gave Me to do” (John 17:4). God has a special task for each of His children (EPH. 2:10); and in the humble, faithful doing of that task, we glorify His name.

Of course, the rebuilding of the walls and the setting of the gates also meant protection and security for the people. Jerusalem was surrounded by enemies, and it seemed foolish for the residents to improve their property when nothing was safe from invasion and plunder. Over the years, the citizens had become accustomed to their plight. Like too many believers in the church today, they were content to live with the status quo. Then Nehemiah arrived on the scene and challenged them to rebuild the city to the glory of God.

2. The pattern of the work

Nehemiah was a leader who planned his work and worked his plan, and the way he did it is an example for us to follow.

Thirty-eight individual workers are named in this chapter, and forty-two different groups are identified. There were also many workers whom Nehemiah did not name whose labors were important; and each worker—named and anonymous— was assigned a place and a task.

“A great many people have got a false idea about the church,” said evangelist D.L. Moody. “They have got an idea that the church is a place to rest in … to get into a nicely cushioned pew, and contribute to the charities, listen to the minister, and do their share to keep the church out of bankruptcy, is all they want. The idea of work for them—actual work in the church—never enters their minds.”

In 1 Corinthians 12 and 14, Paul compared individual Christians to members of the human body: Each member is important, and each has a special function to perform. I recall the relief that came to my own heart when I realized that God didn’t expect me to do everything in the church, but rather to use the gifts He gave me in the tasks that He assigned. When I started doing that, I discovered I was helping others discover and develop their own gifts; and all of us accomplished more for the Lord.

The people finished this difficult task because they obeyed the same leader, kept their eyes on the same goal, and worked together for the glory of God. Neither the enemy outside the city nor the difficulties inside the city distracted them from their God-given task. Like Paul, they said, “This one thing I do” (Phil. 3:13).

The word built is used six times in Nehemiah 3 and means “rebuilt.” George Morrison reminds us “that for this restoration no new material was needed. In the debris of the ruined masonry lay all the material required . . . and it seems to me that is always so when the walls of Zion are rebuilt” (Morning Sermons, London: Hodder and Stoughton, 1931, p. 249). It is not by inventing clever new things that we take away the church’s reproach, but by going back to the old truths that made the church great in ages past. They lie like stones in the dust, waiting for some burdened Nehemiah to recover them and use them.

The word repair is used thirty-five times; it means “to make strong and firm.” Nehemiah wasn’t interested in a “quick fix,” a whitewashed wall that would soon crumble (Ezek. 13:1-16; 22:28). They were building to the glory of God, and therefore they did their best.

The gates of Jerusalem had been destroyed by fire (Neh. 1:3; Jer. 17:27; Lam. 1:4), so Nehemiah requisitioned timber from the king’s forest and had new gates constructed (Neh. 2:8) and put into place (6:1; 7:1). The gates were important to the safety of the people and the control of who went in and out of the city (7:3; 13:15-22). If the Lord loves the gates of Zion (Ps. 87:2), then His people ought to love them too.

Locks and bars are mentioned five times (Neh. 3:3, 6, 13-15). Locks refer to the sockets into which the bars were fitted, thus making it difficult for anyone outside to open the gates. It isn’t enough that we simply do the work of God; we must also make sure that what we do is protected from the enemy. “Watch out that you do not lose what you have worked for, but that you may be rewarded fully” (2 John 8, NIV).

3. The people in the work

As you get acquainted with the various people mentioned in Nehemiah 3, you will find yourself saying, “This is just like the church today!” Circumstances change but human nature remains pretty much the same.

God uses all kinds of people. The chapter mentions rulers and priests (vv. 1, 12-19), men and women (v. 12), professional craftsmen (vv. 8, 32), and even people from outside the city (vv. 2, 5, 7). There was a place for everyone, and a job for everyone to do.

Leaders must set the example (Neh. 3:1). If anybody in the city should have been busy in the work, it was the priests, for the glory of the Lord was involved in the project. That the high priest used his consecrated hands to do manual labor shows that he considered the work on the wall to be a ministry to the Lord. “Therefore, whether you eat or drink, or whatever you do, do all to the glory of God” (1 Cor. 10:31, NKJV). Eliashib enlisted the other priests to work at the sheep gate in the northeast corner of the city. Since the sacrifices came into the city that way, the priests would be especially interested in that part of the project.

Sad to say, Eliashib did not remain true to his calling; for later he allied with the enemy and created serious problems for Nehemiah (Neh. 13:4-9). Some people who enthusiastically begin their work may drop out or turn against it for one reason or another. Eliashib’s grandson married a daughter of Sanballat (v. 28), and this alliance no doubt influenced the high priest.

Some people will not work (Neh. 3:5). Tekoa was a town about eleven miles from Jerusalem, and some of their people traveled to Jerusalem to assist in the work. What a contrast between these people and their nobles! The Tekoites built in two places on the wall (vv. 5 and 27), while their nobles refused to bend the neck and work in even one place. Were these “aristocrats” so important in their own eyes that they could not perform manual labor? Yet Paul was a tentmaker (Acts 18:3), and Jesus was a carpenter (Mark 6:3).

The Tekoites were not the only “outsiders” to go to Jerusalem to work on the wall; for men also came from Jericho (Neh. 3:2), Gibeon, and Mizpah (v. 7). Their loyalty to their nation and their Lord was greater than their local interests. They were certainly safer back in their own communities, but they risked their lives to do the work of the Lord (Acts 15:25-26).

__Nehemiah 3:11, 19, 21, 24, 27, 30__

Some people do more work than others (Neh. 3:11, 19, 21, 24, 27, 30). Most workers are glad to lay down their tools when their job is finished, but these people asked for additional assignments. It isn’t enough for us to say that we have done as much as others; we must do as much as we can as long as the Lord enables us. Jesus asked, “What do you do more than others? (Matt. 5:47, NKJV)

Some do their work at home (Neh. 3:10, 23, 28-30). At least six different workers, plus an unknown number of priests, repaired the portions of the wall that were nearest to their own houses. If all of us would follow this example, our neighborhoods and cities would be in much better shape! Of course, there is a spiritual lesson here: Christian service begins at home. A Chinese proverb says, “Better to be kind at home than to burn incense in a far place”; and Paul wrote, “Let them learn first to shew piety at home” (1 Tim. 5:4).

Some people work harder than others (Neh 3:20). Baruch is the only worker of whom it is said that the work was done “earnestly” (“zealously,” NIV). The Hebrew word means “to burn or glow” and suggests that Baruch burned a lot of energy! “Whatever your hand finds to do, do it with all your might” (Eccl. 9:10, NIV). Paul admonished the slaves to work hard for their masters because they were really working for Christ (EPH. 6:5-8). Lazy workers not only rob themselves and the Lord, but they also rob their fellow workers. “He also that is slothful in his work is brother to him that is a great waster” (Prov. 18:9).

4. The places of the work

Nehemiah began his list of the “work stations” with the Sheep Gate in the northeast corner of the city (Neh. 3:1). Then he moved counterclockwise around the walls to the Gate Hammiphkad (“the Muster Gate”), which was adjacent to the Sheep Gate and just above the East Gate (v. 29). In his record, he names ten gates and several towers and other landmarks. He describes the work on the north wall first (vv. 1-7), then the western wall (vv. 8-13), then the southern point of the city (v. 14), and finally the eastern wall (vv. 15-32).

His primary purpose was to document for posterity and the official records the names and accomplishments of the people who worked on the wall. Without straining the text, however, we can glean from this chapter some spiritual illustrations to encourage us in our own personal lives and ministries.

The Sheep Gate (Neh. 3:1, 32). This was the gate through which the animals were brought into the city, including the temple sacrifices. The gate was near the temple area, so it was logical that the priests make this their special project. This is the only gate of which it is recorded that it was “sanctified,” that is, dedicated to God in a special way.

This gate reminds us of Jesus Christ, the Lamb of God who died for the sins of the world (John 1:29; 5:2). Nehemiah could have begun his record with any of the gates, but he chose to start and end the report with the Sheep Gate. Jesus is the “Alpha and Omega, the beginning and the ending” (Rev. 1:8). Apart from Him and His sacrifice, we would have nothing eternal and satisfying. Nothing is said about the gate’s “locks and bars,” for the way is never closed to the lost sinner who wants to come to the Savior.

The Fish Gate (Neh. 3:3). This was located to the west of the Sheep Gate, and between the two stood the Tower of Hammeah (“the hundred”) and the Tower of Hananeel (v. 1). These two towers were a part of the city’s defense system and were close to the citadel, where the soldiers guarded the temple and protected the northern approach to the city which was especially vulnerable. Merchants used this gate when they brought fish from the Mediterranean Sea, and there may have been a fish market near the gate. In any event, it was a key entrance to the city.

The Old Gate (Neh. 3:6) is probably the Corner Gate (2 Kings 14:13; Jer. 31:38), located at the northwest corner of the city. Some students identify this with the “Mishneh Gate”; the Hebrew word means “second quarter” or “new quarter” (Zeph. 1:10, NIV). In Nehemiah’s day, the northwest section of the city was “the mishneh” or “new quarter”; and this gate led into it. What a paradox: the old gate leads into the new quarter! But it is from the old that we derive the new; and if we abandon the old, there can be nothing new (see Jer. 6:16 and Matt. 13:52).

The Valley Gate (Neh. 3:13) is where Nehemiah began his nocturnal investigation of the ruins of the city (2:13). It was located at the southwest corner of the city walls, about 500 yards from the Dung Gate; and both opened into the Valley of Hinnom. The workers here not only restored the gate, but they also repaired the section of the wall between the two gates. It is likely that this long section of the wall—over 1,700 feet—was not as severely damaged as the other sections.

Every Christian needs a “valley gate,” for God opposes the proud but gives grace to the humble (1 Peter 5:5-6). It is only as we yield to Christ and serve others that we can truly enter into the fullness of the life He has for us (Phil. 2:1-11).

The Dung Gate (Neh. 3:14) was located at the southernmost tip of the city, near the Pool of Siloam. It was a main exit to the Valley of Hinnom, where the city disposed of its garbage. The word gehenna means “Valley of Hinnom” and identified this area that Jesus used as a picture of hell, “where their worm dieth not, and their fire is not quenched” (Mark 9:44). King Manasseh had sacrificed children to idols in that valley (2 Chron. 33:6), and King Josiah had desecrated the place by turning it into a rubbish heap (2 Kings 23:10).

The sanitary disposal of waste materials is essential to the health of a city. This gate did not have a beautiful name, but it did perform an important service! It reminds us that, like the city, each of us individually must get rid of whatever defiles us, or it may destroy us (2 Cor. 7:1; 1 John 1:9).

The Fountain Gate (Neh. 3:15) was on the east wall, just north of the Dung Gate, in a very strategic location near the Pool of Siloam, the old City of David, and the water tunnel built by King Hezekiah (2 Kings 20:20). The Gihon Spring that fed the water system was an important source of water in the city.

In the Bible, water for drinking is a picture of the Holy Spirit of God (John 7:37-39), while water for washing is a picture of the Word of God (EPH. 5:26; John 15:3). Spiritually speaking, we have moved from the Valley Gate (humility) to the Dung Gate (cleansing) to the Fountain Gate (fullness of the Spirit).

The Water Gate (Neh 3:26) led from the old City of David to the Gihon Spring, located adjacent to the Kidron Valley. Jerusalem was one of the few great cities of antiquity that was not built near a great river, and the city depended on reservoirs and springs for its water. The text does not say that this gate was repaired, but only that the workers repaired the walls adjacent to it. The “Nethinims” (“those who are given”) were probably temple servants, descendants of the Gibeonites who were made drawers of water (Josh. 9:23). They would naturally want to live near the most important source of water for the city.

If the Fountain Gate reminds us of the Spirit of God, the Water Gate reminds us of the Word of God. In fact, it was at the Water Gate that Ezra and the priests conducted a great “Bible conference” and explained the Scriptures to the people (8:1ff). That this gate is not said to have been repaired, as were the others, suggests that the Word of God stands forever and will not fail (Ps. 119:89; Matt. 24:35). The Bible does not need to be repaired or improved.

“The Ophel” (Neh. 3:26-27) was a hill south of the temple area, between the Horse Gate and the Water Gate. It was especially fortified and had a tower. The temple servants lived in that area because it was close to the water supply.

The Horse Gate (Neh 3:28) stood north of the Water Gate, adjacent to the temple area. It was here that wicked Athaliah was executed (2 Chron. 23:15). God warned His people not to trust in horses and chariots (Deut. 17:14-20), but Solomon imported them from Egypt (1 Kings 10:26-29), and they became an important part of the nation’s defense system (Isa. 2:7). The Horse Gate reminds us that there is warfare in the Christian life (2 Tim. 2:1-4) and that we must always be ready to do battle (EPH. 6:10-18). It is significant that the priests repaired this gate as well as the Sheep Gate. Both were near the temple area.

The East Gate (Neh. 3:29) led directly to the temple and is probably what we know today as the Golden Gate. Tradition says that Jesus entered the temple on Palm Sunday through this gate. In the sixteenth century, the gate was sealed up with blocks of stone by the Turkish sultan, Sulayman the Magnificent. Jewish and Christian tradition both connect the Golden Gate with the coming of the Messiah to Jerusalem, and Muslims associate it with the future judgment.

Ezekiel saw the glory of the Lord depart from the temple at the East Gate (Ezek. 10:16-22; 11:22-25), and the Lord will return to the city the same way (43:1-5). So, we have every reason to associate this gate with the coming of the Lord and to remind ourselves to “abide in Him; that, when He shall appear, we may have confidence, and not be ashamed before Him at His coming” (1 John 2:28).

The Gate Hammiphkad (Neh. 3:31) was located at the northeast corner of the city. The Hebrew word has a military connotation and refers to the mustering of the troops for numbering and inspection. The NIV and NASB both translate it “the Inspection Gate.” This is where the army was reviewed and registered. The north side of Jerusalem was the most vulnerable to attack, so this was a logical place to locate the army. When our Lord returns, He will gather His people together and review their works in preparation for giving out rewards for faithful service (1 Cor. 3:10-15; 2 Cor. 5:9-10; Rom. 14:10-12).

In this report, Nehemiah does not mention the Gate of Ephraim (Neh. 8:16; 12:39) or the Gate of the Guard (12:39). The former may have been on the north wall, looking toward the area of Ephraim; and the latter may have been associated in some way with “The Inspection Gate.” Some translate it “The Prison Gate.” It may have been the “court of the guard” named in 3:25.

Nehemiah’s record ends with the Sheep Gate (v. 32), the place where he began (v. 1). Because they have rejected their Messiah, the people of Israel today have no sacrifice, no temple, and no priesthood (Hosea 3:4). Thank the Lord, here and there, individual Jews are trusting Christ; but the nation as a whole is blinded in unbelief (Rom. 11:25ff). When they see their Messiah, they will believe and be saved (Zech. 12:10-13:1).

No one person could have accomplished the work of repairing the walls and restoring the gates. It took leadership on Nehemiah’s part and cooperation on the part of the people. Each had a place to fill and a job to do. So it is with the church today: We must work together if we are to finish the work to the glory of God.

“Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord” (1 Cor. 15:58, NKJV).

For more about the series, “Making a Difference” go to www.RidgeFellowship.com

Source:  Bible Exposition Commentary (BE Series) – Old Testament

One person can make a big difference in this world, if that person knows God and really trusts in Him. Because faith makes a difference, we can make a difference in our world to the glory of God.”Faith is a living, daring confidence in God’s grace,” said Martin Luther. “It is so sure and certain that a man could stake his life on it a thousand times.” The promise is that “all things are possible to him who believes” (Mark 9:23, NKJV). Jesus said living faith can move mountains! (Matt. 17:20)

This chapter describes three evidences of Nehemiah’s faith. As we study these evidences of faith, we must examine our own hearts to see whether or not we are really walking and working by faith.

1. He had the faith to wait. (Neh. 2:1-3)

Since the Jewish month of Nisan would be our mid-March to mid-April, it would indicate that four months have passed since Nehemiah received the bad news about the plight of Jerusalem. As every believer should, Nehemiah patiently waited on the Lord for directions; because it is “through faith and patience” that we inherit the promises (Heb. 6:12). “He that believeth shall not make haste” (Isa. 28:16). True faith in God brings a calmness to the heart that keeps us from rushing about and trying to do in our own strength what only God can do. We must know not only how to weep and pray, but also how to wait and pray.

Three statements in Scripture have a calming effect on me whenever I get nervous and want to rush ahead of the Lord: “Stand still, and see the salvation of the Lord” (Ex. 14:13); “Sit still … until you know how the matter will turn out” (Ruth 3:18, NKJV); “Be still, and know that I am God” (Ps. 46:10). When you wait on the Lord in prayer, you are not wasting your time; you are investing it. God is preparing both you and your circumstances so that His purposes will be accomplished. However, when the right time arrives for us to act by faith, we dare not delay.

Eastern monarchs were sheltered from anything that might bring them unhappiness (Es. 4:1-2); but on that particular day, Nehemiah could not hide his sorrow. “By sorrow of the heart the spirit is broken” (Prov. 15:13), and Psalm 102 certainly describes Nehemiah’s feelings about Jerusalem. Perhaps each morning, Nehemiah prayed, “Lord, if today is the day I speak to the king about our plans, then open the way for me.”

The king noticed that his cupbearer was carrying a burden. Had Artaxerxes been in a bad mood, he might have banished Nehemiah or even ordered him killed; but instead, the king inquired why his servant was so sad. “The king’s heart is in the hand of the Lord, as the rivers of water He turns it whichever way He will” (Prov. 21:1). World leaders are only God’s servants, whether they know it or not. “O Lord God of our fathers, are You not the God who is in heaven? You rule over all the kingdoms of the nations. Power and might are in Your hand, and no one can withstand You” (2 Chron. 20:6, NIV).

2. He had the faith to ask. (Neh. 2:4-8)

The king asked him, “What is it you want?” What an opportunity for Nehemiah! All the power and wealth of the kingdom were wrapped up in that question!

As he was accustomed to do, Nehemiah sent one of his quick “telegraph prayers” to the Lord (4:4; 5:9; 6:9, 14; 13:14, 22, 29, 31). But keep in mind that these “emergency prayers” were backed up by four months of fasting and praying. If Nehemiah had not been diligent to pray in private, his “telegraph prayers” might have gone unanswered. “He had only an instant for that prayer,” wrote George Morrison. “Silence would have been misinterpreted. Had he closed his eyes and lingered in devotion, the king immediately would have suspected treason.”

It encourages my prayer life when I contrast the earthly throne of Artaxerxes with the throne of grace in heaven. Nehemiah had to wait for an invitation before he could share his burden with the king, but we can come to the throne of grace at any time with any need (Heb. 4:14-16). Artaxerxes saw the sorrow on Nehemiah’s face, but our Lord sees our hearts and not only knows our sorrows but also feels them with us. People approaching the throne of Persia had to be very careful what they said, lest they anger the king; but God’s people can tell Him whatever burdens them. (The word boldly in Heb. 4:16 means “freedom of speech.”) You are never sure of the mood of a human leader, but you can always be sure of God’s loving welcome.

Jewish rabbis often answer a question with a question, and Nehemiah followed that example. Instead of telling the king what he planned to do, he aroused the king’s sympathy and interest with a question regarding how he should feel about the sad plight of his ancestral city and the graves of his forefathers. It was good psychology, and God used Nehemiah’s reply to get the king’s sympathetic attention (Luke 21:14-15). A pagan monarch would probably not sorrow over the ruins of Jerusalem, but he would certainly show respect for the dead.

Nehemiah was a true patriot whose dreams for the future were motivated by the values of the past. He did not try to duplicate the past, for that was impossible; rather, he built on the past so that Israel would have a future. To Nehemiah, the past was a rudder to guide him and not an anchor to hold him back.

Not only had Nehemiah prayed for this opportunity, but he had also planned for it and had his answer ready. During those four months of waiting, he had thought the matter through and knew exactly how he would approach the project. His reply to the king can be summarized in two requests: “Send me!” (Neh. 2:4-6) and “Give me!” (vv. 7-10)

Nehemiah could not leave his post without the approval of the king, nor could he work in Jerusalem without the authority of the king. Pressure from local officials had stopped the work once before (Ezra 4), and Nehemiah didn’t want history to repeat itself. He asked Artaxerxes to appoint him governor of Judah and to give him the authority he needed to rebuild the city walls. He told the king when he expected to return, but we don’t know what that date was. According to Nehemiah 5:14, Nehemiah spent twelve years as governor. He went back to Persia briefly to report to the king, but then returned to Jerusalem to correct the abuses that appeared during his absence (13:6-7).

But Nehemiah asked for even more. He needed letters of introduction that would guarantee safe travel and hospitality between Susa and Jerusalem. He also requested letters of authority that would provide the materials needed for the construction of buildings and walls. (Nehemiah had done his research well. He even knew the name of the keeper of the king’s forest!) Artaxerxes gave him what he asked, but it was the good hand of God that made the king so cooperative (see 2:18; and Ezra 7:6, 9, 28).

When Jesus sent His disciples out to minister, He first gave them the authority they needed to do the job; and He promised to meet their every need (Matt. 10:1-15). As we go forth to serve the Lord, we have behind us all authority in heaven and on earth (28:18); so we don’t have to be afraid. The important thing is that we go where He sends us and that we do the work He has called us to do.

Nehemiah is a good example of how believers should relate to unsaved officials as they seek to do the work of God. Nehemiah respected the king and sought to work within the lines of authority that existed in the empire. He didn’t say, “I have a commission from the Lord to go to Jerusalem, and I’m going whether you like it or not!” When it comes to matters of conscience, we must always obey God rather than men (Acts 5:29); but even then, we must show respect for authority (see Rom. 13 and 1 Peter 2:11-25). Daniel and his friends took the same approach as did Nehemiah, and God honored them as well (Dan. 1).

The king’s response is evidence of the sovereignty of God in the affairs of nations. We expect God to be able to work through a dedicated believer like Nehemiah, but we forget that God can also work through unbelievers to accomplish His will. He used Pharaoh to display His power in Egypt (Ex. 9:16; Rom. 9:17) and Cyrus to deliver His people from Babylon (Isa. 44:28; 45:1; Ezra 1:1-2). Caesar issued the decree that brought Mary and Joseph to Bethlehem (Luke 2:1-7), and two different Roman centurions— Claudius Lysias and Julius—saved Paul’s life (Acts 21:26-40; 23:25-30; 27:1, 42-44). While it may be helpful to have believing officials like Joseph, Daniel, and Nehemiah, we must remember that God is not required to use only believers.

Moses and Nehemiah made similar decisions of faith and similar sacrifices (Heb. 11:24-26). As the representative of the deliverer of the Jews, would he be welcomed by the Gentile officials? Nehemiah performed no signs or wonders, nor did he deliver any prophecies; but he faithfully did his work and prepared a city for the coming Messiah (Dan. 9:24-27).

3. He had the faith to challenge others.(Neh. 2:11-18a)

Traveling (Neh. 2:9-10). No description is given of the trip from Susa to Jerusalem, a journey of at least two months’ time. As a testimony to the faithfulness of God, Ezra had refused military protection for his journey (Ezra 8:21-23); but since Nehemiah was a governor on official business, he had a military escort. Nehemiah had just as much faith as Ezra; but as the king’s officer, he could not travel without his retinue. For one thing, he would not oppose the will of the king; and he could not force his faith upon others.

When the official caravan arrived, it was bound to attract attention, particularly among those who hated the Jews and wanted to keep them from fortifying their city. Three special enemies are named: Sanballat, from Beth Horan, about twelve miles from Jerusalem; Tobiah, an Ammonite; and Geshem, an Arabian (Neh. 2:19), also called “Gashmu” (6:6). Sanballat was Nehemiah’s chief enemy, and the fact that he had some kind of official position in Samaria only made him that much more dangerous (4:1-3).

Being an Ammonite, Tobiah was an avowed enemy of the Jews (Deut. 23:3-4). He was related by marriage to some of Nehemiah’s co-laborers and had many friends among the Jews (Neh. 6:17-19). In fact, he was “near of kin” (“allied”) to Eliashib the priest (13:4-7). If Sanballat was in charge of the army, then Tobiah was director of the intelligence division of their operation. It was he who gathered “inside information” from his Jewish friends and passed it along to Sanballat and Geshem. Nehemiah would soon discover that his biggest problem was not the enemy on the outside but the compromisers on the inside, a problem the church still faces today.

Investigating (Neh. 2:11-16). After his long difficult journey, Nehemiah took time to rest; for leaders must take care of themselves if they are going to be able to serve the Lord (Mark 6:31). He also took time to get “the lay of the land” without arousing the concern of the enemy. A good leader doesn’t rush into his work but patiently gathers the facts firsthand and then plans his strategy (Prov. 18:13). We must be “wise as serpents” because the enemy is always watching and waiting to attack.

Leaders are often awake when others are asleep, and working when others are resting. Nehemiah didn’t want the enemy to know what he was doing, so he investigated the ruins by night. By keeping his counsel to himself, Nehemiah prevented Tobiah’s friends from getting information they could pass along to Sanballat. A wise leader knows when to plan, when to speak, and when to work.

As he surveyed the situation, he moved from west to south to east, concentrating on the southern section of the city. It was just as his brother had reported: The walls were broken down and the gates were burned (Neh. 2:13; 1:3). Leaders must not live in a dream world. They must face facts honestly and accept the bad news as well as the good news. Nehemiah saw more at night than the residents saw in the daylight, for he saw the potential as well as the problems. That’s what makes a leader!

Challenging (Neh. 2:17-20). Nehemiah’s appeal was positive; he focused on the glory and greatness of the Lord. He had been in the city only a few days, but he spoke of “we” and “us” and not “you” and “them.” As he did in his prayer (1:6-7), he identified with the people and their needs. The city was a reproach to the Lord (1:3; 4:4; 5:9), but the hand of the Lord was with them; and He would enable them to do the work. God had already proved His power by working in the heart of the king, and the king had promised to meet the needs. It was Nehemiah’s personal burden for Jerusalem and his experience with the Lord that convinced the Jews that the time was right to build.

It is to the credit of the Jewish nobles that they accepted the challenge immediately and said, “Let us rise up and build!” They were not so accustomed to their situation that they took it for granted and decided that nothing could be changed. Nor did they remind Nehemiah that the Jews had once tried to repair the walls and were stopped (Ezra 4). “We tried that once and it didn’t work. Why try again?”

Christian leaders today face these same two obstacles as they seek to lead God’s people into new conquests for the Lord. How often we hear, “We’re content the way things are; don’t rock the boat by trying to change things.” Or, “We tried that before and it didn’t work!”

The good hand of God was upon the leader, and the followers “strengthened their hands” for the work (Neh. 2:8, 18). It takes both the hands of leadership and the hands of partnership to accomplish the work of the Lord. Leaders can’t do the job by themselves, and workers can’t accomplish much without leadership.

Someone has defined leadership as “the art of getting people to do what they ought to do because they want to do it.” If that definition is true, then Nehemiah certainly was a leader! Most of the people united behind him and risked their lives to get the work done.

Nehemiah was not only able to challenge his own people, but he was also able to stand up against the enemy and deal effectively with their opposition. Just as soon as God’s people step out by faith to do His will, the enemy shows up and tries to discourage them. Sanballat and Tobiah heard about the enterprise (v. 10) and enlisted Geshem to join them in opposing the Jews. In chapters 4-7, Nehemiah will describe the different weapons the enemy used and how the Lord enabled him to defeat them.

They started off with ridicule, a device somebody has called “the weapon of those who have no other.” They laughed at the Jews and belittled both their resources and their plans. They even suggested that the Jews were rebelling against the king. That weapon had worked once before (see Ezra 4).

Whether in the area of science, exploration, invention, business, government, or Christian ministry, just about everyone who has ever accomplished anything has faced ridicule. Our Lord was ridiculed during His life and mocked while He was hanging on the cross. He was “despised and rejected of men” (Isa. 53:3). On the Day of Pentecost, some of the Jews in the crowd said that the Christians were drunk (Acts 2:13). The Greek philosophers called Paul a “babbler” (17:18, NIV), and Festus told Paul he was out of his mind (26:24).

Nehemiah could have dealt with their ridicule in several ways. He might have ignored it, and sometimes that’s the wisest thing to do (Prov. 26:4). But at the beginning of an enterprise, it’s important that leaders encourage their people and let them know that God has everything in control. Had Nehemiah ignored these three men who were important in the community, he might have weakened his own position among the Jews. After all, he was the official governor, and he was doing official business.

Or, Nehemiah might have debated with the three enemy leaders and tried to convince them that their position was false. But that approach would only have given “official promotion” to the three men along with opportunity for them to say more. Why should Nehemiah give the enemy opportunity to make speeches against the God whom he served?

Of course, Nehemiah would not ask them to join the project and work with the Jews, although Sanballat and his friends would have welcomed the invitation (Neh. 6:1-4). In his reply, Nehemiah made three things dear: Rebuilding the wall was God’s work; the Jews were God’s servants; and Sanballat, Tobiah, and Geshem had no part in the matter. Sometimes leaders have to negotiate, but there are times when leaders must draw a line and defend it. Unfortunately, not everybody in Jerusalem agreed with their leader; for some of them cooperated with Sanballat, Tobiah, and Geshem and added to Nehemiah’s burdens.

The stage is now set and the drama is about to begin.

But before we join the workers on the wall, let’s ask ourselves whether we are the kind of leaders and followers God wants us to be. Like Nehemiah, do we have a burden in our hearts for the work God has called us to do? (2:12) Are we willing to sacrifice to see His will accomplished? Are we patient in gathering facts and in planning our work? Do we enlist the help of others or try to do everything ourselves? Do we motivate people on the basis of the spiritual—what God is doing—or simply on the basis of the personal? Are they following us or the Lord as He leads us?

As followers, do we listen to what our leaders say as they share their burdens? Do we cling to the past or desire to see God do something new? Do we put our hands and necks to the work? (v. 18; 3:5) Are we cooperating in any way with the enemy and thus weakening the work? Have we found the job God wants us to complete?

Anyone can go through life as a destroyer; God has called His people to be builders. What an example Nehemiah is to us! Trace his “so” statements and see how God used him: “So I prayed” (2:4); “So I came to Jerusalem” (v. 11); “So they strengthened their hands for this good work” (v. 18); “So built we the wall” (4:6); “So we labored in the work” (v. 21); “So the wall was finished” (6:15).

Were it not for the dedication and determination that came from his faith in a great God, Nehemiah never would have accepted the challenge or finished the work. He had never seen the verse, but what Paul wrote in 1 Corinthians 15:58 was what kept him going: “Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord” (NKJV).

No matter how difficult the task, or how strong the opposition, Be Determined! As Dr. V. Raymond Edman used to say, “It is always too soon to quit.”

For more about the series, Making a Difference go to www.RidgeFellowship.com

Source:  Bible Exposition Commentary (BE Series) – Old Testament