Scripture References—Acts 18:2, 18, 26; Romans 16:3; 1 Corinthians 16:19; 2 Timothy 4:19

Name Meaning—Priscilla means “worthy, or venerable,” as belonging to the good old time. This name is also found as a family name in the earliest Roman annals, and appears in the form “Prisca” in Paul’s Second Epistle to Timothy (2 Timothy 4:19). It is also interesting to note that Aquila, Priscilla’s husband, had the family name of the commander of a legion, for it means “eagle”—emblem of the Roman army. Both names are Roman. From the prominence given in Roman inscriptions and legends to the name Prisca it is concluded that she belonged to a distinguished Roman family.

Family Connections—Like her husband, she was born in Pontus. Both were Jews of Asia-Minor, and as such were expelled by Claudius from Rome, and in Corinth, Priscilla and Aquila became the honored and much-loved friends of Paul. In fact, they were the most distinguished among his fellow-helpers in the cause of Christ.

As Priscilla is always paired with her husband, Aquila, their two hearts beat as one. Harmoniously, they labored together in the service of the church. They walked as one for they had mutually agreed to put Christ first. In the seven references where both are mentioned, the name of Priscilla comes first in most instances.  They are never mentioned apart. Is there any significance attached to the fact that Aquila is not named first every time? A number of conjectures have been put forth why Priscilla comes first at all in the references to them both. Some writers suggest that she was the more energetic of the two, and perhaps had the stronger character. Dinsdale Young thinks that Priscilla may have been a believer before her husband, and that she won him for the Lord by her “chaste conversation,” or that perhaps hers was a primacy of character and service, or a more conspicuous intellectual ability, or that she may have been of nobler birth and social quality than Aquila.

If, Priscilla outshone Aquila, he must have praised God for such a precious gifted wife. Let’s look at the many fascinating facets of the union existing between these two godly people.

They Were One in the Lord

Paul first discovered this godly pair when he came to Corinth from Athens where they had been driven by the edict of Claudius against the Jews. What an interesting phrase, “Paul found a certain Jew named Aquila … with his wife Priscilla” (Acts 18:2). What a find that was!  Just when Aquila and Priscilla became the Lord’s, Scripture does not say. The inference is that when Paul met them they were firmly established in the Christian faith, and that in them he found two saintly souls after his own heart. Both Aquila and Priscilla as Hebrews were drenched in Old Testament Scriptures and had found in the promised Messiah, their Saviour and Lord, and were thus able to enter into Paul’s remarkable ministry during his stay in Corinth. With honored Paul as their guest, what times the three of them must have had together in prayer and meditation upon the Word. What spiritual knowledge Aquila and Priscilla must have acquired from the Early Church’s greatest Bible teacher. Theirs must have been a thorough theological course.

They Were One in Occupation

Luke informs us that “by their occupation they were tentmakers” (Acts 18:3). This must have added to Paul’s delight in living with Aquila and Priscilla for he was of the same craft, and at times supported himself in this way (Acts 20:34; 1 Thessalonians 2:9; 2 Thessalonians 3:8). When not preaching and teaching we can imagine Paul, Aquila and Priscilla sitting together in Aquila’s shop as they plied their needles and fashioned or repaired tents. Aquila and Priscilla shared the duties of their workshop. They were not ashamed of manual toil. Proud of their craft, we can believe that the product of their joint labors was known for its excellent quality. The tents from their establishment made of honest goat’s hair, sewn with honest thread, seamed and disposed of at an honest price, gave Aquila and Priscilla a wide reputation. They were in the tent business first of all, for the glory of God.

As Jews, Paul, Aquila and Priscilla were taught the tent trade when they were young, for the teaching of rabbis was that the father who failed to teach his son a trade educated him to be a thief. Jesus Himself was taught a trade and was thus known not only as “the carpenter’s son” but also as, “the Carpenter.” So we are shown the dignity of labor. The craft of Aquila and Priscilla may have been a common one, but it was approached in an uncommon spirit. Their toil was honorable and they honored God in their toil, even as Jesus did when for long years He worked at the bench. Do we turn our particular craft to good account for the Lord? “A particular craft will throw one into association with a particular class of persons, and if one is alert and always about the Master’s business, he may find in his particular calling a special opportunity for testimony from which others, not of the same craft, are circumstantially excluded.”

They Were One in Their Friendship for Paul

As we read the references to Aquila and Priscilla we cannot fail to be impressed with the affection they had for Paul, and of the way he held them in high esteem. Of all the Apostle’s co-workers none were to prove themselves as loyal and helpful as these two. As a lonely man, and in constant need of friendship and comfort, none cared for Paul as that home-making couple provided for him. Their oneness in spiritual things made Aquila and Priscilla so precious to the heart of Paul who designated them “my fellow-workers in Christ Jesus” (Romans 16:3, asv). They were workers not shirkers in the divine vineyard, and their labors with and for the Apostle were not in vain, seeing they wrought “in Christ Jesus.” They shared Paul’s itinerant ministry. They went to Ephesus and to Rome assisting their friend in every way. As missionaries they scattered the good seed of the Gospel wherever they went (Acts 18:18; Romans 16:3; 2 Timothy 4:19).

This is why Paul was generous in his recognition and acknowledgment of indebtedness to these godly souls, who, for love of Christ labored with him so devotedly in the Gospel. When Paul left Corinth after a residence of a year and a half in the home of Priscilla and Aquila, they left with him for Ephesus. After some time he “left them there,” and sailed to Jerusalem. Being “left there” was in the providence of God as we shall see when we come to their contact with Apollos there. In the furtherance of the Gospel Paul tells us that Priscilla and Aquila laid down their own necks for his sake, earning thereby not only his heartfelt gratitude, but also that of all the Gentile churches which Paul had founded. Moule translates this passage, “For my life’s sake submitted their own throats to the knife” (Romans 16:3, 4)—referring to some stern crisis otherwise utterly unknown to us but well-known in heaven. In some way or another, possibly during the great Ephesian riots, they had saved the man whom the Lord consecrated to the service of the Gentile world.

The way Paul describes their readiness to sacrifice themselves on his behalf conveys the thought that they had been exposed to martyrdom for his sake. He never forgot the self-sacrifice of Priscilla and Aquila who, for the most part of their lives worked at their trade as tentmakers but who were capable of noble deeds equal to the occasion. In perilous circumstances they exhibited a martyr-like self-sacrifice, and thereby emulated the example of the Master whom they so faithfully served. Can we say that we are ready to lay down our necks for the cause of Christ?

While the last mention of Aquila and Priscilla is to be found in Paul’s Second Epistle to Timothy where they were back at Ephesus about the year a.d. 66 (2 Timothy 4:19), there is a tradition to the effect that they ultimately laid down their lives for Christ’s sake. The 8th of July is the day set apart for them in the martyrology of the Roman Church when it is said the faithful couple were led out beyond the walls and beheaded.

They Were One in Their Profound Knowledge of Scripture

One of the most impressive aspects of the spiritual influence of Priscilla and Aquila was the way in which these two simple souls with a deep knowledge of Christian truth were used to open the eyes of a great Alexandrian divine to the reality of the Gospel. The eloquent and fervent Apollos with all his brilliance and power suffered a sorry limitation as a preacher. He knew only “the baptism of John” (Acts 18:25, 26). He knew nothing of salvation through the cross and the accompaniments of salvation. The larger truths of the Gospel of Redemption were as yet unknown to him. Priscilla and Aquila followed the crowds who went to hear this most popular and persuasive preacher.

As they listened, Priscilla and her husband detected the negative defects of the preaching of Apollos. He taught no positive error, denied no essential of the faith. What he preached was true as far as it went. Apollos knew the truth, but not all the truth, and so in the quiet way, with all humility, Priscilla and Aquila set about correcting the apparent deficiency of Apollos. Inviting him to their home they passed no word of criticism on what they had heard him preach but with consummate tact instructed him Biblically in the truth of the crucified, risen and glorified Saviour. “They expounded unto him the way of God more carefully” (asv)

What was the result of that Bible course which Apollos received from those two godly, Spirit-enlightened believers? Why, Apollos became so mighty in the Gospel that he was called an apostle. In fact, he became so effective as a true gospel preacher that some of the Corinthians put him before Peter and Paul. But all that Apollos became he owed, under God, to the quiet instruction of Priscilla and Aquila. In Apollos, Christ gained a preacher whose spiritual influence was second only to Paul himself. Says Alexander Whyte in his chapter dealing with Aquila, Priscilla and Apollos.

If we cannot be great, by God’s grace we may be the means of making others great. Quiet, unobtrusive Andrew little knew when he brought his brother Peter to Christ that he would become the mighty Apostle to the Jews. As husband and wife, and humble tentmakers, Aquila and Priscilla greatly enriched the ministries of Paul and Apollos whom God, in turn, used to establish churches.

They Were One in the Service of the Church

Paul gives us a still fuller insight into the passionate desire of Aquila and Priscilla to bind the saints together in fellowship. To the Corinthians he wrote, “Aquila and Priscilla salute you much in the Lord, with the church in their house.” In Romans, the Apostle sent his greetings to them and to “the church that is in their house.” At stated times they gathered the followers of Christ for worship, prayer, the Lord’s Supper and the ministry of the Word of God.

Priscilla the Author of Hebrews?

Many scholars now believe that the author of Hebrews was one of Paul’s pupils or associates, citing stylistic differences between Hebrews and the other Pauline epistles.^[1] Recent scholarship has favored the idea that the author was probably a leader of a predominantly Jewish congregation to whom he or she was writing.^[2]  Its vastly different style, different theological focus, different spiritual experience, different Greek vocabulary – all are believed to make Paul’s authorship of Hebrews increasingly indefensible. At present, modern scholarship does not ascribe Hebrews to Paul.^[3][4][5]

A.J. Gordon ascribes the authorship of Hebrews to Priscilla, writing that “It is evident that the Holy Spirit made this woman Priscilla a teacher of teachers”. Later proposed by Adolf von Harnack in 1900,^[7] Harnack’s reasoning won the support of prominent Bible scholars of the early twentieth century. Harnack believes the letter was written in Rome – not to the Church, but to the inner circle. In setting forth his evidence for Priscillan authorship, he finds it amazing that the name of the author was blotted out by the earliest tradition. Citing Chapter 13, he says it was written by a person of “high standing and apostolic teacher of equal rank with Timothy”. If Luke, Clement, Barnabas, or Apollos had written it, Harnack believes their names would not have been obliterated.^[8]

Donald Guthrie’s commentary The Letter to the Hebrews (1983) mentions Priscilla by name as a suggested author.^[9]

Believing the author to have been Priscilla, Ruth Hoppin posits that the name was omitted either to suppress its female authorship, or to protect the letter itself from suppression.^[10]

Also convinced that Priscilla was the author of Hebrews, Gilbert Bilezikian, professor of biblical studies at Wheaton College, remarks on “the conspiracy of anonymity in the ancient church,” and reasons: “The lack of any firm data concerning the identity of the author in the extant writings of the church suggests a deliberate blackout more than a case of collective loss of memory.”^[11] 

As we say farewell  to Priscilla and Aquila we remind ourselves that in the history of Christianity the truly great characters have always been simple and humble men and women.  Paul, ever conscious of his indebtedness to inconspicuous persons, paid just tribute to Aquila and Priscilla. Whether we are prominent or otherwise, may we be found serving God to the limit of our ability. How much we owe to the quiet and useful lives of the world’s Aquilas and Priscillas, we shall never know this side of heaven!

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 ^Sources

1. ^ ^ab c Fonck, Leopold. “Epistle to the Hebrews”. The Catholic Encyclopedia.  7. New York: Robert Appleton Company, 1910. Web: 30 Dec. 2009.
2. ^Rhee, Victor (Sung-Yul) (June 2012). Köstenberger, Andreas (ed.). “The Author of Hebrews as a Leader of the Faith Community” (PDF). Journal of the Evangelical Theological Society. 2. 55: 365–75. ISSN 0360-8808. Retrieved 2012-11-17.
3. ^Attridge, Harold W.: Hebrews. Hermeneia; Philadelphia: Fortress, 1989, pp. 1–6.
4. ^Ellingworth, Paul (1993). The New International Greek Testament Commentary: The Epistle to the Hebrews. Grand Rapids, MI: Wm. B. Eardmans Publishing Co. p. 3.
5. ^Ehrman, Bart D. (2011). Forged: Writing in the Name of God–Why the Bible’s Authors Are Not Who We Think They Are. HarperOne. p. 22. ISBN 978-0-06-207863-6.
6. ^Ehrman 2011: “The anonymous book of Hebrews was assigned to Paul, even though numbers of early Christian scholars realized that Paul did not write it, as scholars today agree.”
7. ^Adolph von Harnack, “Probabilia uber die Addresse und den Verfasser des Habraerbriefes, ” Zeitschrift für die Neutestamentliche Wissenschaft und die Kunde der älteren Kirche (E. Preuschen, Berlin: Forschungen und Fortschritte, 1900), 1:16–41.
8. ^See Lee Anna Starr, The Bible Status of Woman. Zarephath, N.J.: Pillar of Fire, 1955, pp 187–82.
9. ^Donald Guthrie, The Letter to the Hebrews, Tyndale New Testament Commentaries, Grand Rapids, Mich.: Eerdmans, 1983, reprinted 1999, p. 21
10. ^Hoppin, Ruth. Priscilla’s Letter: Finding the Author of the Epistle to the Hebrews.Lost Coast Press, 2009. ISBN 978-1882897506
11. ^Hoppin, Ruth; Bilezikian, Gilbert (2000). Priscilla’s Letter. Lost Coast Press. ISBN1882897501.

Also adapted from:  Resources  Lockyer’s All the Women of the Bible  Chapter 2. Alphabetical Exposition of Named Bible Women  P  Priscilla