Hope in the Darkness – Luke 1-5-8

Could you use some hope in 2020?  This year has been challenging and divisive.  We are living in a pandemic; there is social and political unrest, conflicts on the streets and economic uncertainty.  I don’t think we can minimize the significance of these issues. They’re real and they’re affecting all of us.

When life is uncertain and difficult, what do we do? How do you respond? Maybe you have found yourself needing hope when you weren’t hearing the Lord speak to your heart and mind. Have you ever felt like your prayers were not getting through, or that God was not very close or has forgotten you?

God is working, be faithful.

Lots of people breeze past the first 8 words of verse 5, but Luke includes these words for an important reason that we should stop and understand why. Nearly 400 years have passed since Malachi wrote his final words and the Old Testament was shut.

Look, I am going to send you the prophet Elijah before the great and terrible day of the LORD comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers. Otherwise, I will come and strike the land with a curse.” (Malachi 4:5-7)

The words of Malachi are both ominous and promising. It’s a reminder that God is preparing the way for our salvation and redemption. We will see next week how important John’s ministry really is as he prepares for the arrival of the Christ

And he will go before him in the spirit and power of Elijah, to turn the hearts of fathers to their children, and the disobedient to the understanding of the righteous, to make ready for the Lord a prepared people.” (Luke 1:17)

But God was also at work in the world to make way. God does not waste any time. The 400 years and the Kingship of Herod the Great were critical to the Gospel.

I don’t want to spend too much time on this, but there were some critical events that needed to take place:

  1. After the closing of the Old Testament, an influential leader conquered the land in 323 BC. His name was Alexander the Great, his kingdom ushered in a common language – Koine Greek (in which the New Testament is written)
  2. When Alexander died in 323 BC his kingdom was divided into 4 parts. Israel will fall into the hands of Ptolemy’s and be ruled from Alexandria, Egypt
  3. Eventually, the Jews fight for deliverance. During the Maccabean revolt, temple worship is restored in what would come to be known as the Feast of Dedication – Hanukkah
  4. The instability of the area will eventually lead to further conquest as General Pompey enters Israel and establishes Roman Rule in 63 BC.
  5. In 44 BC Julius Caesar is assassinated
  6. In 40 BC Herod the Great is named King of Judea by the Roman Senate.

The history within all of these events is rich and active. God was moving the events of the world toward fulfilling His plan of Salvation for you. So when Luke writes, “In the days of Herod…” He is bringing his readers back to a difficult time. Can you imagine opening a book, “In the Days of Adolf Hitler”? That’s what Luke wants his audience to know.

There are a couple of things we need to know about Herod.

  1. He was a brilliant, shrewd, and gifted leader. He had an amazing ability to take risk and land on his feet. His brilliance was also in the building. You can go to Israel today and see much of his work still standing. Aqueducts over 2000 years old still present, Caesarea, Masada, The Herodian and the Temple in Jerusalem where we still see the Wailing Wall.
  2. The other side of Herod is a cruel and brutal man. Herod sought to immortalize himself as a s god. Caesar Augustus reportedly said that it is better to be a pig than to be one of Herod’s sons. The slaughtering of children after the birth of Christ in Matthew 2:16-17 underscores this sentiment.

Does the condition of the world concern you? If so, you’re in good company. These days seem to be reminiscent of “the days of Herod.”

With everything going on, it can be difficult to have a clear perspective. Add the tensions of this day and the strains of life. It was to Zachariah and Elizabeth. In the winter of their life, childless, and looking around to the situation of their world, thinking they had a part in God’s plan was probably the last thing on their mind.

Hope with Righteous Living.  (Luke 1:5-8)

Luke introduces to us an older couple. A quiet, godly couple named Zachariah and Elizabeth. I can imagine that they were revered by their community. Zechariah was a priest and Luke describes them as righteous before God and blameless.

Names are in the Bible are important and this is certainly one of those times where the names of the people involved in the story foreshadow what God is about to do in their lives.

Zechariah means “God remembers.” We will see that God remembers Zechariah and He remembers His people.

Elizabeth means “God is my oath.” And God is indeed about to make an oath, a promise, that is going to bring great light that will dispel both the darkness that Zechariah and Elizabeth have lived under and the darkness that Israel has experienced as a people.

Zechariah and Elizabeth both come from priestly families. They were highly esteemed. They were righteous before God and kept His commands. Obviously that doesn’t mean they never sinned, But that description of their lives does indicate that they desired to live in a way that pleased God.

Zechariah and Elizabeth didn’t merely go through the motions in following God’s laws; they backed up their outward compliance with inward obedience. Unlike the religious leaders whom Jesus called hypocrites, Zechariah and Elizabeth did not stop with the letter of the law. Their obedience was from the heart, and that is why God viewed them as righteous. Does your life reflect careful obedience and high regard for God’s will? As your life shows your love for God, others will be drawn to him.

And yet, in spite of their life of service to God, there was a deep sadness in their lives because they had not been able to have children. This is just one of many places in the Bible where we discover that devotion to God does not guarantee that we won’t experience heartache and difficulties in life.

But God is about to intervene in their lives in a miraculous way that would overcome the darkness and hopelessness they had lived under for so long.

Let me ask you a question:  Are you carrying a burden? Like Zacharias and Elizabeth, has your burden eclipsed your blessings in your mind?

What is your burden today?

  • Is it a physical infirmity?
  • Do you have a broken heart?
  • Is there a broken relationship?
  • Are you experiencing loneliness?
  • Are you defeated?
  • Have you experienced a great financial setback or a disappointment?
  • Have you lost a loved one, or perhaps a precious little one in your womb?

If you have a burden today, then take heart, for Zacharias and Elizabeth, and many other good people in the Bible, have walked in your shoes. In Elizabeth’s day, it would be a common belief that her barrenness was because of some kind of punishment for her sin. This was not only bad manners but also bad theology. Our sins are not always the source of our suffering. Sometimes they are but not always.

Sometimes Christians suffer for the exact opposite of sin – for the sake of righteousness. Sometimes we suffer because of the sins of others and sometimes God allows us to go through difficult times to bring us to a place of worship and glorifying him. We may not always know the why, but we do know God does hear our prayers. (Philip Graham Ryken)

Hope by Waiting and Praying (Luke 1:10-13)

Part of the Christian perspective on suffering is that even in suffering, there is a way for us to glorify God.

There are several wonderful examples of this among barren women in the Bible. I think about Sarah in Genesis 18 or Rebekah (Gen 25:21) or Hannah (1 Sam 1-2). All of these women suffered tremendously.

Suffering can heighten our spiritual sensitivity to draw us closer in our relationship with God. We have the choice and ability to become bitter or say, “How can I glorify God in this?” How can God use this situation to help others know him?

Dr. Karl Menninger, a world-famous psychiatrist, was answering questions after giving a lecture on mental health when one person asked, “What would you advice someone to do if he felt a nervous breakdown coming on?” Most people expected the doctor to say, “Consult a psychiatrist.” Instead, he said, “Lock up your house, go across the railroad tracks, find someone in need, and do something to help that person.”

God has a plan. He answered their prayer at just the right time.  They needed to keep serving others and keep praying.   In the next post we will see how God answered their prayer and how he answers ours.

Darrell

www.Upwards.Church

Watch Messages: YouTube-Upwards Church

Facebook: Upwards Church

Source:  Bruce B. Barton, Dave Veerman, Linda K. Taylor, Life Application Bible Commentary – Luke, (Wheaton, IL: Tyndale, 1997), WORDsearch CROSS e-book, 6.

 

 

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Hope for the Holidays – Luke 1-2

Join us for our new series, Hope for the Holidays!

Series: Hope for the Holidays

Scripture: Luke 1-2

Description:  We are living in uncertain and turbulent times. The first Christmas was no different.  When it seemed like God was silent, He was at work bringing new life and new opportunities.  Join us as we learn from Elizabeth, Mary, the Shepherds and Simeon that God, His promises, power and presence are our hope.

Dates – Titles (Scriptures)                                                    

Dec. 6 – Hope in the Darkness (Luke 1:1-17)

Dec. 13 – Hope in the Impossible (Luke 1:26-38)

Dec. 20 – Hope in Uncertainty (Luke 1:39-56)

Dec. 24- Hope in Salvation (Luke 2: 1-20)  *Christmas Eve


Dec. 27 – Hope for the Future (Luke 2: 22-35)

 

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Stand with Honor – 1 Peter 2:11-22

How do we live with honor when there’s so much dishonor and disrespect?  What do you do when you don’t like or agree with your government or your boss?  In today’s passage Peter shares ways we can stand with honor.  I’m sure Peter had in mind what Jesus had taught him regarding our responsibility before God and our government.

When Jesus said, “Give to Caesar the things that are Caesar’s, and to God the things that are God’s” (Matt. 22:15-22) he changed how His followers should view authority and government. On the one hand, they are to submit to the authorities (even pagan authorities), but on the other hand, they are to remain in full submission to God. But how do we do that?

  1. Stand with honor among Unbelievers

People are watching us. How we live is just as important as what we say.  What should be our mindset that makes us live good lives before unbelievers?   We are citizens of heaven, and must represent God well.

2:11 As believers, we are “temporary residents and foreigners” in this world because our real home is with God. Heaven is not the pink-cloud-and-harp existence popular in cartoons. Heaven is where God lives. Life in heaven operates according to God’s principles and values, and it is eternal and unshakable. The Kingdom of Heaven came to earth in the person of Jesus Christ: “God with us.” It spread through the entire world as the Holy Spirit came to live in every believer.

Someday, after God judges and destroys all sin, the Kingdom of Heaven will rule every corner of this earth. John saw this day in a vision, and he cried out, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them” (Revelation 21:3). Our true loyalty should be to our citizenship in heaven, not to our citizenship here, because the earth will be destroyed. Our loyalty should be to God’s truth, his way of life, and his dedicated people. Because we are loyal to God, we often will feel like strangers in a world that would prefer to ignore God.

“Live such good lives that among the unbelievers that they see your good deeds and glorify God.”

2:12 Peter’s advice sounds like Jesus’ in Matthew 5:16: If your actions are above reproach, even hostile people will end up praising God. Peter’s readers were scattered among unbelieving Gentiles who were inclined to believe and spread vicious lies about Christians. Gracious, godly, and winsome behavior on the part of Christians could show these rumors to be false and might even win some of the unsaved critics to the Lord.

Let’s not write off people because they misunderstand Christianity; instead, show them Christ by our lives. The day may come when those who criticize us will praise God with us.

  1. Stand with honor before Government Authorities

Peter named the offices we are to respect. “The king” meant “the emperor.” In democratic nations, we have a president. Peter did not criticize the Roman government or suggest that it be overthrown. God’s church has been able to live and grow in all kinds of political systems. The “governors” are those under the supreme authority who administer the laws and execute justice.

Perhaps the most important phrase in this entire passage is found in verse 13. Peter tells his hearers to live in submission of authorities and institutions “for the Lord’s sake” (v.13). While he states other reasons to live in submission, this is the main one. He wanted his readers to submit to authors because of Christ’s glory, not theirs glory or even that of the human institution. This likely is calling to their minds the fact that God is sovereign over all things, especially earthly authorities. We read in Colossians that through Jesus “all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him” (Col. 1:16).

Jesus is the Authority of all authorities and the Ruler of all rulers. This is the reason Peter wants them to submit to human institutions, Jesus would be glorified through their submission since they are “servants of God” (v.17). Only a view of Christ’s glory can fuel this kind of submission since we know how harsh authorities can be.

Whether it is an evil government, a difficult boss, or a harsh landlord, we know what it is like to have laws and policies imposed on us. But we are to remember how temporary they are. Christ is Lord of all, therefore we can submit, as long as God’s will is not violated. We know that eventually every knee will bow and every tongue will confess that Jesus is Lord. This is why we can submit now.

Is there ever a time to not obey government authorities? 2:13-17 When Peter told his readers to respect all human authority, he was speaking of the Roman Empire under Nero, a notoriously cruel tyrant. Obviously he was not telling believers to disobey God’s word.  Like Peter had told the high priest years earlier, “We must obey God rather than any human authority” (Acts 5:29). But in most aspects of daily life, it was possible and desirable for Christians to live according to the law of their land.

Today, some Christians live in freedom while others live under repressive governments. All are commanded to cooperate with the rulers as far as conscience will allow. We are to do this “for the Lord’s sake“—so that his Good News and his people will be respected. If we are to be persecuted, it should be for obeying God, not for breaking moral or civil laws.

2:16 Christians have freedom in Christ, but the apostles defined freedom more narrowly than the normal use of the word in common language. Christians use freedom as a tool for a life of service. It’s the foundation that God gives to us to reach our highest potential. Because God gives us freedom from religious rules and eternal guilt, we must not seek to indulge our own desires; instead, we should reach for the best God has for us. Let our freedom express power, joy, and love—accountable to God, devoted to others.

  1. Stand with Honor before your Employer

In this section Peter addressed the Christian slaves in the congregations, and again he stressed the importance of submission. Some newly converted slaves thought that their spiritual freedom also guaranteed personal and political freedom, and they created problems for themselves and the churches. Paul dealt with this problem in 1 Corinthians 7:20-24, and also touched on it in his letter to his friend Philemon.

The Gospel eventually overthrew the Roman Empire’s the terrible institution of slavery.  Christians in the abolitionist movement in England and the U.S. worked hard to outlaw slavery.

You may not be a slave, but what Peter wrote does have application to employees. We are to be submissive to those who are over us, whether they are kind or unkind to us. Christian employees must never take advantage of Christian employers. Each worker should do a good day’s work and honestly earn his pay.

2:18-21 Many Christians were household slaves. It would be easy for them to submit to masters who were gentle and kind, but Peter encouraged loyalty and perseverance even in the face of unjust treatment. In the same way, we should submit to our employers, whether they are considerate or harsh. By so doing, we may win them to Christ by our good example.

  1. Stand with honor while suffering.

2:21, 22 We may suffer for many reasons. Some suffering is the direct result of our own sin; some happens because of our foolishness; some is the result of living in a fallen world. Peter is writing about suffering that comes as a result of doing good. Christ never sinned, and yet he suffered so that we could be set free. Jesus’ suffering was part of God’s plan (Matthew 16:21-23) and was intended to save us. All who follow Jesus must be prepared to suffer (Mark 8:34, 35). Our goal should be to face suffering as he did—with patience, calmness, and confidence that God is in control of the future.

This passage offers a radical vision of honor, respect, submission and obedience. May we be a people who strive to live this out and show the world the gracious God we serve.

Darrell

www.Upwards.Church

Watch Messages: YouTube-Upwards Church

Facebook: Upwards Church

Sources:
Life Application Study Bible, (Wheaton, IL: Tyndale, 1988), WORDsearch CROSS e-book, 2130-2131.
©LifeWay Christian Resources www.biblestudiesforlife.com
Warren W. Wiersbe, The Bible Exposition Commentary – New Testament, Volume 2, (Colorado Springs, CO: Victor, 2001), WORDsearch CROSS e-book, 405.
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Stand with Hope – 1 Peter 1:3-9

Hope is an interesting word in America.  For many, hope is only wishful thinking. For example, I love college football and am a huge Texas A&M fan. As the season begins I may say, “I hope the Aggies win the national championship!”  I don’t know if they will, each year seems like it could be a good year then I find myself disappointed.  In America hope often equals uncertainty.   In the Bible, hope is equals certainty!

 In his book Heaven, Randy Alcorn recalls this story: “In 1952, young Florence Chadwick stepped into the waters of the Pacific Ocean off Catalina Island, determined to swim to the shore of mainland California. She’d already been the first woman to swim the English Channel both ways. The weather was foggy and chilly; she could hardly see the boats accompanying her. Still, she swam for fifteen hours. When she begged to be taken out of the water along the way, her mother, in a boat alongside, told her she was close and that she could make it. Finally, physically and emotionally exhausted, she stopped swimming and was pulled out. It wasn’t until she was on the boat that she discovered the shore was less than half a mile away. At a news conference the next day she said, ‘All I could see was the fog.…I think if I could have seen the shore, I would have made it’”

This is a grim reminder of what hopelessness can do to us. When we lose hope, we essentially lose the will to love, grow, and persevere. Times of trial, stress, and temptation eventually weigh us down and drain our zeal for life. Peter’s hearers were facing something similar, but on a much grander scale. The threats and persecution they were experiencing had the potential to derail their faith.

In our scripture today, Peter shows them how to put hope into action. Let’ look at these verses (1 Peter 1:3-9) and learn three ways to stand with hope.

  1. We have Hope given through Jesus Christ

Standing with hope means that we remember what God did for us in Christ. Peter says God has, “caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead” (v.3). Notice the passive language Peter uses here. We did not do this:  God did this! He caused us to be born again. He gave us this living hope. He raised Jesus from the dead and in doing, raised us up with Him.

Ever since Jimmy Carter’s presidency, news commentators have struggled to understand what Christians mean by “born again.” Almost always in the news media, “born again” is a term of derision. So let’s unravel the facts:

  • All Christians are born-again. The term is a wonderful metaphor of new life from God. I cannot be a Christian without a fresh beginning based on the salvation Christ brings.
  • Born-again people have the Holy Spirit living inside of us to guide us, teach us, counsel us and provide us God’s presence.
  • To be born-again is a magnificent gift from God. It is also a dividing line. Cross it, and we enter God’s kingdom. Not everyone will understand. But that’s no cause for pride or defensiveness. Live out God’s gift as a believer sharing the good news with others. That’s our new job that accompanies our new birth.

If we are going to live out our hope in the present, we must look to the past. Considering how the Bible describes our sinful state before we became Christians, we should look back with gratefulness in our hearts for what God has done.

Many of us can recall the thoughts we harbored, the motives we embraced, and the sins that we willfully committed. But God had mercy on us and gave us new life. Now, our hope is rooted in His saving work.

John Newton understood how important it is for Christians to reflect on God’s goodness toward us when he wrote “Amazing Grace, how sweet the sound, That saved a wretch like me. I once was lost but now am found, Was blind, but now I see” (Newton, Amazing Grace).

How often do we reflect on the time when God saved us? Do we understand how undeserving we are of God’s grace? May we never forget God’s amazing grace in our lives. This is our path to standing with hope.

In verses 4 and 5 Peter tells his hearers of the certainty of their future inheritance. What God has for His people cannot be destroyed (imperishable), cannot be tainted (undefiled), and will not fade away (unfading). The reason our inheritance is so certain is explained when Peter says it is, “kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time” (v.5). By His power, God is upholding now as we await our inheritance in the future.

The thing to notice here is that God is responsible for our future.

God is the one who holds us, sustains us, and preserves us even as we wait for our complete redemption. Standing with hope requires that we rest in what God will do for us in the future. If we really understood what God has prepared for us, we could virtually endure anything. C.S Lewis believed that our reward in Heaven would essentially reach back into all the disappointments and failures in our lives and fill them with glory. He said, “Heaven, once attained, will work backwards and turn even agony into a glory” (The Great Divorce, 69).

How often do you think of Heaven and the future God has for us? Does it impact how we make decisions? Will we resolve to live with eternity in mind?

  1. We can have Hope through trials.

Peter drew his reader’s attention to the past, to the future, now he hones in on the present. In light of what God has done and what God will do, believers are called to do two things: suffer well and continue praise God in all things.  In verses 6-9 Peter tells them that they are and will continue to experience suffering. The reason is so that “the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ” (v.7).

Is there a contradiction between living a life of hope and living a life of suffering? Not at all; in fact, Peter’s point was that we have a living hope while we have suffering and trials. Peter was writing to Christians scattered abroad because of persecution; they were suffering for Christ. This portion of this letter is a huge boost of encouragement to continue in hope.

But there is something more: as we stand with hope through suffering, our joy grows in Christ. Peter emphasized that because of our love for Jesus and our faith in Him, we “rejoice with inexpressible and glorious joy.” Why? Because we are in the process of receiving the goal of our faith, which is the salvation of our souls.

I’ve often heard seasoned pastors say, “If you haven’t faced suffering, just live long enough and you will.” The testimony of Christians around the world ratifies the reality of suffering for the people of God, even if the experience of American Christians is not like the persecuted church in more hostile regions. Sadly, we might think we’re suffering if our Wi-Fi goes out or the server brought us the wrong order at the restaurant.   Peter reminds us that “various trials” (v. 6) will come, and they’re meant to refine our faith, so rest in our identity in Christ, regardless of the circumstances.

Why me?  The problem has vexed philosophers since they first asked questions: Why does an all-powerful, good God permit suffering? To which most people add: “And if someone has to suffer, why me?” Instead of answering these questions on the philosophical level, Christians face suffering by adopting a new set of responses:

  • Confidence that God knows, plans, and directs our lives for the good. It’s hard to calculate sometimes, but God always provides his love and strength for us. God leads us toward a better future.
  • Perseverance when facing grief, anger, sorrow, and pain. Christians believe in expressing grief, but we should never give in to bitterness and despair.
  • Courage because with Jesus as Brother and Savior, we need not be afraid. He who suffered for us will not abandon us. Jesus carries us through everything.
  1. We can have Hope that we are growing more like Christ

Many of us are accustomed to taking pictures on our phones and posting the pictures to various social media pages immediately. Back in the day, however, we took pictures and had to wait for them to be developed. This process of development took a while and we were excited to see how things would turn out.

God uses the experiences of our lives to develop us. This includes the periods of trial our time in the dark room, so to speak. This is something that we can rejoice about now while anticipating an even greater celebration later! We know that in the end, God will have done a marvelous work in us. This is our hope, even though we cannot currently see how it will all turn out.

We can maintain our hope because we know that God is in control of our lives: beginning, middle, and end. After our earthly lives have ended, God has even more in store for us. Knowing this should encourage us to endure the trials and tribulations we face. God is preserving our reward and preserving us until we reach it.

As we close, consider how comprehensive our hope is. We can look back at what God has done and forward to what He will do, which empowers us to live now with joy and peace. This is what it means to stand with hope.

Darrell

www.Upwards.Church

Watch Messages: YouTube-Upwards Church

Facebook: Upwards Church

Sources:
Bruce B. Barton et al., Life Application Bible Commentary – 1 & 2 Peter and Jude, (Wheaton, IL: Tyndale, 1995), WORDsearch CROSS e-book, Under: “1 PETER 1”.
LifeWay Christian Resources http://www.biblestudiesforlife.com
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