Introduction to Ezekiel

“Don’t worry,” Danny chided his friends. “I can get away with anything. I’m my father’s favorite.” Danny’s dad had gone out of town, leaving his new sports car in the garage. Danny was allowed to drive the family van, but not the sports car. “Come on, you guys,” he continued, “Dad will never even know.”  The drive to the movie was great. Girls honked and guys stared. “See,” Danny said. “No problem. It sure beats the old van!” His friends had to agree.  After the movie, they headed to the car. It was late, and the parking lot was no longer full. “Danny! Danny!” one of his friends suddenly yelled when he reached the car. “Oh no!” There was a broken window and wires dangled where the stereo used to be.  “What are we going to do?” another friend asked. “Your father will kill us!”  Danny smiled weakly. “Hey, I’m my dad’s favorite. No sweat!”  Israel reacted like Danny. They thought they could get away with anything. The book of Ezekiel was written to Jews who were captives in Babylon. They were “God’s favorites.” Surely Jerusalem (their capital) would not be harmed, and they would return home very soon. Ezekiel corrected their thinking: they were captives in Babylon because they had disobeyed God. Though they were his chosen people, God could not overlook sin.  Ezekiel reminds us that no one can sin without punishment. Just as God loves us, he also loves justice.  As you read Ezekiel, stand in awe of the God who judges all sin. Then thank Him for providing a way (through Jesus) to escape the judgment that we all deserve for our sins. Thank Him for a giving us a new heart to desire living for Him.

Ezekiel’s life spanned a period of significant political upheaval in the world. He lived through the decline of Assyrian domination only to see the rise of the all-powerful Babylonian Empire.  When God called him to be a prophet, Ezekiel was 30 years old and had been an exile in Babylon for five long, difficult years. The new prophet was already a leader among the exiles, and their hardships and sufferings weighed heavily upon him. From a human perspective, they were in a hopeless situation, and it looked as though their sad circumstances were not going to change. Ezekiel saw nothing on the horizon that would offer the exiles any hope that they would be set free from their captivity. Yet as a prophet, he had to make sure that they remained strong under the weight of their horrible suffering.

Unknown to Ezekiel was the fact that his entire life would be spent as an exile in Babylon. Thus his prophetic ministry was to be under the most difficult, trying circumstances imaginable, for he would never be freed from the hardships and pain of exile. Furthermore Ezekiel would suffer the additional pain of being continually rejected by the exiles who rebelled against the Lord and His Holy Word.

Purpose: To announce God’s judgment on Israel and to foretell the eventual salvation of God’s people

Author: Ezekiel

Original Audience: The Jews in captivity in Babylonia

Date Written: Approximately 571 B.C.

Setting:  Ezekiel was a younger contemporary of Jeremiah. While Jeremiah ministered to the people still in Judah, Ezekiel prophesied to those already exiled in Babylonia after the defeat of Jehoiachin. He was taken there in 597 B.C.

Key Verse:  “And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart” (Ezekiel 36:26).

Major Themes:

  1. God’s Holiness

Ezekiel saw a vision that revealed God’s absolute moral perfection. God was spiritually and morally superior to members of Israel’s corrupt and compromising society. Ezekiel wrote to let the people know that God in his holiness was also present in Babylon, not just in Jerusalem. Because God is morally perfect, he can help us live above our tendency to compromise with this world. When we focus on his greatness, he gives us the power to overcome sin and to reflect his holiness.

2. Sin

God’s people had sinned, and God’s punishment came. The fall of Jerusalem and the Babylonian exile were used by God to correct the rebels and draw them back from their sinful way of life. Ezekiel warned them that not only was the nation responsible for sin but each individual was also accountable to God. We cannot excuse ourselves from our responsibilities before God. We are accountable to God for our choices. Rather than neglect him, we must recognize sin for what it is—rebellion against God—and choose to follow him instead.

3.  Restoration

Ezekiel consoles the people by telling them that the day will come when God will restore those who turn from sin. God will be their King and shepherd. He will give his people a new heart to worship him, and he will establish a new government and a new Temple. The certainty of future restoration encourages believers in times of trial. But we must be faithful to God because we love him, not merely for what he can do for us.  Is our faith in him or merely in our future benefits?

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Sources:
The Preacher’s Outline & Sermon Bible – Ezekiel, (Chattanooga: Leadership Ministries Worldwide, 2007), WORDsearch CROSS e-book, Under: “I. The Call and Commission of Ezekiel: The Vision Necessary for Serving God, 1:1—3:27”.
Life Application Study Bible, (Wheaton, IL: Tyndale, 1988), WORDsearch CROSS e-book, 1307.
Student’s Life Application Bible: New Living Translation, (Wheaton, IL: Tyndale House, 1997), WORDsearch CROSS e-book, Under: “Ezekiel”.
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A New Heart – Ezekiel

God desires to change our hearts. “I will give you a new heart and put a new spirit in you.” Ezekiel 36:26 says.

For unbelievers this new heart is salvation; and for the believer, an encouraged heart to continue even when serving God is not easy. For those of us who have grown complacent or cold in our walk with God, “A New Heart” outlines how God desires to bring us closer to him.

 Dates         Titles                  Scriptures                           

Feb. 7 – New Call, New Heart   (Ezekiel 1-2)

Feb. 14 – Stone Heart to New Heart (Ezekiel 36)

Feb. 21 – Dead Bones, New Life (Ezekiel 37)

I hope you can join us this Sunday!

Darrell

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What is the Anti-Christ?

The meaning of the term antichrist is simply “against Christ.” As the apostle John records in First and Second John, an antichrist denies the Father and the Son (1 John 2:22), does not acknowledge Jesus (1 John 4:3), and denies that Jesus came in the flesh (2 John 1:7). There have been many “antichrists,” as 1 John 2:18 states. But there is also coming the Antichrist.

Most Bible prophecy/eschatology experts believe the Antichrist will be the ultimate embodiment of what it means to be against Christ. In the end times/last hour, a man will arise to oppose Christ and His followers more than anyone else in history. Likely claiming to be the true Messiah, the Antichrist will seek world domination and will attempt to destroy all followers of Jesus Christ and the nation of Israel.

Other biblical references to the Antichrist include the following:

The imposing, boastful king of Daniel 7 who oppresses the Jews and tries to “change the set times and the laws” (verse 25).

The leader who establishes a 7-year covenant with Israel and then breaks it in Daniel 9.

The king who sets up the abomination of desolation in Mark 13:14 (cf. Daniel 9:27).

The man of lawlessness in 2 Thessalonians 2:1–12.

The rider on a white horse (representing his claim to be a man of peace) in Revelation 6:2.

The first beast—the one from the sea—in Revelation 13. This beast receives power from the dragon (Satan) and speaks “proud words and blasphemies” (verse 5) and wages war against the saints (verse 7).

Thankfully, the Antichrist/beast, along with his false prophet, will be thrown into the lake of fire, where they will spend all eternity in torment (Revelation 19:20; 20:10).

What is the Antichrist? In summary, the Antichrist is the end-times false messiah who seeks, and likely achieves, world domination so that he can destroy Israel and all followers of Jesus Christ.

“Who is the antichrist?”

We don’t know specifically and shouldn’t name names.  There is much speculation about the identity of the Antichrist. Some of the more popular targets today are Vladimir Putin, Prince William, and Pope Francis I. In the United States, former Presidents Barack Obama, Donald Trump, and his son-in-law Jared Kushner (because of his role in the Middle East peace deals) are the most frequent targets. So, who is the Antichrist, and how will we recognize him?

The Bible really does not say anything specific about where the Antichrist will come from. Many Bible scholars speculate that he will come from a confederacy of ten nations and/or a reborn Roman empire (Daniel 7:24-25; Revelation 17:7). Others see him as having to be a Jew in order to claim to be the Messiah. It is all just speculation since the Bible does not specifically say where the Antichrist will come from or what ethnicity he will be. One day, the Antichrist will be revealed. Second Thessalonians 2:3-4 tells us how we will recognize the Antichrist: “don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.”

It is likely that most people who are alive when the Antichrist is revealed will be very surprised at his identity. The Antichrist may or may not be alive today. Martin Luther was convinced that the pope in his time was the Antichrist. During the 1940s, many believed Adolph Hitler was the Antichrist. Others who have lived in the past few hundred years have been equally sure as to the identity of the Antichrist. So far, they have all been incorrect. We should put the speculations behind us and focus on what the Bible actually says about the Antichrist. Revelation 13:5-8 declares, “The beast was given a mouth to utter proud words and blasphemies and to exercise his authority for forty-two months. He opened his mouth to blaspheme God, and to slander his name and his dwelling place and those who live in heaven. He was given power to make war against the saints and to conquer them. And he was given authority over every tribe, people, language and nation. All inhabitants of the earth will worship the beast—all whose names have not been written in the book of life belonging to the Lamb that was slain from the creation of the world.”

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Sources:

https://www.gotquestions.org/what-is-the-antichrist.html

https://www.gotquestions.org/antichrist.html

 

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Theology Of Trials In The New Testament

As we live for Christ, we will experience troubles because we are trying to be God’s people in a perverse world. Some people say that troubles are the result of sin or lack of faith, but the Bible teaches that they may be a part of God’s plan for believers. Our problems can help us look upward and forward, instead of inward; they can build strong character; and they can provide us with opportunities to comfort others who are also struggling. Your troubles may be an indication that you are taking a stand for Christ.

Suffering is not always the result of sin. John 9:2-3, “His disciples asked him, ‘Rabbi, who sinned, this man or his parents, that he was born blind?’ ‘Neither this man nor his parents sinned,’ said Jesus, ‘but this happened so that the work of God might be displayed in his life'” (NIV).
Strengthen Us God provides hope and love in suffering. Romans 5:3-5, “We also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us” (NIV).
Conform Us trust in God’s sovereign purpose for our lives. Romans 8:28-29, “We know that all things work together for good for those who love God, who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn within a large family” (NRSV).
Equip Us Suffering enables us to comfort others. 2 Corinthians 1:3-5, “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God. For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows” (NIV).
Reward us: outweighs our suffering. 2 Corinthians 4:17-18, “For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure, because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal” (NRSV).
Confirm us: that we are living for Christ. 2 Thessalonians 1:5, “This is evidence of the righteous judgment of God, and is intended to make you worthy of the kingdom of God, for which you are also suffering” (NRSV).
Trials help Train us to be more fruitful. Hebrews 12:11, “No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it” (NIV).
Problems help  Mature us James 1:2-4, “My brothers and sisters, whenever you face trials of any kind, consider it nothing but joy, because you know that the testing of your faith produces endurance; and let endurance have its full effect, so that you may be mature and complete, lacking in nothing” (NRSV).
Bless Us – we share in the suffering of Christ. 1 Peter 4:12-14, “Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you. But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you” (NIV).

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Source:

Bruce B. Barton et al., Life Application Bible Commentary – 1 & 2 Thessalonians, (Wheaton, IL: Tyndale, 1999), WORD search CROSS e-book, Under: “Theology of Trials in the New Testament”.
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