Trusting God in Obedience – 1 Samuel 15

Our passage today is one of the most difficult in the entire bible to teach.  It is used by Atheists to accuse God of genocide.  It raises questions about the goodness and justice of God.  It is shocking that God would ask for the total destruction of a group of people including women, children and animals.  What is going on here?   As I dug in I got some answers and prayed to God for a modern day example to help us wrap our mind around this complex story.  War is ugly.  When nations fight against nations it produces civilian casualties.   God’s judgment is not pleasant either. The story of the Amalekites as enemies of God’s people in the Old Testament is longstanding and interesting.   It reminds me of our own national struggle in World War 2 against our (then) enemies the Japanese.   The Japanese attacked us first at Pearl Harbor taking 2403 lives.   The ensuing fight back over the next few years would be very costly in lives, money and materials.  After losing over 41,000 military personnel and over 145,000 wounded in the war against Japan an agonizing and controversial decision was made.  In agreement with our allies we decided to take enemy civilian lives in order to save American lives and drop the atomic bomb on Japan.  If you can relate, make sense or even agree to the need for that difficult decision in World War 2, then you can relate to the story in 1 Samuel 15.

Here’s the back story: the Amalekites attacked Israel first as they were coming out of Egypt (Ex. 17:8-16). It was a surprise attack on the back of the column of people targeting the old, women, children, weak and those lagging at the back (Deuteronomy 25:17-19).  Moses and Joshua had to pray and fight with all their might just to escape.  God was not happy and promised that the Amalekites would be dealt with later for attacking his people and “raising their fists against God’s throne.”   The Amalekites would again attack God’s people in Numbers 14:45, “beating them down all the way down to Hormah.”   Later in the book of Judges, God’s people would go through the cycles where enemies would attack them, they would cry out to God and He would provide a judge to deliver them.   Three times in the book of Judges it was the Amalekites who were oppressing God’s people (Judges 3:13, Judges 6:3, Judges 10:12).  Even in the days of Saul the Amalekites were still plundering God’s people. Can you see what a menace the Amalekites were?

Now when it’s time to drop the atomic bomb on their bitter arch enemies who killed and oppressed thousands of God’s people over the last 400 years Israel’s first king Saul doesn’t pull the trigger.   He disobeys a direct order from his Commander and Chief.  He thinks somehow he knows better how to handle this situation.   He is confronted in our passage, faces court marshal and is relieved of duty.   Now how does this relate to us today?   How many times do we think we know better than God?  Do we ignore the clear directions of God to do what we want?   Some commentators and teachers are really hard on Saul.  I can relate, his decisions make perfect sense in human reasoning.   It’s amazing how much like Saul we can be.

Saul presented the ideal visual image of a king, but the tendencies of his character often went contrary to God’s commands for a king. Saul was God’s chosen leader, but this did not mean he was capable of being king on his own.

During his reign, Saul had his greatest successes when he obeyed God. His greatest failures resulted from acting on his own. Saul had the raw materials to be a good leader—appearance, courage, and action. Even his weaknesses could have been used by God if Saul had recognized them and left them in God’s hands. His own choices cut him off from God and eventually alienated him from his own people.

This is a pivotal chapter in the story of Saul. The Lord gave him another opportunity to prove himself, but he failed again, lied about it, and was judged. Saul had a habit of substituting saying for doing and of making excuses instead of confessing his sins. No matter what happened, it was always somebody else’s fault. He was more concerned about looking good before the people than being good before God. What can we learn from his mistakes?

Disobedience Grieves God

As a parent I understand how disobedience is grieving. It feels like I am rejected personally when my children ignore me or willfully disobey.  Do you feel that too?

I knew when Niki and I were contemplating having children that they would have to potential to break our hearts.  We also knew they had potential to bring us much joy.   God feels the same way!   He swells with joy and satisfaction when we listen and follow His instructions.  “That’s my boy!”  “That’s my girl!”   And He grieves when we disobey.

Look at God’s heart here in this passage:  11 “I am grieved that I have made Saul king, because he has turned away from me and has not carried out my instructions.” Samuel was troubled, and he cried out to the LORD all that night.  1 Samuel 15: 9-11 (NIV)

Samuel was upset too and it cost him a terrible sleepless night of anguish.  Our disobedience has lasting impact to those around us!

 As the story continues Saul lies to Samuel (1 Sam. 15:12-15). In the eyes of the soldiers and the Jewish people, Saul had won a great victory over a long-time enemy, but in God’s eyes he was a failure. Yet the king was so impressed with himself that he went to Carmel and erected a stone monument in his honor!  Was he trying to avoid meeting Samuel? Perhaps, but his efforts were futile.

Saul’s greeting was sheer hypocrisy.  13When Samuel reached him, Saul said, “The LORD bless you! I have carried out the LORD’s instructions.”  

First he lied to himself in thinking he could get away with the deception, and then he lied to Samuel who already knew the truth. He even tried to lie to God by saying he would use the spared animals for sacrifices!

14 But Samuel said, “What then is this bleating of sheep in my ears? What is this lowing of cattle that I hear?”  15  Saul answered, “The soldiers brought them from the Amalekites; they spared the best of the sheep and cattle to sacrifice to the LORD your God, but we totally destroyed the rest.” 1 Samuel 15:13-15

Saul blamed the soldiers for sparing the spoils, but surely as their commander-in-chief. he had the last word. “They” spared the best, but “we” utterly destroyed the rest! With Saul, it was always somebody else’s fault.

Partial Obedience is Disobedience

We act just like Saul when we offer God our leftovers.  “Work is keeping me really busy! I don’t have time to serve God.”  “I can’t afford to give, my bills are too high.”  We give God what’s left after all the bills are paid.  We give the church the nursery furniture that we are finished with.  We offer excuses and blame instead of giving God our best and first.

Lastly we see that Disobedience Has Consequences

For Saul he lost the Kingship.  He also lost the respect of Samuel and the people.   I was fascinated to find out that it was an Amalekite that took Saul’s life.  Years later in the book of Esther, it’s an Amalekite (a descendant of King Agag) named Haman that seeks to destroy the entire Jewish race through a royal decree.

Saul’s disobedience to God cost him his position, his dynasty, his character, and his throne and crown. He had also lost a godly friend. When David appears on the scene, Saul will lose his self-control and his good sense, and eventually he will lose his last battle and his life.

What will your disobedience to God cost you?  Each of us is one decision away from losing our job, our reputation, our marriage or worse.

Let these last two verses be a reminder to us all:

Do you think all God wants are empty rituals just for show?
He wants you to listen to him!
Not doing what God tells you
 is far worse than fooling around in the occult.

1 Samuel 15: 22-23 (MSG)

 Darrell

www.Upwards.Church

Sources: 
The Pacific War Online Encyclopedia: Casualties
Life Application Study Bible, (Wheaton, IL: Tyndale, 1988), WORDsearch CROSS e-book, 433-435.
Warren W. Wiersbe, The Bible Exposition Commentary – History, (Colorado Springs, CO: Victor, 2003), WORDsearch CROSS e-book, 244-247.
 

 

 

 

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Trusting God’s Leadership – 1 Samuel 8

Have you ever been in this conversation?  “Can I go here or do this?”  “No.”   “PLEASE! Everyone else is doing it!”   “If everyone else jumped off a cliff, would you?”  Frown, “no, but…”    I have been on both sides of this argument, as a child and now as a parent.  Why do we desire to be like everyone else or do what everyone else is doing?     There’s a strong pull to conform.  My parents would try to explain that I was not to do what everyone else was doing; I had parents that cared and desired to keep me safe, and more importantly a God that had higher standards.     In our passage today we see the same conversation taking place between God’s people and Samuel.    They wanted a king, just like everyone else around them.   What could be wrong in wanting to be like everyone else?

For thirty-plus years, the Israelites had followed the leadership of Samuel. But now Samuel had aged and would soon be passing from this world. As a result, the Israelites craved to establish a monarchy, the rule of a king just “like all the nations.” Ever since the days of Moses, they had lived under a theocracy, the rule and reign of God Himself. Under Moses’ leadership, the Israelites had made a covenant, an agreement with the Lord. The terms of the agreement stipulated that the Lord was to be the Savior and Deliverer, the Protector and Provider of Israel. And all the Israelites had to do was obey the Lord, keep His commandments. But now, after centuries of looking around at other nations and observing them, the Israelites began to covet the form of government adopted by them. They desired a king just “like all the nations.” They wanted to break their covenant with God and make an agreement with a man. They wanted this man to be just like the kings of most other nations: an attractive man, a charismatic leader, a man who would agree to rule over them and become their savior and deliverer, protector and provider.

How often do we choose to reject God’s leadership to follow a man, a cultural system, the world’s ideas or even our own ideas?

It wasn’t Israel’s request for a king that was their greatest problem; it was their insisting that God give them a king immediately.

Saying “now” to God can be just as wrong as saying “no” to God.

There is a big difference between asking God for help and demanding how He must help.
For example, how many people ask God to help them win the lottery?   What about the consequences if God said yes?  People who win the lottery are miserable and call it a curse!

Or how about relationships? Perhaps you are attracted to someone and you are asking God, please let it work out. What if God says yes, and it turns out to be a bad relationship? And you miss out on a better relationship God had in mind for you?

What if God says yes to your wrong request? It could be the worst judgement God could give is saying yes to a wrong request.

What if God says no because you must face the consequences?

The people rejected God to trust someone else.  We do the same thing today, thinking a person can meet our needs better than God.   John Calvin writes in The Institutes, “that man’s mind is a perpetual factory of idols.”

A king is not necessarily the solution to all their problems. In fact, in his view, a king is just the beginning of a completely new set of problems!

Samuel proceeds to explain the reality of having a king. At least ten times in these verses he mentions, “He will take.” What a difference between a man king and God as king. Man takes but God gives. “The good shepherd gives his life for his sheep.” “God so loved the world that He gave.” Samuel warns the people what the kings would take from them. He is trying to show them there is a high price to getting their own way.

    • He will take your sons into the army.
    • He will take your sons to run in front of his chariots.
  • He will take others to plow his ground and reap his harvest
  • He will take others to make weapons of war and equipment for his chariots.
  •  He will take your daughters to be perfumers and cooks and bakers.
  • He will take the best of your fields and vineyards and olive groves and give them to his attendants.
  •  He will take a tenth of your grain and of your vintage and give it to his officials and attendants.
  • He will take your male and female servants and the best of your cattle and donkeys he will take for his own use.
  • He will take a tenth of your flocks, and you yourselves will become his slaves.

That’s a lot of taking!

With the northern and southern kingdoms, Israel ended up having 41 kings over 450 years. Only eleven of them followed the Lord and seven of these eleven forgot the Lord toward the end of their reigns. The spiritual rebellion of the kings paved the way for their captivity and defeat. There is a high price in getting your own way!

It’s clear in the Pentateuch (1st 5 books of the Bible) that Israel would one day have a king. God promised Abraham, Sarah, and Jacob that kings would be among their descendants (Gen. 17:6, 16; 35:11), and Jacob had named Judah as the kingly tribe (49:10). Moses prepared the nation for a king when he spoke to the new generation preparing to enter the Promised Land (Deut. 17:14-20).

The Lord had an ultimate king in mind for them, it was Jesus. He was the complete fulfillment of the verses above, He would not take many wives, not take much gold and silver, He would follow carefully all the words of this law and these decrees and not consider himself better than his fellow brothers and sisters.

Jesus would take the form of servant, emptying himself of His glory and be born in a mangerFoxes have dens and birds have nests but the Son of Man has no place to lay his head. He would take the sins of the world upon himself.  He would take the wounds we deserved so that we would be healed.

When Pontius Pilate asked the people, “what shall I do with your king?”  They replied, “Take him away! Crucify him!”

The people rejected their king.  What about us?

Who is King in your life?

  • Is it you?
  • Is it money?
  • Is it power?
  • Is it entertainment?
  • It is your family?
  • It is your job?

May we see that Jesus is our king.  He’s our leader.

Darrell

www.Upwards.Church

 

Sources:

Warren W. Wiersbe, The Bible Exposition Commentary – History, (Colorado Springs, CO: Victor, 2003), WORDsearch CROSS e-book, 225-227.
The Preacher’s Outline & Sermon Bible – 1 Samuel, (Chattanooga: Leadership Ministries Worldwide, 1996), WORDsearch CROSS e-book, Under: “A. The Demand of Israel for a King: Choosing the Ways of the World and Rejecting God, 8:1-22”.
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Trusting God in Prayer – 1 Samuel 1

Desperation; nothing fuels our prayer life like when we’re desperate. When God’s people are helpless, hopeless, and ready to give up then God is ready to work in our lives. What if the desperation we find ourselves in is actually God’s plan for us? As a loving Father, God is always at work for our best and His glory. Desperate times are God’s training ground for growth. We learn to trust God in new ways during these times. We learn the benefits of humble dependence. We learn to trust God not only in desperation but also in ordinary needs.  Since faith in God brings Him glory and is for our good, we know that anything that grows our faith is a loving gift from a loving God. This is seen clearly in the story of Hannah in her beautiful, desperate prayer for God to provide her a child (Samuel, the last and greatest judge in Israel) who she in turn would dedicate to the Lord.   Here’s what we learn from Hannah’s prayers of desperation:

Pray to Change Things (1 Sam. 1:10-11)

It seemed God was against Hannah. God had prevented Hannah from bearing children (v. 6). In her barrenness, Hannah found no consolation from those around her. Her family (like many families) was a huge mess.  For years, Hannah felt the stinging mockery of her rival Peninnah (vv. 6-7), and her husband Elkanah’s attempts to comfort her with well-intended sympathy fell flat (v. 8).

The conflict would not go away. Some problems seem like they never go away. Elkanah violated God’s design in marriage by having more than one wife. Now he is reaping the consequences of his actions, but so is Hannah.  Husbands need to realize that their decisions affect their wives and children too.  Deeply distressed, she began to pray to the Lord through bitter tears that caught the ear of her compassionate heavenly Father.

While Peninnah and Elkanah looked at Hannah’s outward circumstances, God was moving ahead with his plan. Think of those in your world who are struggling with God’s timing in answering their prayers and who need your love and help. By supporting those who are struggling, you may help them remain steadfast in their faith and confident in his timing to bring fulfillment to their lives.

Hannah made a vow to God that if He would provide her a son, she would give him back to God. (vs. 11) She was not bribing God but was demonstrating an act of humble faith, recognizing that only God could overcome her barrenness. In the same way, we are all spiritually barren when it comes to salvation.

Pray Through Opposition (1 Sam. 1:12-16)

Each of us may face times of barrenness when nothing “comes to birth” in our work, service, or relationships. It is difficult to pray in faith when we feel so ineffective. But, as Hannah discovered,  prayer opens the way for God to work.

Eli’s Criticism (vv. 12-14) – Eli the priest observed Hannah and assumed that she was drunk! (v. 13). Eli didn’t recognize anguished prayer when he saw it. In the same way, the disciples were accused of drunkenness after the Holy Spirit fell upon them at Pentecost (Acts 2:13). Many will not recognize or understand why someone would deal with their heartache through prayer.

Hannah could have been very angry and hateful and used grievous words. She could have retaliated and lashed out at Eli about his wicked sons. The fact that she is at the temple made her vulnerable to these sons (2:22-23). Hannah doesn’t mention these sons to Eli. Why? What has she been doing? The answer is praying. Prayer helps us to respond the right way to people who may come across the wrong way.

Hannah is a broken woman, broken and humbled by her heartache and trials. Her reputation has already taken a beating being a barren woman. This was considered a judgment of God. She has already been taunted for years by Peninnah so what is one more accusation. She has already been misunderstood by her husband in a sense, and now by the priest. God was breaking her down to build her up

God is in the business of using broken things and broken people. Before a thing can be made, sometimes it must be broken.  Before a house is built, a tree must be broken down.  Before a foundation is laid, the rocks must be blasted from the quarry.  Before the ripe grain can cover the fields, the soil must be broken and beaten small.

Hannah’s Confession (vv. 15-18) – Hannah’s response to Eli’s accusation reveals much concerning her heart before the Lord. She described herself as “deeply troubled” (v. 15), pouring out her soul before the Lord and praying from deep anguish and grief (v. 16).

This is the antidote for discouragement: Tell God how we really feel and leave our problems with him. Then rely upon the support of good friends and counselors.

Pray and Give Back to God (1 Samuel 20-28)

Hannah discovered that the greatest joy in having a child is to give that child fully and freely back to God. She entered motherhood prepared to do what all mothers must eventually do—let go of their children

God’s Response (v. 20) From His goodness and mercy, God answered Hannah’s prayer and provided her with a son. Hannah had no spiritual credentials other than her humility, and yet this obscure woman from the hills of Ephraim found an audience with God.

Hannah’s Response (vs. 26-28) She in turn made good on her vow and gave her son back to the Lord. Hannah was vindicated by the grace of God.

The time has come to keep a promise. God has given Hannah peace about the timing. The baby boy she suckled is about to leave her side. No longer will her son’s big wide eyes that glow with wonder, excitement, and joy look up into Hannah’s face on a daily basis. No longer will she feel those little arms around her neck and hear those tender words, “I love you Mommy” like she used too. No longer will the walls of her home echo with the cries of a little boy who has a boo boo or with the laughter of a child playing. One less setting will be at Hannah’s table now. All she has is her memories and periodic visits to the Temple. Will she miss her Samuel? Yes! But God has given her grace and peace and even joy in the surrender of her son to the Lord. Her eyes are on the Lord! Her love for God is greater than her love for Samuel. If a loved one is lost in death or divorce, then we can learn to respond the way Hannah did.

Hannah’s story teaches us about our humility and dependence on God as well as God’s faithfulness to us. God can be trusted in every circumstance because He works all things for our good (Rom. 8:28). We are all spiritually barren, unable to save ourselves and in a state of desperation. However, God is faithful. He provided His Son, Jesus, for all who admit their utter helplessness and cry out to Him in faith.

By faith Hannah sees the light at the end of the tunnel. Hannah has truly taken her burden to the Lord and left it there. God has given her total faith, trust, and confidence in Him. She is at peace and rest. Jesus promised this rest to us (Matthew 11:28).

www.Upwards.Church

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Trusting God – 1 Samuel Intro.

Life is full of challenges and complications.  What do we do when we face these overwhelming obstacles? 1 Samuel tells the stories of women and men who struggled to trust God but in doing so discovered that He is enough.  Like them we can embrace the fact that God’s guidance and goodness can be trusted.   Here are the the first  people introduced in 1 Samuel, their life lessons and what we can learn from them in the next few weeks:

Hannah

Hannah’s prayer shows us that all we have and receive is on loan from God. Hannah might have had many excuses for being a possessive mother. But when God answered her prayer, she followed through on her promise to dedicate Samuel to God’s service.

She discovered that the greatest joy in having a child is to give that child fully and freely back to God. She entered motherhood prepared to do what all mothers must eventually do—let go of their children.

When children are born, they are completely dependent upon their parents for all their basic necessities. This causes some parents to forget that those same children will grow toward independence within the span of a few short years. Being sensitive to the different stages of that healthy process will greatly strengthen family relationships; resisting or denying that process will cause great pain. We must gradually let go of our children in order to allow them to become mature, independent adults.

Strengths and accomplishments

  • Mother of Samuel, Israel’s greatest judge
  • Fervent in worship; effective in prayer
  • Willing to follow through on even a costly commitment

Weakness and mistake

  • Struggled with her sense of self-worth because she had been unable to have children

Lessons from her life

  • God hears and answers prayer
  • Our children are gifts from God
  • God is concerned for the oppressed and afflicted

Her story is told in 1 Samuel 1-2.

 

Elkanah & Peninnah

Husbands can be insensitive for many reasons, but often they simply suffer from ignorance. Elkanah had two wives, which doubled his opportunities to seem insensitive. His wife Peninnah was able to give Elkanah many children. The other wife, Hannah, owned Elkanah’s heart but was unable to get pregnant. Peninnah, jealous that providing Elkanah with heirs didn’t turn his affections toward her, treated Hannah with disdain. Yet Elkanah seemed oblivious to the turmoil around him.

Although the events leading up to the birth of Samuel primarily involved Hannah, both Elkanah and Peninnah played significant roles. Peninnah’s competitiveness and derision drove Hannah to prayer; Elkanah’s simple love allowed Hannah to entrust their child Samuel into God’s care. Elkanah didn’t realize how much a little attention toward Peninnah could have cooled the simmering emotions in his home. Nor did he understand that his love for Hannah didn’t make up for the emptiness of her womb.

The glimpse God gives us of that tense household provides a helpful backdrop for God’s purposes, which are not thwarted by human shortcomings. He worked within the strain and stress of those relationships to bring Samuel into the world—one of the most significant figures in the Old Testament. When our relational systems seem too gnarled to be unraveled or salvaged, we need to remember that God not only displays his creativity by making things from scratch, but also by bringing order and beauty out of messes.

Strengths and accomplishments

  • Elkanah supported Hannah’s decision to leave Samuel in Shiloh to be raised as a priest
  • Regular trips to Shiloh acknowledged God’s importance to the entire family

Weaknesses and mistakes

  • Elkanah did not understand what would have helped each of his wives
  • Peninnah made things worse by taking out her disappointment and anger on Hannah

Lessons from their lives

  • Ignorance is not a good excuse for insensitivity
  • Jealousy is not a good excuse for bad behavior
  • God works in the middle of family messes

Their story is told in 1 Samuel 1-2.

Eli

Eli was one Old Testament person with a very modern problem. The recognition and respect he earned in public did not extend to his handling of his private affairs. He may have been an excellent priest, but he was a poor parent. His sons brought him grief and ruin. He lacked two important qualities needed for effective parental discipline: firm resolve and corrective action.

Eli responded to situations rather than solving them. But even his responses tended to be weak. God pointed out his sons’ errors, but Eli did little to correct them. The contrast between God’s dealing with Eli and Eli’s dealing with his sons is clear—God gave warning, spelled out the consequences of disobedience, and then acted. Eli only warned. Children need to learn that their parents’ words and actions go together. Both love and discipline must be spoken as well as acted out.

But Eli had another problem. He was more concerned with the symbols of his religion than with the God they represented. For Eli, the Ark of the Covenant had become a relic to be protected rather than a reminder of the Protector. His faith shifted from the Creator to the created.

Strengths and accomplishments

  • Judged Israel for 40 years
  • Spoke with Hannah, the mother of Samuel, and assured her of God’s blessing
  • Reared and trained Samuel, the greatest judge of Israel

Weaknesses and mistakes

  • Failed to discipline his sons or correct them when they sinned
  • Tended to react to situations rather than take decisive action
  • Saw the Ark of the Covenant as a relic to be cherished rather than as a symbol of God’s presence with Israel

Lessons from his life

  • Parents need to discipline their children responsibly
  • Life is more than simply reacting; it demands action
  • Past victories cannot substitute for present trust

Key verses

Then the Lord said to Samuel, ‘I am about to do a shocking thing in Israel. I am going to carry out all my threats against Eli and his family, from beginning to end. I have warned him that judgment is coming upon his family forever, because his sons are blaspheming God and he hasn’t disciplined them. So I have vowed that the sins of Eli and his sons will never be forgiven by sacrifices or offerings'” (1 Samuel 3:11-14).

His story is told in 1 Samuel 1-4. He is also mentioned in 1 Kings 2:2627.

Samuel

We often wonder about the childhoods of great people. We have little information about the early years of most of the people mentioned in the Bible. One delightful exception is Samuel; he came as a result of God’s answer to Hannah’s fervent prayer for a child. (In fact, the name Samuel comes from the Hebrew expression “heard of God.”) God shaped Samuel from the start. Like Moses, Samuel was called to fill many different roles: judge, priest, prophet, counselor, and God’s man at a turning point in the history of Israel. God worked through Samuel because Samuel was willing to be one thing: God’s servant.

Samuel showed that those whom God finds faithful in small things will be trusted with greater things. He grew up assisting the high priest (Eli) in the Tabernacle until God directed him to other responsibilities. God was able to use Samuel because he was genuinely dedicated to God.

Strengths and accomplishments

  • Used by God to assist Israel’s transition from a loosely governed tribal people to a monarchy
  • Anointed the first two kings of Israel
  • Was the last and most effective of Israel’s judges
  • Is listed in the Hall of Faith in Hebrews 11

Weakness and mistake

  • Was unable to lead his sons into a close relationship with God

Lessons from his life

  • The significance of what people accomplish is directly related to their relationship with God
  • The kind of person we are is more important than anything we might do

Key verses

“As Samuel grew up, the Lord was with him, and everything Samuel said proved to be reliable. And all Israel, from Dan in the north to Beersheba in the south, knew that Samuel was confirmed as a prophet of the Lord” (1 Samuel 3:19, 20).

His story is told in 1 Samuel 1-28. He is also mentioned in Psalm 99:6; Jeremiah 15:1; Acts 3:24; 13:20; Hebrews 11:32.

I hope you can join us in our journey through 1 Samuel.

Darrell

www.Upwards.Church

Adapted from:  Life Application Study Bible, (Wheaton, IL: Tyndale, 1988), WORDsearch CROSS e-book, 409-419.
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