Resilient Marriage – Husbands -1 Peter 3:7

Posted on November 11, 2025 by dkoop

Marriage is hard work, consider the plight of a young husband who has been married about one year, and he writes with some trouble, but he writes this letter in the vernacular of the computer world. He writes the letter to tech support, saying:

“Dear Tech Support, last year I upgraded from Girlfriend 5.0 to Wife 1.0. I soon noticed that the new program began unexpected child processing that took up lots of space and valuable resources. In addition, Wife 1.0 installed itself into all other programs, and now monitors all other system activity.”

“Applications such as Poker Night 10.3, Football 5.0, Hunting and Fishing 7.5, and Racing 3.6, I can’t seem to keep Wife 1.0 in the background while attempting to run my favorite applications. I think I’m thinking about going back to Girlfriend 5.0, but the uninstall doesn’t work on Wife 1.0. Please help!” Signed, “Troubled User.”

The letter comes back: “Dear Troubled User, this is a very common problem. Many people upgrade from Girlfriend 5.0 to Wife 1.0 thinking that it’s just a utilities and entertainment program.”

“Oh, no. Wife 1.0 is an operating system and is designed by its creator to run everything. It’s impossible to uninstall or purge the program files from the system once installed. Wife 1.0 is designed not to allow this. Look in your Wife 1.0 Manual. I suggest installing the background application called, Yes Dear to alleviate the software augmentation. The best course of action is to enter the command C:\APOLOGIZE, because ultimately you will have to give the APOLOGIZE command before the system will return to normal anyway.

Peter also has something to say to husbands. He writes briefly:

Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered.  1 Peter 3:7

We note some areas of marriage conduct which Peter addresses here:

Companionship. “Live with them” (1 Peter 3:7). Companionship is one of the fundamental reasons for marriage. The first marriage (Adam and Eve) came about because God said it was not good for man to be alone (Genesis 2:18). Yet many men, after marriage, seem more interested in spending time “with the boys” than in keeping company with their wife. Society does not encourage togetherness, and even churches fail here, for we have men’s meetings and women’s meetings, men’s clubs, and women’s clubs, but few together meetings and clubs. But if a marriage is to stay together the couple must be together.

The husband is called upon to live with his wife with understanding or  “according to knowledge” (v. 7, KJV; ESV, “in an understanding way”). The word used here for “knowledge” is used throughout the Bible in reference to sexual intercourse. A man knows a woman. Peter wants husbands to live out this aspect of the one-flesh relationship with intimate concern and care.

That a husband should treat his wife with understanding implies more than just a kind attitude; it goes deeper, implying that his consideration of his wife is based on his knowledge of her needs, desires, gifts, and abilities. A husband who acts on his knowledge of his wife will greatly enrich her life, as well as his own. This is the explicit message of Paul in Ephesians 5:25–27.

Husbands in the same way were to give honor to their wives.

The word translated “honor” is translated “precious” in 1 Peter 2:4, 6, 7 and means something of high value. A good husband comprehends the fact that his wife is worth much. “Her price is far above rubies” (Proverbs 31:10).

In the next verse he will give the reason for his concern: in regard to her physical frame she is “the weaker vessel.”

When Peter says that women may be “weaker” than men, he was not implying moral or intellectual inferiority, but was recognizing women’s physical limitations. Women in his day, if unprotected by men, were vulnerable to attack, abuse, and financial disaster. Women’s lives may be easier today, but women are still vulnerable to criminal attack and family abuse. And in spite of increased opportunities in the workplace, many women still earn less than men, and the vast majority of the nations’ poor are single mothers and their children. A man who honors his wife as a member of the weaker sex will protect, respect, help, and stay with her. He will not expect her to work full-time outside the home and full-time at home; he will lighten her load wherever he can. He will be sensitive to her needs, and he will relate to her with courtesy, consideration, insight, and tact.

Husbands know this: your wife deserves nothing less than your most elevated and intimate care, concern, love, and honor. Is it any wonder that Christian women today are so frightened in this area of life? Too many men are only fixated on their needs and desires. Too many are not living according to knowledge. Too many are bringing into the marriage bed a view of sex that is borrowed from the world, a view that is base and unlovely. Peter provides a well-placed corrective, “showing honor.”

The Husband’s Motivation

Peter reminded husbands that their wives are fellow heirs with them of the grace of life. They are equal partners and partakers of the glory that is to be revealed on the last day. As such, they should be treated with respect and dignity. After all, they are, like you, the very bride of Christ. They too have been bought with his blood. They also are the majestic ones in whom is his delight.

The husband and wife stand on the same level in terms of spiritual privilege. One is not more saved than the other when they receive Christ as Savior.

A second motivation for careful stewardship of your marriage is found at the end of verse 7: “so that your prayers may not be hindered.”

If a man is not considerate and respectful of his wife, his prayers will not be heard, because a living relationship with God depends on right relationships with others. Jesus said that if you have a problem with a fellow believer, you must make it right with that person before coming to worship (Matthew 5:23, 24). This principle carries over into family relationships. If men use their position to mistreat their wives, their prayers will be hindered.

Also, the word translated “your” is plural. This implies that married couples will be praying together. The act of praying together is one of the most difficult things for a husband to cultivate. For some reason most of us have trouble going before the throne of grace in the presence of our wife. Yet, if we consider how great and glorious this is—namely, the two standing together in his presence—we will begin afresh in this endeavor.

In the text of 1 Peter 3:1–7 we have seen one overriding principle, as we follow Christ, He changes our relationships. We have seen Peter’s twofold plan: women, do not let your adorning be external, but let your adorning be the adorning of the hidden person of the heart. We have seen the woman’s threefold reward: the possible salvation of her spouse, her preciousness in the sight of God, and her reward for entrusting herself to God. In addition, we have heard the call for husbands to know, love, care, understand, treat with honor and see their wives are partners or heirs in salvation leading to greater unity and God hearing and answering their prayers.

Our Heavenly Father, help every man and woman, husband and wife to live in a way that pleases you. In Jesus’ name we pray, Amen.

www.Upwards.Church

Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

Watch Messages: YouTube-Upwards Church

Facebook: Upwards Church

Read Along Daily Bible Reading: YouVersion (https://www.bible.com/organizations/370f8a6e-16bc-464f-8c43-0b7623fd2952)

Sources:
David R. Helm, 1 & 2 Peter and Jude: Sharing Christ’s Sufferings, Preaching the Word (Wheaton, IL: Crossway Books, 2008), 107–108.

Life Application Bible Notes (Tyndale, 2007), 2132.

Bruce Barton et al., Life Application New Testament Commentary (Wheaton, IL: Tyndale, 2001), 1115.

John G. Butler, Analytical Bible Expositor: 1 & 2 Peter (Clinton, IA: LBC Publications, 2010), 212.

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Grow in Your Salvation – 1 Peter 2:1-10

Posted on November 7, 2025 by dkoop


Peter is interested that the believers do some growing. Non-growing believers are a problem in every age. Some have been saved for years but are still in the nursery spiritually.

1. Our Privileges Driving Growth (1 Peter 2:1)
“Therefore” (1 Peter 2:1). This word refers back to the previous text’s message at the end of Chapter 1 and gives that as a prompter for growing in salvation.  Mainly,

…having been born again, not of [k]corruptible seed but [l]incorruptible, through the word of God which lives and abides [m]forever, 24 because

“All flesh is as grass,
And all [n]the glory of man as the flower of the grass.
The grass withers,
And its flower falls away,
25 But the [o]word of the Lord endures forever.”

Now this is the word which by the gospel was preached to you. 1 Peter 1: 23-25

• The privilege of being born again. Part of the previous text spoke of the favor the people of that day had in having the Gospel message revealed to them. Many Old Testament saints did not have that privilege. Spiritual privilege not only prompts spiritual growth but makes us responsible to grow spiritually.
• The privilege of having the Word of God. The nearest previous text spoke of the Word of God and its great character and value. To have the Word of God makes the lack of spiritual growth absolutely inexcusable.

2. The Trash to Throw Away to Grow (1 Peter 2:1)
We will not make much progress spiritually until we clean up our lives from sinful conduct.
• The acts or thoughts of wanting to hurt others with our words or actions. “Laying aside all malice” (1 Peter 2:1). The word translated “malice” is larger in meaning than just malice but can be and is translated “wickedness” at times. Note it is “all” malice. No wickedness toward others is be tolerated. Get rid of it.
• The practice of Deciet. “Guile.” This word means deceit. The verb form of this noun means to catch with bait. This is how Satan does his work. He deceives by making things look like they are not and this deceives and ensnares many.
• The practice of faking. “Hypocrisies” (1 Peter 2:1). The church is filled with hypocrites. They say one thing and do another. The Pharisees were like this. The believer, however, is to be sincere, faithful, truthful, honest.
• The practice of Envy or Jealousy. “Envies” (1 Peter 2:1). A.R. Fausset in the Jamieson, Fausset, and Brown commentary says, “Malice delights in another’s hurt, envy pines at another’s good.” Romans 12:15 says, “Rejoice with them that do rejoice, and weep with them that weep.” It is a lot harder to rejoice with the rejoicing than to weep with the weeping. Envy prevents many from rejoicing with the rejoicing.
• The practice of slander or complaining. “All evil speaking” (1 Peter 2:1). This evil speaking is slander—tearing down or criticizing others. There is a lot of that sort of thing among believers. Evil does not need facts to accuse, if it lacks facts it invents them.

3. The WORD Needed for the Growing (1 Peter 2:2)
One not only must get rid of evil to grow, but one must also eat the right food to grow.
• The desire for the Word. “Desire” (1 Peter 2:2). One must have a good appetite to eat. Lack of spiritual appetite comes when you have filled your life with evil. “As newborn babes … milk of the word” (1 Peter 2:2). “As newborns.  He is not saying they are newborns.  We are to always crave God’s word.  This is not saying milk is for the new born and meat is for mature.  We are to all crave the Word.
• The design of the Word. “Grow thereby” (1 Peter 2:2). The Word of God is the food that will bring spiritual growth. The reason many Christians do not grow is that they soak up TV and Social Media by the hour and ignore their Bibles.  And few churches help, for they fill the church program with play and not the Word of God.

THE PORTRAYAL OF THE CHURCH
1 Peter 2:3–10

Three important things about the church are portrayed in this section of chapter 2. They concern the Head of the Church, namely, Jesus Christ, the members of the church, and the message of the church, namely, the Gospel.

1. The Master of the Church (1 Peter 2:3, 4, 6–8)
The Master or Head of the Church is Jesus Christ. Our text gives some pertinent information about Him.
• The excellence of Christ. “You have tasted that the Lord is gracious” (1 Peter 2:3). The word “gracious” means good and virtuous. The excellence of Christ is emphasized here.
• The life in Christ. “A living stone” (1 Peter 2:4). A rare combination of “stone” and “living.” But Christ is the foundation (“stone”) of salvation and gives life (“living”) to the soul that was dead in sin.
• The stability of Christ. “Stone” (1 Peter 2:4, 6, 7, 8). Christ is absolutely essential to our faith, the Gospel, our salvation. Christ’s essentialness is presented in the symbolism of a stone in Scriptures. The symbolism represents at least three things about Christ. First, the foundation of Christ. “Living stone” (1 Peter 2:4). Christ is the foundational stone of the Gospel and our salvation (2 Timothy 2:19; 1 Corinthians 3:11). Second, the importance of Christ. “Chief corner stone … head of the corner” (1 Peter 2:6, 7). In the days of this epistle, the corner stone was essential in the plan and construction of a building. Today a corner stone is merely a symbolic stone affixed in the wall of a building after it is completed with dates engraved on it and a box in it for time-sake mementoes. Third, the rejection of Christ. “Stone of stumbling, and a rock of offence, even to them which stumble at the word” (1 Peter 2:8). That which is essential becomes a stumbling stone when it is not perceived as essential.
• The rejection of Christ. “rejected by men … the stone which the builders rejected  (1 Peter 2:4, 7); cp. Psalm 118:22). The most important stone of the building was rejected by the builders. This is a picture of many lives. The most important Person for their life is utterly rejected. Society rejects Christ, yet He is the most important person for society. The exclusion of Christ does not show the deficiency of Christ but the dumbness of mankind.
• The election of Christ. “Chosen of God … elect” (1 Peter 2:4, 6). The word translated “chosen” is the same word translated “elect.” God knows the future and knows who will choose Him and He chooses them to have eternal life and a purpose on earth.   Being chosen by God emphasizes the fact of the plan God had for the Gospel which was planned “before the foundation of the world” (1 Peter 1:20).
• The esteem of Christ. “Precious” (1 Peter 2:4, 6). This word found twice in these texts means something “held in honor, prized” (Thayer). The word “precious” in 1 Peter 2:7 is a different word in the Greek but means relatively the same thing. All these texts say those who believe esteem Christ as of great value. Unbelievers do not see value in Christ but despise Him.

2. The Members of the Church (1 Peter 2:5, 9, 10)
The church is also composed of members who are the redeemed by the Lord.
• They are secure members. “You also, as living stones” (1 Peter 2:5). The symbolism of stones, which was used for Christ as the chief corner stone, continues with the believers to compare the church to a building. Christ is the chief corner stone (1 Peter 2:6), and the believers comprise the other stones (“lively stones, are built up … house” [1 Peter 2:5]).
• They are a spiritual members. “Spiritual house” (1 Peter 2:5). To be part of this house requires more than a physical life but requires a spiritual life which is obtained by being “born again” (1 Peter 1:23).
• They are selected members. “Chosen generation” (1 Peter 2:9). The choosing was not because of merit but because of mercy.
• They are a society of members. “An holy nation” (1 Peter 2:9). This is not speaking of the local church on earth but of all believers in their spiritual union with one another.
• They are safe members. “Peculiar people” (1 Peter 2:9). The word translated “peculiar” does not mean strange or eccentric but speaks of a people of possession. That is, God purchased us by Christ paying the ransom for our sins. Also in the meaning is “preservation” (Thayer). God does not lose His possessions. Once we belong to God in salvation our souls are safe forever.
• They are serving members. “An holy priesthood, to offer up spiritual sacrifices, acceptable to God … a royal priesthood … that ye should show forth the praises of him” (1 Peter 2:5, 9). We are not saved to sit around but to serve the Lord in a way that will praise Him.
• They are saved members. “Who has called you out of darkness into his marvelous light; which in time past were not a people, but are now the people of God; which had not obtained mercy, but now have obtained mercy” (1 Peter 2:9, 10). Three things are noted here about salvation. First, the moving in salvation. “Called you out of darkness unto his marvelous light” (1 Peter 2:9). The redeemed have been moved judicially from darkness to light. It is moving one’s destiny from the darkness of hell to the delight of heaven. Second, the membership in salvation. “But are now the people of God.” (1 Peter 2:10). While we are all related to God through creation, the relationship that counts is the relationship the comes via salvation which makes us the “people of God.” Third, the mercy in salvation. “Now have obtained mercy” (1 Peter 2:10). Salvation is all of Divine mercy, no human merit is involved.

3. The Message of the Church (1 Peter 2:6–8)

The message of the church is the Gospel message. Peter gives some pertinent details about his message.
• The source of the message. “Contained in the scripture, Behold, I lay in Zion a chief corner stone, elect, previous” (1 Peter 2:6). Isaiah 28:16 is the Old Testament reference here. The Gospel was proclaimed by the Old Testament in types and prophecies. The two on the road to Emmaus (Luke 24) were shown about Christ in the Old Testament. Paul spoke of the Gospel being in accord with the Scriptures (1 Corinthians 15:3). He who preaches and teaches the Bible will proclaim the Gospel. But leave out the Bible and the Gospel is left out.
• The significance of the message. “Behold” (1 Peter 2:6). We have our “beholds” in the wrong place today. Politics and sports, money and Hollywood are not worth any “beholds” but the salvation of your soul is the biggest “Behold” in life.
• The Savior in the message. “Chief corner stone, elect, precious” (1 Peter 2:6). Christ is the Savior. His importance to the Gospel is emphasized in three ways here. First, He is essential to salvation. “Chief corner stone.” The corner stone was the most essential stone in the building in those days. Second, He is elected as the Savior “Elect.” God chose Christ as the Savior. There are not any substitutes. We come to Him or we are lost. Third, He is esteemed in salvation. “Unto you therefore which believe he is precious” (1 Peter 2:7). Christ must be esteemed if one is to be saved.
• The stipulation in the message. “Believe” (1 Peter 2:6, 7). Faith is required for salvation. Church membership, baptism, communion, and other exercises and services are not required to be saved. You must believe in Jesus Christ or you will be damned.
• The satisfaction in the message. “He that believes on him shall not be put to shame” (1 Peter 2:6). The thought in all these verses is that Christ satisfies, He will never disappoint, He will never cause one to be truly ashamed of his choice of Christ in salvation. So Paul can say, “I am not ashamed of the gospel of Christ” (Romans 1:16)
• The stumbling over the message. “A stone of stumbling, and a rock of offence, even to them which stumble at the word” (1 Peter 2:8). The Gospel message, though logical, though free, though better than any salvation message, is however rejected by most men. Christ to them is a stumbling stone. The Word of God, which proclaims the Gospel, is stumbled over by unbelief. Christ and the Word are either stepping stones or stumbling blocks—depending on your acceptance or rejection of them.

www.Upwards.Church

Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

Watch Messages: YouTube-Upwards Church

Facebook: Upwards Church

Read Along Daily Bible Reading: YouVersion (https://www.bible.com/organizations/370f8a6e-16bc-464f-8c43-0b7623fd2952)

Source:  adapted and edited; from John G. Butler, Analytical Bible Expositor: 1 & 2 Peter (Clinton, IA: LBC Publications, 2010), 199–204.

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Commentary – A Living Hope – 1 Peter 1: 3-12

Posted on October 29, 2025 by dkoop

Even as these believers faced persecution, they could remember God’s grace and continue to live as God desired. Not all believers are persecuted for their faith, but everyone faces times of stress, discouragement, or despair. This section introduces the blessings of salvation (1:3–12). Peter’s words echo through the centuries, reminding us of God’s grace and sovereignty over all of life, encouraging us to glorify and live for him.

1:3 Peter launched into praise of God the Father, who had chosen and cleansed the believers (1:2). All honor goes to God. The Old Testament believers praised God, but the New Testament believers praised him with an entirely new name, one never used in the Old Testament: Father of our Lord Jesus Christ. God is “Father,” the first person of the Trinity. He did not exist before the Son, for the Son has always existed (John 1:1–3; 17:5, 24). God the Father sent the Son, and the Son responded in full obedience.
We find God’s mercy always at the center of any discussion of salvation. Only God’s mercy would allow him to have compassion for sinful and rebellious people. Salvation is given to us because of God’s boundless mercy alone. That salvation is called the privilege of being born again. Jesus used this concept of new birth when he told Nicodemus that he had to be “born again” in order to see God’s Kingdom (see John 3). In the new birth, we become dead to sin and alive to God with a fresh beginning. People can do no more to accomplish their “new birth” than they could do to accomplish their own natural birth. In his introductory comments, Peter thanked God for the new spiritual lives of the believers to whom he was writing.
Believers are born again not for this world, in which they are no more than foreigners, but for a wonderful expectation of life to come. That expectation is based on the conviction that God will keep his promises to raise us because Jesus Christ rose again from the dead. By rising from the dead, Christ made the necessary power available for our resurrection (1 Corinthians 15:22). Christ’s resurrection makes us certain that we too will be raised from the dead. Believers are “born again” from their sinful state into the life of grace, which, in the end, will become a life of glory. We shouldn’t be discouraged by earthly trials, for we have the Resurrection to be our backup.

1:4 The word translated inheritance is also used in the Old Testament to describe the inheritance to which the Jews had looked forward in the Promised Land of Canaan (Numbers 32:19; Deuteronomy 2:12; 19:8–10). Christians look forward to another inheritance—eternal life with God. Jesus Christ is God’s only Son; thus he is sole heir (Mark 12:7). However, as children of God, believers also become heirs with Christ (Romans 8:17) of this priceless inheritance.
Peter used three Greek words, each beginning with the same letter and ending with the same syllable in Greek, to describe this inheritance (aphthartos, amiantos, amarantos).

This inheritance is pure—it won’t lose its glory or freshness. It is undefiled—it will never become unfit for us or polluted by sin. It is beyond the reach of change and decay—meaning it will never pass away, disappear, or come to ruin as the result of hostile forces. These words contrast this inheritance with all earthly, human possessions. Nothing in the natural order—catastrophe, sin, age, evil—can affect it. God has made it indestructible, existing for all eternity.

Believers have noncancelable and nontransferable reservations in heaven. The inheritance is kept in heaven for us. The word kept is in the perfect tense in Greek, expressing a past activity with results that continue in the present; God has been keeping and still keeps the inheritance there—prepared, reserved, certain, and waiting. No matter what harm might come to believers on earth, the inheritance awaits, for it is kept safe with God.

1:5 In these words, Peter answered concerns that might have arisen in the minds of persecuted believers: Will we be able to endure and remain faithful to Christ if persecution becomes more intense? What good is an inheritance kept in heaven if we are not kept safe?
Peter explained that, in spite of persecution and even violent death, God, in his mighty power, will protect them. The word translated protect is a military term used to refer to a garrison within a city (see also 2 Thessalonians 3:3; Jude 1:24). It’s an inner area of protection. No matter how the world persecuted or killed believers’ bodies, God was guarding their souls. Peter gave a double locked security for believers. First, the inheritance is protected (1:4); second, the believers are protected to receive that inheritance because they were trusting him.
Believers have already received salvation through their acceptance of Jesus Christ as Savior, but the fullness of that salvation, its complete rewards and blessings, will be revealed on the last day—that is, the judgment day of Christ (see Romans 14:10; Revelation 20:11–15). What has started will be fully disclosed when he returns.

1:6 Because of the promises of the inheritance, believers can be truly glad—referring to deep, spiritual joy (see Luke 1:46–47; Acts 16:34; 1 Peter 4:13). This type of rejoicing remains, unhindered and unchanged by what happens in this present life. Believers would have to endure many trials. When Peter wrote of trials, he meant the response of an unbelieving world to people of faith. Christians became the target of persecution for four main reasons: (1) They refused to worship the emperor as a god and thus were viewed as atheists and traitors. (2) They refused to worship at pagan temples, so business for these moneymaking enterprises dropped wherever Christianity took hold. (3) They didn’t support the Roman ideals of self, power, and conquest, and the Romans scorned the Christian ideal of self-sacrificing service. (4) They exposed and rejected the horrible immorality of pagan culture.

Grief and suffering do not happen without cause or reason. While it may never be clear to us, God must be trusted to carry out his purposes, even in times of trial. All believers face such trials when they let their lights shine into the darkness. We must accept trials as part of the refining process that burns away impurities and prepares us to meet Christ. Trials teach us patience (Romans 5:3–4; James 1:2–3) and help us grow to be the people God wants. In comparison to the wonderful joy ahead, the trials last only for a while. Because of this they could rejoice, even as they suffered grief.

1:7 While God may have different purposes in the trials that face his people, one overriding result of all trials is clear: they test people’s faith, showing that it is strong and pure. To God, believers’ faith is more precious than mere gold, the most valuable and durable substance of the time.
Genuine faith is indestructible for all eternity. However, it may take the fire of trials, struggles, and persecutions to purify it, removing impurities and defects. God values a fire-tested (or “stress-tested”) faith. Through trials, God burns away our self-reliance and self-serving attitudes, so that our genuineness reflects his glory and brings praise to him.
How do trials prove the strength and purity of one’s faith? A person living a comfortable life may find it very easy to be a believer. But to keep one’s faith in the face of ridicule, slander, persecution, or even death proves the true value of that faith. Such faith results in praise and glory and honor bestowed upon the believers by God himself when Jesus Christ returns (is revealed) to judge the world and take believers home.

1:8 Peter had known Jesus Christ personally—talked with him, walked with him, questioned him, professed faith in him. Yet Peter understood that most of the believers to whom he wrote had not known Jesus in the flesh. He commended their love for him even though they had never seen him (see also John 20:29). And even though they could not see him, they put their trust in him. To trust him means “to put one’s confidence in,” “to depend upon.”
We, like Peter’s audience, have not ever seen Christ in the flesh, but one day our faith will be rewarded when Christ returns to take us home. On that day and for eternity, we shall see him face-to-face (Revelation 22:3–5). Until then, we live by faith, with hope and joy. This ought to give us glorious, inexpressible joy.

1:9 Believers express joy (1:8) because of their belief in and love for Jesus Christ. The reward for trusting Christ will be the salvation of their souls. Believers receive salvation when they accept Jesus Christ as Savior, yet salvation will not be complete until Jesus Christ returns and makes everything new. In the meantime, we continue growing in the Christian life and experiencing more and more of the blessings of salvation. As we continue to believe and rejoice, we also continue to grow toward maturity in Christ and to our promised salvation.

1:10–11 This salvation, now so clear to those who believe, had been a mystery to the Old Testament prophets who wrote about it through the inspiration of the Spirit of Christ, but wanted to know more about it. The prophets were amazed by the prophecies God gave them. They had many questions, and they wondered what was meant by Christ’s suffering. Peter was saying, “How can you be discouraged? Don’t you realize that you have seen the fulfillment of all the prophets’ yearning?” Jesus once said to his listeners, “Many prophets and godly people have longed to see and hear what you have seen and heard, but they could not” (Matthew 13:17; see also Luke 10:23–24). The believers of Peter’s day (as well as believers today) had the privilege of understanding the prophets’ writings better than the prophets themselves had understood them. All of those prophets’ predictions regarding the life, death, and resurrection of Jesus Christ had been completely fulfilled. Other prophecies concerning the end times are being or are yet to be fulfilled.

1:12 The Spirit revealed to the prophets that the prophecies would not happen during their lifetime. The prophets had the great honor of having Christ’s Spirit speak through them, but the privileges of our understanding are even greater and should move us to an even deeper commitment to Christ.
All the experiences regarding the coming salvation that the prophets had so wanted to see and hear have now been announced by those who preached the Good News. As the Spirit inspired the prophets, so he inspired the apostles and missionaries in the first century. This is all so wonderful that even the angels are watching these events unfold. Angels are spiritual beings created by God who help carry out his work on earth. Just as the prophets could not understand or experience the coming salvation and grace because it would occur after their lifetimes, neither can the angels understand or experience it because they are spiritual beings who do not need the blood of Christ to save them.
The word translated “watching” means to peek into a situation as an outsider. The angels watch (and often are sent to minister to) believers as they struggle and face ridicule or persecution. The angels know that God’s people are recipients of God’s grace and blessings and that one day they will be highly honored in the coming Kingdom.

www.Upwards.Church

Message Audio/Video and Outline: https://upwards.church/leander-campus/watch-now-message-videos

Watch Messages: YouTube-Upwards Church

Facebook: Upwards Church

Read Along Daily Bible Reading: YouVersion (https://www.bible.com/organizations/370f8a6e-16bc-464f-8c43-0b7623fd2952)

Source:

Bruce Barton et al., Life Application New Testament Commentary (Wheaton, IL: Tyndale, 2001), 1103–1105.

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A Living Hope – 1 Peter 1:3-9

Posted on October 28, 2025 by dkoop

Hope is an interesting word in America.  For many, hope is only wishful thinking. For example, I love college football and am a huge Texas A&M fan. As the season begins I may say, “I hope the Aggies win the national championship!”  I don’t know if they will, each year seems like it could be a good year then I find myself disappointed.  In America hope often equals uncertainty.   In the Bible, hope is equals certainty!

 In his book Heaven, Randy Alcorn recalls this story: “In 1952, young Florence Chadwick stepped into the waters of the Pacific Ocean off Catalina Island, determined to swim to the shore of mainland California. She’d already been the first woman to swim the English Channel both ways. The weather was foggy and chilly; she could hardly see the boats accompanying her. Still, she swam for fifteen hours. When she begged to be taken out of the water along the way, her mother, in a boat alongside, told her she was close and that she could make it. Finally, physically and emotionally exhausted, she stopped swimming and was pulled out. It wasn’t until she was on the boat that she discovered the shore was less than half a mile away. At a news conference the next day she said, ‘All I could see was the fog.…I think if I could have seen the shore, I would have made it’”

This is a grim reminder of what hopelessness can do to us. When we lose hope, we essentially lose the will to love, grow, and persevere. Times of trial, stress, and temptation eventually weigh us down and drain our zeal for life. Peter’s hearers were facing something similar, but on a much grander scale. The threats and persecution they were experiencing had the potential to derail their faith.

In our scripture today, Peter shows them how to put hope into action. Let’ look at these verses (1 Peter 1:3-9) and learn three ways to stand with hope.

  1. We have Hope given through Jesus Christ

Standing with hope means that we remember what God did for us in Christ. Peter says God has, “caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead” (v.3). Notice the passive language Peter uses here. We did not do this:  God did this! He caused us to be born again. He gave us this living hope. He raised Jesus from the dead and in doing, raised us up with Him.

Ever since Jimmy Carter’s presidency, news commentators have struggled to understand what Christians mean by “born again.” Almost always in the news media, “born again” is a term of derision. So let’s unravel the facts:

  • All Christians are born-again. The term is a wonderful metaphor of new life from God. I cannot be a Christian without a fresh beginning based on the salvation Christ brings.
  • Born-again people have the Holy Spirit living inside of us to guide us, teach us, counsel us and provide us God’s presence.
  • To be born-again is a magnificent gift from God. It is also a dividing line. Cross it, and we enter God’s kingdom. Not everyone will understand. But that’s no cause for pride or defensiveness. Live out God’s gift as a believer sharing the good news with others. That’s our new job that accompanies our new birth.

If we are going to live out our hope in the present, we must look to the past. Considering how the Bible describes our sinful state before we became Christians, we should look back with gratefulness in our hearts for what God has done.

Many of us can recall the thoughts we harbored, the motives we embraced, and the sins that we willfully committed. But God had mercy on us and gave us new life. Now, our hope is rooted in His saving work.

John Newton understood how important it is for Christians to reflect on God’s goodness toward us when he wrote “Amazing Grace, how sweet the sound, That saved a wretch like me. I once was lost but now am found, Was blind, but now I see” (Newton, Amazing Grace).

How often do we reflect on the time when God saved us? Do we understand how undeserving we are of God’s grace? May we never forget God’s amazing grace in our lives. This is our path to have a living hope.

In verses 4 and 5 Peter tells his hearers of the certainty of their future inheritance. What God has for His people cannot be destroyed (imperishable), cannot be tainted (undefiled), and will not fade away (unfading). The reason our inheritance is so certain is explained when Peter says it is, “kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time” (v.5). By His power, God is upholding now as we await our inheritance in the future.

The thing to notice here is that God is responsible for our future.

God is the one who holds us, sustains us, and preserves us even as we wait for our complete redemption. Standing with hope requires that we rest in what God will do for us in the future. If we really understood what God has prepared for us, we could virtually endure anything. C.S Lewis believed that our reward in Heaven would essentially reach back into all the disappointments and failures in our lives and fill them with glory. He said, “Heaven, once attained, will work backwards and turn even agony into a glory” (The Great Divorce, 69).

How often do you think of Heaven and the future God has for us? Does it impact how we make decisions? Will we resolve to live with eternity in mind?

  1. We can have Hope through trials.

Peter drew his reader’s attention to the past, to the future, now he hones in on the present. In light of what God has done and what God will do, believers are called to do two things: suffer well and continue praise God in all things.  In verses 6-9 Peter tells them that they are and will continue to experience suffering. The reason is so that “the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ” (v.7).

Is there a contradiction between living a life of hope and living a life of suffering? Not at all; in fact, Peter’s point was that we have a living hope while we have suffering and trials. Peter was writing to Christians scattered abroad because of persecution; they were suffering for Christ. This portion of this letter is a huge boost of encouragement to continue in hope.

But there is something more: as we stand with hope through suffering, our joy grows in Christ. Peter emphasized that because of our love for Jesus and our faith in Him, we “rejoice with inexpressible and glorious joy.” Why? Because we are in the process of receiving the goal of our faith, which is the salvation of our souls.

I’ve often heard seasoned pastors say, “If you haven’t faced suffering, just live long enough and you will.” The testimony of Christians around the world ratifies the reality of suffering for the people of God, even if the experience of American Christians is not like the persecuted church in more hostile regions. Sadly, we might think we’re suffering if our Wi-Fi goes out or the server brought us the wrong order at the restaurant.   Peter reminds us that “various trials” (v. 6) will come, and they’re meant to refine our faith, so rest in our identity in Christ, regardless of the circumstances.

Why me?  The problem has vexed philosophers since they first asked questions: Why does an all-powerful, good God permit suffering? To which most people add: “And if someone has to suffer, why me?” Instead of answering these questions on the philosophical level, Christians face suffering by adopting a new set of responses:

  • Confidence that God knows, plans, and directs our lives for the good. It’s hard to calculate sometimes, but God always provides his love and strength for us. God leads us toward a better future.
  • Perseverance when facing grief, anger, sorrow, and pain. Christians believe in expressing grief, but we should never give in to bitterness and despair.
  • Courage because with Jesus as Brother and Savior, we need not be afraid. He who suffered for us will not abandon us. Jesus carries us through everything.
  1. We can have Hope that we are growing more like Christ

Many of us are accustomed to taking pictures on our phones and posting the pictures to various social media pages immediately. Back in the day, however, we took pictures and had to wait for them to be developed. This process of development took a while and we were excited to see how things would turn out.

God uses the experiences of our lives to develop us. This includes the periods of trial our time in the dark room, so to speak. This is something that we can rejoice about now while anticipating an even greater celebration later! We know that in the end, God will have done a marvelous work in us. This is our hope, even though we cannot currently see how it will all turn out.

We can maintain our hope because we know that God is in control of our lives: beginning, middle, and end. After our earthly lives have ended, God has even more in store for us. Knowing this should encourage us to endure the trials and tribulations we face. God is preserving our reward and preserving us until we reach it.

As we close, consider how comprehensive our hope is. We can look back at what God has done and forward to what He will do, which empowers us to live now with joy and peace. This is what it means to have a living hope.

Darrell

In the next post, I’ll put some biblical commentary for a deeper dive.

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Read Along Daily Bible Reading: YouVersion (https://www.bible.com/organizations/370f8a6e-16bc-464f-8c43-0b7623fd2952)

Sources:
Bruce B. Barton et al., Life Application Bible Commentary – 1 & 2 Peter and Jude, (Wheaton, IL: Tyndale, 1995), WORDsearch CROSS e-book, Under: “1 PETER 1”.
LifeWay Christian Resources http://www.biblestudiesforlife.com
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