The Power of Choice

Aren’t you grateful for the choices you have?  I am.  I love the choice to work where I work and to live where I live and to eat what I eat and for Niki my wife.  Also for her mutual choice of me!  I love the Aggies, San Antonio Spurs and turtles.   God in his infinite grace and love gives us many choices, both good and bad.   Our choices guide us and define us. Some choices are temporal and others are eternal.  Choices are powerful.  We are told in God’s word to choose wisely.

As we look at Joshua’s last words we can see that his message boils down to one main statement. He was telling the Hebrew people, “You have a choice to make. You can continue to serve God after I’m gone or not. It’s up to you. But you have to choose.” As for himself, Joshua had made this choice long ago. He had decided that He would serve the Lord, and had lived his long life according to that decision. But now he was about to leave. He would no longer be the leader of this nation, telling them what to do. From now on they would have to choose for themselves. In my mind, he’s much like a parent to their child before college, military or career saying, “Look, you’re on your own now and you face a choice. Serve God with your life. Live according to His Word or not, but choose.”

In a very real sense Joshua was like a parent to these people. He had been with them all their lives. Decade after decade He’d watched them grow up and then fight to conquer the land God had promised them. So perhaps better than anyone else Joshua knew that as the old hymn puts it, “Through many dangers, toils, and snares, they had already come.” And Joshua had been with them in all that, guiding them every step of the way. All this “parental” experience had led him to know these people, to know them better in fact than they did themselves and so he knew that they were wrestling with this choice. He knew that at this moment in the history of this nation there was in fact a wavering as to their faith in God. They were wondering, if they still needed God now that this long war was over.  With his final words, Joshua confronted them with this choice–to follow God or not.   I think this text gives us a good chance to re-examine the depth of our own commitment to the Lord.

Joshua encourages commitment based on what God has done in the past.

17  It was the LORD our God himself who brought us and our fathers up out of Egypt, from that land of slavery, and performed those great signs before our eyes. He protected us on our entire journey and among all the nations through which we traveled.  Joshua 24:17

Joshua was using some of his precious final words to remind them that they had a decision to make, but that it was really a no-brainer because it was the only reasonable option to take when they considered all that God had done for them in the past. Joshua was saying that surely anyone who took the time to look back and see all that God had done would choose to serve God!

When it comes to our following God, this principle of choice that Joshua referred to is still applicable in our day and age. If anyone today has even a partial understanding of all the ways God has blessed us, if he or she knew of God’s actions in his or her personal history, and if they had any sense, they would indeed choose to follow God.  Anyone who understood God’s past actions on their behalf would decide to trust God with their future.

It’s been said that deciding to follow God involves a “leap of faith,” but the Bible doesn’t teach this. Don’t get me wrong. God’s Word does tell us that faith is necessary for salvation. But there is not much of a “leap” involved because it is a reasonable faith. In essence the Bible says, “Look at what God has done for you in history. It’s all written down here for you. Read it. See all that God has done. Reason about these things and make your decision.”

The Bible does not abandon evidence. It doesn’t leave us with nothing on which to base our decision as to whether or not to give God our life. No. It builds faith on reason. As Josh McDowell put it years ago, the gospel story contains clear “Evidence that Demands a Verdict.”

Massey H. Shepherd writes,

“The Gospel is not presented to mankind as an argument about religious principles. Nor is it offered as a philosophy of life. Christianity is a witness to certain facts, to events that have happened, to hopes that have been fulfilled, to realities that have been experienced, to a Person Who has lived and died and been raised from the dead to reign forever.”

As you evaluate the level of your commitment to follow God in life, I challenge you to review your own personal history so that you can see all that God has done for you! And if you’re having trouble, I would give you a hint. James 1:17 says, “Every good and perfect gift is from above, coming down from the Father Who does not change.” So, if there is anything good or perfect in your life you would be foolish to take credit for it, because the Bible reminds us that God gave all that to you!

God could say, “I gave you that food you ate for breakfast this morning! I gave you the warm bed you slept in last night! I gave you that home with central air and heat! I gave you that closet full of clothes and that refrigerator full of food! I gave you that job! I gave you those cars you drive! I made it possible for you to fill their tanks with gasoline!   I gave you your mind, body, arms, legs and the air in your lungs!   And do you remember that problem you wrestled with a few months ago-that nightmare-that is now only an unpleasant memory? I resolved that for you! I helped you through that tough time and all the tough times that came before it! I gave you that wife! I gave you that husband! I gave you those precious children! And lest you forget My perfect gift to you, I gave you My only Son. I sent Him to die for Your sins so that I could remove the sin barrier that exists between us and give you eternal life!”

Every good thing in life is from God — every good gift. And, if that weren’t enough to base your decision on, of course the perfect gift of Jesus is from God as well.

Will you thank God for all he’s done for you and choose to serve him?   I have made that choice and I hope you will too.

Darrell

Sources: Life Application Bible Notes, Bible Exposition Commentary (BE Series) – Old Testament – The Bible Exposition Commentary – History. and Mark Adams.
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Last Words

What would you tell your spouse or children if you knew you only had a short time live? Would you make small talk? Would you discuss the weather? Probably not, but you’d make sure you said what was most important to you. You’d choose your final words very carefully in order to express the depth of your love or give needed guidance.   Our last words have a lasting impact.

As a pastor I’ve done plenty of funerals and have been around many families in their times of loss.  As a loved one is getting close to death, the family and friends of the loved one will gather.  They are hoping for chance to say good bye and more importantly to hear the last words of their loved one.   Sadly I have seen instances where there was not time to gather and there was a lot of guilt and grief because the last words were a quarrel.    I’m thankful that my mom taught me to always make my last words count by saying, “I love you.”  I talked to my dad a few days ago, who is over 70 years old and our last words to each other were, “I love you.”   When my son Kaleb was about to leave for work on rainy day Saturday our last words were, “I love you.”

If there was not a chance for formal last words, then family members and friends will try to recall their last verbal exchange, sifting through the memories of their conversations with them like miners panning for gold. And we all do this. When someone dies we cling to his or her final words. Those words are very special, very precious to us.

We cling to last words for two reasons. First, we know that even as Christians it may be a long time before we hear our loved one speak again. But we also cherish those words because an individual’s final words are often filled with a special depth of wisdom, especially if the individual knows that death is near. Most people don’t engage in chit chad when they know they are about to breathe their last.

In our passage today in Joshua 24, Joshua gives some powerful last words.  Joshua is 110 years old. And knowing that he will soon to pass from the scene, he gathers the leaders and the people together to give them his final charge.   He’s about to finish a long life of service to God’s people; forty years as Moses’ assistant, 25 years as his successor leading the people to conquer and settle in the promised land. So his final words are precious, indeed, because they come from the perspective of someone who has hung in there for the long haul, someone who has decades of accumulated wisdom gleaned from faithfully, humbly following God.  It’s like Billy Graham gathering everyone to hear one last sermon.

I’m sure everyone came and everyone listened. I would have!  His message is in chapters 23 and 24. We won’t read all of it but let’s look at an excerpt.  Joshua says,

14  “Now fear the LORD and serve him with all faithfulness. Throw away the gods your forefathers worshiped beyond the River and in Egypt, and serve the LORD.  Joshua 24:14 (NIV)

Joshua’s Farewell reminds us that our commitment is God is to be Exclusive.

Faithfulness is a word that is also referenced in marriage.  Would I be faithful to my wife Niki if I was only half faithful?  No, half faithful is not faithful at all.   Joshua uses the term “ALL faithful.”

When Niki and I were engaged she discovered that I had a box of letters from old girl friends. I wanted to hold on to these for some crazy reason!   Luckily common sense prevailed and I threw them out.   Joshua has similar advice for us as followers of God.  Throw away anything that competes with our commitment to God.

He used his precious final words to charge them with the responsibility to move beyond indecision and restlessness to a clear-cut, exclusive commitment to God.

Joshua went so far as to remind them of the four options they had to select from. First, he said they could serve the gods of forefathers.  This is what the phrase “beyond the river” refers to because the river is the Euphrates and the gods served beyond that river were the same gods the Babylonians would worship. A second option would be for them to choose to serve the gods of Egypt…the gods of the Nile, the land, and the sky, like Ra-the sun god for example, gods who seemed attractive in their memories because when they left Egypt, it was at the height of it’s power culturally and militarily. It looked like those were good gods to follow. And then, a third choice would be to serve the local gods, fertility gods who were worshiped by cultic prostitution. The temples in which these gods were worshiped were sensual, emotionally fulfilling, and attractive. In contrast, the worship of Yahweh seemed word-oriented and austere, which leads to their final choice. Joshua said, they could choose to serve the true god, the God Who had made Israel into a people, the God Who had given them His Word, the God Who had brought them out of Egypt and established them in their own land.

These were the choices that faced the Hebrew people in this hour of decision, and Joshua was saying, “It’s time to quit straddling the fence. You have to choose. But remember, this is an exclusive choice. God will tolerate no rivals. Just like your spouse!  A choice to follow Him, to serve Him, is an exclusive choice.”

Let’s ask ourselves, what idols compete with the One True God in your life? As a reminder,  idolatry is moving God out of His rightful place in our day-to-day lives-and replacing Him with something or someone else. These days there are so many ways that we replace God with other things. In the 21st century, we so often sacrifice our best time, energy, and attention not to God, but to the idols of entertainment, wealth, relationships, fashion, sexual indulgence, stock portfolios, cars, and personal power. We especially bow down to our careers or our families, and through His servant Joshua God says we can’t do that and choose to follow God. Our God is a jealous God. He is jealous, or as some have translated the word, God is zealous for our complete devotion.  As Joshua says, when it comes to choosing to serve Him it’s all or nothing! So, let me ask, what about it? Have we given our exclusive allegiance to God?  What do you need to throw away?  Pornography, shopping ads, a hobby, an unhealthy friendship, a boat, car?

Here’s some questions to help us in our answer: What preoccupies or rules your heart? Your thoughts? Your time? What compels you? Controls you? Drives you? Motivates you? To what does your heart cling? What takes first place when it comes to your schedule? Spending? What gives you a sense of worth? What defines your identity? What do family or close friends think may be idols in your life? This last one is a good question to ask because you see the object of your worship shows. People will notice what it is that is first in your life.    Joshua’s last words are powerful words.

I’ve noticed that as people get ready to die, they don’t ask to see their trophies, stock portfolios, or boats, but want to be with their loved ones.  They also reflect on their standing with God.   Why not do that now?

In our next post we will look more of what Joshua says and how our commitment to serve God should also be based on what God has done in our past.

Darrell

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Courage to Work Through Conflict

I’m amused at the humorous translation glitches that some major corporations had while trying to globalize their brand.    Here are a few of my favorites:  Coors translated its slogan, “Turn It Loose,” into Spanish, where it is a colloquial term for having diarrhea. Colgate launched toothpaste in France named “Cue” without realizing that it’s also the name of a French pornographic magazine. Pepsi’s slogan “Pepsi Brings You Back to Life” was debuted in China as “Pepsi Brings You Back from the Grave.”  The American Dairy Association replicated its “Got Milk?” campaign in Spanish-speaking countries where it was translated into “Are You Lactating?”[i]

Such good intentions, so horribly received.  It’s funny when it’s a corporate story, but much less funny when it us and our relationships. How many relationships and even entire churches are decimated by a simple misunderstanding?

In the early days of the Israelites in the Promised Land a simple misunderstanding threatened to start a civil war.   As the enemies of Israel were finally dealt with, they weren’t prepared for what happened in Joshua 22 . They had peace on the outside but now they had disunity within the Promised Land. Thankfully, clear communication won the day and civil war did not happen.  We must acknowledge that misunderstandings happen and we do well to give a gracious ear to both parties.

Here’s a summary of what happened:  The tribe of Reuben and Gad wanted to set up a memorial to show their solidarity with the people of Israel. But this was seen as an idolatrous act by the other tribes. Thankfully, no blood was shed because everyone explained their story and moved on from this conflict. In doing so they give us a good path to travel when we find our own conflicts.  Here are three steps to handle conflict.

  1. When in conflict the offended party should lovingly confront.  Joshua 22:11-19

 Though I don’t believe they quite modeled “lovingly confront” the people of Israel did have the guts to actually confront the ones who had offended them instead of cutting their heads off!   The biblical response would have been for them to assume the best of their brothers and to have perhaps taken a listening ear instead of a sharpened spear. Yet, they did have the grace to hear out their brothers before engaging in civil war.

As a pastor I’ve had to mediate between fighting couples and fighting friends. Almost without exception the problem comes down to a lack of communication. Rather than actually talk about what has offended them the offended party simply sulks and/or wages war. When things get out in the open there is usually a simple misunderstanding and things are resolved. This same thing happens in churches. Leaders might be guilty of assuming they understand what is going on, but in reality there is much more to a story. Likewise, those being led might assume some nefarious plans on the part of the leader. Much of this could be dealt with if believers would do as the people of Israel here and confront those who have offended them.

 Are there relationships that are broken in our lives because of a lack of communication? Are there people who have offended us and do not know it? Perhaps we should do the hard thing and clear the air?

 2. When in conflict the offended party should graciously listen.   Joshua 22:21-28

 Can you imagine the people of Israel in a counseling session, explaining their beef with the two offending tribes? Their story seemed so right. They had every right to be angry at the idolatry and treacherous act of their brothers. How could they do such a thing? An inexperienced leader would have maybe even counseled them to take up arms against their brothers.

But if we really wisely pause and realize there is usually another side to the story. In the case presented in Joshua 22 there was a legitimate explanation for this altar. It wasn’t for idolatry it was a sign of peace and unity between all the tribes of Israel. How terrible that what was intended to be a sign of peace became a source of division.

Thankfully the Israelites graciously listened to the explanation of their brothers. We would do well as leaders to listen to both sides of every story. And even as individual believers we should always remember there are probably two sides to every story—even if we are the ones in conflict.

Are there ways that we can be more intentional in listening to someone else’s story? How we respond to an explanation is often telling of our hearts. If we respond in anger and distrust that is telling us that something is lopsided. But if we are quick to forgive and quick to listen to an explanation it tells us that we’ve likely experienced grace.

 3. When in conflict work through it in a way that honors the Lord.   Joshua 22:29-34

All of the tribes involved in this conflict wanted the same thing—to honor the Lord and to live in peace. Even today if warring parties share this desire then you can feel confident that a conflict will be resolved. That does not mean that both parties (or either) will get their way. But what it does mean is that they’ll be able to live in unity. In the story in Joshua 22 both parties were satisfied and both worshipped God. This is what happens when conflict is brought out into the open and biblically dealt with—it ends in praise to God.

 Ultimately our peace and unity with one another has already been purchased by Christ. Because He has drawn us to Himself, He has also drawn us to one another. We are united with one another because we are united to Him. But we must be “eager to maintain” this unity. We do this, not by being focused on unity but by being focused on Christ. Ultimately, our display of unity is a display of how much we value Christ. Someday every conflict will be over and everything will be out in the open.  No more misunderstandings. No more fractured relationships. Instead we will live in perfect peace with one another. This is what Christ has purchased for us. And we are invited to live this out even today.

Darrell

[i] https://www.inc.com/geoffrey-james/the-20-worst-brand-translations-of-all-time.html

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Our Worst Enemy is Ourself

Our worst enemy is our self.  Occupying the same skin that we occupy, using same brain that we use, and using the same hands that we use. This enemy can do more harm to us than anyone else.

There are several challenges that make dealing with this enemy difficult. First is that we are quick to deny defend, make excuses for or even believe that this enemy could lead to our downfall. Second we are reluctant to recognize and identify this enemy because most of us like him/her too much.  Nations, cities, churches, and individuals have been destroyed by the enemy within.

You may have heard of the old story of how the city of Troy held off the Greeks for ten long, weary years. Finally the Greeks sailed away leaving a wooden horse. The Trojans took that wooden horse within their gates, and that was the undoing and destruction of Troy.

In a similar way churches are wrecked from within, not from forces without. “Jesus Christ in his letters to the seven churches in Asia Minor gave them certain warnings; yet not one of these churches received warning as to the enemy on the outside,” commentator J. Vernon McGee reminds us.  Christ said to these churches (in effect), “You have something within that is bringing about your own destruction.” Disloyalty and unfaithfulness in the church today is hurting God’s cause more than any enemy that is on the outside.

Individuals are destroyed from the inside too. Alexander the Great was probably the greatest military genius who ever moved armies across the known world in victory after victory.  Before the age of thirty he had conquered the world, but historians report that he struggled with drinking and lost that battle at age 32.  He had conquered the world, but he could not conquer Alexander the Great.

The only battle that Joshua and Israel lost in taking the Promised Land was a battle in which the defeat came, not from without, but from within.

One guy named Achan caused the defeat of his fellow soldiers and countrymen; one guy was responsible for 36 men losing their lives.

Joshua and the elders had to go through this long procedure in order to find the guilty party. It was difficult for them to distinguish evil in the camp. For us, also, it seems to be difficult to distinguish evil in the church. Church members seem to be the most blind to evil in their own communities. They can see evil in a night club downtown or in the adult film store or in some politician, but they cannot see sin in their family or church. How tragic that is.

As I wrote in the last post, God could have just told Joshua who the guilty party was, but He didn’t. And I think the reason He didn’t was to give Achan time to confess. God was giving him a chance to admit his wrong and show that he realized what he had done to his people. In fact, I think if he had come forth earlier, perhaps the night before when Joshua said they would draw lots or the next morning or even at the beginning of the lottery process. I think if he came forward then that God would have forgiven Him but he didn’t. Achan hid his deed until the very end.

His stubborn behavior reminds me of something I learned as a child-it is always better to admit your sin to your parents rather than have them discover it. You still get punished, but not as severely.  As someone has put it, “The pain of exposure is better than the pain of concealment.”

Achan’s name literally means “trouble” and Joshua played on this in verses 23-25 as he confronted Achan and said, “Why have you troubled us? Why have you lived up to your name Achan?”  Achan finally confesses.

Before justice could be carried out, Joshua had to present the evidence that substantiated Achan’s confession. The messengers dug under Achan’s tent and found the stolen items that had brought defeat to Israel. The stolen goods were spread out before the Lord so He could see that all Israel was renouncing their hold on this stolen treasure. The confession and the evidence were enough to convict the accused man.  (Joshua 7:22-23)

Since a law in Israel prohibited innocent family members from being punished for the sins of their relatives (Deut. 24:16), Achan’s family must have been guilty of assisting him in this crime.

He and the guilty members of his family were executed. (Joshua 7:24-26)

Achan’s experience shows that there really is no such thing as hidden sin, secret sin. As Numbers 32:23 says, “You can be sure that your sin will find you out.”

As Matthew 6:18 says our God, “…sees what is done in secret.” Psalm 139 goes so far as to say that God knows literally everything about us. He knows, “…when we sit and when we rise….He perceives even our thoughts…He is familiar with all our ways.” There is no where that we can go that He does not see what we do for, “…even the darkness is not dark to Him…” Psalm 90:8 says, “[Oh God] You have set our iniquities before You, our secret sins in the light of Your presence.” As Psalm 10:13 says, “Why does the wicked man say, ‘God won’t call me into account?’” He will. Romans 2:16 says that a day will come when God will, “…judge men’s secrets.” The clear teaching of Scripture is that there is no such thing as a secret sin. Sooner or later our sins will find us out.

One night a drunk husband snuck up the stairs quietly. He looked in the bathroom mirror and carefully bandaged the cuts and scrapes he had received in a fight earlier that night. In his befuddled mind he reasoned that the next morning he would tell his wife the bandages were the result of his cutting himself shaving or something like that. Then he proceeded to climb into bed, smiling at the thought that he had pulled one over on his wife. When morning came, he opened his eyes and there she stood looking down at him. She said, “You were drunk last night weren’t you.” “No, honey.” he replied. She said, “Well, if you weren’t then who put all the band-aids on the bathroom mirror?”

Like this deceptive drunk a time will come when our sins will be revealed. In Achan’s case it took only a few days. Achan had plenty of opportunity to repent but he stubbornly, selfishly refused to do so. He continued to hide his sin and in my mind this is why his punishment was capital. Peter Wagner is right on the money when he writes, “The Bible says, ‘Humble yourself.’ Go ahead and humble yourself because if God has to humble you, it’s too late.”

The apostle Paul said, “For if we would judge ourselves, we should not be judged.”  1 Corinthians 11:31 If we don’t judge ourselves, God has to step in and judge us, and His judgment is sometimes pretty serious.

But what are we to do? “IF we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” 1 John 1:9

Pray to God and tell Him exactly what you did. That is confession. There can be no joy in our lives; there can be no power in our lives; there can be no victory in our lives until there is confession.

I want to keep a short account with God, will you?

Darrell

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