Explicit Jesus – Introduction

In our new series, “Explicit Jesus” we will look “fully and clearly” at the life of Jesus. “fully and clearly is the definition of explicit.  We will base our insights from the gospel of John.  John was one of Jesus twelve disciples and writes his gospel about 85-90 AD.   Here is general overview of the book of John.   Although it was written in the past be sure to see the sections, “Importance for Today”

 

 The Gospel of John contains no references concerning where it was written. But according to the earliest traditions of the church, John wrote his Gospel from Ephesus.

 Audience:

John does not reveal his audience directly, but several characteristics of the book provide insight into the people he was trying to reach.

  1. The Gospel of John differs greatly from the other three Gospels in content and approach. Matthew, Mark, and Luke (the Synoptic Gospels) present much historical data with few explanations or interpretations. John, however, selected key events and took time to explain and apply them. In addition, John chose to write about a few important, miraculous signs in order to give a clear picture of the person of Christ.
  2. John illustrates the tension between faith and unbelief and emphasizes the importance of responding to Christ. He states this fact at the very beginning and carries it throughout the book.
  3. John uses simple vocabulary but chooses special words and loads them with meaning—for example, word, truth, light, darkness, life, and love
  4. John repeats four main points: the true identity of Jesus, the necessity of responding to Christ in faith, the gift of eternal life, and the church’s mission to the world.

John presents the evidence for Jesus as the God-man and the Savior of the world, and he challenges readers to follow his Lord. So we can conclude that John wrote to unbelieving Asian Jews and Gentiles.

But John also wrote to Christians, to help strengthen their faith. John was the last surviving apostle and one of the few still living who had seen Jesus in the flesh. It would be easy for young believers—removed from Christ’s life, death, and resurrection by a generation and surrounded by a hostile government and unbelieving neighbors—to have doubts and second thoughts about their faith. Remember, this is the late eighties, after the terrible persecutions by Nero (a.d. 54–68) and the total destruction of Jerusalem (a.d. 70). The church had flourished under persecution, but believers needed reassurance of the truth of Christianity. John, the venerable eyewitness to all that Jesus had done and faithful follower of his Lord, would give that assurance through his personal account of the gospel story.

 Purpose:

John gives a clear and straightforward statement of his purpose for writing this book: “But these are written so that you may believe that Jesus is the Messiah, the Son of God, and that by believing in him you will have life” (20:31). To achieve this purpose, John shows, throughout the Gospel, that Jesus was, in fact, the Christ, the Son of God, the prophesied one, and the only source of salvation. This is the dominant theme of the entire book.

Because of John’s special purpose for writing this book, he described many incidents in the life of Christ that are not recorded in the other Gospels. These events include: John the Baptist declaring Jesus to be the Messiah, Jesus turning water into wine, Nicodemus visiting Jesus at night, Jesus talking to a Samaritan woman at the well, Jesus healing a government official’s son, Jesus healing a lame man by the pool, Jesus’ brothers ridiculing him, Jesus healing the man who was born blind, Jesus raising Lazarus from the dead, Jesus teaching about the Holy Spirit, Jesus teaching about the vine and the branches, and Jesus appearing to Thomas and reinstating Peter after his resurrection.

 Message:

John discloses Jesus’ identity with his very first words, “In the beginning the Word already existed. He was with God, and he was God. He was in the beginning with God” (1:1-2); and the rest of the book continues the theme. John, the eyewitness, chose nine of Jesus’ miracles (or miraculous signs, as he calls them) to reveal his divine/human nature and his life-giving mission. These signs are (1) turning water to wine (2:1-11); (2) healing the official’s son (4:46-54); (3) healing the lame man at the pool of Bethesda (5:1-9); (4) feeding the 5,000 with just a few loaves and fish (6:1-14); (5) walking on the water (6:15-21); (6) restoring sight to the blind man (9:1-41); (7) raising Lazarus from the dead (11:1-44); (8) Jesus’ own resurrection (20:1-29), and, after the Resurrection; (9) giving the disciples an overwhelming catch of fish (21:1-14).

In every chapter Jesus’ deity is revealed. And Jesus’ true identity is underscored through the titles he is given—the Word, the only Son, Lamb of God, Son of God, true bread, life, resurrection, vine. And the formula is “I am.” When Jesus uses this phrase, he affirms his preexistence and eternal deity. Jesus says, I am the bread of life (6:35); I am the light of the world (8:12; 9:5); I am the gate (10:7); I am the good shepherd (10:11, 14); I am the resurrection and the life (11:25); I am the way, and the truth, and the life (14:6); and I am the true vine (15:1).

The main themes in the Gospel of John include: Jesus Christ, Son of God; eternal life; believing; Holy Spirit; and resurrection—because John’s purpose was to convince people to believe in Christ, it’s not surprising that his message follows the themes listed here. In order to trust Christ, a person must understand Jesus’ true identity, the promise of eternal life, the necessity of faith, and the resurrection of Christ. And to live for Christ, a person must understand the person and work of the Holy Spirit.

Jesus Christ, Son of God . Because this is a “Gospel,” the entire book tells about Jesus. But in relating the life of the Lord, John chose nine “signs” (miracles) that illustrate and prove Jesus’ true identity as God’s Son. These chosen signs (seven miracles plus the Resurrection) display Christ’s glory and reveal his true nature:

(1) turning the water into wine (2:1-11);(2) healing the royal official’s son (4:46-54), (3) healing the invalid by the pool at Bethesda (5:1-15); (4) feeding the 5,000 (6:5-14); (5) walking on water (6:16-21); (6) healing a man blind from birth (9:1-41); (7) raising Lazarus from the dead (11:1-44); (8) rising from the dead (20:1-29); (9) giving the disciples an overwhelming catch of fish (21:1-14). John shows us that Jesus is unique as God’s special Son, yet he is fully God. Because he is fully God, Jesus is able to reveal God to us, clearly and accurately.

*Importance for today. Because Jesus is God, he has the nature, ability, and right to offer eternal life. When he died on the cross, he was the perfect sacrifice and only mediator between God and people (14:6). Because Jesus became a man, he identified fully with us, enduring temptation, persecution, hardship, and suffering. Through the Incarnation, the infinite, holy, and all-powerful God demonstrated his love for us. As believers in Christ, we must affirm both sides of his nature and not exclude or diminish one side in favor of the other. Jesus is fully God and fully man.

Eternal Life    Jesus came to bring us life, eternal life. This life begins now, on this earth, through faith in Christ. Jesus said, “My purpose is to give life in all its fullness” (10:10). The life that Christ offers also continues beyond death. Obtaining eternal life is not automatic or magic. People aren’t saved just because Jesus became a man and died and rose again. Individuals must believe in Jesus; they must trust in him. John presents Jesus as the Good Shepherd who lays down his life for the sheep (10:11, 15, 17). His death is said to be a saving death—he is the Lamb of God who takes away the sin of the world (1:29, 36). But his sacrifice is applied only to those who repent and believe (1:12; 2:11; 3:15-16, 18, 36; and many other passages).

 *Importance for today. Life on earth is short, and filled with struggles, suffering, and hardships. Of course, there are moments of ecstasy and joy, but for many those moments are very few. And because all human beings are mortal, eventually everyone dies. That description is not mere pessimism, but truth. But God offers hope amidst the suffering—eternal life. Through faith in Christ, we have abundant life now and life unending after we die. The assurance of eternal life gives hope, meaning, and purpose as we live each day. Jesus offers eternal life to us. We are invited to begin living in a personal, eternal relationship with him that begins now. Although we must grow old and die, we can have a new life that lasts forever by trusting Jesus.

Believing  Belief in Jesus as the Messiah and Son of God is the central theme of this book and the desired response from all who read it. Knowing that Jesus is the Son of God and that eternal life is available only through him, people must believe in Jesus as their Savior and Lord. The first step toward eternal life is to believe the facts about Jesus. But having saving faith (“believing”) involves much more than mental assent to the truth. John emphasizes Jesus’ strong teaching that those who truly believe in Christ turn from their sin, follow him closely, and obey his teachings. The person who puts his or her faith in Christ (believes the facts about him, trusts him, follows close to him, and obeys his commands) is forgiven and gains eternal life.

 *Importance for today. Believing is active, living, and continuous trust in Jesus as God. When we believe in his life, his words, his death, and his resurrection, we are cleansed from sin and receive power to follow him. But we must respond to Christ by believing. This believing begins with the facts about Jesus, but it must go deeper, involving total commitment to him. Do you truly believe in Jesus? Remember, too, that we also live in a world of skeptics. Most people won’t believe that something is true simply because we tell them, especially regarding religion. They need to see Jesus in action, to read about his claims and his miracles, and to understand his teachings. As we explain to relatives, friends, neighbors, and coworkers about how they can have eternal life, we need to present the evidence that Jesus is the Son of God and their only hope.

Holy Spirit  The first mention of the Holy Spirit in the Gospel of John is John the Baptist’s statement at Jesus’ baptism: “I saw the Holy Spirit descending” (1:32). He adds that Jesus will baptize “with the Holy Spirit” (1:33). We know, therefore, that Jesus possessed the Spirit. The main teaching about the Holy Spirit in the Gospel of John, however, describes him as the Counselor. This Holy Spirit would come and abide in the disciples after the departure of Jesus, to teach them, remind them of his words (14:26), and show them the truth (16:13). The Holy Spirit would bear witness to Jesus through the disciples before the world (15:26-27) and will do his convicting work in the hearts of men and women in the world (16:7-11).

All of these actions of the Holy Spirit are parallel to the work of Jesus on earth. Jesus claimed to be the way, the truth, and the life (14:6), and he preached about sin (8:24), righteousness (8:42-47), and judgment (9:39). Jesus taught his disciples that the Holy Spirit would come after he left the earth. The Holy Spirit would then indwell, guide, counsel, and comfort those who follow Jesus. Through the Holy Spirit, Christ’s presence and power are multiplied in all who believe.

*Importance for today. God has sent the Holy Spirit into the world to draw people to himself and to work in the lives of believers. As we read and study God’s word, the Holy Spirit will guide us into the truth (16:13), helping us understand about Christ and about God’s principles for living. One of our responsibilities as believers is to testify about Christ in the world (15:27), passing on what the Holy Spirit tells us (15:26). As we do this, we can be confident that the Holy Spirit will be working in the lives of men and women, convicting them of their sin and their need to trust Christ as Savior (16:7-11). We must know the Holy Spirit to understand all Jesus taught. We can experience Jesus’ love and guidance as we allow the Holy Spirit to work in us.

 Resurrection  The greatest sign presented by John of the divinity of Jesus is his resurrection from the dead. Just as Jesus really lived as a man on the earth, he really died on the cross. The witnesses to Jesus’ death were many: the Roman soldiers (19:23-24, 32-34), the chief priests and other Jewish religious leaders (19:21), the crowd (19:20), a small collection of his loyal followers (19:25-27), and those who buried him, Joseph of Arimathea and Nicodemus (19:38-42).

But Jesus’ death was not the end of the story. He arose, triumphant over death. Mary Magdalene, John, and Peter found the tomb empty (20:1-9). Then Mary Magdalene met the risen Christ face to face (20:10-18). Later, the disciples saw Jesus alive (20:19-29; 21:1-23). The fact of the Resurrection changed the disciples’ lives—from fearful men who fled danger to courageous witnesses who took the gospel to every corner of their world, from discouraged and disillusioned followers to hopeful and joyful “Christ-ones” (i.e., “Christians”—ones belonging to Christ). The fact that Jesus rose from the dead is the foundation of the Christian faith.

*Importance for today. The resurrection of Christ from the dead is important for us for several reasons. Because Jesus rose from the dead, we know that he is, in fact, the Son of God and that all he taught is true. Jesus taught that whoever believes in him will have eternal life (3:16-18). Because Jesus is God and truthful, we know that his promise of eternal life is also true. Jesus is alive, therefore we worship and serve a living Savior. We can be changed as the disciples were and have the confidence that some day our bodies will be raised to live with Christ forever. The same power that raised Christ to life can give us the ability to follow him each day.

For more about The Ridge Fellowship go to www.RidgeFellowship.com

Source: Life Application Concise New Testament Commentary

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An Attitude of Love

How is your love life?  Here are some children’s responses,

– Kenny, age 7 – It gives me a headache to think about that stuff. I’m just a kid. I don’t need that kind of trouble.

– Regina, age 10 – I’m not rushing into love. I’m finding fourth grade hard enough.

– Manuel, age 8 – I think you’re supposed to get shot with an arrow or something, but the rest of it isn’t supposed to be painful.

But what is love? Love is misunderstood and over used. We use the word love for just about everything: “I love BBQ!” “I love the Aggies!”  “I love my wife.”

We use “love” in referring to how we feel about a lot of things.

But besides being misunderstood, the word love has also been misinterpreted. Many today are use the word love in place of the word lust. Also, people say, “I fell in love” as if somebody tripped them and the force of gravity takes over.  Unfortunately people also say they “fell out of love.”

Love for many is an ocean of emotions. And while love does create feelings, love itself is not just a feeling. What is love as the bible describes it?  In the Greek language that the New Testament was written there are four distinct words for love.
1. “Eros” – means sexual passion, is where we get our English word, erotic.
2. “Philia” – means a bond of friendship, from which the city of Philadelphia is named, the city of brotherly love.

3.“Storge” – means affection and is the type of love we display towards family members.
4. “Agape” – means unconditional no string attached and is word use for God’s love for us and how we are to love one another

Instead of love being only a feeling, love is a choice. We must choose to love.

One of the greatest descriptions of how to love is found in 1 Corinthians chapter 13.  From a literary viewpoint some would argue that this the greatest passage Paul ever penned.

Paul lists fifteen characteristics of Christian love.

1. Love is patient. It describes the one who is “slow to anger.” It is used of God in his relationship with us. Such patience is not the sign of weakness but the sign of strength.  Like the man who is wronged and who has the power to avenge himself but will not.

No one treated Abraham Lincoln with more contempt than Edward Stanton. He called him “a low cunning clown.” He nicknamed him “the original gorilla.” Lincoln said nothing and never retaliated. Later as president, Lincoln make Mr. Stanton his war minister. When asked why, Lincoln replied, “because he is the best man for the job” and he treated him with every courtesy. The night came when the assassin’s bullet murdered Lincoln in the theatre. In the little room to which the President’s body was taken stood that same Stanton and looking down on Lincoln’s silent face, he said through his tears, “There lies the greatest ruler of men the world has ever seen.” The patience of love had conquered in the end.

2. Love is kind.  Church father Origin wrote that this means “sweet to all.” Such love is considerate and helpful to others. Kind love is gentle and mild, always ready to show compassion, especially to those in need.

3. Love does not envy. It has been said that there are really only two classes of people in this world–“those who are millionaires and those who would like to be.” There are also two kinds of envy:  one covets the possessions of other people. The second doesn’t so much want things for himself as he wishes that others had not got them at all.  Are you thankful when family members or friends gain success, get raises and do well?

4. Love is not boastful. When the loving person is himself successful he does not boast of it.  He does not brag.  Love does not parade its accomplishments. Bragging is the other side of envy. Envy wants what someone else has. Bragging is trying to make others jealous of what we have. Envy puts others down; bragging builds us up. It is ironic that, as much as most of us dislike bragging in others, we are so inclined to brag ourselves.

5.  Love is not proud. The loving person really never thinks of his own importance. William Carey, who began life as a cobbler, was one of the greatest missionaries and certainly one of the greatest linguists the world has ever seen. He translated at least parts of the Bible into no fewer than thirty-four Indian languages. When he came to India, he was regarded with dislike and contempt. At a dinner party a snob, with the idea of humiliating him, said in a tone that everyone could hear, “I suppose, Mr. Carey, you once worked as a shoe-maker.” “No, your lordship,” answered Carey, “not a shoe-maker, only a cobbler.” He did not even claim to make shoes–only to mend them.

6. Love is not rude. There are some Christians who takes a delight in being blunt and almost brutal. There is a graciousness in love which never forgets that courtesy and tact and politeness are loving.

7. Love is not self-seeking. There are those in this world who are always thinking of what life owes them and there are those who never forget what they owe to life. Most of our problems which surround us today could be avoided if we would think less of our rights and more of our duties. Whenever we start thinking about “ourselves” and “our place” we are drifting away from true love.

8. Love is not easily angered. Love never becomes infuriated with people which is a sign of defeat. When we lose our tempers, we lose everything. Kipling said that it was the test of a man if he could keep his head when everyone else was losing his. The one who is master of his temper can be master of anything.

9. Love keeps no record of wrongs. “Record” is an accounting term, the word used for entering up an item in a ledger so that it will not be forgotten. That is precisely what so many people do. One man in describing his wife to a friend exclaimed, “When we get in an argument, she always gets historical!” “You mean hysterical, the friend replied?”  “No, historical! She brings up everything I ever did wrong!” Love learns to let go.

10. Love does not delight in evil. Love finds no pleasure in anything that is wrong.  In particular, the delight that comes to most of us when we hear something derogatory about someone else. It is one of the traits of human nature that we prefer to hear of the misfortune of others rather than of their good fortune. Love finds no pleasure in gossip or bad news about someone.

11. Love rejoices with the truth. That is not as easy as it sounds. There are times when we definitely do not want the truth to prevail; and other times when truth is the last thing we want to hear. Love has no desire to veil the truth; it has nothing to hide and so is glad when the truth is revealed.

12. Love always protects. It is possible that this may mean “love can cover anything,” meaning it will never drag into the light of day the faults and mistakes of others. Love would rather mend things than publicly displaying them. It can also mean that love can bear any insult, any injury, and disappointment.

13. Love always trust. This characteristic has a twofold meaning. (1) In relation to God it means that love takes God at his word. (2) In relation to people it means that love always believes the best about other people. We make people what we believe them to be. If we show that we do not trust people, we may make them untrustworthy. If we show people that we trust them, we may make them trustworthy.

14. Love always hopes. Love looks forward, not backward. It seeks for growth and maturity in the church, knowing that God is working in every person.  It knows that failure is not the end.

15.  Love always perseveres. Love is active and committed. When we love we hold on, no matter what difficulties we face. Hardship and pain do not stop love. When we persevere, we hang on when the going gets tough. We strive to save our marriages and love our children despite disappointment and to continue to trust God despite setbacks, and to continue to serve God despite fear or sorrow. When we truly persevere in love nothing can stop us!

Dr. Karl Menninger, the famous psychiatrist and founder of the Menninger Clinic, has written that “Love is the medicine for our sick old world. If people can learn to give and receive love, they will usually recover from their physical or mental illness.”

Darrell

Check out one of our “Lord Change My Attitude” Growth Groups that will go into much more detail and study about each attitude.

www.RidgeFellowship.com

Sources: Life Application Bible Commentary – Life Application Bible Commentary – 1 & 2 Corinthians.
MacArthur New Testament Commentary, The – MacArthur New Testament Commentary – 1 Corinthians.
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Replace a Critical Attitude

lord-change-my-attitudeHave you noticed that critics are all around us?
The restaurant critic
The movie critic
Monday morning quarterbacks
Political critics
It seems everyone has an opinion on everything.

I struggle with criticism and I’m sure you do as well.

Did you grow up in a home that was constantly picking on the imperfections of others and finding fault with everyone and everything? You may see criticism as a normal part of life.
Were you were criticized by friends or teachers and now that critical spirit is part of your life?
Do you find yourself caught up in criticism; not because you want to be critical, but because those you work with or socialize with those who are critical and you find yourself dragged into this attitude?
If you can relate to the above as I can, I hope you will join me and with God’s help seek to replace a critical attitude.

Let’s Define Criticism

Not all criticism is bad.
There is destructive and constructive criticism.
Constructive criticism is designed to help another person.
Hebrews 10:24 “Let us consider how we may spur one another on toward love and good deeds.”
The word spur carries with it the idea of stimulating a person on to greater growth. Constructive Criticism is designed to make us better.

On Thursday’s I do my message before a group of guys who give constructive feedback. On Wednesday’s and Sunday’s our band rehearses and there is always constructive evaluation to help each person improve.

If you are on the receiving end of some constructive criticism, be gracious with the person’s advice and be honored that they care enough to seek out your best interest.
The criticism we must avoid is the destructive type that is not intended to help but to harm.

Let’s look at a definition of negative criticism
Destructive Criticism: “dwelling upon the perceived faults of others with no view to their good.” 

  • Dwelling upon – Becoming preoccupied with the fault to the point that we internalize it. “I would not do this or that or if I were in charge things would be different!” This can be fueled by our pride.  Or by pointing out the failures of others we hope to take the pain out of our own sense of failure or self condemnation.   
  • Perceived faults – We can become very critical of others and be totally wrong in our opinion, simply because we do not have all the facts.
  • No view to their good– Not wanting to help the person but desiring to tear them down in front of someone else.

Let’s look at an example of How God deals with Negative Criticism

Numbers 12:1-2, While they were at Hazeroth, Miriam and Aaron criticized Moses because he had married a Cushite woman. They said, “Has the Lord spoken only through Moses? Hasn’t he spoken through us, too?” 
Note the Critics
Verse 1 says the Miriam and Aaron criticized Moses. Miriam and Aaron are the brother and sister of Moses.  Receiving criticism from others is hard, but it is more difficult when it comes from someone who is close to you.  There is a second item to note, the text lists Miriam’s name first implying she was the primary critic in this affair and Aaron was dragged in. That happens sometimes, one person starts to criticize and soon others are dragged into the feeding frenzy. One person’s mistake can affect others.

Significant issues hide under the cover of criticism: envy, jealousy, resentment or un-forgiveness.   Which of these cause you to be critical?

Note the response to the Critics
“But the Lord heard them. (Now Moses was very humble—more humble than any other person on earth) So immediately the Lord called to Moses, Aaron, and Miriam and said, “Go out to the Tabernacle, all three of you!” So the three of them went to the Tabernacle. Then the Lord descended in the pillar of cloud and stood at the entrance of the Tabernacle. “Aaron and Miriam!” he called, and they stepped forward. And the Lord said to them, “Now listen to what I say: “If there were prophets among you, I, the Lord, would reveal myself in visions. I would speak to them in dreams. But not with my servant Moses. Of all my house, he is the one I trust. I speak to him face to face, clearly, and not in riddles! He sees the Lord as he is. So why were you not afraid to criticize my servant Moses?” The Lord was very angry with them, and he departed. Numbers 12:3-9

Main ideas:

  • God hears our criticism.
  • It’s wrong to tear down someone else made in God’s image.
  • It’s wrong to attack the person God has called to do something for Him.
  • Criticism ruins our fellowship with God and with others.

I find it interesting that Moses did not answer his critics – verse 3 describes his humility, and part of his humility was placing his trust in the One who knew he was faithful. Moses typifies the life of Christ when he was facing the cross. Peter describe our Lord’s behavior at the cross this way – When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. 1 Peter 2:23
The lesson for us when we are unjustly criticized is not to seek retribution but to trust in God who is faithful.  We are accountable to Him.
While Moses was silent, God was not. He challenged Miriam and Aaron stating that Moses was His chosen instrument at this time.

As we serve God our call is to be faithful to God and what he has called us to do and allow God to deal with the critics who do not understand what is going on in our life.

Criticism is handled
Note the remaining verses of our chapter
“As the cloud moved from above the Tabernacle, there stood Miriam, her skin as white as snow from leprosy. When Aaron saw what had happened to her, he cried out to Moses, “Oh, Please don’t punish us for this sin we have so foolishly committed. So Moses cried out to the Lord, “O God, I beg you, please heal her!” Numbers 12:10-13

Miriam is struck with leprosy. In that culture, that was a death sentence. She would be forced to leave the camp; she would be considered a outcast with no hope of a cure. In short her life was over.  It is obvious that God takes destructive criticism very seriously.
Seeing her condition Aaron repents, and pleads for mercy. Moses does not hesitate to be merciful.  “So Moses cried out to the Lord, “O God, I beg you, please heal her!” Moses was following the advice that Paul would later tell the Romans Do not take revenge, my friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good. Romans 12:19-21
God was faithful he heard the Prayer of Moses and healed Miriam, yet there were consequences to her actions, she was ostracized from the camp for a period of 7 days.

How do we avoid a critical attitude? There is only one attitude big enough to replace a critical attitude and that is the attitude of love.
Notice what Moses did that showed love:

  • He did not attack back.
  • He prayed for his attacker
  • He waited for her. “I know you are not where you need to be, but I’ll be patient and wait while God works in you.”

Love overcomes our critical attitude. Paul write’s “The Love Chapter” to a church that was facing all kinds of problems such as incestuous relationships, lawsuits among the members and drunkenness during communion to name a few.

Paul had started this church on one of his missionary journeys, so he felt responsible for these wayward converts. So the question is how would he handle this group?
Deliver a fire and brimstone sermon, “turn or burn you rotten scoundrels!”
He could have left them to their sinful ways and started a new church.
He could have simply told others about them and say this is an example of a bad church don’t be like them.
He could have sent his assistant Timothy or Titus to straighten them out, but he did none of these things. Instead he focused on a new attitude: Love.
He explains this new attitude in 1 Corinthians 13, (the love chapter.)  Most the time we read it at weddings and that is fitting because the context of the chapter is about how love changes us and our relationships.
Paul shows us that this attitude of love will transform us if we take it to heart and if we genuinely put it into practice.  And that will be the topic our next post.

Darrell

Check out one of our “Lord Change My Attitude” Growth Groups that will go into much more detail and study about each attitude.

www.RidgeFellowship.com

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An Attitude of Contentment

lord-change-my-attitude3 men were walking on a beach one afternoon when they came across an old lamp. The first man picked it up and began to rub it and out popped a genie. The genie said I am here to give each of you one wish each.
The first man did not hesitate he said I want a million dollars – POOF, instantly a million dollars appeared before him.
The second man said I want a mansion her on the beach – POOF, a beautiful mansion appeared right before his eyes and the genie handed him the keys.
This got the third guy really thinking about his wish, finally he stated Make me irrespirable to women – POOF the genie turned the man into a large box of chocolate!
What are you wishing for? Suppose you had three wishes; what are the items you would wish for that give you happiness & make your life more enjoyable?
We live in a culture today that tells us there is always something more, something better, something we have to have.

Today as we look at the attitude of contentment, contentment says, “I have everything I need.”  I have enough.”

What steps can we take to transform our life from an attitude of coveting to an attitude of contentment?
I believe the answer is found in 1 Timothy 6:6-8, “But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it.  But if we have food and clothing, we will be content with that.”

First, notice in verse 6, that contentment has a partner: like Salt and Pepper, like Niki and I, like Aggies and Championships.  Oh wait, the last two do not go together!  “Godliness with contentment.”

As we compare these two qualities –it would look something like this:

  Godliness Contentment
  • deals with who I am
  • deals with what I have
  • being unsatisfied with my character in becoming like Christ
  • being satisfied with what I possess in God.

Think of it like a math equation:  Godliness + Contentment = Great Gain.

Like 2+2=4, no other substitute will work!

How about: Godliness + Prosperity = Great Gain?   No, that’s not the equation.     When we focus on material gain we inevitably worry.  The more we have, the more we have to worry about.  How am I going to protect it?  How am I going to save it?  How am I going to invest it?  How am I going to insure it?  How am I going to avoid taxes on it?  How am I going to keep from losing it?   I read a study that said insomnia increases with income.  Prosperity may not equal great gain, but great pain!

Well if too much is bad, how about Godliness + Poverty = Great Gain?  That’s not the equation either because a poor person can struggle with coveting.  It’s not about more or less it’s a heart issue.

Surely its: Godliness + Control = Great Gain.  No, because like a dog chasing its tail, we will never be able to control everything.  God will make sure of that.

Many well-meaning people think that Godliness + Family Harmony = Great Gain.  “If I have a perfect marriage or perfect family, I’ll be happy.”  Don’t put all your happiness eggs in this basket either.  There is no perfect family. At least one of your children will make sure of that!

Here are Two More Steps That Lead To Contentment

  • Look to Eternity

 1 Timothy 6:7  “For we have brought nothing into the world, so we cannot take anything out of it either”

I was present at each of my three children’s births.  It was awesome to see these new lives emerge, and I’ll never forget that they were slimly and naked!  Also, it was strange that they didn’t have any cell phones, video games or 401k, nothing!    We leave the same way- with nothing!  The Spanish proverb says, “There are no pockets in a burial suit.”  Or as American’s say, “you never see a hearse pulling a U-Haul!”   When people ask about a deceased person, “how much did they leave behind?”  The answer is always the same.  All of it!  In 50-75 years everything you have will belong to someone else.  Are you ready to stand before Christ?

We have only one life and it soon will pass, only what’s done for Christ will really last.

Think about all the grains of sand on all the beaches in the entire world representing eternity.  Then pick up one single grain of sand. This represents our life here and now.  Are you only living for right now or do you think about eternity?

  • Let enough be enough

1 Timothy 6:8  “If we have food and covering, with these we shall be content.”

If you’re an American you’re rich.  I don’t care if you’re on welfare; if you’re an American you’re rich and in the top 1% of income of the world.

I’ll never forget reading the economist Robert Heilbroner’s walk-through of what it would take to transform the average American home into the typical dwelling of the majority of the world’s inhabitants. “We would have to begin by invading our house to strip it of its furniture. Everything goes: beds, chairs, tables, TV, lamps. All that can be left for the family is a few old blankets, a kitchen table, and a wooden chair. When it comes to clothing, each member of the family may keep his oldest suit or dress and one shirt or blouse. The head of the family gets a pair of shoes, but not the wife or children.
Then comes the kitchen.  All the appliances would have to come out, and the cabinets would have to be emptied. All that can stay is a box of matches, a small bag of flour, and some sugar and salt. A few moldy potatoes, already in the garbage can, have to be taken back out, for they will provide much of that night’s meal. We can add a handful of onions and a dish of dried beans, but that’s all. Everything else goes: meat, fresh vegetables, canned goods, any crackers or candy. All gone.
But not only do we have to strip the house this way, but we also have to dismantle the bathroom, shut off the running water, and take out all electric wires. Next, we take away the house itself. The family must move into the tool shed.  Then government services are removed. No more mail delivery, no more fire department. There is a school, but it is three miles away and consists of only two classrooms. There can’t be any hospitals or doctors nearby. The nearest clinic will be ten miles away and tended by no more than a midwife.  It can be reached by bicycle, provided that the family has a bicycle, which is unlikely.  Finally, we come to money.   The family can only be allowed a cash hoard of five dollars. That is only allowed to prevent the main breadwinner of the family from experiencing the tragedy that came upon one poor laborer who went blind because he could not raise the $3.94 to be cured.

Can you be bold enough to say, “I have enough?”

I have enough.  I just need to keep reminding myself.  I struggle with contentment.  Lord change my attitude.

Darrell

Check out one of our “Lord Change My Attitude” Growth Groups that will go into much more detail and study about each attitude.

www.RidgeFellowship.com

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