Upwards Church

We’re continuing our new series Explore God!  Each campus will explore the topic, “Does Life Have a Purpose?”   I hope you can join us!  Below is an article from www.ExploreGod.com to get us thinking on the topic.

A Solid Basis for Self-Worth

Culture—and the proverbial wisdom that gives it shape—can offer guidance to those in search of value and worth, there is one thing it cannot do. It cannot assure people of their dignity as unique individuals apart from their ethnic, cultural, or religious group.

As conscious, rational, moral beings, we demand a more secure foundation for our individual self-worth. How can we know that we possess intrinsic value? Our culture teaches us to survive and even to be happy, yet we yearn within to know that we possess essential worth.

How do you know that you are of value? Some may respond to this with stock answers: I know that I have value because I have a high-paying job, or two beautiful children, or a great athletic career, or a well-disciplined mind.

But what if she loses her job, or his children die in a car crash, or her knee is shattered, or he contracts Alzheimer’s disease? Have these four people lost their value and worth as individuals? Surely not!

There must be another answer to this question, then—one that is more secure, that is built on a foundation that cannot be shattered by economic shifts or unexpected tragedies. There must be a more essential, solid basis for self-worth.

The Christian Answer

Many (though not all) religions ground intrinsic human value in the belief that we were created in the image of God. But I would argue that this answer is not, on its own, sufficient to secure our full dignity and worth.

For example, it is not enough for children simply to know the identity of their biological father. If they do not also know that he understands them, accepts them, and loves them unconditionally, they may doubt their own value and worth. Something more is needed—a deeper, more essential ground.

And that something is found uniquely in Christianity.

Beyond our desire—even driving our desire—to be accepted is the universal, transcultural need to be loved deeply, truly, and unconditionally. We all feel a longing to be accepted for who we are, to be judged worthy by the one who created us.

According to the Apostle Paul, “God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” ¹  The Apostle John stated, “This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.”² Jesus himself said, “I am the good shepherd; I know my sheep and my sheep know me—just as the Father knows me and I know the Father—and I lay down my life for the sheep.”³

Jesus died for us while we were sinners, while there was nothing in us to love. He took on the weight and consequence of our sins, and in his resurrection, Jesus overcame sin and death, opening the direct pathway to relationship with God. “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”⁴

God valued humankind so much that he sacrificed his only begotten Son, and Jesus willingly underwent tremendous suffering for our sake. Though we were unworthy, Jesus made us worthy by providing a system through which we can take into ourselves the very holiness of Christ and have a personal relationship with God. God’s love, his undeniable cherishing of his creation, I would argue, is the ultimate proof of human worth and value.

www.RidgeFellowship.com

Written by: Louis Markos, Ph.D

We’re continuing our new series Explore God!  Each campus will explore the topic, “Does Life Have a Purpose?”   I hope you can join us!  Below is an article from www.ExploreGod.com to get us thinking on the topic.

“Ever more people today have the means to live, but no meaning to live for.” Viktor Frankl¹

Have you ever asked yourself, “Why am I here?” It seems everyone does at some point. Even the most non-philosophical or irreligious person at one time or another wonders what it’s all about.

Why am I here? Where am I going? What happens when I die? ²

Various Perspectives

Our answers to these questions depend very much on our worldview.

The atheistic or naturalistic explanation of the world is that there is no higher reason we’re here. The universe and everything in it—us included—happened purely by accident.

Thus, we should all “eat, drink, and be merry, for tomorrow we die.”³

Embodying this perspective is a small but vocal minority of the population.⁴ Some call themselves the “New Atheists.” Differentiating themselves from other skeptics, they argue that “religion should not simply be tolerated but should be countered, criticized, and exposed by rational argument wherever its influence arises.”⁵

In other words, they have become missionaries for the view that we are here by coincidence—the chance combination of gases, random mutation, and natural selection.⁶

On the other end of the spectrum, the theistic worldview suggests that God, gods, or some supreme being is responsible for the world and our lives. In this view, most advocates would suggest our purpose is to please or in some way live up to the standards of our creator.

And of course, there are many perspectives between that of the atheist and that of the theist.

For example, Aristotle, in the first line of his treatise Nicomachean Ethics, argued that everything is to be done with a goal, and that goal is to do good.⁷ In other words, our highest and best use is to be an agent of good works in everything we do.

Cynics, representing another school of philosophic thought, propose that the reason we’re here is to live a life of virtue. This usually entails overcoming the ubiquitous temptations of power, wealth, fame, and possessions.

Beckoning people in yet another direction, Epicureans argue that life’s purpose is to seek simple pleasure.

God or No God?

When we boil it down, though, the biggest factor in answering this question is whether or not there is something or someone outside ourselves to whom we owe our existence. For if there is no creator, then there is no ultimate purpose.

Indeed, philosopher Jean-Paul Sartre went as far as to say that because life is meaningless, perhaps the best thing we can do is to end our lives. “Suicide is, according to Sartre, an opportunity to stake out our understanding of our essence as individuals in a godless world.”⁸

But as unsatisfying as suicide is to most people, so too is the idea that there is nothing more to this life, nothing more than this life.⁹ In the United States, while the majority of the population is not actively involved in organized religion, more than 80 percent believes in God.¹⁰

Theists would argue that this belief is caused by an innate wiring to seek the transcendent. C. S. Lewis wrote, “If I discover within myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world.”¹¹

And if there is a creator—assuming he/she/it is not arbitrary—then each of us has meaning and purpose simply because creators create for a reason. I bake a cake to share with others or to enjoy myself. I build a house to live in.  It would be meaningless to create these things with no purpose.

Faith, Either Way

In the end, belief or disbelief in God is a matter of faith, either way.

Yet if answers implicitly hinge on the existence or nonexistence of a God, perhaps we’re all left with a decision, or as Blaise Pascal called it, a wager.¹²

According to Pascal’s Wager, either God exists or he doesn’t. And either I believe in him or I don’t. Those who believe in God lose nothing, even if he does not exist. But those who do not believe in God run the risk of losing everything.

So, as the wager suggests, bet in favor of God; if you win, you win everything. Bet against God, and if you’re right, nothing gained, nothing lost. If you lose, though, it’s a really, really big loss.

In other words, resolve the God question first, and “Why am I here?” becomes a much easier question to address. But start with the latter question, and you may never be able to answer either.

www.RidgeFellowship.com

·        Footnotes

1. Viktor Frankl, The Unheard Cry for Meaning (New York: Touchstone, 1979), 21.
2. For those who haven’t had these thoughts, the somewhat tongue-in-cheek website, www.deathclock.com, might encourage some reflection. After typing in my age, gender and general health, the Death Clock told me my “Personal Day of Death” is Tuesday, April 22, 2070. In fact, according to the Death Clock, I have around 1,839,153,914 seconds left to live. On one hand, that looks like a lot of time. But on the other, it’s certainly forced me to consider what I’m doing with the days, minutes and seconds I have left.
3. Ironically, this philosophy is espoused in the Bible, primarily in the book of Ecclesiastes. However, many scholars suggest that it’s a foil. The author is actually highlighting the meaninglessness of life without God. See Ecclesiastes 2:24, 8:15, 11:9, and Isaiah 22:13 and 56:12. See also Jesus rebuttal of this philosophy in Luke 12:19.
4. Most studies would put the true atheistic contingent, worldwide, at around 2 percent. Seehttp://www.religionfacts.com/religion_statistics/religion_statistics_by_adherents.htm.
5. Simon Hooper, “The rise of the New Atheists,” CNN, November 9, 2006,http://www.cnn.com/2006/WORLD/europe/11/08/atheism.feature/index.html.
6. However, I must admit I find it a bit odd that the New Atheists have become so evangelical about their views. I do not believe in flying spaghetti monsters, so why would I advocate against those who do? It’s uninteresting to me. In the same vein, it makes no sense that I would spend as much or more time thinking and talking about the nonexistence of flying spaghetti monsters than those who believe in them.
7. Aristotle, Nicomachean Ethics (Indianapolis: Hackett Publishing Company, 1999), 1.
8. “Suicide,” Stanford Encyclopedia of Philosophy, May 18, 2004,http://plato.stanford.edu/entries/suicide.
9. Even Sartre was unable to bring himself to take his own advice.
10. In America, the breakdown is: Protestant, 51.3  percent; Roman Catholic, 23.9  percent; Mormon, 1.7  percent; other Christian, 1.6  percent; Jewish, 1.7  percent; Buddhist, 0.7  percent; Muslim, 0.6  percent; other or unspecified, 2.5  percent; unaffiliated, 12.1  percent; none, 4 percent. “Religion Statistics by Country,” Religion Facts,http://www.religionfacts.com/religion_statistics/religion_statistics_by_country.htm.
11. C.S. Lewis, Mere Christianity (San Francisco: HarperSanFrancisco, 2001), 136-137.
12. Blaise Pascal, Pensees (London: The Penguin Group, 1995), 121ff.

By:  Jason Malec

We continue our new series, Explore God!  Each campus will explore the topic, “Does Life Have a Purpose?”  I hope you can join us!  Below is an article from www.ExploreGod.com to get us thinking on the topic.

The great Russian author Leo Tolstoy had it all: wealth, family, success, and fame. By almost anyone’s standards, Tolstoy should have also possessed a great sense of joy, accomplishment, and purpose. But he did not.

One thing haunted everything he did: death. “Is there any meaning in my life that the inevitable death awaiting me does not destroy?” he asked. Tolstoy could not shake the feeling that the finality of his inevitable death made everything in life meaningless.

Restless in the Middle of Prosperity

Tolstoy wasn’t—and still isn’t—alone in this sentiment. For example, the United States is currently perhaps the most advanced, affluent, and comfortable culture in all of human history, but at the same time it is arguably the most depressed, medicated, and directionless culture in all of human history.

One French author recognized this over a hundred years ago. Visiting America for the first time, Alexis de Tocqueville observed what is even more apparent today: “There is something surprising in this strange unrest of so many happy men, restless in the midst of abundance . . . Besides the good things that he possesses, he every instant fancies a thousand others that death will prevent him from trying if he does not try them soon. This thought fills him with anxiety, fear, and regret and keeps his mind in ceaseless trepidation.”²

Tolstoy, de Tocqueville, and millions of people today recognize the same agonizing question: Is there any meaning or purpose in life that death does not erase?

Meaningless . . .

Surprisingly, one of the most intriguing—and often overlooked—books of the Bible tackles this same inquiry. The book of Ecclesiastes answers the above question with a resounding no: “‘Meaningless! Meaningless!’ says the Teacher. ‘Utterly meaningless! Everything is meaningless.’”³

This isn’t something most people expect to find in the Bible, but there it is. The rest of the book continues to make the case that there is actually no meaning in “all the things that are done under the sun.”⁴ Wisdom and knowledge are meaningless, wealth is meaningless, pleasure is meaningless. Life is meaningless. “All of it is meaningless.”⁵

The Bible is on to something here. Imagine you were on death row and your execution was tomorrow. There is nothing you could do today that would change what is going to happen tomorrow. Thus, there is nothing you could do that will not be gone tomorrow. Death will end it all.

That is the Bible’s point. If this life is all that there is—if death is the end and there is nothing after—then there cannot be any real meaning or purpose in life. Death destroys it all. Life is lived in vain because nothing you can do will prevent death’s ultimate victory.

. . . Except

But Ecclesiastes doesn’t stop there. There is one small yet hugely significant detail that is vital to the statements made in Ecclesiastes: apart from God, life cannot have any purpose.

Let me explain a bit.

According to the scientific worldview today of some, you are just a chance composition of random atoms. You are an accidental result of a mindless, purposeless biological process.

However, the book of Ecclesiastes—and Christianity as a whole—offers a bilateral perspective: though life apart from God is utterly devoid of meaning, life with God is brimming over with purpose.

God created mankind, and he created us for a specific purpose. However, we rejected that purpose (remember the story of Adam and Eve?) and have since gone to great lengths to try to create our own purpose and meaning.⁶

Author C. S. Lewis put it this way:

All that we call human history—money, poverty, ambition, war, prostitution, classes, empires, slavery—is the long terrible story of man trying to find something other than God which will make him happy. . . . The reason why it can never succeed is this. God made us: invented us as a man invents an engine. A car is made to run on petrol, and it would not run properly on anything else. Now God designed the human machine to run on Himself. He Himself is the fuel our spirits were designed to burn, or the food our spirits were designed to feed on. There is no other.⁷

Your life can have great purpose. Your life can have eternal purpose.

As the creator of this life, God knows what is best for man. He knows the only thing that can give life true meaning is God himself. Christians believe that God, through Jesus Christ, offers us all eternal life—life beyond this world, where “there will be no more death or mourning or crying or pain.”⁸

Look Around You

Just look around you. Look at Hollywood. The most beautiful, wealthy, and successful people in the world are so often plagued by depression, drug addiction, eating disorders, and countless other destructive problems.

History has proven over and over that money, sex, possessions, and fame simply don’t provide the fulfillment we desire. Time and time again people have learned that these things offer no real, lasting purpose.

In the Christian understanding, life can have great purpose, but—as much as we may resist it—that purpose is found only through a relationship with God.

What do you think?

www.RidgeFellowship.com

Footnotes

1. Leo Tolstoy, A Confession, chapter 5. Accessed at The Literature Network,http://www.online-literature.com/tolstoy/a-confession/5/, March 12, 2013.

2. Alexis de Tocqueville, “Why the Americans are so Restless in the Midst of their Prosperity,” Democracy in America. Accessed at Sewanee.edu,http://www.sewanee.edu/faculty/Willis/Civil_War/documents/TocquevilleRestless.html, March 12, 2013.

3. The Holy Bible, New International Version © 2011, Ecclesiastes 1:2.

4. Ibid., Ecclesiastes 1:14. “I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind.”

5. Ibid., 2:17. In fact, the word “meaningless” occurs about thirty-five times in Ecclesiastes. This term appears only once elsewhere in the Bible—in Job 27:12.

6. See The Holy Bible, Genesis 1:26–3:24.

7. C. S. Lewis, Mere Christianity (New York, NY: HarperCollins, 2001), 49–50.

8. The Holy Bible, Revelation 21:4.

9. Photo Credit: Ryan Jorgensen – Jorgo / Shutterstock.com.

Written By:  Matt Shores